Elohim

Oahspe portrays him as savage after tasting victory (e.g., pursuing Ashtaroth and Baal), favoring blood purification over peace, and enriching his heavenly palace with enslaved angels while denying Jehovih.

His influence persists into the Kosmon era but is exposed as falsehood by Oahspe's revelation (1882 CE, marking the start of Jehovih's new light, Book of Knowledge/Es, Chapter I).

His exposure in the Kosmon era restores Jehovih's pure truth, ending false god cycles and enabling spiritual progress.

She gains prominence under Osiris's direction, assigned to subdue regions like Parsi'e (Persia) and Heleste (Greece), and Arabin'ya (Middle East) (~3,000 BCE cycle onward, Book of Wars Against Jehovih, Chapters XXXVI–XXXVII, LII).

She employs charm and spiritual displays to attract and enslave followers, manipulating desires for power and pleasure (Book of Wars Against Jehovih, Chapters around XLVI–XLVII, LII).

She promotes false worship, sacrifices, and conflicts to expand influence (~3,000–900 BCE and later, Book of Wars Against Jehovih, Chapters LII, LIV).

Her end comes later under Looeamong (a Triune false god), whose warrior Thoth (later Gabriel) pursues and defeats her, casting her and her kingdom into hell (Book of Eskra, Chapters XX, XLI; referenced in Book of Wars Against Jehovih as excepted).

Ashtaroth exemplifies seductive corruption in Oahspe, showing how deception prolongs spiritual darkness and requires persistent divine corrections in cosmic cycles to restore Jehovih's order.

Anuhasaj appoints him to govern Arabin'ya (regions including the Middle East and Egypt) and parts of Guatama (Americas), along with other divisions like Parsi'e and Heleste (Book of Wars Against Jehovih, Chapters around VI–VIII and XI).

He uses spiritual influence to deceive mortals and angels, presenting himself as a supreme deity while rejecting Jehovih (Book of Wars Against Jehovih, Chapters VII–VIII).

Osiris establishes a hadan (atmospheric) heaven in Arabin'ya, enslaving spirits and inspiring mortals to build temples and practice idolatry (~6,000–4,000 BCE, Book of Wars Against Jehovih, Chapter VIII).

He competes with Te-in (China/Jaffeth) and Sudga (India/Vind'yu) for dominance, leading to mortal wars and divisions (Book of Wars Against Jehovih, Chapter IX).

His influence opposes true prophets like Moses (~1,400 BCE), who restore Jehovih's teachings (Book of Cpenta-armij, Chapter IV, and later books).

Jehovih spake through His sons and daughters.

Speak, O Jehovih!

Kosmon said: Jehovih heard the voice of Tae, and answered him.

Jehovih said: Let this day be the beginning of the reign of Kosmon; for it is the beginning of the wisdom of the earth, being cojoined in My Name.

Jehovih said: Man I gave a corporeal body that he might learn corporeal things; but death I made that he might rise in spirit and inhabit My etherean worlds.

Hear me, O Jehovih!

When then, O Jehovih, shall I find growth for mine own members, that I may know the es worlds and the inhabitants thereof?

To Thee, only, O Jehovih, will I put forth my plea.

Thou hast quickened me to know things of my own knowledge; and though it be told me: Thus said the Lord or thy God ..., yet will I raise my voice ever above them, and though a spirit say: I am thy Jehovih, believe thou me!

Give me light, O Jehovih!

Jehovih, forbid this!

Jehovih spake, through His sons and daughters, and each of them gave voice to the Spirit of the Creator's Voice in turn.

Tae said: I will reason with Thee, Jehovih, for all I know shall be based on science and truth.

Give me light O Jehovih!

Then answered Jehovih, through His daughter Esfoma.

Find thou the time the sun will rise tomorrow, and thou art scientific; but deviate thou the ten thousandth part of a second, and thou art not scientific; nay thou art a falsifier before Jehovih.

Hast Jehovih made one law to pull one way, and another in another way?

Tae said: Now I do perceive, O Jehovih, I am not wise, and that of myself I am nothing - having nothing.

Hear me, O Jehovih; I will not go back to the ancients to learn wisdom, nor will I shut up mine eyes against trying to understand.

