During the great migration after Atlantis fell, we the Essene Family of Light in the year 2000 BC welcomed the Kaloo to Israel.
As many of you remember your time in Atlantis, and your time in Israel as part of your family, now you may begin to glimpse and remember your galactic heritage from the constellations from which you come.
In times to come, the king of Edom shall remember this place and this day, and shall enter into a covenant with Israel, to build a great fort here.
Return now unto the pages wrecked there or who was drawn from the waters where Israel awaits upon the banks of the Anan by the ridges of Ar on the borders of Moab.”
4. In Ur, where Abraham was born, he tarried for a time; and when he told the people who he was, and why he came, they came from near and far to speak to him.5. He said to them, We all are kin. Two thousand years and more ago, our Father Abraham lived here in Ur, and then he worshipped God the One, and taught the people in these sacred groves.6. And he was greatly blessed; becoming father of the mighty hosts of Israel.7. Although so many years have passed since Abraham and Sarah walked these ways, a remnant of their kindred still abide in Ur.8. And in there hearts the God of Abraham is still adored, and faith and justice are the rocks on which they build.9. Behold this land! It is no more the fruitful land that Abraham loved so well; the rains come not as in the former times; the vine is not productive now, and withered are the figs.
Jacob (renamed Israel by God) and Esau, sons of Isaac and Rebekah.
The 12 Sons of Jacob/Israel, whose descendants become the 12 Tribes of Israel.
In short: Abraham & Sarah → Isaac → Jacob/Israel → 12 Tribes → David (from Judah) → Jesus
The name Amittai comes from the Hebrew word emet (“truth”), so Jonah is sometimes poetically called “son of truth.” He was from the town of Gath-hepher (also spelled Gittah-hepher), located in the territory of the tribe of Zebulun in the northern kingdom of Israel (Galilee region, near modern Nazareth).
The Assyrians were the bitter national enemies of Israel.
Jonah hated the Ninevites and tried to flee because he did not want them to repent and be spared, he wanted God’s judgment on Israel’s enemies.
(Later, however, Assyria did destroy the northern kingdom of Israel in 722 BCE.)
Before the time of King Nebuchadnezzar, they lived in Israel, and prior to that, Egypt.
Some of my relatives left Cappadocia and took up residence in what used to be known as Israel, but is now called Samaria and Galilee near Mount Tabor.
Can you tell me about the thirteen tribes of Israel?
The 12 Tribes of Israel are the ancient tribes descended from the 12 sons of Jacob (who was renamed Israel by God in the Bible, Genesis 32:28 and 35:10).
Version 2 (Land inheritance tribes – most common in maps of ancient Israel): Reuben, Simeon, Judah, Issachar, Zebulun, Dan, Naphtali, Gad, Asher, Benjamin, Ephraim, Manasseh (Levi = priestly tribe, no single territory)
There was a great dispersion of the tribes of Israel at that time.
Her birth took place about 358 years after the reign of David the King and some 110 years after the Kingdom of Israel had been conquered and carried away into captivity by the Assyrians.
David is famous for uniting the 12 tribes under one kingdom (after initially ruling only Judah for about 7½ years, he becomes king over all Israel).
Before the time of King Nebuchadnezzar, they lived in Israel, and prior to that, Egypt.
Some of my relatives left Cappadocia and took up residence in what used to be known as Israel, but is now called Samaria and Galilee near Mount Tabor.
Jacob (renamed Israel by God) and Esau — sons of Isaac and Rebekah.
The 12 Sons of Jacob/Israel — whose descendants become the 12 Tribes of Israel.
In short: Abraham & Sarah → Isaac → Jacob/Israel → 12 Tribes → David (from Judah) → Jesus
Reconciliation — Jacob fled, had his famous dream of the ladder to heaven, and later wrestled with God (being renamed Israel).
Jacob (Israel) became the father of the 12 sons → the 12 Tribes of Israel.
Esau became the ancestor of the Edomites (a nation that lived southeast of Israel, in the area of modern southern Jordan).
He called in council all the Jewish masters of the law and asked, What have the Jewish prophets said concerning such a one?11. The Jewish masters answered him and said, The prophets long ago foretold that one would come to rule the tribes of Israel; that this Messiah would be born in Bethlehem.12. They said, The prophet Micah wrote, O Bethlehem Judea, a little place among the Judean hills, yet out of you will one come forth to rule my people, Israel; yea, one who lived in olden times, in very ancient days.
But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.
In ancient Phoenicia, this port had been known as Akko, and in your present land of Israel it is once again known by its original name.
“Now summon the people from all over Israel to meet me on Mount Carmel. And bring the four hundred and fifty prophets of Baal and the four hundred prophets of Asherah, who eat at Jezebel’s table.”
Her birth took place about 358 years after the reign of David the King and some 110 years after the Kingdom of Israel had been conquered and carried away into captivity by the Assyrians.
His influence explains biblical-era conflicts (Canaanite Baal worship, wars with Israel).
Evidence from Kuntillet Ajrud and Khirbet el-Qom (archaeological sites in Israel) indicates her association with Yahweh, suggesting she was worshiped as his consort.
"'Then hear, you men of Israel, hear I Look not upon the flesh; it is not king.
Once blessed in the name of God; twice blessed in the name of Holy Breath; thrice blessed in the name of Christ; for you are worthy, and will bear a son who shall be called Immanuel.16. His name is Jesus, for he saves his people from their sins.17. When Joseph's daily task was done he came, and Mary told him all the words that Gabriel spoke to her, and they rejoiced; for they believed that he, the man of God, had spoken words of truth.18. And Mary went with haste to tell Elizabeth about the promises of Gabriel; together they rejoiced.19. And in the home of Zacharias and Elizabeth did Mary tarry ninety days; then she returned to Nazareth.20. To Zacharias and Elizabeth a son was born, and Zacharias said,21. Most blessed be the name of God, for he has opened up the fount of blessings for his people, Israel.22. His promises are verified; for he has brought to pass the words which holy prophets spoke in olden times.23. And Zacharias looked upon infant John, and said,24. You shall be called the prophet of the Holy One; and you will go before his face, and will prepare his way.25. And you will give a knowledge of salvation unto Israel; and you will preach the gospel of repentance and the blotting out of sins.26. Behold, for soon the Day Star from on high will visit us, to light the way for those who sit within the darkness of the shadow-land, and guide our ways to the feet of peace.
1. Now, Mary took her son, when he was forty days of age, up to the temple in Jerusalem, and he was consecrated by the priest.2. And then she offered purifying sacrifices for herself, according to the custom of the Jews; a lamb and two young turtle doves.3. A pious Jew named Simeon was in the temple serving God.4. From early youth he had been looking for Immanuel to come, and he had prayed to God that he might not depart until his eyes had seen Messiah in the flesh.5. And when he saw the infant Jesus he rejoiced and said, I now am ready to depart in peace, for I have seen the king.6. And then he took the infant in his arms and said, Behold, this child will bring a sword upon my people, Israel, and all the world; but he will break the sword and then the nations will learn war no more.7. The master's cross I see upon the forehead of this child, and he will conquer by this sign.8. And in the temple was a widow, four and eighty years of age, and she departed not, but night and day she worshipped God.9. And when she saw the infant Jesus she exclaimed, Behold Immanuel!
