The Hebrew text uses YHWH and Elohim.
The Italian Bible translator Mauro Biglino reads Elohim as a plural group of powerful beings, not one God.
The publisher's synopsis quoted there calls the work the result of 20 years of psychic communications with the Council of Nine, the Elohim or Aeons.
On Elohim: The powerful ones, the divine ones, exalted spiritual beings the Nine are quoted on their own place:
Elohim: The powerful ones, the divine ones, exalted spiritual beings
Some sources put the archangels inside the hierarchy of the Elohim.
The Essene material in The Essenes: The Children of the Light calls them Beni Elohim:
The Tree of Knowledge certainly helped me to see how high the Elohim were - even archangels are called Beni Elohim - Sons of the Elohim.
See Elohim, Beni Elohim and The 12 Elohim.
Elohim
It calls God "Elohim", which the ESV translates as "God".
Biglino reads Carmel as a contest between Elohim.
Wallis says it plainly: "Yahweh is one of the Elohim".
My pages on Elohim and The Gods in the Bible follow that trail, and the second one lists Hadad under his Aramean name, Rimmon.
Elohim
The Hebrew has Elohim twice in verse 1.
One Elohim stands in the council of El and judges the other Elohim.
See also The Gods in the Bible, Elohim, The 12 Elohim.
See also The Gods in the Bible and Elohim.
In his view Yahweh was one of the Elohim, and he was given Jacob's family to rule.
Paul Wallis puts it this way: "Yahweh appears to be a junior Elohim because the other Elohim get land".
See also The Gods in the Bible, Elohim, Yahweh.
In the Hebrew, the word for God here is ha-Elohim, "the Elohim".
Elohim is a plural word.
The order to kill Isaac comes from the Elohim.
Modern biblical critics operating under the framework of the documentary hypothesis have ascribed the binding's narrative to the biblical source Elohist, on the grounds that it generally uses the specific term Elohim
The people then catch a ram and give the roasted meat to the poor, and Abraham names the place Jehovih-Jireh.
Elohim
The true Brahma of the First Book of God and the false Brahma of the wars against Jehovih are not the same figure.
In the summary of The Governor of the Elohim is Not Who You Think, the three words are grouped together: "Kavod emits light and noise, ruach moves like wind, and merkaba transports, suggesting advanced technology in biblical accounts." The summaries of Flying machines of the Gods and Angels and flying machines in the Bible list merkavah among Biglino's terms for flying vehicles.
Elohim
In the paleo-contact frame, YHWH is one of the Elohim, the powerful beings of the divine council.
It looks like a breeding program run by the Elohim.
Mauro Biglino reads YHWH's people as a family assigned to one Elohim.
On the same page he says YHWH was the Elohim of the family of Israel, and only of them and their descendants.
Not because the other Elohim did not exist, but because Yahweh demanded exclusive loyalty from his people" (Biglino, "Yahweh versus Baal").
Paul Wallis, a former Anglican archdeacon, reads Elohim as a plural council of beings who created and managed a human population.
This reading is about the Elohim and the ancient text.
He reads the Elohim as a group of powerful individuals, not as one God.
There the Elohim are told they will “die like men”.
In his reading, Elyon shared out the human colonies among them, and YHWH was one of the junior members (Wallis and Biglino, “Elyon – The Commander of the Elohim”).
He writes that “Yahweh was constantly afraid that his people would turn to other Elohim” (Biglino, “Why the Bible does not talk about God”).
Not because the other Elohim did not exist, but because Yahweh demanded exclusive loyalty from his people.” Of the losing powers he says: “When they lose, they are replaced, degraded, demonised” (Biglino, “Yahweh versus Baal”).
They were the founders of a line the Elohim made for themselves (Realtà o Fantasia).
In Escaping from Eden (2020) he reads Elohim as a plural council of beings who make and manage a human population.
Adam was made and kept inside a protected compound of the Elohim.
Biglino’s Elohim and kavod, Wallis’ sky council, von Däniken’s charged Ark and Blumrich’s Ezekiel.
Elohim: the plural word for the powers in the divine council.
Genesis 22: the Elohim who orders the sacrifice and the messenger of YHWH who stops it.
Paul Wallis and Mauro Biglino, “Elyon – The Commander of the Elohim,” episode 2.
Faithists (also called Believers or I’hins in the historical narrative) = the chosen spiritual people who covenant directly with Jehovih (the true, unseen Creator).
In OAHSPE, “Sons of God” is used more for appointed divine beings — Gods, Lords, and angelic rulers are called “My Sons” by Jehovih.
The Faithists are the human practitioners who align with Jehovih’s light and resist false influences.
Abram is a being of pure I’huan blood with a spiritual gift (“he could see without eyes and hear without ears” through the light of God/Jehovih).
God (Jehovih) called Abram from He-sa, led him to the ancient land of Ham (a pre-flood region associated with the descendants of Ham, later devastated by “druks”, a term in Oahspe for certain beings or peoples), and renamed him Abraham (Abra-Ham).