Give me light, O Jehovih!

Jehovih answered Tae through His son, Corpor, saying:

Jehovih is sufficient, for Jehovih so made thee.

If Jehovih made the earth in wisdom, has He not also wisely made heaven?

Thou seeth a tree grow, but puttest Jehovih away, and sayest: Behold it groweth by natural laws!

Art thou ashamed of Jehovih, that thou sayest not He groweth it?

For am not I, Corpor, Jehovih's?

For if thou profitest not in Jehovih's Person, how canst thou attain His spirit?

Teach thyself to be happy: and to perfect thyself in the way Jehovih hath created thee.

Tae said: Now I will be wise in thee, O Jehovih.

Then give me light, O Jehovih!

Then answered Jehovih through His son, Uz, saying:

Out of the darkness man is brought forth a blank, and his entity is a spark of Jehovih.

But as Jehovih gave all He had, and thus made all things, be thou like unto Jehovih, and give to the man in trial, lest thou robbest thyself.

Is it not unwise to say: O Jehovih, why didst Thou thus, or not thus?

All thy questionings will not turn Jehovih or His plans one jot or tittle.

Hear me, O Jehovih, in what I have done.

Forbid Thou this, O Jehovih.

Give me light, O Jehovih!

Give me light, O Jehovih!

Jehovih heard the voice of Tae, and He answered him through His son, Seffas.

For, in the latter case thou wouldst deprive him of the use of his own talents, and thus thwart the plan of Jehovih.

How, then, could the angels of Jehovih teach man of Jehovih, but by idols and graven images?

Having taught man of Jehovih through stone and wood, it was necessary, next, to teach him by means of spirit, that Jehovih was disassociated from the earth, otherwise man would not have desire to rise to the heavens in etherea.

To this end man was taught that Jehovih's sons had ascended and were sitting at His right hand.

As thou speaketh not to the picture of thy wife, neither shalt thou worship the Lord, nor Buddha, nor Christ, but Jehovih alone.

Be not angry with the past but broad in thy perception; for all things, whether stones or wood or men, are from Jehovih for the ultimate resurrection of the souls of men to His etherean worlds, for their own happiness, and to glorify Jehovih forever.

Tae said: How shall I come to Thee, O Jehovih?

Yet I come to Thee, O Jehovih!

Kosmon said: And Jehovih touched Tae on the forehead, and his spirit sense was opened.

Jehovih said: Unto all men I gave two senses, corpor and es.

Tae said: Now will I cultivate this talent Jehovih hath given me, for I perceive it lieth closely to the es'ean worlds.

Jehovih spake through Kosmon: Whoever pursueth righteousness by this talent shall rise to receive not only the past, but the future also.

Then went Tae forth, that he might comprehend unseen things; and the light of Jehovih went with him, and angels also.

And when he had come within a temple of worship where Christians were worshipping, Jehovih drew near, and the power and light of Jehovih's sons and daughters were upon him; and they said, what beholdest thou?

Jehovih led Tae forth again, saying: Since thou hast suis, thou shalt attain also to ethe, in after time.

After that, Tae departed, and went into a saloon, where men were smoking and drinking, and Jehovih touched him and said: What beholdest thou?

Jehovih caused Tae then to go to a place of pollution, and when Tae had beholden all, he said: Alas, that mine eyes have beholden this day!

Jehovih said: Tae, My son, thou shalt follow them and bear testimony to what happeneth.

Tae said: Thou art just, O Jehovih!

Kosmon said: By the light of Jehovih that dwelleth in me I declare unto thee, O Tae!

Tae said: Now do I perceive, O Jehovih, I must avoid the imprint of evil things in order to attain Thy higher light.

Jehovih said: Fear not for them, O man, for in having suis, they will not depart away from Me.

Then Jehovih spake through Es.

Jehovih giveth to one the power to heal by means of the spirit.

Jehovih giveth to another oratory and music by means of spirit power.

Tae said: Now will I apply myself to Thy works, O Jehovih.

Thereupon Tae collected histories from the arc of Bon to the coming of Kosmon; and the sons and daughters of Jehovih quickened him to remember all the knowledge that had come into the world from the revelations of that day.

