The Oahspe is a channeled text, first published in 1882.
The book itself is on Oahspe.
I start with Jehovih, the Creator of the Oahspe, and the ranks and cycles of the heavens below him.
These are the Etherean Gods of the Oahspe, from Sethantes, around 27,000 BCE, to Eskra.
The Oahspe also names the false gods who set up their own kingdoms in the lower heavens.
Tabernacle: The tent of the Ark, and the Oahspe line that the light reached Moses and his people in a pillar of cloud by day and of light by night.
The Oahspe tells the exodus in its own way, and the pillar is there too.
Oahspe, Book of the Arc of Bon, chapter XVIII
Book of the Arc of Bon: The Oahspe's account of Moses and the flight out of Egupt.
Moses: Moses in the Bible and in the Oahspe, with the ark of Bon and the pillar of cloud.
In my research the theme runs from Babel to Oahspe, from Donnelly's alphabet to the Zulu sangomas, and into living languages that survived the splitting.
Oahspe has its own book on the subject.
Much of the material comes from Oahspe.
Oahspe tells how the sacrifice of children was ended in India.
Oahspe pairs the lamb with the bull as signs of the gods.
Oahspe tells the scene in its own way on First Book of God: the people see a ram near at hand, slaughter it and give the roasted flesh to the poor.
Ram also appears in Oahspe as a heavenly figure: on Karnak I list him beside Vishnu, Etau and Osiris.
In The Book of Saphah from Oahspe an oath is sworn by the seven stars, the sun and the moon, and seven priests stand for the seven stars in the rite.
On Looeamong is one of the Triune false gods the Oahspe Bible has Looeamong work through Thoth/Gabriel to influence Constantine (Hatuas) to raise an army, display a cross vision and convene the Council of Nicea.
Zoroaster, or Zarathustra, is a prophet I keep meeting at the edges of other subjects: the Persian god of light, the great cycles of time, the Oahspe chronology and even a family in the Anna material.
On Zarathustra (Mortal Prophet) the Oahspe Bible makes Zarathustra a mortal prophet chosen by Jehovih to restore monotheistic worship, while an Unknown Etherean God oversees his cycle in the heavens.
On The Book of Saphah Oahspe counts three thousand one hundred years from Brahma and Abraham back to Zarathustra.
On Book of Wars Against Jehovih the Oahspe Bible gives Nod a moral meaning: all persons who cannot recognize conscience are in Nod, which is to say they cannot hear the voice of the Lord.
On First Book of God the Oahspe Bible tells the same story: Sarai was barren and prayed to God for Abraham's sake, and when Hagar bore Ishmael, Sarai was jealous of her.
Mithra, or Mithras, the Persian god of light, reaches my research from three directions: the Zoroastrian sources, the Roman mystery cult with its bull, and the lists of gods in Oahspe.
Oahspe uses the name in several places.
Kosmon is the name Oahspe gives to our own era, and it turns up on almost every Oahspe page I have written.
Oahspe, published in 1882, was received by John Ballou Newbrough through automatic writing, as I explain on The Oahspe Bible - received the content through automatic writing.
In Book of Es, Daughter of Jehovih, Oahspe presents itself as a heavenly history of the earth down to the dawn of the kosmon era, when the great serpent, the solar phalanx, carried the earth into the light of the Arc of Kosmon.
Oahspe dates its cycles backwards from the present era.
The table on Timeline OAHSPE Bible sets the start of Kosmon at 1848 CE, in its 33rd year in 1881, while Cycles of Gods ties its start to the transcription of Oahspe in 1880 to 1882 and reads it as a shift toward global spiritual unity.
The Oahspe Bible - received the content through automatic writing
Timeline OAHSPE Bible
Oahspe calls the faculty su'is.
On this site I read it through Genesis itself, the Gnostic texts from Nag Hammadi, the Oahspe and later interpreters, and they do not agree on who forbade the fruit or why.
The Oahspe also has a forbidden tree.
Oahspe tells Abram's start in a different way.
He-sa appears only once in all of Oahspe, and the book never says where it was.
So in Oahspe Abram does not leave a great city like Ur.
So Oahspe gives Abram another home town than Genesis does.
The Oahspe tells the story differently.
Circumcision comes up on this site in three very different settings: as a covenant sign in the Hebrew Bible, as an old custom that Ignatius Donnelly traced back to Atlantis, and as a law that the Oahspe first gives and later withdraws.
In the Oahspe the Lord gives circumcision as a boundary around his chosen.
The Bible spends chapter after chapter on its curtains, frames and gold, and the pages on this site read those chapters in very different ways: as a dwelling for the glory of the LORD, as a heavily guarded workplace for the Levites, and in the Oahspe as a base through which light from a heavenly place reached Moses.