He was then appointed as a leader (“chief rab’bah”) of the Faithists (true monotheistic worshippers of Jehovih) in Arabin’ya (the Arabian region).
So Jehovih saw wisdom in the arc of Suth, who held dominion for 3,000 years;
Also called Beni Elohim - Sons of the Elohim
The Tree of Knowledge certainly helped me to see how high the Elohim were - even archangels are called Beni Elohim - Sons of the Elohim.
Many of these are "false gods" because they claim to be the ultimate deity (or demand worship as such), leading mortals into idolatry and away from the true Creator, Jehovih (the Ever-Present Great Spirit).
In the Book of Saphah (section on the Basis of the Ezra Bible): Haughak is listed among the gods whose worshippers the familiar spirits sought to appease by altering commandments (e.g., changing references from Jehovih to "the Lord thy God").
Oahspe portrays these figures not as literal biblical gods but as real spiritual beings (former mortals raised to angelic status) whose self-exalting rule opposes Jehovih's plan of resurrection and unity.
He argued powerfully that the elohim and Yahweh stories should not be read as if they were portrayals of the God and Father of Jesus.
Indeed, he said that if we took the elohim and Yahweh narratives at face value we would have to believe of God, “such things as we would not believe of the most savage and unjust of men.”
They honor the "Powerful Ones" (Elohim, a Hebrew word in plural form often meaning "God") along with YHWH (the Jewish national name of God, rendered "the Lord" in the King James Version) in the Old Testament of the Bible, alongside Jesus, who refers to "Abba" an Aramaic word for "father" that suggests a close, trusting bond like a child's call.
In Strong's Hebrew dictionary, Elohim is the plural of Eloah and means "gods in the ordinary sense", while "specifically used (in the plural thus, especially with the article) of the supreme God".
They further equate this group with the biblical Elohim, stating: "Here, we have direct confirmation that the Anannage were the Elohim - the Shining Ones."
The O'Briens explain that the term "El" (singular) carried the ancient meaning of "shining" or "brightness," so the Elohim were literally understood as the radiant, shining countenanced ones.
Oahspe tells the contest as a tournament between the priests of Baal and Jehovih, decided by the angel Jerub, who ends with rain on Mount Carmel:
Elijah said: Summon thou thy priests, and thy high priests, who have power through Baal and Ashtaroth and Dagon, and they and their Gods shall try in a tournament against Jehovih.
His kingdoms weaken, leading to eventual imprisonment in hell as Jehovih's light returns (Book of Es, Chapter XIV; implied in Eskra's prophetic tone).
Oahspe views this as part of cosmic cycles, resolved in Kosmon with Jehovih's truth (Book of Knowledge, Chapter I; Eskra, Chapter LII, verses 1-10).
This marks the end of false god rule as Jehovih's light returns.
His exposure in the Kosmon era supports Oahspe's universalist message: return to Jehovih as the one Great Spirit, free from false saviors and doctrines.
Oahspe portrays him as savage after tasting victory (e.g., pursuing Ashtaroth and Baal), favoring blood purification over peace, and enriching his heavenly palace with enslaved angels while denying Jehovih.
His influence persists into the Kosmon era but is exposed as falsehood by Oahspe's revelation (1882 CE, marking the start of Jehovih's new light, Book of Knowledge/Es, Chapter I).
His exposure in the Kosmon era restores Jehovih's pure truth, ending false god cycles and enabling spiritual progress.
He claims the title Ahura'Mazda (or Budha, meaning All Knowledge) and establishes his own heavenly kingdom, rejecting Jehovih.
He seeks total dominion through violence and deception, rewriting sacred texts to erase true teachings and impose his authority (Book of Eskra, Chapter XXII; Book of Wars Against Jehovih references to later false gods).
He inspires idolatry and false worship as Budha/Ahura'Mazda, promoting doctrines of self-glorification and knowledge without Jehovih.
His defeat clears the path for prophets like Capilya (~1,400 BCE), who restores Jehovih's laws, property rights, and peace in India (Book of Cpenta-armij, Chapter IV; First Book of God).
She gains prominence under Osiris's direction, assigned to subdue regions like Parsi'e (Persia) and Heleste (Greece), and Arabin'ya (Middle East) (~3,000 BCE cycle onward, Book of Wars Against Jehovih, Chapters XXXVI–XXXVII, LII).
She employs charm and spiritual displays to attract and enslave followers, manipulating desires for power and pleasure (Book of Wars Against Jehovih, Chapters around XLVI–XLVII, LII).
She promotes false worship, sacrifices, and conflicts to expand influence (~3,000–900 BCE and later, Book of Wars Against Jehovih, Chapters LII, LIV).
Her end comes later under Looeamong (a Triune false god), whose warrior Thoth (later Gabriel) pursues and defeats her, casting her and her kingdom into hell (Book of Eskra, Chapters XX, XLI; referenced in Book of Wars Against Jehovih as excepted).
Ashtaroth exemplifies seductive corruption in Oahspe, showing how deception prolongs spiritual darkness and requires persistent divine corrections in cosmic cycles to restore Jehovih's order.