When Tae had completed his labors he made a tablet of events, and classified them, and he called the tablet Orachnebauhgalah, because it was of the line of the tree of Jehovih, being the last of the fruits of the Hebrew language.

For since Jehovih hath made years, hath He not also made cycles, and will not the cycles comport with the rules of members?

Tae said: Though Thou, O Jehovih, hath made Thy arcs three thousand years, Thou hast wisely varied the heights thereof.

Tae said: O Jehovih, wherein have I done wrongfully?

Jehovih heard the voice of Tae, and answered him through His son Corpor.

And Tae measured the past cycles for twenty-four thousand years, and the sons and daughters of Jehovih were with him, contributing every one a part.

This, then, is the genesis of the Cycles, i.e., First Jehovih and His times, and all the created things from without a beginning.

And Jehovih was the Unseen, which is Spirit, and the Seen, which is His Person and Body.

By Jehovih in mastery over His Person created He countless worlds of which the corporeal earth is one, and He created the living thereon, and the time was one gadol, i.e., twenty-four thousand years.

Hak was second born, and then Semu, and they covered the earth abroad with asu, till hotu came, and Jehovih ceased creating new living things; and the second time of the earth was hotu,

Jehovih sent Seffas, word-maker, with a sword; and in the seventh cycle of Seffas the continent of Pan was peopled over with men raised up to words and deeds of blood.

So Jehovih saw wisdom in the arc of Suth, who held dominion for three thousand years; and He begat Iz, who was in dominion three thousand one hundred years, and He begat Aph, who reigned three thousand six hundred years; who begat Apollo, who reigned two thousand eight hundred years; who begat Osiris, the first, who reigned three thousand three hundred years; who begat Abraham and Brahma, who reigned two thousand four hundred years; who begat Moses and Capilya, who reigned three thousand four hundred years; who begat Kosmon, of which this is the thirty-third years; (1881) and the Great Serpent is in the sixty-fourth Huy of the orbit of c'warkum (C'Vorkum).

It came to pass, that when the earth had entered into the thirty-third year of the arc of Kosmon in the etherean firmament, Jehovih spake out of the midst of heaven, and there were quickened up those whom His holy angels had prepared to hear the Father's voice.

Jehovih said: All who hear My voice shall know Me, and comprehend My Person.

And the second heaven was let down to the earth, and the hosts of etherea ministered to Tae, and quickened him, that he might understand what it was to hear the voice of Jehovih, neither depending on the sacred books of the ancients, nor on the angels of heaven.

For Jehovih had said: In that day shall each and every one be as a covenant with Me, speaking and conversing with Me.

Tae said: To all peoples on earth, and to the spirits of the lower heaven do I declare in the name of Jehovih: Through Him and of His hand have I been lifted up.

This is hearing Jehovih, seeing His hand.

Go ye forth, saying: Now will I find Thee; now will I hear Thee, O Jehovih!

Be a man in the presence of Jehovih.

And when it was completed, Jehovih spake to him through His sons and daughters.

Jehovih said: Separate thou all the people into four groups, and thou shalt determine the kingdoms of atmospherea.

And Tae brought all these together, and this he called the first division, saying: He who is farthest from Jehovih prospereth best in the corporeal world, for his desires show the direction of his soul.

Naked I came into the world; permit me to depart when my time cometh as Jehovih directeth.

Jehovih said: Leave thou him alone, and when his death is at hand, My etherean angels shall carry his soul to the second heaven, for he is My son.

Then Jehovih questioned Tae, saying: How judgeth thou the children of men?

Then spake Jehovih, through His sons and daughters, saying: Thou hast done well, for what is one man more than another when stripped of his flesh body, save in the righteousness of his soul?

Jehovih said: Of such, rank and rank, caste and caste, are My kingdoms in atmospherea.

Jehovih called His sons and daughters, and Tae stood upright before Him.

Jehovih said: What is thy wisdom, O man!

Jehovih said: What thine eyes behold or what thine ears hear, is My Person; the others are of My spirit.

Jehovih said: Before this I had searched the earth over, and selected and provided a place for My kingdom.

Tae perceived that these things were so, and that the time had come when all the people will bow to none save Jehovih, the Great Spirit.

