OAHSPE has strong pre-flood parallels: angels/ethereans (“sons of God” type beings) descending and mixing with early earth beings (Asu/proto-humans), producing new races, leading to corruption, drujas (dark spirits), false gods causing chaos, and eventual floods/sinking of lands (e.g., Whaga/Pan).
In OAHSPE, “Sons of God” is used more for appointed divine beings — Gods, Lords, and angelic rulers are called “My Sons” by Jehovih.
True messenger (Oahspe)
Located in Par’si’e (associated in Oahspe-related sources with Persia or, more specifically, the region of northwestern Mesopotamia/Syria).
He-sa is tied to Zarathustrian (Zoroastrian-influenced) or Faithist communities in Oahspe’s framework.
God (Jehovih) called Abram from He-sa, led him to the ancient land of Ham (a pre-flood region associated with the descendants of Ham, later devastated by “druks”, a term in Oahspe for certain beings or peoples), and renamed him Abraham (Abra-Ham).
Ashdod (in Oahspe) is one of the four chief false Gods who ruled under Osiris in the lower heavens in the time of Moses and the early Israelites.
In Oahspe's cosmology, Ashdod is a heavenly false God, a self-exalted angel who held a kingdom in the lower heavens and was worshiped by mortals on earth.
The 1882 Oahspe glossary lists "ashdod" among words that became synonyms: "Brahma, budha, christ, kriste, baal ashtaroth, dagon, vishnu, ashdod, knowledge, wisdom" and others.
Oahspe uses the name of this Philistine city for a distinct false God.
Haughak (sometimes spelled similarly in Oahspe texts) is a false god (one of the "Gods of the lower heavens") mentioned in Oahspe: A New Bible.
In the cosmology of Oahspe, "Gods" (with a capital G) refer to advanced angels who rule kingdoms in the atmospherean (lower) heavens around the Earth.
Haughak functions as one of the rival heavenly powers in the lower realms (hada/atmospherea) during the cycle around the time of Moses, Saul, and the early Israelites (roughly corresponding to the late Bronze/early Iron Age in Oahspe's timeline).
Oahspe portrays these figures not as literal biblical gods but as real spiritual beings (former mortals raised to angelic status) whose self-exalting rule opposes Jehovih's plan of resurrection and unity.
In short, Haughak is a minor but named false god/antagonistic heavenly ruler in Oahspe's alternative spiritual history, tied to the same cluster of deities that influenced ancient Semitic paganism and the struggles of the early Israelites.
Time and place match exactly — Worshipped in Canaan, Philistia, and Egypt during the Late Bronze Age through Iron Age I (roughly 1400–1000 BCE and later), the exact era Oahspe places Haughak in (the time of Moses, the Exodus, and the early Israelite kings).
This is the same “cluster” Oahspe puts Haughak in.
A lesser but persistent deity who was never as dominant as Baal or Dagon, exactly the kind of “supporting false god” Oahspe describes operating in the lower heavens alongside the bigger names.
In Oahspe’s framework, Haughak would simply be the heavenly name or title of the false god/angel who inspired (or possessed) the mortal worship of Hauron on Earth, just as Baal, Dagon, and Ashtaroth are the heavenly counterparts of their earthly cults.
The Oahspe Bible is a spiritual text first published in 1882.
Gabriel, known as Thoth in Oahspe, has a central role in inspiring Mohammed and founding Islam.
This post looks at the origins, character, actions and meaning of Gabriel according to the Oahspe Bible, along a timeline.
Oahspe presents Gabriel as a false god.
He delays keeping the promise for over six hundred years (Oahspe, Book of Eskra, Chapter XLIX, verses 6 to 9).
The events of Oahspe span heavenly cycles.
The revelation of Oahspe exposes the deception of Gabriel.
Oahspe sees this as part of cosmic cycles.
This section sets key events in the account of Oahspe, where Gabriel (Thoth) inspires Mohammed, beside established events in the life of the Prophet Muhammad.
Oahspe gives a spiritual story in God's Book of Eskra (Chapters XLIX to L).
The name of the cave differs: Hara in Oahspe and Hira in history.
Oahspe stresses ethics, such as no lies and charity.
In Oahspe the turn to armed spread comes after 12 years.
