Moses

Names:

• Moses
• Moses, high priest of the temple of Isis (The O transcript)
• Musa

Moses, the Egyptian alchemists

My immediate family is considered affluent and well-educated. We do not keep slaves and we abhor sacrifice of any kind. Many of us, including my father, ascribe to the teachings of Zoroaster, in addition to the writings within the Torah and other mystical oral traditions passed down from Moses, the Egyptian alchemists and the Greek philosophers.

Anna, the voice of the Magdalenes

Egyptian activity covered by the Exodus ≈ 5,500 BCE

When there was the second period of disturbance – which would be some twenty-two thousand, five hundred (22,500) before the periods of the Egyptian activity covered by the Exodus; or it was some twenty-eight thousand (28,000) before Christ.

Edgar Cayce

Moses in the OAHSPE Bible

In the Oahspe: A New Bible, Moses is a mortal prophet chosen by Jehovih to lead the Faithists out of Egyptian bondage in Arabin’ya around during the Cycle of Cpenta-armij (Book of Cpenta-armij, Chapter IV).

Guided by Cpenta-armij, Moses liberates the Faithists and restores Jehovih’s monotheistic worship. He delivers divine commandments, countering Egyptian idolatry. Moses receives instructions from Jehovih’s angels.

“Moses gave unto the Faithists the laws of Jehovih: Worship no gods but Me, harm no living thing, and live as brethren in My sight.”

Book of Cpenta-armij, Chapter IV

Timeline since the exodus ≈ 1552 BCE

OAHSPE Bible > The Book of Saphah >The basis of the Ezra Bible

The Exodus is set as Year 0 ≈ 1552 BCE (derived from Oahspe’s 3,400 years before Kosmon ≈ 1848 CE). All other dates are calculated by subtracting the years after Exodus from 1552 BCE. The most relevant text excerpt remains quoted for each point.

Narrative Timeline of the Israelites after Leaving Egypt

In the time of Moses, the people of Arabin’ya worshiped many Gods and Lords, whose high heavenly Captain was Osiris. Four chief Gods were under him; they were: Baal, Ashtaroth, Dagon and Ashdod. There were seven and twenty other Gods also, known to mortals.

≈1552 BCE – Year 0: The Exodus from Egypt
The Israelites, led by Moses, departed from Egypt. They followed non-resistant principles, with no king and no armies. They were governed by community fathers and worshiped the Great Spirit, Jehovih (E-O-Ih).
Excerpt: “In the time of Moses, the people of Arabin’ya worshiped many Gods and Lords… When the Israelites traveled forth amidst the different tribes, they were beset to know what Lord or what God they worshiped… The Light in wisdom and words came to Moses to say to the nations, ALAS, HIS NAME, WHOM WE WORSHIP, MAN DARE NOT UTTER.”
Excerpt: “The ark of Bon… reached the earth to Moses and his people, in a pillar of cloud by day and of light by night.”

Parallel detail from the past life regression: Moses was born to an Egyptian princess and a Hebrew slave father, raised in Pharaoh’s house as a prince. He was found in a basket on the river to protect his mother. He later chose to live as a slave among his people and was exiled to the wilderness for loving a princess intended for Pharaoh (Rameses, his brother). Guidance came through inner opening or angels, not a burning bush.

≈1552–1540 BCE – Early wilderness period
The people faced hardship in the desert. They ate birds that came in great numbers, but many became sick with fever and died (about sixty thousand). The place was named Kibrath-Hattaavah.
Excerpt: “there came by their camps numberless birds, and they caught and killed and ate them freely; but… they were taken with fever and died, upward of sixty thousand of them… the place was called Kibrath-Hattaavah, the place of lusters.”

The closest match in the canonical Old Testament is Numbers 11:31–35.

This passage describes the event in detail:

• A strong wind from the LORD brings quail from the sea in great numbers, dropping them around the camp (up to a day’s journey in every direction), so the people gather and eat freely (Numbers 11:31–32).
• While the meat is still between their teeth (before they finish eating), the LORD’s anger burns against the people because of their craving and complaint (Numbers 11:33).
• A severe plague strikes them, killing many (Numbers 11:33).
• The place receives the name Kibroth-hattaavah (meaning “graves of craving” or “graves of lust”), because they buried the people who craved meat there (Numbers 11:34–35).

≈1421 BCE – 131 years after Exodus
Intermarriage with Canaanites began. The Canaanites were under the influence of Baal. This mixing weakened the original doctrines.
Excerpt: “In the year 3269 B.K., the Israelites began to marry with the Canaanites, who were under the control of Baal… And many of the Israelitish young men were tempted by the beauty of the heathen women and thus took them for wives; and said wives brought with them their own familiar spirits, who were slaves to Baal and Ashtaroth.”

The closest match in the canonical Old Testament is Judges 3:5–7. This passage describes the exact situation:

• The Israelites lived among the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites (Judges 3:5).
• They took their daughters as wives and gave their own daughters to their sons (intermarriage, Judges 3:6).
• The result was that the Israelites served the gods of the Canaanites, especially Baalim and the Asheroth (Asherah poles, linked to Ashtaroth) (Judges 3:7).
• This mixing caused them to forget the LORD their God and to do evil in His sight.

≈1155 BCE – 397 years after Exodus
For nearly four centuries there was no corporeal king. In the 397th year Saul was anointed first king. The name Jehovih was replaced in public with “Lord God.” A college of prophets was started at Naioth.
Excerpt: “For three hundred and ninety-seven years after going out of Egypt, the Israelites lived without a corporeal king… But in the three hundred and ninety-seventh year… the Israelites to anoint a king to rule over them. This king was called Saul… Thus was substituted Lord God (Land God) for Jehovih… A college of prophets was established at Naioth.”

The closest match in the canonical Old Testament is 1 Samuel 8–10 (especially 1 Samuel 8:4–5, 19–22; 9:15–17; 10:1, 24–27), combined with 1 Samuel 19:18–24 for the “college of prophets” at Naioth.

This covers the key elements:

• No king for centuries after the Exodus: The period of the judges follows Joshua’s conquest (Joshua 24; Judges 2:7–10), with no centralized king. Israel is led by judges, elders, and prophets. The request for a king comes only after long cycles of judges (Judges 2–21), marking the end of direct theocratic rule without a “corporeal king.”
• Anointing of Saul as first king: In 1 Samuel 8, the elders demand a king “like all the nations.” Samuel warns against it, but God instructs him to grant the request. Saul is privately anointed by Samuel (1 Samuel 9:27–10:1), then publicly confirmed (1 Samuel 10:17–24). This is the transition to monarchy.
• “College of prophets” at Naioth: 1 Samuel 19:18–24 describes Naioth in Ramah as the place where Samuel leads a group (company) of prophets. David flees there for refuge; the Spirit comes upon messengers and Saul himself, causing them to prophesy. This is widely understood as a “school” or community of prophets under Samuel’s leadership, the earliest biblical reference to organized prophetic training.

