Oahspe reinterprets Zoroaster as a Faithist prophet, aligning with its practice of adapting ancient figures (e.g., Noe/Noah, Osire/Osiris).
Oahspe’s references to regions like Vind’yu and its reinterpretation of mythological figures (e.g., Osire/Osiris, Aph/Poseidon) support this parallel, as Apollo’s influence in Mediterranean cultures resembles Fragapatti’s impact on early human societies.
Oahspe’s references to regions like Vind’yu (India) and its reinterpretation of mythological figures (e.g., Osire/Osiris) support this parallel, though Sethantes’ monotheistic devotion to Jehovih distinguishes him.
Osire also liberates regions like Vind’yu (India), Jaffeth (China), and Arabin’ya (Egypt) from the influence of false gods such as Osiris, Te-in, and Sudga, restoring true worship of Jehovih.
In a dramatic confrontation, Osire and his Etherean hosts invade Hored, arresting Anuhasaj and his sub-Gods (e.g., Osiris, Baal, and Ashtaroth) for their rebellion against Jehovih.
His name, evoking the Egyptian god Osiris, is reinterpreted in Oahspe as a purely spiritual figure devoted to Jehovih, stripped of mythological associations.
Similarities: The name “Osire” clearly draws from Osiris, the Egyptian god of the afterlife, resurrection, and judgment.
Like Osiris, Oahspe’s Osire is associated with the resurrection of souls and the establishment of divine justice, particularly in his trial of false gods.
Differences: Egyptian Osiris is a mythological deity with a narrative of death and rebirth, tied to fertility and the Nile, whereas Oahspe’s Osire is a purely spiritual Etherean God, free of earthly or mythological attributes.
Why This Comparison?: The shared name and association with resurrection and judgment make Osiris a natural comparison, though Oahspe reinterprets the figure in a monotheistic, spiritual context, distinct from Egyptian polytheism.
The Egyptian Osiris is a compelling comparison due to the shared name and themes of resurrection and judgment, but Oahspe’s Osire is a purely spiritual figure, lacking the mythological and earthly elements of Osiris’ story.
To extend his influence, Anuhasaj forms a confederacy of false gods around 6,000 BCE, appointing sub-gods like the false Osiris (Egypt and Arabia), Te-in (China and Jaffeth), and Sudga (India and Vind'yu) to govern specific earth divisions (Book of Wars Against Jehovih, Chapter V).
In the time of Moses, the people of Arabin’ya worshiped many Gods and Lords, whose high heavenly Captain was Osiris.
In Egupt (Egypt), a land of 13 million, including 4 million Faithists, God sent loo’is to raise Moses. After generations, from Baksa to Amram, angels chose Yokebed to bear Moses, a large, copper-skinned I’huan. Egupt’s Sun laws enslaved Faithists, banning education and worship of Jehovih, favoring Osiris. Angels swapped Moses into Princess Leotonas’ arms, hiding his mother as nurse, to gain royal learning.
In the time of Moses, the people of Arabin’ya worshiped many Gods and Lords, whose high heavenly Captain was Osiris. Four chief Gods were under him; they were: Baal, Ashtaroth, Dagon and Ashdod.
Isis, also known as Aset, is credited with a virgin conception of her son Horus (Haru) after the death and dismemberment of her husband Osiris.
Confronts and imprisons Anuhasaj (De’yus) and his confederate false gods (e.g., Osiris, Te-in, Sudga) for promoting idolatry.
Later rulers included a cross-wearing king's son and Osiris (cruel despite courteous).
Old King Osiris married a foreign woman, causing rebellion.
Prince Osiris fled to Egypt with followers, founding a court at Philae.
Osiris' tomb near Abydos holds records.
The Lords sent ashars of great wisdom to dwell with mortals, to teach them by inspiration in regard to all knowledge; to teach them to spin and weave finely; to teach them the seasons, the times of the earth, and moon, and sun, and stars; to observe them with lenses, as had been the case in the cycle of Osiris, but was lost on the earth.
Egupt’s Sun laws enslaved Faithists, banning education and worship of Jehovih, favoring Osiris.
After this tumble, we join Noah, Adam and Eve, Atlantis, Mu, and Olympus—and Jesus joins Osiris, Ta’aroa, Zeus, and Vishnu.
Osiris?
Certainly, the Ten Commandments were a condensation of the forty-two questions of Osiris for entering heaven.
