Before his rule, Egypt had flourished as a united civilization under the guidance of Osiris and his followers.
Before his rule, Egypt had flourished as a united civilization under the guidance of Osiris and his followers.
who begat Osiris, the first, who reigned 3,300 years;
Ashdod (in Oahspe) is one of the four chief false gods who ruled under Osiris in the lower heavens during the time of Moses and the early Israelites.
“In the time of Moses, the people of Arabin'ya worshiped many Gods and Lords, whose high heavenly Captain was Osiris.
In our youth Mariam (Yeshua’s cousin) and I went to Egypt to receive higher Magdalene initiations in the temples of Isis, Osiris and Horus.
She, who in the Osirian mysteries, acts as Isis, who resurrects her beloved Osiris’ consciousness from its dream of death (separation) and lifts him up and places him in the alchemical Grail Cup of Divine Union.
Just as Yeshua played the role of Osiris during the Week of Passover, so did Myriam (of Tyana), Mariam and I, and the other female Magdalenes, enact his beloved, Isis, the resurrecting Mother of Life.
Before sinking, some Atlanteans, including an ancestor of the narrator, fled to Egypt during Osiris’ reign, building Karnak—a grand city of pillars and arches. Now in ruins, Karnak reflects a lost age of greatness under the stars
If we follow the timeline of the OAHSPE Bible, we find that the reign of Osiris was around ~7,250 BCE untill ~3,950.
Begat by Apollo; associated with idols/heavenly figures like Vishnu, Etau, Ram, Osiris in Orachnebauhgalah.
While Atlantis still stood in glory, this ancestor and a band of others fled by boat and reached Egypt during the reign of the young Osiris, who ruled the state his father had established on Egyptian shores.
Let’s just say that I had enough training in this lineage that came down from Osiris and Isis to meet the minimum requirements.
Ashtaroth appears as a powerful false goddess in Oahspe, allied with Baal after the main confederacy of Anuhasaj, Osiris, Te-in, and Sudga.
She gains prominence under Osiris's direction, assigned to subdue regions like Parsi'e (Persia) and Heleste (Greece), and Arabin'ya (Middle East) (~3,000 BCE cycle onward, Book of Wars Against Jehovih, Chapters XXXVI–XXXVII, LII).
Baal is mentioned in the Book of Wars Against Jehovih (e.g., Chapters LII, LV, and as a false god in the overall false gods' labors, Chapter I), where he operates under Osiris or as an independent false god in Heleste (Greece) and Arabin'ya (Middle East/Canaan), inspiring wars and idolatry.
He is not a direct sub-god of Anuhasaj like Osiris, Te-in, or Sudga, but rises later as a prominent false god.
Cpenta-armij imprisons earlier false gods (Anuhasaj, Osiris, etc.), but Baal and Ashtaroth persist longer (Book of Wars Against Jehovih notes their fall is excepted in the main account).
Baal emerges as a false god in Oahspe after the main confederacy of Anuhasaj (De'yus), Osiris, Te-in, and Sudga.
Baal gains prominence in Arabin'ya (Middle East, including Canaan) and Heleste (Greece), often working with Ashtaroth to subjugate mortals under Osiris or for his own power (~3,000 BCE onward in cycles).
Oahspe describes him as destructive, favoring war and upheaval over subtle deception, contrasting with Osiris's building focus or Te-in's strict control.
Sudga incites wars in heaven and on earth, rivaling Osiris and Te-in, which leads to conflicts and secessions (Chapters XXX, XXXVIII).
Her forces invade hadan heavens, free enslaved spirits, and cast Sudga (with Anuhasaj, Osiris, and Te-in) into hells—dense atmospheric prisons for redemption and reflection.
Oahspe portrays him as ambitious and destructive, favoring war and suppression to expand influence, in contrast to more building-oriented false gods like Osiris.
Te-in clashes with confederates Osiris and Sudga, leading to heavenly and earthly conflicts that incite mortal wars (chapters XII, XXX, LIV).
Her forces dismantle hadan heavens, liberate enslaved spirits, and cast Te-in (along with Osiris, Sudga, and Anuhasaj) into hells—dense spiritual prisons for redemption through suffering.