Jehovih said: Hear Me, O Tae, for I speak through all the members of My Family, and I will declare Myself to all My nations and peoples under the sun.

Thousands and thousands of men, women and children have been quickened by Jehovih to signs and miracles, even as in the time of the ancients, and many of them have attained to suis, seeing without corporeal eyes and hearing without corporeal hearing, knowing things far and near, by a sense not belonging to the corporeal organs.

And the knowledge that cometh from the spirits of the dead proveth itself in many ways to transcend the knowledge of mortals, as is classed and distinguished from mortal knowledge by the word es, because it cometh from the unseen, which is one of the kingdoms of Jehovih.

And since all wisdom cometh from Jehovih, whether uttered by a mortal or a spirit, so is it said He speaketh through them.

Now when Tae had put away self, striving to come, by his behavior, to Jehovih, a new light dawned upon him, for as it was given to him to see the spirit of the recently dead, so by purification, did he attain to intercourse with associative bodies in the unseen worlds.

And these associative bodies being exalted angels in wisdom and purity, speak of the first elements and not of the instruments used, because it is their mode of language; that is to say, for example, Jehovih spake through es saying: Whereas mortals, and spirits of the first heaven would the same thing, thus: According to the accumulated testimony from the most advanced spirit world.

Jehovih commanded man to be brought forth on the earth, and dwell thereon for a season; then to die and rise in spirit and dwell for a season in atmospherea, traveling with the earth, daily and yearly, even in its journey throughout the etherean heavens.

Perceive, then, O man, to attune thyself to Jehovih is to become a prophet.

But remember, O man, that in all the glories there is still One who is higher than all, even the Person of All, who is Jehovih.

In the testimony of Jehovih, speaking through Es, and by the spirit of man quickened.

And as they turn about, nurses come with children born from her body and her spirit, by abortion cast into heaven, even in Jehovih's face accursed: A curtain of black death that will not away, choketh her.

Was I not Jehovih's gift?

Turn from these corporeal tombs and behold Great Jehovih's light.

For himself and his family he lived; to himself and his family that Jehovih gaveth him.

As a weed that is worthless to itself and the world, so is his spirit, and as the weed knoweth the field that brought it forth, neither doth he know Jehovih's heaven.

He liveth for nothing higher, and Jehovih gave him that which he desired.

This is all the heaven he sought on earth, and Jehovih gave it to him.

This was what he strove to build on earth, and Jehovih gave him the same.

He saith: I would argue with Jehovih that I have not my share of heaven!

Again and again he repeateth his complaint; but none take him by the hand, and he remaineth helplessly in his own home, which he asked Jehovih to help him build for his heirs.

The light of Jehovih touched on the earth, and the heavens above were stirred to the foundation.

Acceptable, and with loud rejoicings, they shouted, Jehovih!

Jehovih!

And Jehovih went far and near swiftly, quickening with a new power, both the living and the dead.

High above the clouds, and deep down in all the blackness, the All Light of Great Jehovih shone as the everlasting sun.

Jehovih said: Bring forth the legions of earth and heaven!

And the dead came forth as if out of their graves, but clothed in the raiment of heaven; and they walked upon the earth; yea, face to face talked with the living, proclaiming the fullness of Jehovih and His everlasting kingdoms.

Little infants that were long dead, returned to the living, full grown in heaven, singing in Jehovih's praise.

And yet the voice of Jehovih called: Bring forth the legions of earth and heaven!

And almost was the light of Jehovih obscured.

Still the faith of angels and mortals rose up in one increasing voice: Jehovih is mighty!

Jehovih said: Bring forth the legions of earth and heaven!

And still the upraised of earth and heaven, with one voice, cried out: All hail, O Jehovih!

And Jehovih answered to His faithful sons and daughters, the living and the dead: Bring forth the legions of earth and heaven!

And those that preached were the spirits of the dead, who were ripe in experience in Jehovih's unseen worlds.

But Jehovih rose supreme in every land; and all people under the sun sang anthems of glory to His name:

The voice of Jehovih came upon Es, saying:

Again Jehovih spake through Es saying:

Answer thou him, O Tae saying: He that serveth himself, goeth to the lowest of bound heavens; he who serveth Jehovih with all his wisdom and strength, goeth to the third realm, but he who serveth betwixt these two goeth to the second lowest of the bound realms.