The exact “397 years after the Exodus” is not stated in the Bible. Biblical chronologies vary (e.g., 1 Kings 6:1 gives 480 years from Exodus to Solomon’s temple start, including Saul’s 40-year reign in Acts 13:21 and judges’ periods), but no verse uses 397 years. The “substitution” of “Lord God” for Jehovih is an Oahspe interpretation, not in the text.

≈1143 BCE – 409 years after Exodus
The peace policy and non-resistance were abandoned. The Israelites became warriors and fought among themselves. Idol worship increased.
Excerpt: “In the four hundred and ninth year after the departure out of Egypt, the entire peace policy and non-resistance of the Mosaical Inspiration was overthrown, and the Israelites became warriors, and even warred against one another… They not only worshiped the imaginary idol, Lord God in heaven, but built representatives of Him in stone and wood.”

The closest thematic match in the canonical Old Testament is the period described in the Book of Judges, especially chapters 2–3 and repeated cycles throughout the book:

• After Joshua’s death the people abandon full obedience to the law given through Moses.
• They quickly turn to idolatry: they serve Baalim and Ashtaroth, make and worship idols of wood and stone (Judges 2:11–13; 3:7; 10:6).
• The original peaceful, non-resistant ideal of the Mosaic covenant (love God alone, no violence among brothers, trust in divine protection) is replaced by warfare — first against Canaanites, then civil wars between Israelite tribes (Judges 19–21 is the extreme example of internal fighting).
• The book shows a repeated pattern: Israel forsakes God → serves idols → enemies oppress them → they cry out → God sends a judge → temporary deliverance → new cycle of idolatry and violence.

≈920 BCE – ≈632 years after Exodus
Elijah was raised from the prophets’ college. He preached pure Jehovih worship and performed signs against Baal and Ashtaroth priests. Fire came down on a sacrifice, and rain ended a drought.
Excerpt: “In the year 2635 B.K., Elijah… went forth preaching… Ahab… said to Elijah… Elijah answered him… Elijah stretched forth his hand unto Jehovih… And Jerub… caused a flame of fire to descend on the altar… the people feared… Jehovih is mighty!”

In the canonical Old Testament, the core events match 1 Kings 18 closely, especially verses 20–40:

• Elijah confronts King Ahab and challenges the prophets of Baal (and Ashtaroth is linked to Baal worship in the period).
• The contest happens on Mount Carmel.
• Prophets of Baal prepare a sacrifice but get no fire despite cries and rituals.
• Elijah prepares his altar, soaks it with water (three times), and prays.
• Fire falls from heaven, consuming the burnt offering, wood, stones, dust, and the water in the trench (1 Kings 18:38).
• The people see it, fear God, and say: “The LORD, He is God!” (1 Kings 18:39).
• Elijah later prays for rain, ending the drought (1 Kings 18:41–45).

≈787 BCE – ≈765 years after Exodus
The college of prophecy produced Jonah, Amos, and Hosea. They taught against idolatry and division.
Excerpt: “In the year 2574 B.K., the college of prophecy raised Jonah, and Amos, and Hosea.”

In the canonical Old Testament Jonah, Amos, and Hosea were active around the 8th century BC (roughly 790–750 BC), during the reign of Jeroboam II in the northern kingdom (Israel). They were contemporaries who preached against idolatry, injustice, and division:

• Amos condemned social injustice and idolatry (Amos 2:6–8; 5:21–24).
• Hosea spoke against idolatry and spiritual unfaithfulness (Hosea 4:1–2, 12–13).
• Jonah preached repentance to Nineveh, but his book also highlights God’s mercy beyond Israel.

≈726 BCE – ≈826 years after Exodus
The kingdoms of Israel collapsed. The people were scattered and fell into bondage again because of idolatry.
Excerpt: “In the year 2574 B.K…. the kingdoms of Israel perished, and they became a scattered people, and fell into bondage again.”

In the canonical Old Testament, the closest events and themes are:

• The northern kingdom (called Israel) fell to Assyria, its people were deported and scattered among the nations (2 Kings 17:5–6, 18–23). This matches “kingdoms of Israel perished” and “scattered people.”
• The southern kingdom (Judah) later fell to Babylon, leading to exile (2 Kings 25; Jeremiah 52).
• Prophecies warn of scattering for disobedience (Deuteronomy 28:64; Leviticus 26:33), and of return from bondage (e.g., Jeremiah 30–31; Ezekiel 36–37).

≈591 BCE – ≈961 years after Exodus
Manasseth, son of Hezekiah, made idol worship official by law and banned Jehovih worship. He ordered the prophet Isaah sawn in two.
Excerpt: “In the year 2439 years before kosmon, Manasseth, son of Hezekiah, established idol worship, and, by law, abolished the worship of Jehovih. He caused the prophet Isaah to be sawn in twain.”

The closest match in the canonical Old Testament is 2 Kings 21:1–9 (paralleled in 2 Chronicles 33:1–9).

These passages describe Manasseh (son of Hezekiah) as king of Judah who:

• Did evil in the sight of the LORD, more than the nations the LORD destroyed before Israel (2 Kings 21:2).
• Rebuilt the high places his father Hezekiah had destroyed, erected altars to Baal, made an Asherah pole, and worshiped the host of heaven (2 Kings 21:3–5).
• Built altars in the house of the LORD (the Temple) for the host of heaven and set up a carved idol in the Temple (2 Kings 21:7; 2 Chronicles 33:7).
• Practiced child sacrifice, used divination and sorcery, and led Judah astray to do more evil than the nations before them (2 Kings 21:6, 9).

This matches the Oahspe excerpt’s claim that Manasseh established idol worship (made it official and widespread, including in the Temple) and abolished pure worship of God (Jehovih in Oahspe terms; the LORD in the Bible). The text shows him reversing Hezekiah’s reforms and promoting idolatry by law and royal action.

The detail of ordering the prophet “Isaah” (Isaiah) sawn in two is not in the canonical Old Testament. It comes from Jewish tradition (e.g., the pseudepigraphical Ascension of Isaiah) and is alluded to in Hebrews 11:37 (“some were sawn in two”), but no Old Testament verse records Isaiah’s death or this execution method under Manasseh.