He thought, perhaps, the priests were plotting to restore the kingdom of the Jews, and so he said within himself, I will know more about this child that has been born a king.9. And so he told the magian priests to tarry in the city for a while and he would tell them all about the king.10. He called in council all the Jewish masters of the law and asked, What have the Jewish prophets said concerning such a one?11. The Jewish masters answered him and said, The prophets long ago foretold that one would come to rule the tribes of Israel; that this Messiah would be born in Bethlehem.12. They said, The prophet Micah wrote, O Bethlehem Judea, a little place among the Judean hills, yet out of you will one come forth to rule my people, Israel; yea, one who lived in olden times, in very ancient days.13. Then Herod called the magian priests again and told them what the masters of the Jewish law had said; and then he sent them on the way to Bethlehem.14. He said, Go search, and if you find the child that has been born a king, return and tell me all, that I may go and honour him.15. The magians went their way and found the child with Mary in the shepherd's home.16. They honoured him; bestowed upon him precious gifts and gave him gold, gum-thus and myrrh.17. These magian priests could read the hearts of men; they read the wickedness of Herod's heart, and knew that he had sworn to kill the new born king.18. And so they told the secret to the parents of the child, and bid them flee beyond the reach of harm.19. And then the priests went on their homeward way; they went not through Jerusalem.20. And Joseph took the infant Jesus and his mother in the night and fled to Egypt land, and with Elihu and Salome in ancient Zoan they abode.
This is the cradle-land of the initiate; all secret things belong to Egypt land; and this is why the masters come.13. In Zoan Abram taught his science of the stars, and in that sacred temple over there he learned the wisdom of the wise.14. And when his lessons all were learned, he took his kindred and his flocks and herds and journeyed back to Canaan, and in the plains of Mamre pitched his tent, and there he lived, and there he died.15. And records of his life and works and of his sons, and of the tribes of Israel, are well preserved in Jewish sacred books.16. In Persia Brahm was known, and feared.
They come to God through ceremonies and forms.18. And so when you would make men know that sins are washed away by purity in life, a rite symbolic may be introduced.19. In water wash the bodies of the people who would turn away from sin and strive for purity in life.20. This rite of cleansing is a preparation rite and they who thus are cleansed comprise the Church of Purity.21. And you shall say, You men of Israel, hear; Reform and wash; become the sons of purity, and you shall be forgiven.22. This rite of cleansing and this church are but symbolic of the cleansing of the soul by purity in life, and of the kingdom of the soul, which does not come from outward show, but is the church within.23. Now, you may never point the way and tell the multitudes to do what you have never done; but you must go before and show the way.24. You are to teach that men must wash; so you must lead the way, your body must be washed, symbolic of the cleansing of the soul.25. John said, Why need I wait?
May I not go at once and wash?26. Matheno said, 'Tis well, and then they went down to the Jordan ford, and east fo Jericho, just where the hosts of Israel crossed when first they entered Canaan, they tarried for a time.27. Matheno taught the harbinger, and he explained to him the inner meaning of the cleansing rite and how to wash himself and how to wash the multitude.28. And in the river Jordan John was washed; then they returned unto the wilderness.29. Now in Engedi's hills Matheno's work was done and he and John went down to Egypt.
Do you know more about the laws of God than all the priests of Israel?
They draw to me with speech, and with their lips they honour me; their hearts are far removed from me; their fear for me is that inspired by man.11. And I will breath upon my people, Israel; the wisdom of their wise men shall be lost; the understanding of their prudent men shall not be found.12. My people seek to hide their counsel from the Lord, so that their works may not be seen.
shall that which has been made say of its maker, He is naught, I made myself?14. Or shall the pot speak out and say to him, who made the pot, You have no skill; you do not know?15. But this will not for ever be; the time will come when Lebanon will be a fruitful field, and fruitful fields will be transformed to groves.16. And on that day the deaf will hear the words of God; the blind will read the Book of God's Remembrance.17. And suffering ones will be relieved, and they will have abundant joy; and every one that needs will be supplied; and it will come to pass that all the foolish will be wise.18. The people will return and sanctify the Holy One, and in their heart of hearts, lo, they will reverence him.19. When Jesus had thus read he put aside the book and said, You masters of the law, will you make plain for us the prophet's words?20. Now, Hillel sat among the masters of the law, and he stood forth and said, Perhaps our young rabboni who has read the word will be interpreter.21. And Jesus said, The Ariel of the prophet is our own Jerusalem.22. By selfishness and cruelty this people has become a stench unto the Elohim.23. The prophet saw these days from far, and of these times he wrote.24. Our doctors, lawyers, priests and scribes oppress the poor, while they themselves in luxury live.25. The sacrifices and the offerings of Israel are but abomination unto God.
They only sacrifice that God requires is self.26. Because of this injustice and this cruelty of man to man, the Holy One has spoken of this commonwealth:27. Lo, I will overturn, yes, I will overturn, it shall be overturned, and it shall be no more until he comes whose right it is and I will give it unto him.28. In all the world there is one law of right, and he who breaks that law will suffer grief; for God is just.29. And Israel has gone far astray; has not regarded justice, nor the rights of man, and God demands that Israel shall reform, and turn again to ways of holiness.30. And if our people will not hear the voice of God, lo, nations from afar will come and sack Jerusalem, and tear our temple down, and take our people captive into foreign lands.31. But this will not for ever be; though they be scattered far and wide, and wander here and there among the nations of the earth, like sheep that have no shepherd guide.32. The time will come when God will bring again the captive hosts; for Israel shall return and dwell in peace.33. And after many years our temple our temple shall be built again, and one whom God will honour, one in whom the pure in heart delights will come and glorify the house of God, and reign in righteousness.34. When Jesus had thus said, he stepped aside, and all the people were amazed and said, This surely is the Christ.
1. A royal prince of India, Ravanna of Orissa in the south, was at the Jewish feast.2. Ravanna was a man of wealth; and he was just, and with a band of Brahmic priests sought wisdom in the West.3. When Jesus stood among the Jewish priests and read and spoke, Ravanna heard and was amazed.4. And when he asked who Jesus was, from whence he came and what he was, chief Hillel said,5. We call this child the Day Star from on high, for he has come to bring to men a light, the light of life; to lighten up the way of men and to redeem his people, Israel.6. And Hillel told Ravanna all about the child; about the prophecies concerning him; about the wonders of the night when he was born; about the visit of the magian priests;7. About the way in which he was protected from the wrath of evil men; about his flight to Egypt-land, and how he then was serving with his father as a carpenter in Nazareth.8. Ravanna was entranced, and asked to know the way to Nazareth, that he might go and honour such a one as son of God.9. And with his gorgeous train he journeyed on the way and came to Nazareth of Galilee.10. He found the object of his search engaged in building dwellings for the sons of men.11. And when he first saw Jesus he was climbing up a twelve step ladder, and he carried in his hands a compass, square and axe.12. Ravanna said, All hail, most favoured son of heaven!13. And at the inn Ravanna made a feast for all the people of the town; and Jesus and his parents were honoured guests.14. For certain days Ravanna was a guest in Joseph's home on Marmion Way; he sought to learn the secret of the wisdom of the son; but it was all to great for him.15. And then he asked that he might be the patron of the child; might take him to the East where he could learn the wisdom of the Brahms.16. And Jesus longed to go that he might learn; and after many days his parents gave consent.17. Then, with proud heart, Ravanna with his train, began the journey towards the rising sun; and after many days they crossed the Sind, and reached the province of Orissa, and the palace of the prince.18. The Brahmic priests were glad to welcome home the prince; with favour they received the Jewish boy.19. And Jesus was accepted as a pupil in the temple Jagannath; and here learned the Vedas and the Manic laws.20. The Brahmic masters wondered at the clear conceptions of the child, and often were amazed when he explained to them the meaning of the laws.