The victories mirror historical successes, with Badr as an example of "sure victory." Oahspe frames this as the rivalry of Gabriel with Looeamong (the false Kriste).
Oahspe sees Islam as a "fourth false religion" that counters Christianity.
The Oahspe Bible is a spiritual text first published in 1882.
Oahspe portrays him as ambitious and vengeful, prioritizing personal dominion over loyalty or peace.
Oahspe states he will be cast down first among them, with his kingdoms collapsing (Book of Es, Chapter XIV).
His direct imprisonment in hell occurs in later cycles, but the Kosmon era's dawn (~1848 CE onward) exposes his deception through Oahspe's revelation (Book of Knowledge/Es, Chapter I).
It explains historical religious conflicts in the Middle East and beyond from Oahspe's view.
His exposure in the Kosmon era supports Oahspe's universalist message: return to Jehovih as the one Great Spirit, free from false saviors and doctrines.
The Oahspe Bible is a spiritual text first published in 1882.
Looeamong is one of the Triune false gods in Oahspe (founders of Trinity doctrines).
Oahspe portrays him as savage after tasting victory (e.g., pursuing Ashtaroth and Baal), favoring blood purification over peace, and enriching his heavenly palace with enslaved angels while denying Jehovih.
His influence persists into the Kosmon era but is exposed as falsehood by Oahspe's revelation (1882 CE, marking the start of Jehovih's new light, Book of Knowledge/Es, Chapter I).
Kabalactes emerges as one of the four major Triune false gods in Oahspe (alongside Looeamong, Ennochissa, and Gabriel).
Oahspe describes him as ruthless, destroying knowledge and lives to maintain control.
He rewrites sacred texts (influencing Avestan and Buddhist-like traditions) and causes widespread destruction: Oahspe states 60 million mortals killed in his wars and purges (Book of Eskra, Chapter XXII).
The Oahspe Bible is a spiritual text first published in 1882.
Ashtaroth appears as a powerful false goddess in Oahspe, allied with Baal after the main confederacy of Anuhasaj, Osiris, Te-in, and Sudga.
Oahspe portrays her as ambitious and destructive, favoring vengeance and destruction over structured control.
Ashtaroth exemplifies seductive corruption in Oahspe, showing how deception prolongs spiritual darkness and requires persistent divine corrections in cosmic cycles to restore Jehovih's order.
The Oahspe Bible is a spiritual text first published in 1882.
Baal emerges as a false god in Oahspe after the main confederacy of Anuhasaj (De'yus), Osiris, Te-in, and Sudga.
Oahspe lists him among false gods whose labors span from Abraham's time to Moses and beyond (Book of Wars Against Jehovih, Chapter I).
Oahspe portrays him as destructive, focusing on conflict over structured kingdoms, contrasting with earlier false gods' approaches.
Baal illustrates how false gods adapt and persist, requiring ongoing divine corrections in Oahspe's cosmic cycles to restore spiritual balance.
The Oahspe Bible is a spiritual text first published in 1882.
Sudga is a high-grade angel and sub-god in Oahspe.
Oahspe describes him as destructive, favoring war and upheaval over subtle deception, contrasting with Osiris's building focus or Te-in's strict control.
Te-in is a high-grade angel and sub-god in Oahspe.
In Oahspe's account he begins as a God named Hikas.
Oahspe lists the Gods sent down to the earth.
The name has an older use in Oahspe.
In Oahspe's account Te-in rules from a heavenly place called Che-su-gow.
Oahspe portrays him as ambitious and destructive.
Oahspe says Te-in, Sudga and Osiris prospered for more than four hundred years.
Oahspe says Te-in sent his angels to drive the people of Jaffeth to war and to wipe out all learning.
Te-in's kingdom collapses in the cycle of Lika (Oahspe, Book of Lika, Chapter VIII, verse 13).
In Oahspe the hells are dense spiritual prisons, where souls find redemption through suffering.
Oahspe records that Te-in and Sudga go into hell together with all the false Gods around the earth.
Oahspe counts eight thousand million angels in the hells of Te-in at that time (Book of Lika, Chapter XIV).
In Oahspe, Te-in shapes early Chinese spiritual traditions.
In Oahspe it explains historical distortions in East Asian beliefs.
The Oahspe Bible is a spiritual text first published in 1882.
Osiris appears in Oahspe as a high-grade angel and sub-god under Anuhasaj (De'yus), the false Lord God.
