If the Aryans are the Japhetic race, and if Japheth was one of the sons of the patriarch who escaped from the Deluge, then assuredly, if the tradition of Genesis be true, the Aryans came from the drowned land, to wit, Atlantis.
According to Genesis, the descendants of the Japheth who escaped out of the Flood with Noah are the Ionians, the inhabitants of the Morea, the dwellers on the Cilician coast of Asia Minor, the Cyprians, the Dodoneans of Macedonia, the Iberians, and the Thracians.
Genesis 1 (“male and female created he them”) → Corresponds to this early androgynous Sons of God phase in Atlantis.
Genesis 2 (Adam formed from dust + Eve from his rib) → Corresponds to the later stage when the “helpmeet” was brought forth from within, and souls were taking on more fixed physical forms.
Cayce directly links this phrase to the biblical account in Genesis 6:1-4, where the “sons of God” saw the “daughters of men” and took them as wives, leading to corruption and the Nephilim/giants.
Genesis 1.
Genesis chapter 1 plus 35:16.
You know, one piece that I can add here is when God in Genesis is punishing the snake for actually encouraging Adam and Eve to eat from the fruit of the tree of life, He says “from henceforth you will crawl on your belly.” Which means that the snake had legs.
I thought that was a pretty insightful piece that I came across when I was reading Genesis.
In Genesis, when it says “God created man in his image and likeness,” it is referring to these beings, not the true singular divine consciousness.
Genesis 7 – Noah and The flood
In the Bible (especially Genesis), El Shaddai (אֵל שַׁדַּי) is one of the early names for the God of Abraham.
It appears when God makes covenants with the patriarchs (e.g., Genesis 17:1, where He tells Abram: “I am God Almighty” / El Shaddai).
God makes a covenant with Abraham: “I will make you into a great nation” and “all peoples on earth will be blessed through you” (Genesis 12:2–3, 17).
See Genesis 12
The 12 Tribes of Israel are the ancient tribes descended from the 12 sons of Jacob (who was renamed Israel by God in the Bible, Genesis 32:28 and 35:10).
Joseph’s double portion: Because Joseph was favored, his father Jacob adopted Joseph’s two sons (Ephraim and Manasseh) as his own (Genesis 48).
So David is a descendant of one of the original 12 tribes (specifically Judah, the tribe from which the royal line and later the Messiah are prophesied to come — see Genesis 49:10).
God makes a covenant with Abraham: “I will make you into a great nation” and “all peoples on earth will be blessed through you” (Genesis 12:2–3, 17).
His name means “red” or “hairy” in Hebrew, because he was born covered in red hair (Genesis 25:25).
“Two nations are in your womb… one people will be stronger than the other, and the older will serve the younger.” (Genesis 25:23)
In the Hebrew Bible, it is called On (אֹן) in Genesis (e.g., Genesis 41:45, where Joseph marries Asenath, daughter of Potiphera, priest of On).
This, then, is the genesis of the Cycles, i.e., First Jehovih and His times, and all the created things from without a beginning.
The Old Testament presents a different angle on this story through the account in Genesis.
Many religious scholars link the serpent in Genesis 3 to Satan.
This connects the Genesis serpent directly to the devil.
In Genesis 3, the serpent tells Eve that eating from the Tree of Knowledge will open her eyes and make her like God, knowing good and evil.
The Book of Genesis in the Bible describes remarkably long lifespans for the patriarchs from Adam to Noah, ranging from 777 to 969 years.
These figures appear in Genesis 5 and contribute to a calculated timeline from creation to the flood of about 1,656 years, based on the ages at which each patriarch fathered the next in the line (e.g., Adam at 130, Seth at 105, and so on, up to Noah's 600th year at the flood).
This theory suggests that the "years" recorded in Genesis are not solar years (approximately 365 days) but lunar months (about 29.5 days each).
The Hebrew word shanah consistently means a solar year elsewhere in the Bible, with no indication in Genesis of a lunar meaning.
Post-flood lifespans (e.g., in Genesis 11) are already shorter without adjustment, breaking chronological consistency if only pre-flood ages are lunar.
This theory posits that Genesis 5 draws from older Mesopotamian texts, like the Sumerian King List, where pre-flood rulers reigned for tens of thousands of years.
Additional Evidence: The final digits of all 30 numbers in Genesis 5 (begetting ages, remaining years, totals) are only 0, 2, 5, 7, or 9—aligning with ancient numerological patterns (multiples of 5 plus 0, 7, or 14).
Genesis parallels the Sumerian list with 10 pre-flood figures, ending in a flood.
Post-flood biblical ages (e.g., 10 patriarchs in Genesis 11) shorten naturally, but Sumerian lists have long post-flood reigns (e.g., 25,000+ years), suggesting selective adaptation.
In Genesis 3 we already discovered that the 'the other part' was created from a part of the first human.
Genesis 5
Genesis 1:2 may describe Earth as a result of catastrophic events. This interpretation resonates with Sumerian texts that recount a celestial battle involving a planet named Tiamat, which led to Earth’s formation.
Based on the alternative translation of Genesis 2:1, I have listed all the occurences of war in our ancient past.
Pray tell who were the sons of God we read about in Genesis, who took to wife the daughters of the sons of men?31. Our father Adam; who was he?
In Genesis, the Vale of Siddim is tied to the salt sea and described as full of slime pits (Genesis 14:3, 14:10, KJV).
The destruction of Sodom and Gomorrah is told with brimstone and fire from heaven (Genesis 19:24), and the land afterward is pictured with smoke like a furnace (Genesis 19:28).
Genesis’ slime pits, Josephus’ asphalt lake, Pliny’s Asphaltites, and Strabo’s pitch all point at the same physical strangeness Suddi names when he speaks of tar, resin, or pitch toward the south.
Older texts (Genesis, Josephus, Pliny, Strabo) also tie this shore to slime pits, bitumen, and Sodom’s destruction.
Genesis and Josephus also place that destruction in this landscape, next to slime pits and the asphalt lake.
Tubal appears in the Bible’s Table of Nations (Genesis 10) as a son of Japheth.
He starts by reading a section from Genesis 24, where Abraham sends his chief servant to find a wife for his son, Isaac.
The Hebrew Genesis condenses further, omitting these stages entirely.
And I recognize that as a quote from Genesis 1:26 and 27, that we're made in the image and likeness of God.
Numenius, on the other hand, stated that the struggle indicated a sort of dispute between the noblest souls belonging to Athena and those linked to the world of Genesis and belonging to the God who presides over it, namely Poseidon. There actually existed a Greek tradition which saw Athena and Poseidon compete for the favor of the Athenians, who in the end chose Athena.
Genesis 1:26–28 uses “Elohim,” a plural term meaning “powerful ones,” not a singular God.
Genesis 1–19 details extraterrestrial beings interacting with humanity, reshaping early hominids to mirror their image, enabling advanced capabilities like mathematics and science.
In Genesis 18, three men, including a figure in all capital letters (LORD), dine with Abraham and Sarah, while two “associates” visit Sodom and Gomorrah, described as handsome men.
Biblical texts, like Genesis and Deuteronomy, show Abraham’s family serving various Elohim, indicating multiple entities.
Ancient texts, including Genesis, the Enuma Elish, and others, describe a post-catastrophe recovery involving advanced beings aiding humanity.