≈496 BCE – ≈1056 years after Exodus
Ezra compiled the scriptures in Jerusalem into the Bible. The majority (Jews) worshiped “the Lord” and “the God.” Pure Jehovih worship became a secret minority practice.
Excerpt: “In the year 2344 B.K… Ezra… compiled… the Bible… From that time forward, the Jews became worshipers of THE LORD and THE GOD… The Faithists proper were a small minority, and scattered in many lands.”

The closest match in the canonical Old Testament is Nehemiah 8 (especially verses 1–8, paralleled with Ezra 7).

This passage describes Ezra’s key role in bringing and publicly presenting the “Book of the Law of Moses” (the Torah) to the returned exiles in Jerusalem:

• The people gather as one in the square before the Water Gate and ask Ezra the scribe to bring the Book of the Law (Nehemiah 8:1).
• Ezra brings the law before the assembly of men, women, and those who could understand (Nehemiah 8:2).
• He reads it aloud from early morning until noon (Nehemiah 8:3).
• Levites help explain it so the people understand (Nehemiah 8:7–8).
• The people listen attentively, weep, rejoice, and commit to obedience (Nehemiah 8:9–12).

Ezra 7:6–10 adds context: Ezra is a skilled scribe in the Law of Moses, brought from Babylon with royal support, and his heart is set to study, practice, and teach the statutes and rules in Israel.

This event marks a major step in centralizing and standardizing the Torah as authoritative scripture for post-exilic Judaism. The Oahspe excerpt claims Ezra “compiled the Bible” (implying the full Old Testament canon), but the biblical text focuses on the Torah (Pentateuch). The broader Hebrew Bible canon developed gradually, with Ezra-Nehemiah linked to its preservation and public establishment.

The claim that Jews shifted to worshiping “THE LORD” and “THE GOD” (with pure Jehovih worship becoming a secret minority) is an Oahspe interpretation, not stated in the text. In the Bible, this period emphasizes return to the Law of the LORD (Yahweh), with reforms against mixed marriages and foreign practices (Ezra 9–10; Nehemiah 13).

≈496 BCE to ≈404 CE – 900 years of persecution
For nine centuries followers of the older pure teachings suffered torture and death. Millions were killed. The name Zarathustra was forgotten, and ancient knowledge was lost.
Excerpt: “For nine hundred years they were persecuted and tortured; and millions of them put to death. So that the name of Zarathustra was forgotten amongst men. And the great learning, and light and knowledge, of those nations, went out.”

The closest match in the canonical Old Testament is Hebrews 11:35–38 (New Testament, but it refers to Old Testament-era faithful).

This passage summarizes severe persecution of believers from ancient times:

• Some were tortured but refused release for a better resurrection (Hebrews 11:35).
• Others faced mocking, flogging, chains, imprisonment (Hebrews 11:36).
• They were stoned, sawn in two, killed by the sword; wandered in sheepskins and goatskins, destitute, afflicted, mistreated (Hebrews 11:37).
• The world was not worthy of them; they wandered in deserts, mountains, caves, holes in the ground (Hebrews 11:38).

Hebrews 11 lists Old Testament examples of faith (Abel, Enoch, Noah, Abraham, Moses, etc.) and ends with unnamed faithful who suffered extreme persecution and death. The “sawn in two” detail links to traditions about prophets like Isaiah under Manasseh (mentioned earlier in Oahspe context).

No Old Testament verse directly states “nine centuries,” “millions killed,” “Zarathustra forgotten,” or “ancient knowledge lost.” These are Oahspe-specific claims about Faithists (pure monotheists) over 900 years, with Zarathustra (Zoroaster) as an ancient teacher whose name and teachings faded due to persecution.

The Bible has no equivalent scale of “millions” or loss of “Zarathustra” (unknown in canonical texts). Closest themes of long-term persecution of the faithful appear in:

• Psalm 44:9–22 — God seems to reject His people; they face slaughter, scattering, and are treated as sheep for slaughter “all day long.”
• Daniel 7:21, 25 — A power makes war on the saints and prevails for a time, wearing them out.
• Lamentations 5 — Post-exile suffering, oppression, and loss of former glory.

The strongest parallel for widespread torture, death, and affliction of the faithful is Hebrews 11:35–38, as it draws directly from Old Testament history and traditions of martyrdom.

≈146 BCE – ≈1406 years after Exodus
The Aseneans (Essenes) appeared among the scattered Faithists. They preserved prophecy and purity. Jehovih raised Joshu, an iesu, in Nazareth. Joshu restored Jehovih worship and renewed lost rites.
Excerpt: “In three hundred and fifty years after this Jehovih raised up from the Aseneans, one Joshu, an iesu, in Nazareth. Joshu re-established Jehovih, and restored many of the lost rites and ceremonies.”

The closest match in the canonical Old Testament is Isaiah 11:1–2 combined with Isaiah 53 (the Servant Songs, especially Isaiah 53:2–5), as these are prophetic passages about a coming righteous figure from humble origins who restores purity and brings renewal.

• Isaiah 11:1–2 — “There shall come forth a shoot from the stump of Jesse, and a branch from his roots shall bear fruit. And the Spirit of the LORD shall rest upon him…” This describes a messianic figure (a “branch” or “shoot”) emerging from a diminished line (Jesse, father of David), emphasizing purity, wisdom, and restoration of just rule.
• Isaiah 53:2 — “For he grew up before him like a young plant, and like a root out of dry ground…” This highlights humble, unexpected origins, often linked in later interpretation to a figure from a lowly place like Nazareth (a small village).

≈110 BCE – ≈1442 years after Exodus
Joshu, at age 36, was stoned to death in Jerusalem by those who followed heathen Gods.
Excerpt: “In the thirty-sixth year of Joshu’s age he was stoned to death in Jerusalem by the Jews that worshiped the heathen Gods.”

The closest match in the canonical Old Testament is 2 Chronicles 24:20–22 (paralleled in 2 Chronicles 24:21 specifically for the stoning). This passage describes Zechariah son of Jehoiada (a priest and prophet):

• The Spirit of God comes upon Zechariah, who stands among the people and rebukes them for forsaking the LORD and His commandments (2 Chronicles 24:20).
• The people conspire against him, and by order of King Joash (Jehoash), they stone him to death in the courtyard of the house of the LORD (the Temple in Jerusalem) (2 Chronicles 24:21).
• As he dies, Zechariah says: “May the LORD see and avenge!” (2 Chronicles 24:22).

The event occurs in Jerusalem, carried out by those who had turned to idolatry and abandoned pure worship of God (after Joash’s early reforms ended). Zechariah is killed by his own people for upholding faithfulness to the LORD against “heathen” influences and corruption.

