The Red Sea is best known for one crossing, but on this site it carries much more than the Exodus.
On Exodus the chapter summaries follow the story from the plagues to the crossing, and YHWH might be a later insertion replacing Elohim reads chapter 14 as a warrior God triumphing, with YHWH drowning the Egyptians.
notes that Exodus 14:2 and 14:9 name Baal-zephon as a cult place on the route.
A case for the Exodus between 6,000 and 4,200 BCE looks at the land itself and suggests that in wetter times parts of the Red Sea or nearby lakes may have been shallower or seasonally dry.
Exodus
A case for the Exodus between 6,000 and 4,200 BCE
Below I follow the pharaohs from the first king to the Exodus, and then the readings that make them heirs of Atlantis.
The most famous one is the pharaoh of the Exodus.
On Exodus, Moses and Confrontation between Yahweh and the Egyptian Gods I follow the plagues.
See Who was the pharaoh of the Exodus and Exodus, Moses and Egyptian history.
The Exodus is the core of the story.
Exodus: my overview of the book.
A case for the Exodus between 6,000 and 4,200 BCE: a much older date, during the African Humid Period.
Who was the pharaoh of the Exodus?: Expedition Bible argues for Amenhotep II and 1446 BC.
Why Bergsma thinks the Exodus happened: John Bergsma lists the Egyptian details in the text.
so to get the date of The Exodus all we have to do is add 480 years to 966 BC and we get 1446 BC
The leader of the Exodus has his own page, Moses.
On I am what I am I give the text of Exodus 3:
Manna and quail and water from a rock in Exodus are matched by Elijah and by Jesus.
Exodus
In the Exodus the God of Israel leads the people in a cloud by day and in fire by night.
Ezekiel 1:4, Exodus 13:21, Exodus 19:18, Exodus 24:17, 2 Kings 2:11, 2 Kings 6:17, Bible Gateway (KJV)
In Exodus, after the battle against Amalek, Moses is told to write the victory down.
Exodus 17:14 (KJV)
Exodus 15:3 (KJV)
At the Red Sea he looks at the Egyptian army "through the pillar of fire and of the cloud" and "troubled the host of the Egyptians" (Exodus 14:24).
I read the Exodus and the conquest the same way: as campaigns led by a powerful being with a strong interest in land.
On the march itself, see Exodus.
Exodus 14:24, Exodus 15:3, Exodus 17:14
Exodus 33:18–23 (KJV)
Exodus 24:16–17 (KJV)
Exodus 40:34–35 (KJV)
For example, in the Book of Ezekiel, and in the Book of Exodus, the kavod of Yahweh is clearly described, that when Moses asked Yahweh for the possibility to see his kavod, and Yahweh told him "you cannot stay in front of kavod because if you are in front of kavod you will die," and—this is important—Yahweh cannot do anything, so God is impotent, not potent, in front of the danger of the kavod, and this is very interesting—Yahweh tells Moses "you can hide behind these rocks," so the rocks can do what God cannot do.
Exodus 24:16–17
Exodus 33:18–23
Exodus 40:34–35
Exodus 12:48–49 (WEB)
Exodus 12:44 lets that bought servant eat the Passover once he is circumcised.
His sons were born to Zipporah, a Midianite (Exodus 2:21–22).
When Israel left Egypt, "A mixed multitude went up also with them" (Exodus 12:38).
The Torah gives the ger the same law as the native-born (Exodus 12:49; Numbers 15:15).
Exodus 12:48 makes circumcision the condition for eating the Passover: "no uncircumcised person shall eat of it." Genesis 17:12–13 gives the same sign to slaves bought from foreigners.
Exodus 12:38–49; Leviticus 19:33–34; Leviticus 24:22; Numbers 9:14; Numbers 15:15–16; Deuteronomy 10:18–19
Exodus 2:21–22; Ruth 1:16; Ruth 4:13–22; 1 Chronicles 23:13–14
Exodus 6:3 adds that the name itself came late.
Exodus 23:20–21 (WEB)
Exodus 24:16–17 (WEB)
Exodus 33:22–23 (WEB)
Exodus 40:34–35 (WEB)
After meeting YHWH on the mountain, Moses came down and “the skin of his face shone” (Exodus 34:29).
About Aaron he tells Moses: “he will be to you a mouth, and you will be to him as God” (Exodus 4:16).
Before Pharaoh: “I have made you as God to Pharaoh; and Aaron your brother shall be your prophet” (Exodus 7:1).
“Whoever touches the mountain shall be surely put to death” (Exodus 19:12).
Exodus 24:9–10 (WEB)
He wears a gold plate on his forehead engraved “HOLY TO YHWH” (Exodus 28:36).
The Ark is the place of contact: “There I will meet with you, and I will tell you from above the mercy seat, from between the two cherubim which are on the ark of the covenant” (Exodus 25:22).
Once a year the High Priest makes atonement on the incense altar (Exodus 30:10).
Exodus 28:1 (WEB)
At the golden calf, “all the sons of Levi” rally to Moses (Exodus 32:26).
Then: “About three thousand men fell of the people that day” (Exodus 32:28).
Exodus 18:25 (WEB)
Big cases went up to Moses, and small cases stayed with these judges (Exodus 18:22).