Osiris appears in Oahspe as a high-grade angel and sub-god under Anuhasaj (De'yus), the false Lord God.
Osiris starts loyal to De'yus but later asserts his own kingdom, using cunning to build independent power.
Osiris is manipulative and strategic.
Unlike destructive approaches of other false gods, Osiris favors building idols, temples, and cultural systems to gain worship.
He adopts the name Osiris to align with Egyptian beliefs, showing cultural adaptability.
Osiris establishes a hadan (atmospheric) heaven in Arabin'ya, enslaving spirits and inspiring mortals to build temples and practice idolatry (~6,000–4,000 BCE, Book of Wars Against Jehovih, Chapter VIII).
Osiris creates or inspires false scriptures (like the Osirian Bible elements) and uses servants like Egupt to subdue regions.
Osiris's rule collapses during Cpenta-armij's etherean invasion (~2,400 BCE, Book of Cpenta-armij, Chapter III).
Her forces liberate enslaved spirits, overthrow hadan kingdoms, and cast Osiris and allies into hells, dense spiritual prisons for reflection and redemption.
This ends the false gods' era, with Osiris among those imprisoned (alongside Anuhasaj, Te-in, Sudga).
Osiris's actions shape Egyptian idolatry and polytheism, explaining distortions in ancient religions from a Faithist view.
Osiris serves as an example of how ambition and deception corrupt heavenly and earthly order, requiring etherean intervention to maintain cosmic balance.
Osiris is a central god in ancient Egyptian religion.
Osiris had a huge Orion connection.
Osiris is a high-grade angel, a sub-God under Anuhasaj, appointed to govern Arabin’ya (Middle East) and parts of Guatama (Americas) (~6,000 BCE) (Book of Wars Against Jehovih, Chapter VI).
Manipulative: Osiris uses his spiritual power to deceive mortals, claiming divine status (Book of Wars Against Jehovih, Chapter VII).
He adopts the name Osiris, aligning with Egyptian mythology, to consolidate worship (Book of Wars Against Jehovih, Chapter VIII).
False God of Egypt: Osiris establishes a hadan heaven in Arabin’ya, inspiring mortals to build temples and worship him, contributing to Egyptian idolatry (~6,000–4,000 BCE) (Book of Wars Against Jehovih, Chapter VIII).
Cpenta-armij imprisons Osiris in a hell during her invasion of hadan heavens (~2,400 BCE), liberating his enslaved spirits (Book of Cpenta-armij, Chapter III).
Osiris’ influence shapes Egyptian spiritual traditions, opposing Faithist prophets like Moses (~1,400 BCE), and his defeat marks a step toward Jehovih’s restoration (Book of Cpenta-armij, Chapter IV).
The Gods were: Anubi; Hikas, now called Te-in; Wotchissij, now called Sudga; Chele- mung, now called Osiris; Baal, Ashtaroth, Foe-be, Hes-loo, He-loo, Orion, Hebe and Valish.
Before sinking, some Atlanteans, including an ancestor of the narrator, fled to Egypt during Osiris’ reign, building Karnak—a grand city of pillars and arches.
So Jehovih saw wisdom in the arc of Suth, who held dominion for three thousand years; and He begat Iz, who was in dominion three thousand one hundred years, and He begat Aph, who reigned three thousand six hundred years; who begat Apollo, who reigned two thousand eight hundred years; who begat Osiris, the first, who reigned three thousand three hundred years; who begat Abraham and Brahma, who reigned two thousand four hundred years; who begat Moses and Capilya, who reigned three thousand four hundred years; who begat Kosmon, of which this is the thirty-third years; (1881) and the Great Serpent is in the sixty-fourth Huy of the orbit of c'warkum (C'Vorkum).
Search thou the road of Vishnu and Etau, and Ram, and Osiris, for all the idols of heaven run the same course, as thou shalt prove in Orachnebuahgalah, nor is here any help for them.
Merlin’s soul stream is connected to Osiris and Isis, ancient beings of profound wisdom.
Porphyry saw in it a struggle between souls and the hylic/material Daimones (harmful to souls, who ‘wage war’ on the latter when they descend into becoming); thus all the myths relating to Osiris and Seth, or to Dionysus and the Titans, were handed down symbolically by Plato, due to his eusebeia, through the war narrated in Atlantis.