≈70 BCE – ≈1482 years after Exodus
Forty years after Joshu’s death, Looeamong (false spirit ruler) obsessed regions and caused war and anarchy. Faithists scattered globally. Jehovih declared no more kings for His chosen.
Excerpt: “Forty years after Joshu’s death, a false God, Looeamong… obsessed the inhabitants… plunged them into war and anarchy. The Faithists were scattered to the four ends of the earth… Jehovih said: Never more should My chosen have kings. I alone am King.”

The closest match in the canonical Old Testament is Ezekiel 20:1–32 (especially verses 32–38), combined with Hosea 13:9–11.

These passages describe God rejecting kingship over Israel, scattering the people due to disobedience, and declaring His sole rule:

• In Ezekiel 20, God reviews Israel’s history of rebellion from Egypt onward. He states that the people will no longer say “We will be like the nations… serving wood and stone” (verse 32), but God will rule over them directly with a strong hand, bring them out from the peoples, and purge the rebels among them (verses 33–38). This matches the theme of no more kings for the chosen, with God as the only King, and scattering/judgment.
• Hosea 13:9–11 — “I will destroy you, O Israel… Where now is your king… I gave you a king in my anger, and I took him away in my wrath.” This shows God removing kingship as punishment.
• The scattering to the “four ends of the earth” aligns with prophecies in Deuteronomy 28:64 (“The LORD will scatter you among all peoples, from one end of the earth to the other”) and Jeremiah 9:16 / Ezekiel 12:15 (scattering among the nations for idolatry and rebellion).
• War and anarchy follow idolatry and false worship in cycles described in Judges and prophets (e.g., Jeremiah 4:23–28 describes chaos and desolation; Zechariah 14:2–3 foresees nations gathered against Jerusalem in war).

The Oahspe excerpt adds “Looeamong” (a false spirit/God) as the cause of obsession, war, and scattering 40 years after Joshu’s death, plus the direct declaration “Never more should My chosen have kings. I alone am King.” The Bible has no exact 40-year timing, no named false spirit like Looeamong, and no link to a figure named Joshu. However, the core ideas—no future kings, God alone as King, scattering of the faithful due to false worship and anarchy—are best matched in Ezekiel 20:32–38 (God rejects imitation of nations/kings and rules directly) and Hosea 13:9–11 (removal of kings in wrath).

Yes, I agree that Oahspe presents the Essenes (Aseneans) as preservers of pure Jehovih worship, while portraying mainstream Israelites/Jews as having deviated toward idolatry and “Lord God” worship. This contrasts with the canonical Bible, where Essenes are not mentioned, and true knowledge is tied to the Torah and prophets. The Bible emphasizes cycles of faithfulness and apostasy among Israelites, with restoration through figures like prophets and the Messiah (in the New Testament). Below is a summary in two lists: alignments (shared themes or events) and differences (divergences in interpretation, details, or additions).

Alignments Between Oahspe and the Old/New Testaments

• Exodus and wilderness events: Both describe the Israelites’ departure from Egypt under Moses, guidance by a divine presence (pillar of cloud/fire in Bible; ark of Bon in Oahspe), and hardships like the quail incident causing mass death (Numbers 11:31–35 matches the Kibrath-Hattaavah event).
• Intermarriage and idolatry: Both note intermarriage with Canaanites leading to Baal/Ashtaroth worship and weakening of original doctrines (Judges 3:5–7 aligns with the 131 years post-Exodus description).
• No king for centuries, then Saul’s anointing: Both cover a long period without a king after the Exodus, ending with Saul as the first monarch (1 Samuel 8–10 matches the 397 years timeline, though exact years differ).
• Prophetic schools and figures: Both reference organized prophetic groups (e.g., schools of prophets at Naioth in 1 Samuel 19:18–24) and prophets like Elijah, Jonah, Amos, and Hosea opposing idolatry (1 Kings 18 and books of Amos/Hosea align with their roles).
• Fall of kingdoms and scattering: Both depict the northern kingdom’s fall to Assyria, scattering of people due to idolatry, and bondage (2 Kings 17:5–23 matches the 826 years post-Exodus event).
• Idolatry under Manasseh: Both show Manasseh promoting idol worship and reversing reforms (2 Kings 21:1–9 aligns, though Isaiah’s sawing is extra-biblical tradition).
• Scripture compilation by Ezra: Both highlight Ezra’s role in assembling and teaching sacred texts in post-exile Jerusalem (Nehemiah 8:1–8 and Ezra 7:6–10 match the 1056 years event).
• Persecution of the faithful: Both describe long periods of suffering for true believers, including torture and death (Hebrews 11:35–38 aligns thematically with the 900 years of persecution).
• Restorative figure from humble origins: Both feature a righteous figure (Joshu in Oahspe; messianic prophecies in Isaiah 11:1–2, 53) emerging to renew purity and rites, linked to Nazareth in New Testament application (Matthew 2:23).
• Death by stoning in Jerusalem: Both include stoning of a faithful prophet in Jerusalem by corrupt leaders (2 Chronicles 24:20–22 matches the Joshu event thematically).
• Scattering and end of kingship: Both prophesy global scattering due to rebellion and God’s declaration of sole rule without human kings (Ezekiel 20:32–38 and Hosea 13:9–11 align with the post-Joshu anarchy).

Differences Between Oahspe and the Old/New Testaments

• Divine names and worship: Oahspe uses “Jehovih” as the true name, replaced by “Lord God” as idolatrous; Bible uses “LORD” (Yahweh) consistently as the true God, without this substitution narrative.
• Chronology and specific years: Oahspe provides exact years (e.g., 397 after Exodus for Saul, B.K. dating); Bible uses relative timelines without matching numbers (e.g., 480 years to Solomon’s temple in 1 Kings 6:1).
• Essenes/Aseneans role: Oahspe credits Essenes with preserving pure knowledge and raising Joshu; Bible does not mention Essenes, focusing on prophets, priests, and (in New Testament) Jesus as the restorer without Essene link.
• Joshu figure: Oahspe’s Joshu is an Essene-raised iesu stoned at 36, restoring rites; Bible’s closest is prophetic (Old) or Jesus (New), crucified not stoned, with no exact match.
• False spirits and causes: Oahspe attributes war/anarchy to false gods like Looeamong or Baal’s spirits; Bible links it to human sin, idolatry, and divine judgment without named false spirits.
• Pure vs. majority worship: Oahspe depicts pure Faithists as a persecuted minority, with Jews shifting to “Lord/God” worship post-Ezra; Bible shows Israelites as God’s chosen with recurring apostasy but potential for full restoration (e.g., Jeremiah 31:31–34).
• Zarathustra and ancient knowledge: Oahspe includes loss of Zarathustra’s name/teachings over 900 years; Bible has no reference to Zoroaster or this specific knowledge loss.
• Non-resistance policy: Oahspe emphasizes an original Mosaic non-resistance abandoned at 409 years; Bible shows conquest under Joshua (Joshua 6–12) and wars as divinely commanded, without this “peace policy” framing.
• Miracle details: Oahspe adds elements like angel Jerub causing fire for Elijah; Bible attributes miracles directly to God (1 Kings 18:38).
• Scope of persecution: Oahspe claims millions killed over nine centuries; Bible describes specific incidents (e.g., under Manasseh) without quantifying millions.
• Post-Joshu declaration: Oahspe has Jehovih declaring no more kings after Joshu; Bible ends monarchy with exile but prophesies a future Davidic king/Messiah (Jeremiah 23:5).