1. In Persia Jesus' work was done and he resumed his journey towards his native land.2. The Persian sage went with him to the Euphrates; then with a pledge that they would meet again in Egypt land the masters said, Farewell.3. And Kaspar went his way unto his home beside the Caspian Sea; and Jesus soon was in Chaldea, cradle land of Israel.4. In Ur, where Abraham was born, he tarried for a time; and when he told the people who he was, and why he came, they came from near and far to speak to him.5. He said to them, We all are kin.
Two thousand years and more ago, our Father Abraham lived here in Ur, and then he worshipped God the One, and taught the people in these sacred groves.6. And he was greatly blessed; becoming father of the mighty hosts of Israel.7. Although so many years have passed since Abraham and Sarah walked these ways, a remnant of their kindred still abide in Ur.8. And in there hearts the God of Abraham is still adored, and faith and justice are the rocks on which they build.9. Behold this land!
1. The ruined Babylon was near, and Jesus and the sage went through her gates and walked among her fallen palaces.2. They trod the streets where Israel once was held in base captivity.3. They saw where Judah's sons and daughters hung their harps upon the willows, and refused to sing.4. They saw where Daniel and the Hebrew children stood as living witnesses of faith.5. And Jesus lifted up his hand and said, Behold the grandeur of the works of man!6. The king of Babylon destroyed the temple of the Lord in old Jerusalem; he burned the holy city, bound in chains my people and my kin, and brought them here as slaves.7. But retribution comes; for whatsoever men shall do to other men the righteous Judge will do to them.8. The sun of Babylon has gone down; the songs of pleasure will be heard no more within her walls.9. And every kind of creeping thing and unclean bird will, in these ruins, find their homes.10. And in the temple Belus, Jesus and Ashbina stood in silent thought.11. Then Jesus spoke and said, Behold this monument of folly and of shame.12. Man tried to shake the very throne of God, and he assayed to build a tower to reach to heaven, when, lo, his very speech was snatched away, because in lofty words he boasted of his power.13. And on these heights the heathen Baal stood--the god wrought out by hands of man.14. Upon yon altar, birds, and beasts, and men, yea children have been burned in awful sacrifice to Baal.15. But now the gory priests are dead; the very rocks have shuddered and have fallen down; the place is desolate.16. Now, in the plains of Shinar Jesus tarried yet for seven days, and, with Ashbina, meditated long upon the needs of men, and how the sages could best serve the coming age.17. Then Jesus went his way, and after many days he crossed the Jordan to his native land.
1. In all the land there is no place more grandly furnished than the Beauty Parlours of the temple of the sun.2. Few students ever entered these rich rooms; the priests regarded them with awe, and called them Halls of Mysteries.3. When Jesus had attained the victory over fear, he gained the right to enter here.4. The guide led on the way, and after passing many richly furnished rooms they reached the Hall of Harmony; and here was Jesus left alone.5. Among the instruments of music was a harpsichord, and Jesus sat in thoughtful mood inspecting it, when, quietly, a maiden of entrancing beauty came into the hall.6. She did not seem to notice Jesus as he sat and mused, so busy with his thoughts.7. She found her place beside the harpsichord; she touched the chords most gently, and she sung the songs of Israel.8. And Jesus was entranced; such beauty he had never seen; such music he had never heard.9. The maiden sung her songs; she did not seem to know that any one was near; she went her way.10. And Jesus, talking with himself, said out, What is the meaning of this incident?
The hierophant arose and said,3. This is a royal day for all the hosts of Israel.
All Egypt craves the light.17. And Philo said, The need of Hebrew thought and life is liberty.18. The Hebrew prophets, seers, and givers of the law, were men of power, men of holy thought, and they bequeathed to us a system of philosophy that is ideal; one strong enough and good enough to lead our people to the goal of perfectness.19. But carnal minds repudiated holiness; a priesthood filled with selfishness arose, and purity in heart became a myth; the people were enslaved.20. The priesthood is the curse of Israel; but when he comes, who is to come, he will proclaim emancipation for the slaves; my people will be free.21. Behold, for God has made incarnate wisdom, love and light, which he has called Immanuel.22. To him is given the keys to open up the dawn; and here, as man, he walks with us.23. And then the council chamber door was opened and the Logos stood among the sages of the world.24. Again the sages sat in silence seven days.
1. It came to pass when John, the son of Zacharias and Elizabeth, had finished all his studies in the Egyptian schools that he returned to Hebron, where he abode for certain days.2. And then he sought the wilderness and made his home in David's cave where many years before, he was instructed by the Egyptian sage.3. Some people called him Hermit of Engedi; and others said, He is the Wild Man of the Hills.4. He clothed himself with skins of beasts; his food was carobs, honey, nuts and fruits.5. When John was thirty years of age he went into Jerusalem, and in the market place he sat in silence seven days.6. The common people and the priests, the scribes and Pharisees came out in multitudes to see the silent hermit of the hills; but none were bold enough to ask him who he was.7. But when his silent fast was done he stood forth in the midst of all and said:8. Behold the king has come; the prophets told of him; the wise men long have looked for him.9. Prepare, O Israel, prepare to meet your king.10. And that was all he said, and then he disappeared, and no one knew where he had gone.11. And there was great unrest through all Jerusalem.
The rulers heard the story of the hermit of the hills.12. And they sent couriers forth to talk with him that they might know about the coming king; but they could find him not.13. And after certain days he came again into the market place, and all the city came to hear him speak; he said:14. Be not disturbed, you rulers of the state; the coming king is no antagonist; he seeks no place on any earthly throne.15. He comes the Prince of Peace, the king of righteousness and love; his kingdom is within the soul.16. The eyes of men shall see it not and none can enter but the pure in heart.17. Prepare, O Israel, prepare to meet your king.18. Again the hermit disappeared; the people strove to follow him, but he had drawn a veil about his form and men could see him not.19. A Jewish feast day came; Jerusalem was filled with Jews and proselytes from every part of Palestine, and John stood in the temple court and said,20. Prepare, O Israel, prepare to meet your king.21. Lo, you have lived in sin; the poor cry in your streets, and you regard them not.22. Your neighbours, who are they?
1. Now, on the morrow Jesus came again and stood with John beside the ford; and John prevailed on him to speak, and standing forth he said.2. You men of Israel, Hear!
a catch of crabs, and lobsters, sharks and creeping things, with now and then a fish of better kind.13. Behold the thousands come to hear the Wild Man of the hills; they come in crowds that he may wash them in the crystal flood, and with their lips they do confess their sins.14. But when the morrow comes we find them in their haunts of vice again, reviling John, and cursing God, and heaping insults on the king.15. But blessed are the pure in heart, for they shall see the king.16. And blessed are the strong in heart, for they shall not be cast about by every wind that blows;17. But while the fickle and the thoughtless have gone back to Egypt land for leeks and carnal herbs to satisfy their appetites, the pure in heart have found the king.18. But even those whose faith is weak, and who are naught but carnal manifests, will some day come again, and enter in with joy to see the king.19. O men of Israel, take heed to what this prophet has to say!