The Osiris Shaft, located within the Giza Plateau, has been known since the late 19th century.
The Osiris Shaft consists of three descending levels carved into limestone bedrock:
Artifacts found in the Osiris Shaft, including pottery shards and stone vessel fragments, suggest it dates back to the New Kingdom period.
The Osiris Shaft is believed to symbolize the Egyptian underworld and the journey of the god Osiris.
Early gods like Ra and Osiris reflected fertility and cosmic cycles.
(Challenging Osiris, associated with agriculture and fertility.)
Their offspring, Geb and Nut, also married and were the next royalcouple as well as the parents of some of Egypt’s most famous god/rulers—Osiris, his sister/wife Isis,Seth, and Nephthys, sister of Isis.
Osiris wasgiven Lower Egypt and Seth, mountainous Upper Egypt.
Unsatisfied with his apportionment, Seth began tomaneuver against Osiris, and thus began the legendary wars of ancient Egypt.
The last of these was Horns, the son of Osiris, called by the Greeks Apollo.” As indicated in the comparison chart, Osiris was the Egyptian name for the Anunnaki god Enki, meaning that his son, Horus, would have been Marduk to the Sumerians and Ares to the Greeks, who was the god of war.
Maps of the Grand Canyon feature Egyptian-inspired names like the Tower of Set, Isis Temple, and Osiris Temple, fueling speculation about connections to ancient Egypt.
It also parallels myths involving sacrifice and resurrection, such as Osiris in Egyptian mythology.
The Egyptians placed Dionysos (Osiris) at the close of the period of their history which was assigned to the gods, that is, toward the close of the great empire of Atlantis.
Haroeri was the son of Osiris and grandson of Rhea, a goddess of the earth, a queen of Atlantis, and mother of Poseidon; Typhon was a wind-god and an evil genius, but also a son of Rhea, the earth goddess.
VIRAJ obeyed, and MARS departed upon his long journey, taking with him (according to the instructions received) a band of young men and women, of whom twelve are recognisable : Ajax, Betelgueuse, Deneb, Leo, Perseus and Theodoros among the men, and Arcturus, Canopus, Olympia, VULCAN, Pallas and Osiris among the ladies.
Osiris, Ancient Egypt's God of the Underworld, symbolized death and resurrection.
Osiris was murdered by his brother Set, scattered across Egypt, and resurrected by his wife Isis, resulting in the birth of their son Horus.
Osiris had a huge Orion connection.
Isis, Goddess of the Moon, protector of women and children, resurrected her husband Osiris and aided her son Horus in avenging his murder.
Horus, the God of the Sky and War, avenged his father Osiris against his uncle Set, becoming the king of Egypt.
As the Osirian mystery goes, in the enactment of the raising of Osiris by his beloved Isis from spiritual death (the ignorance that is separation/duality consciousness) into life (spiritual awakening/Oneness), someone must play the role of the ‘villain’, Set.
(Set is Osiris’ jealous brother who betrays and kills him.
Isis, the Divine Feminine – Wisdom and Love – raises/awakens Osiris’ awareness of who he truly is.) Set personifies separation consciousness: selfishness, greed, avarice, resentment, jealousy, lust, betrayal and so forth.
Some were as I, freshly returned, growing in the remembrance of our Way, which illustrates Osiris’ resurrection, Isis’ immaculate conception, and Horus’ archetypal journey into full enlightenment.
During many of the Egyptian dynasties it was quite common to have a visitation from a Sirian in the disguise of one of their gods (such as Isis, Osiris, and Anubis).
Geb, the God of the Earth and Father of Snakes, was also the father of Osiris, Isis, and Set.
Nut, the Goddess of the Sky and wife to Geb, was the mother of Osiris, Isis, and Set.
Most of the Egyptian gods and most of the Egyptian myths — for instance the story of Osiris and Isis — are actually Egyptian versions of the memories of an older culture.
So this idea of Osiris being chopped up is a metaphor but has its roots in an older culture.
It is used by Egyptian priests who officiate in the conception and resurrection rites of Isis, Osiris and Horus.
From there it is 3,100 years to Zarathustra, and 3,300 years from Zarathustra to Osiris the first.
The count continues with 3,200 years from Osiris to Thor, 2,800 years from Thor to Apollo, 3,200 years from Apollo to Sue, and 3,600 years from Sue to Aph.