Table of Contents
Mauro Biglino’s Opening Remarks
Mauro Biglino focuses on the relationship between the Bible and Homer, particularly concerning references to flying machines. Mauro Biglino acknowledges the sensitivity of this topic, noting that many prefer not to engage with it. However, since these texts address the subject, it warrants examination.
Homeric Descriptions of Divine Chariots
Chariots Driven by Divine Beings
In Homer’s works, specifically in the Iliad, there are mentions of celestial chariots driven by horses that produce noise as they fly above. These chariots are described as covering vast distances in an instant, a concept that parallels descriptions found in the Bible. The chariots are often accompanied by clouds, reinforcing their supernatural nature.
Poseidon and the Gods’ Movements
In Book 13 of the Iliad, Poseidon is depicted rallying the Greeks, disguised as Calchas. Upon his departure, Ajax recognizes him not by his appearance but by the unique footprint and leg shape left behind. This suggests that gods have distinct, recognizable traits, even in disguise. This concept is further explored through Heliodorus’ “Ethiopians,” where it is stated that gods manifest in human form but can be recognized by their unwavering gaze and distinctive gait.
Divine Beings and Their Flying Apparatus
Hera and Hermes’ Sandals
The Iliad describes Hera’s journey, during which she ties on her beautiful sandals, similar to those of Mercury (Hermes), the winged messenger of the gods. These sandals enable the gods to fly close to the surface of the earth and sea without touching them, implying the use of advanced flying devices. Hera’s journey, as described in the Iliad, illustrates this technology.
Hermes’ Mission to Calypso
In the Odyssey, Hermes is sent to Calypso to release Ulysses. Hermes ties on his golden sandals, which allow him to fly over the sea and land, propelled by the wind. This concept is echoed in the Bible with the “ruach” that carries the Elohim.
Biblical References to Divine Flying Objects
The “Ruach” of the Elohim
The Bible’s Genesis describes the “ruach” of the Elohim hovering over the waters, an image akin to the flying instruments described in the Iliad. The Hebrew term “ruach,” often translated as “spirit,” is better understood as following a pre-established path, reinforcing the idea of a flying object or force.
Zechariah’s Visions of Flying Objects
In the book of Zechariah, the prophet, while awake, describes seeing flying objects such as a “megillah” (scroll) and an “efah,” the latter being a flying object with a lead lid and a woman inside. The “efah” is then carried away by two other flying women to a land where it is placed on a pedestal, suggesting divine beings’ use of flying vehicles.
Ezekiel’s Descriptions
Ezekiel describes the movements and noises of Yahweh’s “kavod” (glory), which is connected to cherubim. These vehicles, defined as having wheels called “galgal” or whirlwinds, are shown to make a distinct sound that can be heard outside the temple walls. Mauro Biglino emphasizes that these descriptions are not visions but concrete events, witnessed by Ezekiel and others.
The Rapture of Elijah
Elijah’s Departure with the Elohim
Elijah’s journey, as described in the second book of Kings, is not a kidnapping but a pre-arranged departure with the Elohim. Elijah and others are aware of his impending ascent in a chariot of fire, pulled by horses of fire, a description that parallels the divine chariots in Homer’s works. Many people witnessed this event and searched for Elijah, believing he might have been dropped off nearby.
Conclusion on Divine Flying Vehicles
Translation and Interpretation of Key Terms
Mauro Biglino discusses the challenges of translating terms like “ruach” and “galgal” in the Bible, suggesting that these terms likely refer to advanced flying devices rather than mere visions. Mauro Biglino emphasizes the importance of sticking to the original Hebrew terms to avoid theological bias and maintain the concreteness of the descriptions.
The Concrete Nature of Biblical Accounts
Mauro Biglino concludes by highlighting the numerous references to flying vehicles in the Bible, such as the “ruach,” “kavod,” “cherubim,” “merkavah,” “efah,” and “rechev,” among others. These descriptions are presented as factual accounts rather than symbolic or metaphorical visions, pointing to a technologically advanced understanding of divine movement in ancient times.
Final Remarks
The discussion closes with a reminder that interpretations should acknowledge the literal descriptions provided in these ancient texts, as they offer a coherent and detailed account of divine flying vehicles.