1. The news soon spread abroad that Jesus, king of Israel, had come to Bethany, and all the people of the town came forth to greet the king.2. And Jesus, standing in the midst of them, exclaimed, Behold, indeed, the king has come, but Jesus is not king.3. The kingdom truly is at hand; but men can see it not with carnal eyes; they cannot see the king upon the throne.4. This is the kingdom of the soul; its throne is not an earthly throne; its king is not a man.5. When human kings found kingdoms here, they conquer other kings by force of arms; one kingdom rises on the ruins of another one.6. But when our Father-God sets up the kingdom of the soul, he pours his blessings forth, like rain, upon the thrones of earthly kings who rule in righteousness.7. It is not rule that God would overthrow; his sword is raised against injustice, wantonness and crime.8. Now, while the kings of Rome do justice, and love mercy and walk humbly with their God, the benediction of the Triune God will rest upon them all.9. They need not fear a messenger whom God sends forth to earth.10. I am not sent to sit upon a throne to rule as Cæsar rules; and you may tell the ruler of the Jews that I am not a claimant for his throne.11. Men call me Christ, and God has recognised the name; but Christ is not a man.
The Christ is universal love, and Love is king.12. This Jesus is but man who has been fitted by temptations overcome, by trials multiform, to be the temple through which Christ can manifest to men.13. Then hear, you men of Israel, hear!
1. Next day as Peter walked about in Nazareth, he met the ruler of the synagogue who asked, Who is this Jesus lately come to Nazareth?2. And Peter said, This Jesus is the Christ of whom our prophets wrote; he is the king of Israel.
I tell you, no.9. And then he made a scourge of cords and drove the merchants out; he overturned their boards, and threw their money on the floor.10. He opened up the cages of the captive birds, and cut the cords that bound the lambs, and set them free.11. The priests and scribes rushed out, and would have done him harm, but they were driven back; the common people stood in his defence.12. And then the rulers said, Who is this Jesus you call king?13. The people said, He is the Christ of whom our prophets wrote; he is the king who will deliver Israel.14. The rulers said to Jesus, Man, if you be king, or Christ, then show us signs.
They said,20. A multitude of men were forty and six years in building up this house, and this young stranger claims that he will build it up in three score hours; his words were idle, and his claims are naught.21. And then they took the scourge with which he drove the merchants out, and would have driven him away; but Philo, who had come from Egypt to attend the feast, stood forth and said,22. You men of Israel, hear!
He stands a sage above the sages of the world;24. And you will see his star arise, and it will grow until it is full-orbed Sun of Righteousness.25. Do not be hasty, men; just wait and you will have the proofs of his messiahship.26. And then the priests laid down the scourge, and Jesus said,27. Prepare, O Israel, prepare to meet your king!
1. The Christines turned their faces toward the land of Galilee; but when they reached the city of Samaria, the multitudes pressed hard about them, begging them to tarry in their city for a while.2. And then they went up to the synagogue, and Jesus opened up the book of Moses, and he read:3. In thee and in thy seed shall all the nations of the earth be blest.4. And then he closed the book and said, These words were spoken by the Lord of hosts unto our father Abraham, and Israel has been blessedness to all the world.5. We are his seed; but not a tithe of the great work that we were called to do has yet been done.6. The Lord of hosts has set apart the Israelites to teach the unity of God and man; but one can never teach that which he does not demonstrate in life.7. Our God is Spirit, and in him all wisdom, love and strength abide.8. In every man these sacred attributes are budding forth, and in due time they will unfold; the demonstration will completed be, and man will comprehend the fact of unity.9. And you, ruler of the synagogue, and you, these priests, are honoured servants of the Lord of hosts.10. All men are looking unto you for guidance in the ways of life; example is another name for priest; so what you would that people be, that you must be.11. A simple godly life may win ten thousand souls to purity and right.12. And all the people said, Amen.13. Then Jesus left the synagogue, and at the hour of evening prayer he went up to the sacred grove, and all the people turned their faces toward their holy mount and prayed.14. And Jesus prayed.15. And as he sat in silent mood a voice of soul spoke to his soul imploring help.16. And Jesus saw a woman on a couch in sore distress; for she was sick nigh unto death.17. She could not speak, but she had heard that Jesus was a man of God, and in her heart she called on him for help.18. And Jesus helped; he did not speak; but like a flash of light, a mighty virtue from his soul filled full the body of the dying one, and she arose, and joined her kindred while they prayed.19. Her kindred were astonished and they said to her, How were you healed?
The year of jubilee has come; the time when Israel shall bless the world.6. And then he told them many thing about the kingdom of the Holy One; about the hidden way of life; about forgiveness of sins.7. Now, many people knew not who the speaker was: And others said, Is not this Joseph's son?
Do here among your kindred all the mighty works that you have done in other towns.10. And Jesus said, No prophet is received with honour by the people of his native land; and prophets are not sent to every one.11. Elijah was a man of God; he had the power and he closed the gates of heaven, and it did not rain for forty months; and when he spoke the Word, the rain come on, the earth brought forth again.12. And there were many widows in the land; but this Elijah went to none but Zarephath, and she was blessed.13. And when Elisha lived, lo, many lepers were in Israel, but none were cleansed save one--the Syrian who had faith.14. You have no faith; you seek for signs to satisfy your curious whims; but you shall see not till you open up your eyes of faith.15. And then the people were enraged; they rushed upon him, bound him down with cords, and took him to a precipice not far away, intent to cast him down to death;16. But when they thought they held him fast, he disappeared; unseen he passed among the angry men, and went his way.17. The people were confounded and they said, What manner of a man is this?18. And when they came again to Nazareth, they found him teaching in the synagogue.19. They troubled him no more for they were sore afraid.
Behold, I say, The hour has come; the dead will hear the voice of man, and live, because the son of man is son of God.43. You men of Israel, hear!
Was I, indeed, one sent from God to pave the way for him who shall redeem our people, Israel?12. And then he sent some of his friends, who came to see him in his prison cell, up to Capernaum that they might learn about this man, and bring him word.13. The men found Jesus in his home, and said, Behold the harbinger sent us to ask, Are you the Christ?
Behold, you are exalted now, but you shall be abased;36. For if the mighty works that have been done in you had but been done within the cities of the plain--of Sodom and Zeboim--they would have heard and turned to God; would not have been destroyed.37. They perished in their ignorance; they had no light; but you have heard; you have the evidence.38. The light of life has shown above your hills and all the shores of Galilee have been ablaze with light;39. The glory of the Lord has shown in every street and synagogue and home; but you have spurned the light.40. And, lo, I say, The judgment day will come and God will deal in greater mercy with the cities of the plains than he will deal with you.10. And surely he who comes to save would be dishonoured if he came beneath my roof.11. If you will speak the Word I know my servant will be well.12. And Jesus turned and said to those who followed him,13. Behold the captain's faith; I have not seen such faith, no, not in Israel.14. Behold, the feast is spread for you; but while you doubt and wait, the alien comes in faith and takes the bread of life.15. Then turning to the man he said, Go on your way; according to your faith so shall it be; your servant lives.16. It came to pass that at the time that Jesus spoke the Word the palsied man arose, and he was well.17. And then the Christines went abroad to teach.