This occurs during the establishment of false god confederacies (~6,000 BCE in Oahspe's cycle).
Oahspe describes him as cunning, ambitious, and self-serving, prioritizing personal glory over divine order.
Oahspe notes the hells hold millions, marking divine correction.
The Oahspe Bible is a spiritual text first published in 1882.
In modern Hinduism, the figure closest to Oahspe's Capilya remains Kapila, the ancient sage credited with founding the Samkhya school of philosophy.
Oahspe presents Capilya as a prophet raised by Jehovih (the Creator) in Vind'yu (ancient India).
This aligns with Oahspe's critique of false gods and promotion of direct faith in the One Creator.
Restoration of true path — In Oahspe, Capilya brings back Faithist principles.
This theistic version contrasts with Oahspe's pure monotheism without intermediaries.
The Book of Eskra is part of the Oahspe Bible is a spiritual text first published in 1882.
God (Son of Jehovih, the true Creator in Oahspe) comments: The council voted for a full year to decide which man heard the divine voice.
All past law-givers chosen by gods were “iesu” (a term in Oahspe for a pure, inspired mortal).
Today (in Oahspe’s view) is a new time: Jehovih establishes direct presence with the living.
This is where the the OAHSPE ends, it explains the beginning of chirstianity, but doesn't explain how it spread.
In the channeled text from Barbara, I found another clue that the Christ in Christianity is a name for a group of truthfull people, which align with the OAHSPE; All past law-givers chosen by gods were “iesu” (a term in Oahspe for a pure, inspired mortal).
OAHSPE is a channelled book published by John Ballou Newbrough in 1882.
Newbrough, OAHSPE (1882)
Oahspe presents a history of "false gods" (angelic or spiritual entities who set themselves up as deities and influenced earthly religions).
Oahspe also includes plates or images, such as one labeled "Isis" (often i026 in standard editions), alongside related figures like the "False Osiris" and a "Tablet of the False Osiris."
The Oahspe Bible is a spiritual text first published in 1882.
Anuhasaj, also known as De'yus, is a central figure in Oahspe as a rebellious high-grade angel who ascends to power as a false god.
See: Anuhasaj (De'yus) in Oahspe
Osiris is a false god in Oahspe, a high-grade angel appointed by Anuhasaj (De'yus) to rule Arabin'ya (Middle East) and influence mortals around the start of false god rule (~6,000–5,000 BCE).
Te-in is a false god in Oahspe, a sub-god under Anuhasaj assigned to rule Jaffeth (China/East Asia) at ~6,000 BCE.
Sudga is a false god in Oahspe, a sub-god under Anuhasaj tasked with ruling Vind'yu (India) around ~6,000 BCE.
Baal is a false god in Oahspe, rising after the initial confederacy of Anuhasaj.
Ashtaroth is a false goddess in Oahspe, allied with Baal in Arabin'ya and nearby regions (~3,000–900 BCE).
Kabalactes is a Triune false god in Oahspe, ruling Vind'yu (India) after earlier false gods' fall.
Looeamong is a Triune false god in Oahspe, rising after earlier cycles.
Gabriel, alias Thoth, is a false god in Oahspe, formerly Looeamong's loyal warrior angel.
His power declines in the Kosmon era as Oahspe reveals Jehovih's truth, marking the exposure of false doctrines.
in 2025), Oahspe’s revelation exposes false gods’ deceptions, restoring Jehovih’s worship and uniting humanity under Faithism (Book of Knowledge, Chapter I).
Oahspe: Book of Wars Against Jehovih, Chapter I–L (Anuhasaj, Osiris, Te-in, Sudga, Baal, Ashtaroth, Kabalactes)
Oahspe: Book of Cpenta-armij, Chapter III–IV (downfall of false gods, prophets)
Oahspe: Book of Eskra, Chapter IV, XLV–XLVI (Baal, Looeamong, Gabriel)
Oahspe: Book of the Arc of Bon, Chapter I (context of Noe’s cycle)
Oahspe: Book of God’s Word, Chapter I (Zarathustra’s cycle)
Oahspe: Book of Knowledge, Chapter I (Kosmon Era, false gods’ exposure)
Oahspe: Book of Thor, Chapter IV (context of spiritual order)
False gods in Oahspe, Anuhasaj, Osiris, Te-in, Sudga, Baal, Ashtaroth, Kabalactes, Looeamong, and Gabriel, are rebellious angels who establish hadan heavens and inspire idolatry, opposing Jehovih’s worship.
