Table of Contents
The Oahspe Bible is a spiritual text first published in 1882. It was authored by John Ballou Newbrough, a New York dentist who was clairvoyant and clairaudient. He received the content through automatic writing, a process where he acted as a medium under the influence of divine forces. The text presents itself as a new revelation from Jehovah (the Creator) and angelic beings.
Ashtaroth assigned in Persia, Greece and Middle East
Ashtaroth appears as a powerful false goddess in Oahspe, allied with Baal after the main confederacy of Anuhasaj, Osiris, Te-in, and Sudga. She gains prominence under Osiris’s direction, assigned to subdue regions like Parsi’e (Persia) and Heleste (Greece), and Arabin’ya (Middle East) (~3,000 BCE cycle onward, Book of Wars Against Jehovih, Chapters XXXVI–XXXVII, LII).
She starts as a servant but establishes her own heavenly kingdom, rejecting higher authority and seeking independent rule (Chapter LIV).
Ashtaroth is seductive, deceptive, and vengeful.
Ashtaroth is seductive, deceptive, and vengeful. She employs charm and spiritual displays to attract and enslave followers, manipulating desires for power and pleasure (Book of Wars Against Jehovih, Chapters around XLVI–XLVII, LII). She is collaborative when beneficial but turns ruthless in rivalry, especially against Baal. Oahspe portrays her as ambitious and destructive, favoring vengeance and destruction over structured control.
Ashtaroth establishes hadan heavens in Parsi’e, Heleste, and Arabin’ya
Ashtaroth establishes hadan heavens in Parsi’e, Heleste, and Arabin’ya, inspiring idolatry among mortals as a fertility and war deity (linked to historical Astarte/Ashtoreth worship). She promotes false worship, sacrifices, and conflicts to expand influence (~3,000–900 BCE and later, Book of Wars Against Jehovih, Chapters LII, LIV).
She works with Baal to subjugate stubborn regions by inciting mutual destruction among mortals, then clashes with him in triangular wars involving other gods like Dagon (Book of Eskra, Chapter XX). Her actions oppose Faithist communities, exacerbating divisions and idolatry in the Middle East.
Downfall of Ashtaroth
Ashtaroth survives the early downfall of Anuhasaj’s group under Cpenta-armij (~2,400 BCE). Her end comes later under Looeamong (a Triune false god), whose warrior Thoth (later Gabriel) pursues and defeats her, casting her and her kingdom into hell (Book of Eskra, Chapters XX, XLI; referenced in Book of Wars Against Jehovih as excepted).
This involves heavenly and earthly wars, including Persian-Greek conflicts, leading to her imprisonment in dense spiritual hells (around ~500–300 BCE interpretive periods). Her billions of enslaved spirits are liberated or redirected.
Ashtaroth strengthens idolatry and polytheism in the Middle East
Ashtaroth’s influence strengthens idolatry and polytheism in the Middle East, linking to Canaanite and Phoenician traditions. Her actions challenge Faithist prophets like Elijah (~900 BCE) and contribute to historical conflicts. Her defeat, alongside Baal’s, marks the decline of lingering false gods, aiding shifts toward new doctrines under Looeamong (later tied to Christian developments).
Ashtaroth exemplifies seductive corruption in Oahspe, showing how deception prolongs spiritual darkness and requires persistent divine corrections in cosmic cycles to restore Jehovih’s order.