The whole people are called “a kingdom of priests and a holy nation” (Exodus 19:6).
Yet they may not touch the mountain (Exodus 19:12).
A ger can join the Passover if his males are circumcised: “One law shall be to him who is born at home, and to the stranger who lives as a foreigner among you” (Exodus 12:49).
Seventy elders is the number that went up Sinai and received the spirit (Exodus 24:9; Numbers 11:16).
Exodus 6:2–3; Exodus 4:16; Exodus 7:1
Exodus 12:48–49; Exodus 18:21–25; Exodus 19:6–22
Exodus 23:20–21; Exodus 24:9–17; Exodus 25:22
Exodus 28:1, 36–38; Exodus 30:10; Exodus 32:26–29
Exodus 33:18–23; Exodus 34:29–30; Exodus 40:34–35
In the prologue to his law book Alfred put much of chapters 20 to 22 of Exodus into Old English, including Exodus 22:18.
Time and place match exactly — Worshipped in Canaan, Philistia, and Egypt during the Late Bronze Age through Iron Age I (roughly 1400–1000 BCE and later), the exact era Oahspe places Haughak in (the time of Moses, the Exodus, and the early Israelite kings).
The King James Version's rendering of Exodus 22:18 ("Thou shalt not suffer a witch to live") was frequently cited as biblical justification during the hunts; Britannica notes that the Malleus itself was dedicated to carrying out this verse.
Our destination was On, a temple complex mostly in ruin, around which many Hebrews still remained since the Exodus.
Some ancient translations (like the Septuagint) also insert "On" in Exodus 1:11 alongside the storage cities built by the Israelites.
Manna (Exodus)
Manna (Exodus)
The motif of “guidance by a cloud by day and a luminous sign by night” existed in older, pre-Israelite Near-Eastern traditions and was secondarily attached to the Exodus narrative when the Hebrew writers shaped their national epic.
The oldest Exodus core (J and E strata, ~10th–8th century BCE) never mentions the cloud/fire pillar.
"Certain passages from the Bible, from Exodus, Deuteronomy, and even Ezekiel, come to mind, which discuss the directions in which those flying objects travel."
Moses and the Five Books: Moses is credited with writing the first five books of the Bible, which include Numbers, Deuteronomy, Leviticus, Genesis, and Exodus.
12:26 - Moses and the Exodus:
Exodus: Moses led the Israelites out of Egypt, pursued by Pharaoh's army, which was destroyed at the Red Sea.
Manna (Exodus)
Exodus is a war between Yahweh and the gods of Egypt.
The text says so itself in Exodus 12:12: "against all the gods of Egypt I will execute judgment".
When there was the second period of disturbance – which would be some twenty-two thousand, five hundred (22,500) before the periods of the Egyptian activity covered by the Exodus; or it was some twenty-eight thousand (28,000) before Christ.
The Exodus is set as Year 0 ≈ 1552 BCE (derived from Oahspe’s 3,400 years before Kosmon ≈ 1848 CE).
All other dates are calculated by subtracting the years after Exodus from 1552 BCE.
≈1552 BCE – Year 0: The Exodus from EgyptThe Israelites, led by Moses, departed from Egypt.
No king for centuries after the Exodus: The period of the judges follows Joshua's conquest (Joshua 24; Judges 2:7–10), with no centralized king.
The exact "397 years after the Exodus" is not stated in the Bible.
Biblical chronologies vary (e.g., 1 Kings 6:1 gives 480 years from Exodus to Solomon's temple start, including Saul's 40-year reign in Acts 13:21 and judges' periods), but no verse uses 397 years.
Exodus and wilderness events: Both describe the Israelites' departure from Egypt under Moses, guidance by a divine presence (pillar of cloud/fire in Bible; ark of Bon in Oahspe), and hardships like the quail incident causing mass death (Numbers 11:31–35 matches the Kibrath-Hattaavah event).
Intermarriage and idolatry: Both note intermarriage with Canaanites leading to Baal/Ashtaroth worship and weakening of original doctrines (Judges 3:5–7 aligns with the 131 years post-Exodus description).
No king for centuries, then Saul's anointing: Both cover a long period without a king after the Exodus, ending with Saul as the first monarch (1 Samuel 8–10 matches the 397 years timeline, though exact years differ).
Fall of kingdoms and scattering: Both depict the northern kingdom's fall to Assyria, scattering of people due to idolatry, and bondage (2 Kings 17:5–23 matches the 826 years post-Exodus event).
Chronology and specific years: Oahspe provides exact years (e.g., 397 after Exodus for Saul, B.K.
Moses, a Hebrew raised in Egypt, is called at a burning bush to liberate the Israelites from bondage (Exodus 3). Traditionally, he meets “Elohim” (3:4), receives the name “I AM WHO I AM” (3:14), and later YHWH leads them through plagues, the Red Sea, and the wilderness.
At Sinai, he ascends to receive the Ten Commandments (Exodus 20), cementing a covenant.
They are found in Exodus 7-12.
See: Exodus, Moses and Egyptian history
Moses (Arabin’ya): Leads the Faithist exodus from Egypt, aligning with ~1,400 BCE.
In earlier texts (e.g., Judges, Exodus), the Ark of the Covenant represented the physical presence of YHWH.