Terms like kavod (glory), ruach (spirit), and merkaba (chariot) describe technological phenomena, not spiritual entities.
Kavod emits light and noise, ruach moves like wind, and merkaba transports, suggesting advanced technology in biblical accounts.
For example, if you mix the Book of Genesis with some chapters of the Book of Ezekiel, you clearly understand the meaning of the term ruach, which I devoted a chapter to in this book.
Yes, because ruach is always translated as spirit of God.
Because in some verses, ruach can be the spirit—can be the spirit of God.
Because Elijah got on this ruach; Ezekiel got on this ruach.
This ruach rises from the ground, comes from the north.
So it's impossible that in that case ruach means spirit of God—because if that were true, we must have the spirit that is to the north, but it isn't in the south, in the east, or in the west.
Now, when I was arriving at this chapter—I think it was towards the end of the book—about ruach, and that must happen now—should be happening now to many of the audience listening, and maybe those who will listen later—it's like, oh no, no, no, no, no, Mauro is talking about—no, really?
And it's clear that ruach is a flying machine—but clearly identified, clearly described.
Ezekiel saw this ruach very, very close; he got on this ruach; Elijah got on this ruach.
And it is written that when the kavod or the ruach of Yahweh, when it arises from the ground, produces a loud noise.
But leaving that aside, and related to this question of the ruach: where are the Elohim today?
All these Elohim that they sound like more advanced than us—in the sense that they can do things that these humans couldn't, and they have this ruach, and they do these things with us, supposedly—but they all seem very kind of petty psychologically, you know, like angry and greedy.
We have the ruach.
Yes, the ruach.
We have the ruach that's the rising up?
Yes the flying yes, the ruach so some sort of suggestion of a flying machine?
For example there are many translations that make no sense I mean, for example, "ruach" but to make you understand me well, if possible with my English if I in English say "spirit" I want to say "alcohol", I want to say "an alcoholic substance" I want to say a "phantom" I want to say "a characteristics of the character" I want to say, for example, the "spirit of a team" when I'm working with other people so there are—and many other meanings that you surely know but, it's the context in everyone that helps us to understand the real meaning if I say that in this house there's a spirit, a spirit that comes every night it's clear that I I'm speaking about a phantom and not about a team spirit of course in Hebrew it's the same okay so it's not that there is multi-layer.
So, Jacob's ladder with these beings arriving from space, landing, going back up into space through a hole in the sky, or Elijah being taken away in a chariot of fire through a whirlwind or the ruach flying around creating vortices of wind and terraforming the devastated planet.
And then the details of the weapons that are carried on this craft which is called the ruach, the wind maker, or the kavod, the glory.
The "Holy Spirit" in original Hebrew is explained as a feminine presence (Ruach HaKodesh), challenging later patriarchal reinterpretations.
The Ruach and Elohim in the Hebrew Genesis
The concept of God's Spirit (Ruach) is intimately tied to breath and life, as seen in passages like Job 33:4:"The Spirit of God has made me, and the breath of the Almighty gives me life."
Ruach, Searah (Hebrew).
He notes that the Bible mentions different types of divine vehicles, such as the "ruach" (wind), "kavod" (glory), "epha," and "merkava." These vehicles, according to Biglino, are described with great precision, often accompanied by loud noises and clouds, which he interprets as technological elements, possibly engines.
This concept is echoed in the Bible with the "ruach" that carries the Elohim.
The "Ruach" of the Elohim
The Bible’s Genesis describes the "ruach" of the Elohim hovering over the waters, an image akin to the flying instruments described in the Iliad.
The Hebrew term "ruach," often translated as "spirit," is better understood as following a pre-established path, reinforcing the idea of a flying object or force.
Mauro Biglino discusses the challenges of translating terms like "ruach" and "galgal" in the Bible, suggesting that these terms likely refer to advanced flying devices rather than mere visions.
Mauro Biglino concludes by highlighting the numerous references to flying vehicles in the Bible, such as the "ruach," "kavod," "cherubim," "merkavah," "efah," and "rechev," among others.
In the Philippines, a hawk arrives, hovers over the water, creates vortices of wind to start terraforming.[31:00] In the Hebrew scriptures, the ruach turns up and hovers hawk-like—that’s the word in the Hebrew—and again, the ruach, the vortices of wind, start terraforming the planet, separating salt water from fresh water and creating dry land.
The Ark was used for that purpose—it had other purposes as well, as did the Urim and the Thummim, except people couldn’t remember how to operate them.[55:33] You’ve got other technology referenced—the Ruach turns out to be a craft, we discover in Ezekiel.
They used technological objects like the kavod (a noisy, dangerous flying device), ruach (flying machines), and the Ark of the Covenant (an energy-producing communicator).