Who is Looeamong

Looeamong is a false god (a fallen angel or etherean spirit) in Oahspe’s cosmology. He was originally a Lord under higher authority but became a false ruler. He claimed the title “Kriste” (Christ, meaning “all knowledge” in Ahamic language). He inspired warrior tribes called Christians, promoted violence, and used mortal agents like Constantine to establish dominance. This appears in the Book of Eskra (chapters around XLVII and others), where Looeamong is described as a distinct entity who betrayed allies and proclaimed himself the false Christ.

Based on these actions and descriptions:

• Christianity spread through imperial adoption (e.g., under Constantine), leading to militarized expansions, crusades, inquisitions, and wars, mirroring Looeamong’s warrior tribes.
• Doctrinal promotion and division: Jesus’ teachings emphasize moral knowledge to avoid sin (e.g., parables on righteousness), but include divisive statements like Matthew 10:34–36 (“Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword. For I have come to set a man against his father…”), directly paralleling Looeamong’s edicts.
• Influence on history: Through councils like Nicaea (inspired by Constantine), Christianity unified doctrines into a “Book of Books” (Bible), suppressed alternatives, and caused persecution, scattering dissenters—echoing Looeamong’s wars, book burnings, and global dominance.

The Christed One came not as one entity but as a number of entities

The Christed One came not as one entity but as a number of entities, influencing people in humanity’s dark hour, an hour when human beings were ready to understand their mysteries. One of the things that was not promoted to you in a very truthful way was that the Christed One was very well accepted. The kind of energy that the Christed beings brought to the planet was received very well.

Bringers of the Dawn

Past life regression

Suddi, an Essene teacher from past-life regression sessions (recorded in Dolores Cannon’s book Jesus and the Essenes), gave a version of Moses’ life that differs from the standard Biblical account.

Moses was the biological son of the Pharaoh’s daughter (a princess in Egypt) and a Hebrew father from the House of Joseph. This noble but mixed heritage was hidden later. The story of Moses as a Hebrew baby found in a basket in the rushes was created to protect his mother from scandal, since Hebrews were slaves in Egypt.

Moses grew up in the palace as a prince. He learned of his Hebrew father being a slave and chose to live among his people as a slave to share their fate. This decision was part of his preparation for future challenges.

He was sent into the wilderness because he loved Princess Neferteri, who was promised to Pharaoh (his brother Rameses). Rameses, jealous, exiled him to the desert, believing it would kill him. Yahweh protected Moses there.

In the wilderness, Moses connected to his destiny. Suddi doubted the burning bush story, saying God spoke directly to Moses’ soul when he opened his heart. Moses could not ignore his people’s suffering as slaves.

Moses convinced Pharaoh (his brother) to release the Hebrews through intelligence, foreknowledge, and what some called “witchery” (clairvoyance). Moses had training from both Hebrew and Egyptian priests.

The plagues were mostly natural events Moses predicted or used strategically, such as red water from upstream volcanic activity, frogs leaving polluted rivers, flies from dead frogs, darkness and hail from volcanic effects, and boils/lice from rat-carried disease. The final plague (death) was a disease outbreak, not selective to firstborn only but widespread. Hebrews stayed indoors (with herbs or painted doors) as quarantine, avoiding infection. Passover began from this event.

The Hebrews crossed the Red Sea not by parted waters (against nature) but by collective faith and energy that allowed them to walk without wetting their feet—aligning with natural laws.

They wandered 40 years in the desert. A crystal on Moses’ staff (passed from Abraham through Joseph) glowed to guide direction. Wandering increased when Moses doubted and followed the people’s wishes instead of divine guidance. Manna came from edible seeds on desert bushes. Water appeared when the staff struck the ground.

Moses received the Ten Commandments on Mount Sinai after hearing Yahweh directly. He returned changed, shining with energy. The people had made a golden idol (to Baal and another figure) during his long absence (possibly a year). In anger, Moses broke the first tablets but did not order killings—his rage ended there. He remade the tablets. The people later entered the promised land.

Moses did not enter the land due to his earlier doubts and loss of faith. He died before crossing. A new generation entered.

The Ark of the Covenant, built later during wandering (Moses made the exterior; others added the energy source), served as a channel to Yahweh, held laws and secrets, and carried immense power. It remains protected and hidden by the Levites, dangerous to impure hearts, and cannot be destroyed except by divine will.

Suddi presented Moses as wise, trained, intelligent, and spiritually connected, using natural laws, faith, and inner guidance rather than overt miracles against nature.

Musa, drawn out of water

Moses, or Musa in Arabic, means “drawn out of water.” These linguistic and mythological patterns link back to Isis, an ancient Egyptian goddess associated with motherhood and water.

See The Mami Wata Continuum in Christianity

Moses and the Exodus

Moses, a Hebrew raised in Egypt, is called at a burning bush to liberate the Israelites from bondage (Exodus 3). Traditionally, he meets “Elohim” (3:4), receives the name “I AM WHO I AM” (3:14), and later YHWH leads them through plagues, the Red Sea, and the wilderness. At Sinai, he ascends to receive the Ten Commandments (Exodus 20), cementing a covenant. Yet, the story shifts from cosmic revelation to YHWH’s national saga, suggesting layered traditions.

See Moses: Deliverance and Divine Encounter

Angels swapped Moses into Princess Leotonas’ arms

In Egupt (Egypt), a land of 13 million, including 4 million Faithists, God sent loo’is to raise Moses. After generations—from Baksa to Amram—angels chose Yokebed to bear Moses, a large, copper-skinned I’huan. Egupt’s Sun laws enslaved Faithists, banning education and worship of Jehovih, favoring Osiris. Angels swapped Moses into Princess Leotonas’ arms, hiding his mother as nurse, to gain royal learning.