The Oahspe tells how the tent began.
The Oahspe gives the name a meaning on The Book of Saphah:
In the Oahspe the anointing is not a step forward.
The Sabbath is in the Ten Commandments and in the manna story, but also in the Oahspe's new calendar, in the week of Poseidon, in the names of the archons, and in old debates about Saturn and Constantine.
The Oahspe moves the holy day.
Donnelly hears it in Ireland and in Atlantis, the Oahspe makes Apollo an etherean god who shaped mankind, and modern researchers tie the name to Nimrod and to the NASA moon missions.
The Oahspe has a whole Book of Apollo, where Apollo is a Son of Jehovih, an Orian Chief and controller of vortices.
The Oahspe timeline on cycles of time counts about 2,800 years from Thor to Apollo and about 3,200 years from Apollo to Sue.
Oahspe treats hell as a spiritual state that the soul falls into and can climb out of:
See God's Book of Eskra and Oahspe's False Gods, where fallen gods are cast into hell for eventual redemption.
The Oahspe Bible of 1882, written down by John Ballou Newbrough, tells a very different story of Gabriel.
It comes from Oahspe, a channeled book published by John Ballou Newbrough in 1882.
Oahspe describes a great flood that sank a continent in the Pacific called Pan, also named Wagga.
Oahspe names them Guatama (the Americas), Jaffeth (China), Shem (India), Ham (Africa and Egypt) and Yista (Japan).
Oahspe does not name Hadad either.
My false gods in Oahspe page sums him up as a Lord who "inspires violent worship in Canaan and Greece (as Baal or Zeus)".
Oahspe
Oahspe tells this story with a twist that fits the two voices above.
The oldest channeled text I found on this is Oahspe.
In Oahspe the decree and the infection work together.
Oahspe does not fit either pile.
The paleo-contact reading and Oahspe suggest that a ruler decided it and someone else carried it out.
Oahspe, in Bon's Book of Praise, speaks of gardens set apart at the same time.
Oahspe has the Creator singling people out into separate gardens at one time.
Aph and the Faithists in Oahspe.
The Oahspe tells of a flood in the arc of Noe.
The Oahspe God sends the etherean God Aph to deliver the earth, and the Faithists are told to prepare an "arc".
And what do later books like Oahspe and the Aquarian Gospel do with Abraham and Brahma?
That page covers Oahspe's He-sa, the land of Ham, and the rename to Abra-Ham.
Oahspe itself is on The Oahspe Bible, with the cycle table on Timeline of the Oahspe Bible.
Oahspe was published in 1882 by John Ballou Newbrough.
In Oahspe, Abraham and Brahma are not one man with two names.
A Faithist, in Oahspe's language, is someone who keeps faith in the Creator alone, without idols.
Abram is of Parsi'e, later of Arabin'ya (Oahspe's name for Arabia and the Near East).
Brahma is of Vind'yu (Oahspe's India).
Book of Knowledge (Oahspe)
So in Oahspe's map, Abraham and Brahma are twins of an age, not twins of a passport.
The name Abra-Ham, in Oahspe, is a record that no son of Ham had been raised for that work, so the messenger from Shem's line carries Ham in his new name.
That is Oahspe's own folk etymology.
The story of Hagar and Ishmael appears, but Oahspe denies that Abraham was Ishmael's father in the flesh.
That last claim is Oahspe's.
Oahspe uses that birth as a living lesson about how unbelief in the womb shapes the child.
An iesu in Oahspe is a purified vessel for the Creator's word.
The Vedans and Brahmins of Oahspe are the Faithists gathered under that light.
Oahspe also has a later, false Brahma.
I cover Kabalactes on False gods in Oahspe.
In Oahspe, Abram and Brahma are contemporaneous Faithist men on two continents, both speaking for one Creator, neither worshipped as that Creator in their own day.
Oahspe hears two messengers under one arc.
Oahspe itself keeps them as two men.
Oahspe is a channeled book from 1882.
Oahspe goes further still.
From here, read God led Abraham to the ancient land of Ham for Abraham's Oahspe biography, the First Book of God for the twin narratives, and The Aquarian Gospel of Jesus Christ for Chapter 10.
Not in Genesis, and not in Oahspe.
Oahspe presents Abram of Arabin'ya and Brahma of Vind'yu as two men raised in the same cycle.
Oahspe (John Ballou Newbrough, 1882), public domain: First Book of God, Chapters I, VIII, XIV; Book of Knowledge (Abraham and Brahma cycle)
On this site: Abraham and Abram, First Book of God, The Oahspe Bible, Timeline of the Oahspe Bible, The Aquarian Gospel of Jesus Christ, The holy trinities, False gods in Oahspe
Timeline of the Oahspe Bible
False gods in Oahspe