In the Oahspe: A New Bible, Jehovih is the Creator, the supreme, all-encompassing Great Spirit who is the source of all existence, life, and spiritual order in the universe.
Jehovih is central to Oahspe’s monotheistic cosmology, revered as the ultimate divine authority by Faithists and Etherean Gods alike.
This page covers His nature, His role and His significance in Oahspe.
Supreme Creator: Jehovih is the ever-present, all-knowing, and all-powerful Great Spirit, the creator of the universe, including all physical and spiritual realms (Oahspe: Book of Jehovih, Chapter I).
Monotheistic Deity: Jehovih is the sole deity in Oahspe’s cosmology, distinct from false gods (e.g., Anuhasaj, Baal) who deceive mortals.
He is worshipped as the One Spirit, rejecting idolatry (Oahspe: Book of Sethantes, Chapter VI).
Attributes: Jehovih embodies love, wisdom, and power, manifesting through His creation (vortexya, cosmic forces) and angels, guiding all souls toward redemption (Oahspe: Book of Cosmogony and Prophecy, Chapter IV).
Omnipresence: Jehovih is present in all things, from stars to mortals, unifying the universe through His will (Oahspe: Book of Jehovih, Chapter I).
Non-Anthropomorphic: Unlike false gods, Jehovih has no human-like form or emotions, existing as pure spirit and light (Oahspe: Book of Knowledge, Chapter I).
Universal Love: Jehovih’s plan ensures all souls, even drujas, progress toward higher spiritual planes, reflecting His boundless compassion (Oahspe: Book of Sethantes, Chapter VIII).
Creator of All: Jehovih creates the physical universe, planets (including Earth), and all races (Asu, I’hins, I’huans, Druks) through His vortexya and angelic hosts (Oahspe: Book of Sethantes, Chapter V).
Appointer of Etherean Gods: Jehovih delegates authority to Etherean Gods (e.g., Sethantes, Aph, Thor) to govern Earth and its heavens, ensuring His plan unfolds through cycles (Oahspe: Book of Aph, Chapter I).
Inspirer of Prophets: Jehovih raises mortal prophets (e.g., Noe, Zarathustra, Moses) via angels to teach Faithism—monotheistic worship free of idols—guiding humanity toward spiritual purity (Oahspe: Book of Cpenta-armij, Chapter IV).
Source of Spiritual Order: Jehovih’s laws, delivered through angels and prophets, promote non-resistance, charity, and communal living, opposing materialism and false gods (Oahspe: Book of God’s Word, Chapter IV).
Universal Redemption: Jehovih’s plan ensures all souls ascend to Etherean realms, even those influenced by drujas or false gods, as seen in the resurrection efforts of Gods like Cpenta-armij (Oahspe: Book of Cpenta-armij, Chapter V).
Foundation of Faithism: Jehovih is the heart of Oahspe’s monotheistic Faithism, with His worship unifying I’hins, I’huans, and redeemed Druks across cycles (Oahspe: Book of Knowledge, Chapter III).
Contrast to False Gods: Jehovih’s transcendence contrasts with false gods (e.g., Anuhasaj), who enslave spirits and promote idolatry, highlighting His role as the true Creator (Oahspe: Book of Wars Against Jehovih, Chapter XLV).
in 2025), Jehovih’s revelation through Oahspe (1880–1882 CE) fosters global spiritual awakening, fulfilling His plan for universal unity (Oahspe: Book of Knowledge, Chapter I).
Table of Names for Jehovih in Oahspe
Oahspe: Book of Jehovih, Chapter I (Jehovih’s nature, creation)
Oahspe: Book of Sethantes, Chapter V–VI (creation of races, Faithism)
Oahspe: Book of Aph, Chapter I (appointment of Etherean Gods)
Oahspe: Book of Thor, Chapter IV (strengthening Jehovih’s worship)
Oahspe: Book of God’s Word, Chapter IV (prophets’ role)
Oahspe: Book of Cpenta-armij, Chapter V (universal redemption)
Oahspe: Book of Wars Against Jehovih, Chapter XLV (false gods vs.