“And the daughter of Pharaoh came down to wash herself at the river… and when she had opened it, she saw the child: and, behold, the babe wept. And she had compassion on him… Then said his sister to Pharaoh’s daughter, Shall I go and call to thee a nurse of the Hebrew women…? And Pharaoh’s daughter said to her, Go. And the maid went and called the child’s mother.”

Book of Exodus

Pharaoh pursued with chariots, but Jehovih parted the Red Sea with wind, letting Israelites cross dry land. The chasing army drowned as waters returned. At Shakelmarath, Moses sang of Jehovih’s might, with Miriam leading dances.

See History of Capilya, Moses, and Chine: Leaders of the Faithists

Moses’ military campaigns

Just in case you think that this deutero-canonical story might be no more than a piece of fan fiction which has somehow got the wrong end of the stick, this exact same pattern of tribute to YHWH is unpacked in detail in the book of Numbers. Moses has just prosecuted and won a significant military campaign against the neighbouring Midianites. So he is happy, but only until he finds out that his soldiers have killed all the men, but mercifully spared the lives of the women and children. On making this discovery, Moses is furious. Instantly he demands to know why all these women and children have been left alive. Moses is emphatic as he spits out the order. “Kill the women and kill all the boys. Leave only the virgin girls alive. You soldiers can keep them for yourselves.” (Numbers 31)

The Eden Conspiracy

For general behavior, Moses gave ten commands

In the time of Moses, the people of Arabin’ya worshiped many Gods and Lords, whose high heavenly Captain was Osiris. Four chief Gods were under him; they were: Baal, Ashtaroth, Dagon and Ashdod. There were seven and twenty other Gods also, known to mortals.

Bashar

Some of the ETs that Moses encountered belong to the Anunnaki. They aimed to rectify the consequences of the initial group of Anunnaki involved in the creation of Homo sapiens. They sought to guide and maintain particular genetic lines to support the planet’s eventual transition to a sixth hybrid race.

The Ten Commandments are discussed as an example of mistranslations.

For instance, the first commandment, “I am the Lord your God; thou shalt not have false gods before me,” is reinterpreted to mean:

“I am that I am, and all reflections are me. Therefore, none can be false before me, for I am all that is.”

See Bashar – Truth About Moses, Jesus, and our ET Origins

There is no god in the Bible

In the book There Is No God in the Bible, Biglino pointed to the Old Testament book of Deuteronomy (1:28) in which scouts reported to Moses of encountering giants and great cities in the sky inhabited by the “sons of the Anakims.” Current Bible dictionaries fail to explain the Anakims.

Yet several researchers connect the Anakim to the Nephilim, the oversize hybrid offspring of the sons of gods and the daughters of men mentioned in Genesis 6:4.

See: Sumer The First Known Civilization

Moon worshipper

Moses is presented as the leader of a moon cult in the ancient Middle East. The followers of Moses are described as moon-worshippers, rather than the historical Israelites. This lunar tradition is said to have influenced later Jewish practices.

Jordan Maxwell

Past life regression (Dolores Canon)

The story of Moses was well-known and important to Suddi since he was a master and a teacher of the Torah, which contained the Laws of Moses. I obtained many pieces of this story during three different sessions. I have combined them together and they fit very well. They contain more strange differences than any other Bible story that I received from Suddi, different yet quite plausible. Even from the beginning it was not like our Biblical version. We have been taught from Sunday School the story of the baby Moses being born of a Hebrew woman and hidden in the basket in the bulrushes until the daughter of Pharaoh found him and raised him as her own child in the palace.

The following is the story as Suddi told it.

S: His mother was princess in Egypt..

D : We have heard the story that he was born to a Hebrew woman.

S: No! He was born to a Hebrew father. (His voice showed aggravation) This was the story that was circulated around in later years, to protect her from a Hebrew child and a Hebrew father. Moses was the son of the daughter of Pharaoh.

D : Why was this something they had to cover up? S: Because at that time the Hebrews were all slaves in Egypt. Though Moses was of noble descent, ‘tis said that he was of the House of Joseph, (pronounced: Yoseph) he was again of a Hebrew slave in Egypt. I think the story was for her protection, that it was said that the child was found. It was said that he was found from the river in a boat of rushes. It is not the truth.

D : He was raised in the house of Pharaoh? Did anything happen later that made him leave? According to the Bible story, after he was grown he accidentally became a murderer. When the Pharaoh discovered this, he wanted to slay Moses, but Moses fled into the wilderness to escape his wrath. Again Suddi’s version disagreed.

S: He was not made to leave. He discovered that his father was a slave. And his father being a slave, he also was a slave. And said that he would live with his people. It was part of the training that was to stand him to good, so that he would be able to withstand what was to face him.

D : Our stories seem to be a little different. We’ve heard that he went out into the wilderness.

S: He was sent into the wilderness for daring to love princess Neferteri, who was to be the wife of Pharaoh. For this he was sent into the wilderness. This was after he decided to become a slave. If he was still Prince Moses, he would not have been sent into the wilderness. Rameses knew that Neferteri loved Moses and was jealous. Therefore he decided that to send one into the desert was to kill one. Therefore he believed he had done away with Moses. He did not know that the hand of Yahweh was on him.

D : How did he learn of his destiny if he was in the wilderness? (I was thinking of our story of God speaking to him from the burning bush.)

S: I do not know ! I was not there! I have heard that he was visited by angels. I have heard that he just opened himself up to his inner being. There are many stories. I believe a lot of it had to do with… he just could not stand it. He was free and happy and his people were slaves in Egypt.

D : Our story says something about a burning bush.

S: I have heard of this one saying that God visited him as a burning bush. (Sigh) It sounds rather strange to me. Why would God burn one of his own bushes in order to gain attention of a mere mortal? Would he not just say, “I am Yahweh, you will listen to me?” I believe that He spoke to Moses’ soul and Moses listened. Some people have it very difficult believing that someone can hear God inside. They must have some outward expression to say, “Yes, God has spoken to me. ” To hear God one must just open the heart and He is there, in every breath and every moment. One must just listen. Of course this seems to be too easy for most people to accept. I asked if he had the story of the Red Sea and whether it was the same as the story we are accustomed to.

S: Who knows? Do you mean when that they crossed the Red Sea? ‘Twas said in some tellings that the sea was parted, but this was not true. The truth of it was, they just crossed. They had the ability to… how do I say? That through the thoughts and efforts of all, that the energy just uplifted them . So that it is said that even their feet did not get wet.