An honest evil man is more esteemed by guardians of the soul than a dishonest pious man.30. If you would curse the son of man, just curse him out aloud.31. A curse is poison to the inner man, and if you hold and swallow down a curse it never will digest; lo, it will poison every atom of your soul.32. And if you sin against a son of man, you may be pardoned and your guilt be cleansed by acts of kindness and of love;33. But if you sin against the Holy Breath by disregarding her when she would open up the doors of life for you;34. By closing up the windows of the soul when she would pour the light of love into your hearts, and cleanse them with the fires of God;35. Your guilt shall not be blotted out in this, nor in the life to come.36. An opportunity has gone to come no more, and you must wait until the ages roll again.37. Then will the Holy Breath again breathe on your fires of life, and fan them to a living flame.38. Then she will open up the doors again, and you may let her in to sup with you for evermore, or you may slight her once again, and then again.39. You men of Israel, your opportunity is now.40. Your tree of life is an illusive tree; it has a generous crop of leaves; its boughs hang low with fruit.41. Behold, your words are leaves; your deeds the fruit.42. Behold, for men have plucked the apples of your tree of life, and found them full of bitterness; and worms have eaten to the core.43. Behold that fig tree by the way so full of leaves and worthless fruit!44. Then Jesus spoke a word that nature spirits know, and lo, the fig tree stood a mass of withered leaves.45. And then he spoke again, Behold, for God will speak the Word, and you will stand a withered fig tree in the setting sun.46. You men of Galilee, send forth and call the pruner in before it is too late, and let him prune away your worthless branches and illusive leaves, and let the sunshine in.47. The sun is life, and it can change your worthlessness to worth.48. Your tree of life is good; but you have nurtured it so long with dews of self, and mists of carnal things that you have shut the sunshine out.49. I tell you, men, that you must give account to God for every idle word you speak and every evil deed you do.
Jesus reveals the symbolic character of the journey of Israel from Egypt to Canaam.
The people there had met with one accord to celebrate some great event.2. And Jesus and the foreign masters and the twelve, and Mary, mother of the Lord, and Miriam were there.3. And when the people were assembled in the great hall of the town, the graceful singer, Miriam, stood and sang a song of praise.4. But few of all the multitude knew who the singer was; but instantly she won all hearts.5. For many days she sang the songs of Israel, and then she went her way.6. The Sabbath came and Jesus went into the synagogue.
Have mercy, Lord, and open up our eyes that we may see.33. And Jesus said, Do you believe that I can open up your eyes and make you see?34. They said, Yea, Lord, we know that if you speak the Word then we can see.35. And Jesus touched their eyes and spoke the Word; he said, According to your faith so will it be.36. And they were blest; they opened up their eyes and saw.37. And Jesus said, Tell not this thing to any one.38. But they went forth and told the news through all the land.39. As Jesus walked along the way a man who was obsessed, and who was dumb, was brought to him.40. And Jesus spoke the Word; the unclean spirit came out of the man; his tongue was loosed; he spoke; he said, Praise God.41. The people were amazed; They said, This is a mighty deed; we never saw that done before.42. The Pharisees were also much amazed; but they cried out and said,43. You men of Israel, take heed; this Jesus is a tool of Beelzebul; he heals the sick and casts the spirits out in Satan's name.44. But Jesus answered not; he went his way.45. And with the foreign masters and the twelve he went up to the town where he once turned the water into wine, and tarried certain days.
1. The Christine master spent a time in prayer and then he called the foreign masters, and he said to them,2. Behold, I sent the twelve apostles unto Israel, but you are sent to all the world.3. Our God is one, is Spirit, and is truth, and every man is dear to him.4. He is the God of every child of India, and the farther east; of Persia, and the farther north; of Greece and Rome and of the farther west; of Egypt and the farther south, and of the mighty lands across the seas, and of the islands of the seas.5. If God would send the bread of life to one and not to all who have arisen to the consciousness of life and can receive the bread of life, then he would be unjust and that would shake the very throne of heaven.6. So he has called you from the seven centres of the world, and he has breathed the breath of wisdom and of power into your souls, and now he sends you forth as bearers of the light of life, apostles of the human race.7. Go on your way, and as you go proclaim the gospel of the Christ.8. And then he breathed upon the masters and he said, Receive the Holy Breath; and then he gave to each the Word of power.9. And each went on his way, and every land was blest.10. Then Jesus went alone across the hills of Galilee and after certain days he reached the coast of Tyre, and in the home of Rachel he abode.11. He did not advertise his coming for he did not come to teach; he would commune with God where he could see the waters of the Mighty Sea.12. But Rachel told the news and multitudes of people thronged her home to see the Lord.13. A Grecian woman of Phenecia came; her daughter was obsessed.
He did not come to Tyre to heal; he came to talk with God beside the sea.16. And Jesus said, Lo, I was sent not to the Greek, nor to Syro-phenicians; I come just to my people, Israel.17. And then the woman fell down at his feet and said, Lord, Jesus, I implore that you will save my child.18. And Jesus said, You know the common proverb well: It is not meet that one should give the children's bread to dogs.19. And then the woman said, Yea, Jesus, this I know, but dogs may eat the crumbs that fall down from their master's board.20. And Jesus said, Such faith I have not seen, no, not among the Jews; she is not serf, nor dog.21. And then he said to her, According to your faith so let it be.22. The woman went her way and when she came unto her child, lo, she was healed.23. And Jesus tarried many days in Tyre; and then he went his way and dwelt a time in Sidon by the sea.24. And then he journeyed on.
In vain they worship me; their doctrines are the dogmas and the creeds of men.5. You men who pose as men of God, and still reject the laws of God and teach the laws of men,6. Stand forth and tell when God gave unto the ceremonial laws that you observe; and tell these people how the spirit life is sullied if one washes not before he eats.7. His critics answered not, and then he said,8. Hear me, you men of Israel!
Is there but one?6. And Jesus said, All men are sons of God by birth; God is the Father of the race; but all are not the sons of God by faith.7. He who attains the victory over self is son of God by faith, and he who speaks to you has overcome, and he is called son of God, because he is the pattern for the sons of men.8. He who believes and does the will of God is son of God by faith.9. The man in joy exclaimed, Lord, I believe in God, and in the son of God.10. And Jesus said, I came to open prison doors, to make the blind to see; but, lo, the Pharisees are blind from birth.11. And when I put the salve of truth upon their eyes, and bid them go and wash, and speak the sacred Word they will not go; they love the dark.12. A multitude of people pressed about the Lord, and he stood forth and said,13. You men of Israel, I say to you, The fold of God is large; its walls are strong, it has a gateway in the east, and he who does not enter by the gate into the fold, but climbs into the fold some other way, is thief and comes to rob.14. The shepherd of the sheep stands by the gate; he gives the secret sign; he knocks; the watchman opens up the gate.15. And then the shepherd calls his sheep by name; they hear his voice and follow him; they enter through the gate into the fold.16. The sheep know not a stranger's voice; they will not follow him; they flee away.17. The people did not understand the parable that Jesus spoke; and then he said,18. Christ is the gateway of the fold; I am the shepherd of the sheep, and he who follows me through Christ shall come into the fold where living waters flow, and where rich pastures are.19. False prophets come and go; they claim to be the shepherds of the sheep; they claim to know the way; but they know not the word of power; the watchman opens not the gate; the sheep heed not their call.20. The shepherd of the sheep will give his life to save the sheep.21. A hireling flees to save his life when wolves infest the fold; and then the tender lambs are snatched away, the sheep are scattered everywhere.22. I am the shepherd of the sheep; I know the sheep of God; they know my voice, as God knows me and I know him.23. The Father loves me with a deathless love, because I lay my life down for the sheep.24. I lay my life down when I will, but I may take it up again; for every son of God by faith has power to lay his mortal flesh aside and take it up again.