Oahspe: Book of Cosmogony and Prophecy, Chapter IV (vortexya, Jehovih’s power)
Oahspe: Book of Knowledge, Chapter I–III (Kosmon Era, races)
In Oahspe, Jehovih is the formless, omnipresent Creator, the Great Spirit who governs the universe through love, wisdom, and spiritual order.
In the Oahspe: A New Bible, the I’hins, I’huans, Druks and Yaks are distinct human races or groups that play critical roles in the spiritual and physical evolution of Earth, as described within Oahspe’s cosmological framework.
Custodians of Faithism: Throughout Oahspe’s cycles, I’hins maintain Jehovih’s covenant, resisting idolatry even under oppression, as seen during Egyptian bondage (Book of Cpenta-armij, Chapter IV).
The I’hins are the foundational race for Oahspe’s spiritual narrative, embodying Jehovih’s ideal of purity and devotion.
I’huans represent a transitional race in Oahspe, balancing spiritual potential with earthly ambition.
Druks represent humanity’s baser tendencies in Oahspe, driving cycles of spiritual decline that require divine intervention (e.g., floods, prophets).
Their redemption reflects Oahspe’s universalist theme, culminating in the Kosmon Era where all souls progress (Book of Knowledge, Chapter I).
In Oahspe, the Yaks are a half-breed race from the time of the first Lords.
Oahspe: First Book of the First Lords, Chapters II and IV
Oahspe portrays the Yaks as a half-breed race of the druks and the asu’ans.
Oahspe: Book of Sethantes, Chapter V–VI (I’hins’ creation, role)
Oahspe: Book of Aph, Chapter III (I’hins’ survival, Druks’ emergence)
Oahspe: First Book of the First Lords, Chapters II–IV (I’hins, I’huans, druks and Yaks)
Oahspe: The Lords' Third Book, Chapter I (I’huan prophets)
Oahspe: Book of the Arc of Bon, Chapter I–IV (I’hins and I’huans in Noe’s cycle)
Oahspe: Book of Cpenta-armij, Chapter IV (Moses as I’huan, Faithist liberation)
Oahspe: Book of Wars Against Jehovih, Chapter XLV–LII (Druks’ idolatry, false gods)
Oahspe: Book of Knowledge, Chapter I–III (races, Kosmon Era context)
The I’hins, I’huans, and Druks are integral to Oahspe’s narrative, representing stages of human spiritual and physical evolution.
In the Oahspe: A New Bible, Eskra is a significant Etherean God, a high-ranking divine being from the Etherean realms, the purest spiritual planes in Oahspe’s cosmology.
Eskra is appointed as an Etherean God to govern Earth and its lower heavens during a cycle approximately 1,200 BCE–400 CE (4,000 B.K.–1,482 A.K.), with the Kosmon Era beginning around 1882 CE (Oahspe: Book of Eskra, Chapter I; Book of Wars Against Jehovih).
His work sets the stage for the spiritual awakening detailed in Oahspe’s later books.
Eskra’s cycle (~1,200 BCE–400 CE) is a critical period in Oahspe’s cosmology, bridging the reformation efforts of Cpenta-armij and the spiritual awakening of the Kosmon Era.
Oahspe: Book of Eskra, Chapter I–VI (primary source for Eskra’s role and cycle)
Oahspe: Book of Wars Against Jehovih, Chapter LII (context for false gods’ religions and captivities)
Oahspe: Book of Cosmogony and Prophecy, Chapter III–V (cycle timing, cosmic arcs)
Oahspe: Book of the Arc of Bon, Chapter I (Noe’s time period, Arc of Noe context)
Oahspe: Book of Aph, Son of Jehovih (Aph’s flood, Atavia’s statement)
Oahspe: Book of Cpenta-armij, God’s Word, Sapha (context for preceding cycles)
Oahspe: Book of Knowledge (Kosmon Era, 2025 as 143 A.K.)
In Oahspe: A New Bible, the Cycle of Zarathustra is a major period.
Oahspe tells his story in the Book of God's Word.
In Oahspe the etherean realms are the purest spiritual planes.
Fragapatti is a high divine being from those realms, and he holds the cycle about eight thousand nine hundred years before the Kosmon era (Oahspe, Book of God's Word, Chapter I).