D : Do you mean that they walked on top of the water or floated above the water?

S: Yes. Some could say that the waters parted, such that when they took a step, they did not touch the water. (He became frustrated at his inability to explain this satisfactorily.) To put the energy to walk upon the water, or how ever you want to say this, is with nature. It is not against nature. You are just enforcing, putting energy so that the surface is solid. You see? To part a sea is totally against nature. When you are doing anything with the laws of energy, you must always go with nature. To go against is to cause something else to fall out of place and to cause great harm and great damage. We are taught at the community to use energy in these ways. With faith, anything is possible. You must believe.

D : But there were many, many people crossing the sea. Do you think they all believed?

S: No. But enough did that they accomplished this and the others followed after. But the people of Pharaoh did not have the faith or the ability to do this, and therefore when that they took a step, they just went… whoosh to the bottom. Even though I did not understand what was so obvious and simple to him, I proceeded to another mystery connected with Moses: The Ark of the Covenant.

S: It is the ark of Moses’ covenant with God, yes. It is… how do I say this? A channel in which to communicate with Yahweh. It is part of the communication. It is also part of an energy exchange. It is said that it held all the secrets of the world and the universe.

D: It has been said that it contained the Ten Commandments.

S: The books are there, yes, but it is, like I say, a channel to Yahweh . It is part of something that was once much greater in another time. And we were allowed to keep some of the secrets. In this manner you may learn the secrets of everything. The Levi keep the secrets of the Ark. They are the sons of Aaron.

D: Where is the ark now? Does it still exist?

S: It is protected. They (the Levi) have kept the secrets among them. It is said that in the time of Babylon and later, that several times it was captured by kings and emperors who wished to bend the power to their will. And in so doing their kingdoms fell. And the ark was again put in hiding many times. And it has again gone into hiding. This was a gift. The knowledge was given to Moses and Aaron to build this. And then Yahweh realized basically that man was not ready for this. And therefore man must be protected from this. The energy was too great.

D: Can the ark be destroyed? S: No, never. It is only by an act or a will of God that it may be destroyed. It is protected by the Levi.

D: I’ve always heard that the ark is dangerous.

S: To those who have not pure hearts and right intentions, yes. It would kill you. The energy level of this is so great that it could cause your heart to stop or your mind to cease to function. To no longer inhabit the body.

D: Is this why Yahweh thinks man is not ready for it?

S: Because for many years man tried to bend it to his will, to do what he wished it to do. It is said that he who had this would rule the world. This is why it is in hiding.

D: Will man ever be ready for something like that?

S: Who am I to judge? It can only be hoped for. It is said that many people were killed by this. At one time it was in the inner sanctuary of the temple of Solomon. But the power of it almost destroyed the inner sanctuary and it was hidden from there also.

D : Do you think the Ark of the Covenant had something to do with their ability to cross the Red Sea?

S: The ark was not there. It was not made until… in the forty years of wandering. It was later made in which to store the tablets and the papyri of the Laws. Moses made the exterior, the Kaloo brought the energy source to put inside.

D : People have changed the stories so much. Our stories are not the same as yours.

S: It is said that every time a man tongue-tells a tale that it embroiders a little from this, yes. According to our Biblical versions, after they crossed the Red Sea the Hebrews were led by a cloud of smoke by day and a cloud of fire by night. Suddi had never heard this story.

S: It is said that the staff of Moses, upon it had a great crystal that would glow. And this would tell the direction to go. This was another surprise. According to his story, if they were going in the correct direction the crystal would glow, and when they deviated from the path it would dim.

S: It is said that during part of the journey, when they wandered about for so long, that the wandering was caused because Moses had lost faith and started to go in the direction that the people wished him to, instead of the way that he was being guided. It was that he had doubts. That he had lost the great faith that enabled him to do what had been done. And the dissenters were saying, “No, no, you are leading us wrong . You will do as we wish. We will go here.” And this time is when they lost the way. Then it is said that he no longer could stand the fact that he knew they were lost, and his people were dying and suffering. And he prayed to Yahweh that he would again follow Him if He would just save the people. And it is said that He again would guide him. There is also the story of the people finding food and water by miraculous means to sustain them while they wandered in the wilderness.

S: It is said that the manna grew on the trees. They said it was like bread which is manna, this is why it was called this. There are bushes in the wilderness that have the seeds. When they break open they have something that is… how do I explain this? It is very good to eat, it will sustain life. It is said that it was on these that they would live. I have never seen the bushes, so I do not know. And where these bushes were, they were able to strike the ground with the staff and water would come, so that they would have drink.

D : Did Moses’ staff have any special properties? It was used to perform many wonders.

S: Moses found his staff. It is said that it was able to find water and things, but any staff will do that if properly used. It is said that the crystal was something that was handed down, many generations. That Abraham brought it with him and it was passed down and passed down. And Joseph took it with him into Egypt, to the land of Pharaoh. And there afterwards it was when that the captivity started. It was then passed down from father to son . It is said that his father, who was a Hebrew, gave the crystal to him when he became a man. It is said that for a time he wore it about his neck. It is something that was Yahweh’s, therefore it was protected.

D : Do you think Moses knew how powerful it was?

S: I am not Moses, I cannot say. (We laughed) It is said that when that Joseph first came into Egypt, that the Hebrew were greatly honored. And then they became so many, that many of the Egyptians became jealous. And a lot of them were thrown into bondage. And it was from these that came the people who crossed the Sea, who followed Moses. It was these, their descendants, these descendants of the people of Joseph.

D : How was Moses able to make the Pharaoh let the people go?

S: Pharaoh was his brother. They were raised together. He was able to convince him through different methods and, some say, witchery. He cast the plagues upon them.

I had heard of the plagues of Egypt since childhood and always thought them fascinating. They are found in Exodus 7-12. Maybe this would be a chance to explore their meaning from Suddi’s point of view. There are ten mentioned in the Bible:

• 1.The river water turns to blood;
• 2.Frogs;
• 3.Lice;
• 4.Flies;
• 5.Murrain, which is a plague or disease of animals;
• 6.Boils;
• 7.Hail mixed with fire,
• 8.Locusts;
• 9.Darkness;
• 10.Death of the first-born (resulting in the institution of the Passover).

D : Were the plagues real?

S: Yes, but a lot of it was… Moses was a very intelligent man. The last plagues in which they said that the sky darkened and the waters ran red. It is said that, when the sky darkened he knew that upstream … he had been made aware of the knowledge that the volcano had exploded. (He had difficulty with that word.) And the fear of the waters running red? He knew that in a couple of days that this would happen, because upstream this is the color of the land. And if this would come into the river, the waters would run red. It was made known to him . There was supposedly the locusts and things. I do not know whether they all occurred. I do know that some of them were just being informed of the fact that certain things were happening.