Shall a man deceive Jehovih, saying: I did the best I knew, when he knoweth he did not?

Be thou wise in discerning Jehovih in all things, and seeing and judging as He would judge, for there are deceivers in heaven; and to him who would shelter his own deceit, these spirits come by thousands.

Jehovih is Omnipotent over all.

These are the words of Ouranothen: By Thy Light and Dominion, O Jehovih, peace and goodwill be unto all men, with faith in Thee, and forbearance toward one another for thy glory.

And accord to you much praise and thanks wherein ye worship in truth, fulfilling His commandments, acknowledging there is but one God, even Jehovih.

Pleading with you to be charitable to one another, and more comprehensive in your judgment, putting away egotism in professing amongst yourselves that such of you alone were the favored of Jehovih.

Second: this I also declare unto you, that wherein ye have put the Father afar off, saying such as: There is a divine law; there is a natural law--ye comprehend not the Living Presence of Jehovih, but profane Him and His works.

Third, that Jehovih hath not finished His creations and retired from His works; that wherein ye have said: He tired, or He rested from His works--ye have suffered yourselves to fall, through the errors of language, into profanation of the Almighty.

Fourth, that Jehovih is the soul of all, and that ye are as independent atoms of His Person.

These are the words of Ouranothen: In the name of Jehovih, peace and love unto the angels and mortals of earth.

Whether by his own behavior or indulgence, or by the places of his resort, so is he the book of his own dominion in the hands of Jehovih, or else against Him.

For which reason no man shall say: God cut him off--meaning Jehovih turned away from the evil man.

But I say unto you, all these things were revealed long since, and ye are the testimonies of those that deny the wisdom and glory of Jehovih, your God.

This is the foundation on which I proclaim Jehovih's kingdom on earth.

And as much as ye establish this doctrine in the understanding of the young, so will ye have laid the corner stone for the edifice of Jehovih, your Creator.

And henceforth teach them of the Living I AM, the Jehovih, who is over all and within all His Works, doing by virtue of His Presence, call Him Lord or God as ye may.

These are the words of Ouranothen: By the power and wisdom of Jehovih in me, I salute you in peace, love and reconciliation with the Father.

To make you magnanimous and of comprehensive judgment in discerning the dominion of Jehovih.

Jehovih is the same today, yesterday and forever.

Now, behold, Jehovih's season is manifest amongst all nations and peoples.

Wherefore in this day I say unto you the time is greater than of old, for the cycle embraceth the whole earth; becoming as one people around about it, so is the light of Jehovih being manifest amongst all nations and peoples.

Think not then, with the circumscribing of the earth, that Jehovih is not sufficient unto a universal doctrine, adapted to all the inhabitants of the earth.

And such mortals as have faith in Jehovih, practicing righteousness, are led forth into a new place and holier condition.

Such are works of Jehovih, nor can man nor angels stay His Hand.

And Jehovih caused disbelievers and signs and miracles to overrun these peoples, and He raised up new prophets unto them, rebuking them for their unrighteous behavior.

Here is wisdom O man, to heed the signs of Jehovih's seasons and the march of His dominion on the earth.

This the guide thy Creator gave unto thee, that thou mightst learn to prophesy of the administration of thy God, Jehovih, being the only master of life and death (because whosoever He hath quickened into life is His, and death is His decree in His own time and way).

Life and death are Mine, saith Jehovih.

Not suffering thyself to be blinded by their pretensions and professions of peace, but by their practice, observing if they have more faith in weapons of war and standing armies than in Jehovih.

Because the ancients were bound down by the doctrines and revelations of their predecessors, Jehovih suffered evil disposed men to fall upon their libraries and destroy them.

But Jehovih comprehended what was good for man, desiring him not to be bound down to the ancients; but rather that man should be quickened to the Ever Present Light of God.

So, only by the destruction of the ancient records could man be persuaded to turn to that which is Ever-Present, even Jehovih.

This do I also declare unto you; the sum of revelation in each and every cycle hath been to bring man nearer and nearer to the comprehension of the Ever-Present; to make man know that Jehovih now is, even as He was with the ancients.