In ancient Egypt, Isis was known as the wife/sister of Osiris, sister of Nephthys, and mother of Horus.
A figure called the false Osiris (distinct from any true higher entity) inspires the creation of idols for worship.
He declares male and female aspects of himself as creator, leading to idols named Osiris (male) and Isis (female).
This occurs in sections like the Book of Wars Against Jehovih (Chapter XLVII), where Osiris consults with other false gods such as Baal, Ashtaroth, and Egupt to establish these idols.
The teaching associated with them includes symbols like the bull (for Osiris, representing "to go forth") and the lamb (for Isis, representing "to rest in meekness").
Later references appear in God's Book of Ben (Chapter VII), where it states that "Osiris and Isis shall go down" alongside other false deities like Anubi, Baal, Ashtaroth, and Thammus, indicating their eventual decline in influence.
Oahspe also includes plates or images, such as one labeled "Isis" (often i026 in standard editions), alongside related figures like the "False Osiris" and a "Tablet of the False Osiris."
The main representatives of gods in Atlantean times were Osiris, Isis, and Horus.
Osiris was the incarnation of every god through fertility, so he went through all creation, representing the idea of god bred in every part of reality.
This idea became a myth where Osiris was cut into different pieces to be seeded in every part of the Nile.
These three levels of consciousness and concepts of the divine were incarnated in Atlantean families at three levels: for the sun, the trinity of Osiris, Isis, and Horus; for the moon, Djehuty, Seshat, and Hornup; for the Earth, Seth, Nephthys, and Anubis.
This evolution is evident in key figures and structures, such as the prominent trinity of Osiris, Isis, and Horus, which shaped societal understanding of creation and enlightenment.
Osiris is a false god in Oahspe, a high-grade angel appointed by Anuhasaj (De'yus) to rule Arabin'ya (Middle East) and influence mortals around the start of false god rule (~6,000–5,000 BCE).
Osiris represents manipulative spiritual corruption that shaped ancient Egyptian traditions and opposed true Faithism.
See: Osiris, a high-grade angel and sub-god under Anuhasaj and Osiris
He governs with strict authority, deceives mortals by claiming to be the Creator and using miracles, establishes idolatry in China, conflicts with other false gods like Osiris and Sudga, and promotes wars.
He is ruthless and ambitious, uses violence and charisma to enforce worship, establishes idolatry in India (as Dyaus), incites wars while rivaling Osiris and Te-in, and collapses under Cpenta-armij's invasion, leading to imprisonment in hell.
Disruption of Faithism: False gods like Anuhasaj, Osiris, Baal, and Looeamong undermine Jehovih’s monotheistic worship, inspiring major religions (Hinduism, Christianity, Islam) that distort His truth (Book of Wars Against Jehovih, Chapter XLVIII).
Oahspe: Book of Wars Against Jehovih, Chapter I–L (Anuhasaj, Osiris, Te-in, Sudga, Baal, Ashtaroth, Kabalactes)
False gods in Oahspe, Anuhasaj, Osiris, Te-in, Sudga, Baal, Ashtaroth, Kabalactes, Looeamong, and Gabriel, are rebellious angels who establish hadan heavens and inspire idolatry, opposing Jehovih’s worship.
Oahspe reinterprets Zoroaster as a Faithist prophet, aligning with its practice of adapting ancient figures (e.g., Noe/Noah, Osire/Osiris).
Oahspe’s references to regions like Vind’yu and its reinterpretation of mythological figures (e.g., Osire/Osiris, Aph/Poseidon) support this parallel, as Apollo’s influence in Mediterranean cultures resembles Fragapatti’s impact on early human societies.
Why This Comparison?: The shared motif of a divinely ordained flood that reshapes the Earth makes Poseidon a strong parallel, especially given Oahspe’s reinterpretation of mythological figures (e.g., Osire/Osiris, Thor).
Oahspe’s references to regions like Vind’yu (India) and its reinterpretation of mythological figures (e.g., Osire/Osiris) support this parallel, though Sethantes’ monotheistic devotion to Jehovih distinguishes him.