Who can be saved?33. And Jesus said, The rich may give his gold away; the high may kiss the dust, and God will save.34. Then Jesus spoke this parable to them:35. A rich man lived in splendid state; he wore the finest garments men could make; his boards were loaded with the costliest viands of the land.36. A beggar, blind and lame, whose name was Lazarus, was wont to sit beside the waste gate of this home that he might share with dogs the refuse from the rich man's board.37. It came to pass that Lazarus died, and angels carried him away unto the bosom of our father Abraham.38. The rich man also died, and he was buried in a costly tomb; but in the purifying fires he opened up his eyes dissatisfied.39. He looked and saw the beggar resting peacefully in the bosom of his father Abraham, and in the bitterness of his soul he cried,40. My father Abraham, look down in mercy on your son; I am tormented in these flames.41. Send Lazarus, I beseech, that he may give me just a sup of water to cool my parched tongue.42. But Abraham replied, My son, in mortal life, you had the best things of the earth and Lazarus had the worst, and you would not give him a cup of water there, but drove him from your door.43. The law must be fulfilled, and Lazarus now is comforted, and you are paying what you owe.44. Besides, there is a great gulf fixed between your zone and us, and if I would I could not send Lazarus to you, and you cannot come up to us till you have paid your debts.45. Again the man in anguish said, O father Abraham, I pray, send Lazarus back to earth, and to my father's house, that he may tell my brothers who are yet in life, for I have five of them, about the horrors of this place, lest they come down to me and not to you.46. And Abraham replied, They have the words of Moses and the seers, let them hear them.47. The man replied, They will not hearken to the written word; bit if a amn would go up from the grave they might believe.48. But Abraham replied, If they hear not the words of Moses and the seers they would not be persuaded even though one from the dead stood in their midst.49. And Peter said, Lord, we have left our all to follow you; and what is our reward?50. And Jesus said, Most verily I say to you, that you who have left all to follow me shall come into a newness of a life hid deep with Christ in God.51. And you shall sit with me upon the throne of power, and judge with me the tribes of Israel.52. And he who conquers carnal self, and follows me through Christ shall have a hundred fold of that which is the wealth of life on earth, and in the world to come, eternal life.
You take these men whom God has given me into your haunts and try to poison them with sophistries and lies, and think that you will snatch them from the fold of God.10. I tell you, men, these men are tried and you can snatch not one of them away.11. My Father who has given them to me is greater than you all, and he and I are one.12. And then the Jews took stones to throw at him and cried, Now we have heard enough; away with him; let him be stoned.13. But Joseph, member of the great Sanhedrim of the Jews, was in the porch and he came forth and said,14. You men of Israel, do nothing rash; throw down those stones; your reason is a better guide than passion in such times as these.15. You do not know your accusations to be true, and if this man should prove himself to be the Christ, and you should take his life, the wrath of God would rest upon you evermore.16. And Jesus said to them, Lo, I have healed your sick, have caused your blind to see, your deaf to hear, your lame to walk, and cast out unclean spirits from your friends;17. For which of these great works would you desire to take my life?18. The Jews replied, We would not stone you for your works of grace, but for your vile, blasphemous words.
This man is doing many mighty deeds, and if we do not stay him in his work, all men will look on him as king, and through the Romans he may take the throne, and we will lose our place and power.39. And then the chief priests and the Pharisees in council met and sought a plan by which they might put him to death.40. Caiaphas was the high priest then, and he came forth and said, You men of Israel, do you not know the law?41. Do you not know that in such times as these we may give up one life to save our nation and our laws?42. Caiaphas did not know that he was prophet, speaking out the words of truth.43. He did not know the time had come for Jesus to be offered up a sacrifice for every man, for Jew and Greek, and all the world.44. From that day forth the Jews conferred together every day, maturing plans to put the Lord to death.45. Now, Jesus and the twelve did not remain in Bethany; but in the hills of Ephraim, upon the borders of Samaria, they found a home, and there abode for many days.
1. Next day, the Monday of the week, the master with the twelve, went to Jerusalem.2. And as they passed along the way they saw a fig tree full of leaves without a sign of fruit.3. And Jesus spoke unto the tree; he said, You useless cumberer of the ground; you fig tree fair to look upon, but a delusive thing.4. You take from the earth and air the food that fruitful trees should have.5. Go back to earth and be yourself the food for other trees to eat.6. When Jesus had thus spoken to the tree he went his way.7. And when he reached the temple, lo, the rooms were filled with petty merchants selling doves and animals, and other things, for sacrifice; the temple was a mart of trade.8. And Jesus was indignant at the sight, and said, You men of Israel, for shame!
The seed may seem to die, but from its grave the tree arises into life.18. So man may seem to die, but he lives on, and from the grave he springs up into life.19. If you could comprehend the word that Moses spoke about the burning bush that burned and still was not consumed, then you would know that death cannot destroy the life.20. And Moses said that God is God of Abraham, of Isaac, and of Israel.21. God is not God of dead men's bones, but the living man.22. I tell you, men, man goes down to the grave, but he will rise again and manifest the life;23. For every life is hid with Christ in God, and man shall live while God shall live.24. The Pharisees and scribes who heard the Lord, exclaimed, He speaks the truth; and they were glad to have the Sadducees discomfited.25. And then an honest scribe came forth and said to Jesus, Lord, you speak as one whom God has sent, and may I ask,26. Which is the greatest and the first of the Commandments of the Law?27. And Jesus said, The first is Hear O Israel, the Lord our God is one; and you shall love the Lord your God with all your heart, with all your mind, with all your soul, with all your strength;28. And you shall love your neighbour as yourself.29. These are the greatest of the ten, and on them hang the Law, the Prophets and the Psalms.30. The scribe replied, My soul gives witness that you speak the truth, for love fulfils the law, and far transcends burnt offerings and sacrifice.31. And Jesus said to him, Lo, you have solved a mystery; you are within the kingdom and the kingdom is in you.32. To his disciples Jesus spoke, and all the people heard; he said, Beware you of the scribes and Pharisees who pride themselves in wearing long and richly decorated robes,33. And Love to be saluted in the market place, and seek the highest seats at feasts, and take the hard-earned wages of the poor to satisfy their carnal selves, and pray in public, long and loud.34. These are the wolves who clothe themselves to look like sheep.35. And then he said to all, The scribes and Pharisees are placed by law in Moses' seat, and by the law they interpret law;36. So what they bid you do, that do; but do not imitate their deeds.37. They say the things that Moses taught; they do the things of Beelzebul.38. They talk of mercy, yet they bind on human shoulders burdens grievous to bear.39. They talk of helpfulness, and yet they put not forth the slightest helpful efforts for their brother man.40. They make a show of doing things, and yet they do not anything but show their gaudy robes, and broad phylacteries, and smile when people call them honoured masters of the law.41. They strut about and show their pride when people call them father, so and so.42. Hear, now, you men, Call no man father here.
its temples and its shrines are clothed in such magnificence!3. And Jesus said, The city is the glory of my people, Israel, but, lo, the time will come when every stone will be cast down, and it will be a hiss and byword for the nations of the earth.4. And the disciples asked, When will this desolation come?5. And Jesus said, This round of human life will not be full until the armies of the conqueror will thunder at her gates, and they will enter in, and blood will flow like water through the streets.6. And all the precious furnishings of temple, court and palaces will be destroyed, or carried off to deck the palaces and courts of kings.7. Behold, these days are not at hand.