Oahspe tells this side of the cycle in the Book of Fragapatti, not in the Book of God's Word.
Oahspe says his mother, Too'che, was of the I'hins (Book of God's Word, Chapter III, which names her; the I'hin line itself is in Book of Divinity, Chapter XI).
Oahspe calls these laws the word of God, copied from the libraries of heaven.
Oahspe links the traditions that start there to Zoroastrian practice (Book of God's Word, Chapter XXV).
Oahspe sets the Cycle of Zarathustra eight thousand nine hundred years before the Kosmon era.
Oahspe calls it the first descent of God to the earth to establish his word with man.
The historical Zoroaster, founder of Zoroastrianism, is the most direct parallel to the Zarathustra of Oahspe.
The Zarathustra of Oahspe teaches I'hua'Mazda or Ormazd.
The hymns of Zoroaster in the Avesta parallel the revelations of Zarathustra in Oahspe.
The Zarathustra of Oahspe teaches one Creator with no eternal evil force against him.
Oahspe also places Zarathustra eight thousand nine hundred years before the Kosmon era.
The Zarathustra of Oahspe reads as a reimagined Zoroaster.
Oahspe adapts him to its universal framework of one God, with Ormazd as Jehovih.
Oahspe links that Faithism to the Zoroastrian tradition.
In Oahspe, these teachings go on to shape later prophets such as Capilya and Chine.
Oahspe: Book of God's Word, Chapter I, Chapter II, Chapter III, Chapter V, Chapter VIII and Chapter XXV (primary source)
Oahspe: Book of Fragapatti, Chapter XXVIII (primary source)
Oahspe: Book of Divinity, Chapter XI (primary source)
Oahspe: Book of Cosmogony and Prophecy (further context)
Oahspe: Book of the Arc of Bon (further context)
Oahspe: Book of Aph, Son of Jehovih (further context)
Oahspe: Book of Wars Against Jehovih (further context)
Oahspe: Book of Knowledge (further context)
Oahspe: Book of Fragapatti, Sethantes, Thor, Osire (further context)
In Oahspe: A New Bible, Noe (Noah) is linked with a major cataclysm.
In the symbolic geography of Oahspe these are broadly Asia, Africa and East Asia or China.
The version in Oahspe focuses on saving the I'hins and righteous mortals under the direction of angels.
This reflects the emphasis in Oahspe on ranked heavens and recurring divine interventions.
Oahspe does not give Noe many personal traits, such as detailed stories of humility or courage.
The arc of Noe and its flood mark a major cleansing and renewal in the cosmology of Oahspe.
The story of Noe reflects the universalist view of Oahspe.
The flood in Oahspe is regional, as the submersion of Pan.
Oahspe fits this into a larger framework of false gods, multiple resurrections and progress toward the Kosmon Era.
In the Oahspe: A New Bible, Fragapatti is a prominent Etherean God, a high-ranking divine being from the Etherean realms, the purest and most exalted spiritual planes in Oahspe’s cosmology.
Fragapatti is appointed as an Etherean God to govern Earth and its lower heavens during a cycle approximately 15,000–12,000 BCE (15,000–12,000 years Before Kosmon, B.K.), with the Kosmon Era beginning around 1882 CE (Oahspe: Book of Fragapatti).
Fragapatti’s focus on heavenly administration and soul resurrection is broader than Apollo’s earthly patronage, and Oahspe’s universalist redemption narrative contrasts with Greek mythology’s cyclical view.
Oahspe’s references to regions like Vind’yu and its reinterpretation of mythological figures (e.g., Osire/Osiris, Aph/Poseidon) support this parallel, as Apollo’s influence in Mediterranean cultures resembles Fragapatti’s impact on early human societies.
Vishnu (Hindu Mythology): Vishnu, as a preserver of cosmic order, resembles Fragapatti’s restoration efforts, but his cyclical avatars contrast with Oahspe’s linear progression.
The parallel is strengthened by Oahspe’s tendency to reinterpret mythological figures in a monotheistic context, though Fragapatti’s cosmic scope and devotion to Jehovih distinguish him from Apollo’s earthly focus.
Fragapatti, as an Etherean God in Oahspe, plays a crucial role around 15,000–12,000 BCE by establishing Haraiti, restoring spiritual order, and guiding humanity through a post-flood transition.