They are kavod, ruach and merkavah.
In A populated universe he links the kavod to the ruach:
You’ve got other technology referenced—the Ruach turns out to be a craft, we discover in Ezekiel.
The ruach appears in the second verse of the Bible.
Ezekiel's first vision opens with a ruach that comes from the north.
The Hebrew is ruach se'arah, a storm wind.
Then the ruach picks Ezekiel up and carries him away.
Ruach means wind, breath and spirit (Strong's H7307).
Biglino gives the ruach a chapter in his book.
For example, if you mix the Book of Genesis with some chapters of the Book of Ezekiel, you clearly understand the meaning of the term ruach, which I devoted a chapter to in this book.
Yes, because ruach is always translated as spirit of God.
Because in some verses, ruach can be the spirit—can be the spirit of God.
Because Elijah got on this ruach; Ezekiel got on this ruach.
This ruach rises from the ground, comes from the north.
So it's impossible that in that case ruach means spirit of God—because if that were true, we must have the spirit that is to the north, but it isn't in the south, in the east, or in the west.
And it's clear that ruach is a flying machine—but clearly identified, clearly described.
And it is written that when the kavod or the ruach of Yahweh, when it arises from the ground, produces a loud noise.
In the Elijah story itself (2 Kings 2:11), the Hebrew word for "whirlwind" is se'arah, not ruach.
Ezekiel's ruach, by contrast, is a ruach in the Hebrew.
In the Hebrew scriptures, the ruach turns up and hovers hawk-like—that’s the word in the Hebrew—and again, the ruach, the vortices of wind, start terraforming the planet, separating salt water from fresh water and creating dry land.
And then the details of the weapons that are carried on this craft which is called the ruach, the wind maker, or the kavod, the glory.
I do not translate ruach as "Spirit" by default.
When the ruach comes from one direction, makes noise, lifts a man and sets him down elsewhere, I read it as a vehicle.
In the summary of The Governor of the Elohim is Not Who You Think, the three words are grouped together: "Kavod emits light and noise, ruach moves like wind, and merkaba transports, suggesting advanced technology in biblical accounts." The summaries of Flying machines of the Gods and Angels and flying machines in the Bible list merkavah among Biglino's terms for flying vehicles.
Ezekiel's own words for it are ruach and kavod.
Strong's H7307, ruach, Bible Hub
Terms like kavod (glory), ruach (spirit), and merkaba (chariot) describe technological phenomena, not spiritual entities.
Kavod emits light and noise, ruach moves like wind, and merkaba transports, suggesting advanced technology in biblical accounts.
He goes through the burning bush, the ruach and the flying craft in Ezekiel, and says the Bible does not tell where the Elohim came from or where they are now.
He reads the ruach in Ezekiel as a flying machine and suggests chapters 1, 3, 8, 10 and 11.
Kavod, ruach and merkaba
it's clear that ruach is a flying machine
He says Ezekiel describes the ruach as something clearly identified.
He treats the Ark of the Covenant, the kavod and the ruach as objects that read like technology.
He reads the Ark, the kavod and the ruach as technology, and calls the Shamir too unclear to explain.
The "Holy Spirit" in original Hebrew is explained as a feminine presence (Ruach HaKodesh), challenging later patriarchal reinterpretations.
The Ruach and Elohim in the Hebrew Genesis
Some readers hold that in Hebrew theology Eloah or Elohim refers to God as the Creator, whose breath brings life, and that God's Spirit (ruach) is tied to breath.
Ruach, Searah (Hebrew).
He notes that the Bible mentions different types of divine vehicles, such as the "ruach" (wind), "kavod" (glory), "epha," and "merkava." These vehicles, according to Biglino, are described with great precision, often accompanied by loud noises and clouds, which he interprets as technological elements, possibly engines.
This concept is echoed in the Bible with the "ruach" that carries the Elohim.
The "Ruach" of the Elohim
The Bible’s Genesis describes the "ruach" of the Elohim hovering over the waters, an image akin to the flying instruments described in the Iliad.
The Hebrew term "ruach," often translated as "spirit," is better understood as following a pre-established path, reinforcing the idea of a flying object or force.
Mauro Biglino discusses the challenges of translating terms like "ruach" and "galgal" in the Bible, suggesting that these terms likely refer to advanced flying devices rather than mere visions.
Mauro Biglino concludes by highlighting the numerous references to flying vehicles in the Bible, such as the "ruach," "kavod," "cherubim," "merkavah," "efah," and "rechev," among others.
They used technological objects like the kavod (a noisy, dangerous flying device), ruach (flying machines), and the Ark of the Covenant (an energy-producing communicator).