Let him who is upon his house wait not to enter in the house to gather up his wealth, but let him flee.17. And he who labours in the field must not return, but leave his all to save his life.18. And woe to mothers with their little children in that day; none shall escape the sword.19. The tribulation of these days cannot be told in words, for such has never been since God created man upon the earth.20. The conqueror will carry many of the sons of Abraham away as captives into foreign lands, and they who know not Israel's God will tread the highways of Jerusalem until the anti-Jewish times have been fulfilled.21. But when the people have been punished for their crimes, the tribulation days will end; but lo, the time will come when all the world will rise, like gladiators in a ring, and fight just for the sake of shedding blood.22. And men will reason not; they will not see, nor care to see a cause for carnage, desolation, thefts; for they will war with friend or foe.23. The very air will seem surcharged with smoke of death; and pestilence will follow close upon the sword.24. And signs that men have never seen will appear in heaven and earth; in sun, and moon, and stars.25. The seas will roar, and sounds will come from heaven that men can never comprehend, and these will bring distress of nations with perplexity.26. Hearts of the strongest men will faint in fear, in expectation of the coming of more frightful things upon the earth.27. But while the conflicts rage on land and sea, the Prince of Peace will stand above the clouds of heaven and say again:28. Peace, peace on earth; good will to men; and every man will throw away his sword, and nations will learn war no more.29. And then the man who bears the pitcher will walk forth across an arc of heaven; the sign and signet of the son of man will stand forth in the eastern sky.30. The wise will then lift up their heads and know that the redemption of the earth is near.31. Before these days shall come, behold, false Christs and poor deluded prophets will arise in many lands.32. And they will show forth signs, and do a multitude of mighty works; and they will lead astray the many who are not wise; and many of the wise will be deceived.33. And now I tell you once again, When men shall say, The Christ is in the wilderness, go you not forth.34. And if they say, The Christ is in the secret place, believe it not; for when he comes the world will know that he has come.35. For as the morning light comes from the east and shines unto the west; so shall be the coming of the age and son of man.36. The wicked of the earth will weep when they shall see the son of man come down upon the clouds of heaven, in power.37. Take heed you, O take heed, for you know not the hour nor the day when comes the son of man.38. Let not your hearts be overcharged with sensuous things, nor with the cares of life, lest that day come and find you unprepared.39. Keep watch at every season of the year; and pray that you may meet the Lord with joy and not with grief.40. Before those days shall come our Father-God will send his messengers abroad, yea, to the corners of the earth, and they will say.41. Prepare you, O prepare; the Prince of Peace shall come, and now is coming on the clouds of heaven.42. When Jesus had thus said, he went with his disciples back to Bethany.
Hezekiah.43. Now, when the scribe had read the charges, all the people called for blood; they said, Let such a wretch be stoned; let him be crucified.44. Caiaphas said, You men of Israel, do you sustain the charges of these men?45. A hundred men who had been bribed, stood forth to testify; they swore that every charge was true.46. Caiaphas said to Jesus, Man, have you a word to say?
They have a faith that they have borrowed from the idol worshippers of other lands, that at the end of every year,2. They may heap all their sins upon the head of some man set apart to bear their sins.3. The man becomes a scapegoat for the multitudes; and they believe that when they drive him forth into the wilds, or into foreign lands, they are released from sin.4. So every spring before the feast they chose a prisoner from the prisons of the land, and by a form their own, they fain would make him bear their sins away.5. Among the Jewish prisoners in Jerusalem were three who were the leaders of a vile, seditious band, who had engages in thefts and murders and rapine, and had been sentenced to be crucified.6. Barabbas bar Jezia was among the men who were to die; but he was rich and he had bought of priests the boon to be scapegoat for the people at the coming feast, and he was anxiously in waiting for his hour to come.7. Now, Pilate thought to turn this superstition to account to save the Lord, and so he went again before the Jews and said,8. You men of Israel, according to my custom I will release to you to-day a prisoner who shall bear you sins away.9. This man you drive into the wilds or into foreign lands, and you have asked me to release Barabbas, who has been proven guilty of the murder of a score of men.10. Now, hear me men, Let Jesus be released and let Barabbas pay his debt upon the cross; then you can send this Jesus to the wilds and hear no more of him.11. At what the ruler said the people were enraged, and they began to plot to tear the Roman palace down and drive in exile Pilate, and his household and his guards.12. When Pilate was assured that civil war would follow if he heeded not the wishes of the mob, he took a bowl of water and in the presence of the multitude he washed hid hands and said,13. This man whom you accuse is son of the most holy Gods, and I proclaim my innocence.14. If you would shed his blood, his blood is on your hands and not on mine.15. And then the Jews exclaimed, And let his blood be on our hands and on our children's hands.16. And Pilate trembled like a leaf, in fear.
And then he talked with them a long, long time.4. And the disciples asked, Will you restore the kingdom unto Israel now?5. And Jesus said, Be not concerned about the governments of men; the masters will direct.6. Do that which has been given you to do, and wait and murmur not.7. All power in heaven and earth is given unto me, and now I bid you go to all the world and preach the gospel of the Christ, the unity of God and man, the resurrection of the dead, and of eternal life.8. And as you go and preach, baptise the people in the name of Christ.9. They who believe and are baptised shall rise up in the newness of the life of Christ, and they who disbelieve shall rise not in the newness of the life of Christ.10. And you shall give to men the power I give to you.11. They who believe and are baptised shall heal the sick; shall cause the blind to see, the deaf to hear, the lame to walk;12. Shall cast the unclean spirits out of those obsessed; shall tread on deadly serpents and be not harmed; shall pass through flames and not be burned; and if they drink a poisonous draught it shall not kill.13. You know the sacred Word, which is the word of power.14. The secret things that I have told to you that may not now be told to all the world, you shall make known to faithful men who shall in turn reveal them unto other faithful men.15. Until the time shall come when all the world may hear and comprehend the words of truth and power.16. And now I will ascend to God, as you and all the world will rise to God.17. Behold, upon the day of Pentecost you all shall be endowed with power from on high.18. But here you shall remain till then in holy thought and prayer.19. Then Jesus went to Olivet, and his disciples followed him, and in a place not far removed from Bethany, he met the Marys and Salome;20. Met Martha, Ruth and Miriam; met Lazarus and a host of others who had come from Galilee.21. And Jesus stood apart and raised his hands and said,22. The benedictions of the Holy Ones, of the Almighty God, and of the Holy Breath, of Christ the love of God made manifest.23. Will rest upon you all the way till you shall rise and sit with me upon the throne of power.24. And then they saw him rise upon the wings of light; a wreath encircled him about; and then they saw his form no more.25. But as they gazed up into heaven two men, in robes of white, appeared and said,26. You men of Galilee, why gaze you thus so anxiously upon the ascending Lord?
The Holy Breath spoke with his tongue and said,13. And it shall come to pass in latter days, that I will breathe upon the sons of men, and fill them with the blessedness of holiness.14. Your sons and daughters will stand forth and prophesy; your young men will be seers; your old men will dream dreams.15. And I will show wonders in the heavens above, and marvellous signs in earth.16. Sounds will proceed from heaven and voices will be heard that men will fail to comprehend.17. The sun will fail to shine, the moon will wade in blood before the coming of the great day of the Lord.18. And it will come to pass that they who call upon the name of God in faith shall be redeemed.19. This is the day of Christine power; the day that he, the man from Galilee, is glorified.20. He came as a babe in Bethlehem and from his day of birth the kings of earth went forth intent to take his life.21. God held him in the hollow of his hand.22. Men called him Jesus, and they called him well, for he was sent to seek and save the lost.23. And Jesus grew to manhood and was subject unto all trials and temptations of the sons of men, that he might know the loads that men must bear, and know the way to succour them.24. In distant lands he lived and by the sacred Word he healed the sick, threw prison doors ajar, and set the prisoners free, and everywhere he was proclaimed, Immanuel.25. But wicked men despised him and rejected him, and by bribed men they proved him guilty of a score of crimes;26. And in the presence of a multitude of men who hear me now, they nailed him to a cross;27. They sealed him with the seal of death; but death was all too weak to hold him in the tomb and when immortal master said, Adon mashich cumi, he burst the bands of death, and rose again to life.28. He showed himself alive, not only to the rulers in Jerusalem, but to the many in the distant parts of earth;29. And then, before the wondering eyes of many who now hear me speak, attended by a retinue of courtiers of the angel world, he ascended to the throne of God.30. And being now exalted high, and having breathed to full the Holy Breath, he breathes again on us, and thus sheds forth what you now see and hear.31. You men of Israel, Know that God has made this man from Galilee would you abused and crucified, both Lord and Christ.32. And then the people said, What shall we do?33. And Peter said, This Christine Lord has sent us forth to open up the gates of dawn.