D : A very clever man. Then you think much of it was not really the wrath of Yahweh?

S: Until the last, no. In which the starting of the Passover. It was, yes. This was done that Yahweh promised that an Angel of Death would be sent. This does not sound like the God that I know, to be vengeful. But, nor does it sound like the God that I know of, to slay all the men upon the face of the earth, as He did when He spoke to Noah and told him to build the great ark. This does not sound like my God, but these are what we have been told. It is said that there was the plague of the boils. It is said that this was part of the death that is brought with the rats. The painting of the doorways, I think that this has a lot more to do with the fact that the Israelites were kept healthy, rather than the Egyptians being struck down. I think that they thought themselves… immune.

D : Yes, the story says that they painted the doorways and this made the Angel of Death pass over.

S: This is what is said. I have also heard that they hung different herbs about the houses.

D: Then you think it was a disease that was carried by rats, and boils were one of the symptoms?

S: Yes, this is what I have been told. This is what our teachers think, that this is a very good possibility.

D : It was only supposed to strike the first born.

S: No, it was not just the first born. It struck the first born and half the people of Egypt. It is said that when that Moses told Pharaoh, he said that it would strike down his first born. It did not say that He would strike the first born of all. It just said that this was what he saw, and that this would happen. He did not curse it, he just foretold this.

D : Our story is that Yahweh did it to make the Pharaoh release the people.

S: I think it had as much to do with Yahweh as it had to do with man. But Moses, with a little bit of foreknowledge a man can do much.

D : You said he used witchery, too?

S: This is what some people would call it, yes. The being able to see what will happen before it is occurred.

D : You’ve already told us that there are masters in the community who have this ability. Could Moses have been a master trained in this?

S: It is very possible. It is said that his father was a priest of the faith and of course his mother was the Princess of Egypt. He was taught by not only the Hebrew priests, but also the priests of Egypt. He was half Egyptian, why should he not be taught in this manner?

It is amazing what can happen when you introduce an original idea to an open mind. I was suddenly able to look at things I had taken for granted all my life in a new light. The idea was radical, but could it be possible to explain the plagues of Egypt in this way? Suddi said the river ran red from the disturbance upstream. The Bible says the water stank and people could not drink from it. Could this have been caused by the volcano spewing sulphur into the river?

Any country dweller can tell you this natural chemical will make well water undrinkable. And sulphur water can certainly stink. The frogs left the river and overran the land. That could also have been caused by the changes taking place. Animals are very sensitive to nature. When all the frogs died, the Egyptians heaped them into stinking piles. Thus the plague of flies could have occurred naturally by their attraction to the dead frogs. He said the darkness was a result of the volcano, and this could also explain the hail mixed with fire. This phenomenon has been known to occur during volcanic eruptions. Suddi said the plague that resulted in the death of the people and instituted the Passover was a disease caused by the rats. This would explain the plague of lice, because it is known that fleas carry the germs of the Black Plague. The disease of the animals and the boils as symptoms in humans could all be related. The plague of locusts could have been a natural occurrence or as a result of the volcano disturbing the atmosphere. It is strange how it all falls into place and must be considered as possible, yet it never even occurred to us until Suddi introduced the idea. The Hebrews were slaves and their living compound was separate from the rest of the Egyptians. By staying inside their houses until the Angel of Death had passed over they were observing a self-imposed quarantine. They were kept away from the disease-carrying rats and the infected people. This is an interesting idea that could be open to all kinds of elaboration.

D : When did Moses first get the Commandments? Was it after the wandering in the wilderness?

S: Yes, he had first heard the voice of Yahweh, and he was direct to Mount Sinai. And he went upon the mountain , and ’tis said that there he communicated with God and he received these Laws from God.

D : Do you think he really did speak to God?

S: Yes, it is said that he was someone different when he came from the mountain, than who went up. I think he was very much someone different. He was open to the knowledge and more.

D : How did God give him the Commandments?

S: I’m not sure. They were written out. Some say that they were written with the finger of God. I think it is more like some of our people who write the scrolls. It comes out through them . When they write on the scrolls, it just comes without thought. I think it was in this manner. They were carved out on clay tablets. (Such as were used in Qumran by the students for the practicing of writing.) He came from the mountain with the laws of God, and it is said that he was shining, that even the air about him shimmered. And when he came down , they had made the golden statue to Baal and Durue (phonetic), breaking most of the Commandments already. It is said that in his anger at them, that he shattered the tablets, and then had to go and have them again written. In being touched with God and the glory of that, he could not stand that the people were so base. He could not understand that, and felt that they did not deserve any word of God. Moses is said to have been known for his temper, so it was probably true.

D : Why did the people make the golden statue to Baal?

S: After forty years of wandering around in the wilderness and then suddenly having time to sit and do whatever they wanted to, they went a little crazy. The people had Aaron. But Aaron was not as strong as his brother in will, and was more bendable.

D : Was Moses on the mountain a long time?

S: I do not remember. I think a year, I’m not really sure.

The Bible says that Moses was so angered by the people’s actions that in addition to shattering the tablets, he also caused the slaying of thousands of his own people in a burst of rage.

Suddi does not agree.

He says Moses’ anger was spent when he destroyed the tablets.

S: He did not have authority over them. They were self-ruled. He again wrote the tablets. I do not know whether he went back to the mountain to get them . But this time the people were much more subdued. And they later found the land that they had been promised. It is said that Moses was not allowed to come into the land but died before. This was because of his doubts and following the wishes of the others. When that there was doubt and he stopped following the lead (the crystal) that Yahweh had given him . He showed himself that he was not yet prepared, that he needed more time. It was a new generation that went in. It was not those that wandered about the desert. I believe Aaron was the only one of the original who went in. There are many stories of Moses, he was very wise.

Source: Jesus and the Essenes

The Burning Bush

The burning bush, for instance, was a metaphor for the time when the veil came down, and we lost much of our knowledge after the flood.

A hypnotist’s journey to Avalon

The light observed on Mount Sinai is interpreted as the illumination emanating from a spacecraft landing, as is the phenomenon of the burning bush. It is suggested that the bush was a holographic projection of energy perceived as fire, akin to the modern-day experience of energy orbs. This energy was a communication tool between the ETs and individuals experiencing it. The image of the bush also served as an anchor, akin to an antenna.

Bashar

Read more

See: Exodus, Moses and Egyptian history

See: The Ark of Convenant