Tower of Babel
Genesis Babel and Atlantis
Age when he became a father: 35 years old (Genesis 11:12)
Age at death: 438 years old (Genesis 11:13)
Age when he became a father: 30 years old (Genesis 11:14)
Age when he became a father: 34 years old (Genesis 11:16)
Age when he became a father: 30 years old (Genesis 11:18)
Age at death: 239 years old (Genesis 11:19)
Age when he became a father: 32 years old (Genesis 11:20)
Age at death: 239 years old (Genesis 11:21)
Age when he became a father: 30 years old (Genesis 11:22)
Age at death: 230 years old (Genesis 11:23)
Age when he became a father: 29 years old (Genesis 11:24)
Age at death: 148 years old (Genesis 11:25)
Location: Nahor settled in the city of Haran (Genesis 11:31).
Age at death: 205 years old (Genesis 11:32)
Location: Terah lived in Ur of the Chaldeans and later settled in Haran, where he died (Genesis 11:28, 11:31).
Aessir Anunnaki
This could be the origin of the creation story described in Genesis.
Given the complex meaning of the nefilim which emerged from the three interconnected biblical passages (human–divine hybrids in Genesis 6, autochthonous people in Numbers 13 and ancient warriors damned in the underworld in Ezekiel 32), the Greek translators recognized some similarities.
The Book of Giants is an expansive narrative of the biblical story of the birth of "giants" in Genesis 6.1-4.
Noah’s offspring
This is the biblical genealogy according to the Book of Genesis in the Hebrew Bible, which outlines the descendants of Noah's three sons: Shem, Ham, and Japheth after the Flood.
The phrase "lived during the division of the Earth" refers to an event described in the Bible, specifically in Genesis 10:25, associated with Peleg, one of the descendants of Shem.
This event, described in Genesis 11, led to the dispersal of humanity across the earth into different linguistic and cultural groups.
The everlasting covenant
The first time in Genesis 9 mentions the Lord God
In the Book of Genesis, Shem's descendants are listed in Genesis 10:21-31.
These genealogies are part of the Table of Nations in Genesis 10, which provides a listing of the descendants of Noah's sons and the nations they became.
Noah and The flood
The Genesis flood narrative was linked to the Armenian myth of origin by the early medieval historian Movses Khorenatsi.
Age limit to 120 years
For example, in the book of Genesis, there is a mention of the "sons of God" who intermingle with the daughters of men, and some interpretations identify these "sons of God" with the Ishim.
Genesis 6:9 seems straightforward: "These are the generations of Noah: Noah was a just man and perfect in his generations, and Noah walked with God" (KJV).
In the Hebrew text, this is tamiym (Strong's #8549), and its basic meaning is "complete" or "entire." It does not mean "perfect" as we think of it today, as "without fault, flaw, or defect." Other English words that translate tamiym better than "perfect" are "whole," "full," "finished," "well-rounded," "balanced," "sound," "healthful," "sincere," "innocent," or "wholehearted." In the main, however, modern translators have rendered it as "blameless" in Genesis 6:9.
Atrahasis
The Sumerian Flood Story (known as the `Eridu Genesis‘) which tells the same story, is certainly older (composed c.
Cain and Abel
Alexander Winchell proposed that Genesis 4 is pre Deluge, perhaps the 500th year of Noah.
The birth chamber
Genesis 3 describes the situation in the enclosed gardens.
https://www.biblegateway.com/passage/?search=Genesis%203&version=NKJV
Enclosed garden
In Genesis 2:4, YHWH Elohiym acquired the earth (En).
Book of Genesis
The Genesis creation narrative comprises two different stories; the first two chapters roughly correspond to these.
Genesis, in my opinion, describes the Aessir coming to earth to find gold.
Genesis describes the bloodline of the Aessir through humans.
This could explain why topics like expulsion, incest, and murder were common in Genesis; it was necessary to maintain the bloodline of the Aessir.
Genesis can not be traced back to one single author and it's very likely that it contains a mix of primeval stories, some of which we can recognize in the Sumerian tablets.
Genesis 1 – Terraforming
Genesis 2 – Enclosed garden
Genesis 4: Breeding out humans
In the Bible, specifically in the book of Genesis, there is a reference to a decrease in lifespan after the Great Flood.
Genesis 5: Lifespan decline
Genesis 6 -Age limit to 120 years
Genesis 7 – The flood
Genesis 8 – Waters decreased
Genesis 10 – Noah’s offspring
Genesis 11 – Babel
Genesis 12 – Abram & Sarai
The great flood stories
Ziusudra is another hero of a Mesopotamian flood myth, which is recorded in the Sumerian poem known as the Eridu Genesis.
Noah is the hero of the biblical flood story, which is recorded in the Book of Genesis.
The story of Ziusudra is recounted in a Sumerian literary work known as the "Eridu Genesis," which was written on clay tablets in cuneiform script around the 17th century BCE.
The Eridu Genesis is considered one of the earliest known examples of a creation myth and flood narrative.
Here is an excerpt from the Eridu Genesis describing the flood and Ziusudra's role in it:
This narrative strikingly parallels the account in Genesis, where it is written, "Noah again sent out the dove from the ark.
In the evening, the dove returned with a freshly plucked olive leaf in her mouth, indicating to Noah that the waters had subsided from the earth." (Genesis 8:10-11)