The documents are supposedly now housed in the Shrine of the Book in Israel.
The motif is pan-Mesopotamian and far older than Israel
Biblical final redactor: same motif → leads Israel after Egypt, long after the Flood The Hopi sequence therefore preserves the original logic of the motif:divine guidance → escape → world destroyed by fire → later flood.The Hebrew Priestly writer simply re-deployed the same ancient template centuries later for a different national story.
17 Over every nation he appointed a ruler, but Israel is the Lord’s own portion.
Verses 3-6: Now Samuel was dead, and all Israel had mourned for him and buried him in his own town of Ramah.
The Philistines assembled and came and set up camp at Shunem, while Saul gathered all Israel and set up camp at Gilboa.
The Lord will deliver both Israel and you into the hands of the Philistines, and tomorrow you and your sons will be with me.
The Lord will also give the army of Israel into the hands of the Philistines.”
I'm thinking of places in Israel like Bethlehem, Bethel.
Okay and Yahweh was in charge of the population named The Sons of Israel that is Jacob not the leader of all Hebrews, but only of the family of Jacob.
By reading and translating the Bible and finding names which corresponded to the writings of the peoples that fought with the people of Israel, but those peoples are of the same family of Abraham, and in their scripts they named clearly the names of their Elohims, and the name of their Elohims are present in the Bible, for example in the Book of Judges, Chemosh is named as the god of the Moabites.
They are of a higher civilization that could survive the great flood, okay we'll come to that, but so let's go with this idea that peoples from another civilization are advising or organizing peoples around the world, so we have Israel, we have the the peoples of Israel, we're told that they're brought out of Egypt by Moses.
Moses leads the children of Israel out of Egypt, we are told in the Bible, but Egypt seemed to carry on in its own way afterwards for at least another thousand years.
I think it's what is written in the Bible could be true because the The Ark is defined as an object that produced or contained some form of energy and was also an instrument for the communication between Moses, or the people of Israel, with their Elohim, named Yahweh.
I encountered the Ark of the Covenant, yes I was the East Africa correspondent for The Economist, so I was based in Nairobi in Kenya and a number of neighboring countries were countries that I reported on regularly and one of those countries was Ethiopia and in Ethiopia, by chance, very shortly after I had watched the movie Raiders of the Lost Ark with Harrison Ford very soon after I had watched that I was on a research trip in Ethiopia and it came to my attention that the Ethiopians claim to possess this object well obviously I was interested this fascinating, powerful, mysterious object and it's hidden in the mountains of Ethiopia I had never heard that before so I began to investigate that particular claim now at that time, which was 1983, the early 1980's I didn't have any particular interest in history, or in pre-history, or in archeology my interests were much more in current affairs but I also had the sense that I think any journalist would have presented by this information that there was something going on here because although archaeologists were rejecting Ethiopia's claim they were saying there was nothing to it, it was a complete fantasy my own eyes showed me that it was central to Ethiopian culture it was fundamental to Ethiopian culture that there was a community of Ethiopian Jews they call themselves the Beta Israel, the House of Israel they are known in Ethiopia as the Falashas and they practice a very ancient form of Judaism they do not know—they only became acquainted with the Talmud as a result of missionary activity from Israel they did not have the Talmud, but they did have the Torah so they're a very old form of Judaism they practiced sacrifice of rams and this, I believe, is forbidden in Judaism since the destruction of the first temple yes they practiced sacrifice of rams, and they had a rich history that told how they had come to Ethiopia, and how they had brought the Ark of the Covenant with them.
Millennial-scale warming terminates with a period of climatic disturbance and flooding in the lower latitudes (Nile, Arizona, Morocco, Israel, Mesopotamia), followed by a drought; general, worldwide, climate-driven shock to early societies living in "edenic" geography of plenty with "fertile crescent" survivors organizing into more centrally administered culture based on irrigation.
3001 BC: Israel; Mt.
Israel's Mt.
3000 BC: Israel; Ancient Egyptians in Palestine
Haim Eshed, the brigadier general who for 28 years was Israel's chief of space security, made an amazing statement saying that we've been in contact for more than 70 years and that there's a galactic federation in place.
Haim Eshed, the brigadier general, who for 28 years was Israel's chief of space security, he made an amazing statement in 2020 saying that we've been in contact for more than 70 years and that there's a galactic federation in place that is moderating project or oversighting at the very least project Earth.
Moses allowed you this, but I say this." And then there's a famous moment where he says, "What kind of father, when his children are asking for food, would give them a stone or snakes?" And he's referring to a moment when Yahweh did exactly that to the starving tribes of Israel.
Samuel said to Saul, "I am the man whom Yahweh has sent to anoint you as king of his people Israel.
Yahweh anointed you as king of Israel.
Samuel said to Saul, "I will not come back with you, since you have failed Yahweh's word, and Yahweh has rejected you as king of Israel."
And there's a very interesting moment in which the tribes of Israel are at war with the Syrians, and the Syrians think: "If we can draw them into the plains, we're going to win, because El Shaddai means the powerful one of the mountains, doesn't it?
This is a scenario well known to anyone who knows the Yahweh stories, because there did come moments when the people of Israel were starving and thirsty in the desert.
Well, after a while, the tribes of Israel become tired of that provision: "We can't go on living like this; we're hungry, we're thirsty; we want to go home." And they put their complaint to Moses, Yahweh's deputy.
Essentially, in Israel, they were building apartment buildings, and the foundation broke and collapsed into this underground cave system.
He received visions concerning Israel during the reigns of Uzziah, king of Judah, and Jeroboam, son of Joash, king of Israel, two years before the great earthquake.
Example: Micah 2:12 - "אָסֹף אֲאַסֵּף יַעֲקֹב כֻּלָּךְ קַבֵּץ אֲקַבֵּץ שְׁאֵרִית יִשְׂרָאֵל יַחַד אֲשִׂימֶנּוּ כְּצֹאן בָּצְרָה כְּעֵדֶר בְּתוֹךְ הַדָּבְרוֹ כְּתוֹךְ עֵדֶר צֹאן רַב בְּתוֹךְ דָּבְרוֹ" ("I will surely assemble all of you, O Jacob, I will surely gather the remnant of Israel; I will put them together like the sheep of Bozrah, like a flock [עֵדֶר] in the midst of their pasture [צֹאן].")
The highest rates are among the Ojibwe (25%), Sioux (15%), Nuu-Chah-Nulth (12%), people in Georgia (8%), Orkney (7%), and Druze in Israel (27%).
It was also found in a man from Galilee in Israel who lived between 1014 and 836 BC (X2b), as well as in ancient Assyrian remains and Egyptian mummies from the late New Kingdom to Roman times.
In Eurasia, haplogroup X is most common and varied among the Druze people in Israel, Jordan, Lebanon, and Syria, with 16% X1 and 11% X2.