HEALER EXPLAINS How to Access Ancient Techniques for Awakening Higher Dimensions
Driven by a desire to stay with his children, Gary’s search led him to a serendipitous encounter with a woman in a jazz bar who introduced him to the healing practices of Aboriginal tribes in Australia.
Flood Stories from Around the World
At the bidding of Zeus, he threw stones over his head; they became men, and the stones which Pyrrha threw became women.
The wife thought the fish must be exceptionally good to eat, but the husband said he had promised the old man to keep it and made the woman swear not to eat it.
Atrahasis made an offering to them, at which the gods gathered like flies, and Enki established barren women and stillbirth to avoid the problem in the future.
A woman "clothed with the sun" gave birth to a man child who was taken up by God.
The woman then lived in the wilderness, where the Devil-dragon, cast down to earth, persecuted her.
At one time he cast a flood of water from his mouth trying to wash her away, but the earth helped the woman and swallowed the flood.
Ababua (northern Congo):An old woman hoarded water and killed men who sought it.
The hero Mba succeeded in killing the woman.
Kikuyu (Kenya):A beautiful but mysterious woman agreed to marry a man on the condition that he never ask about her family.
Bena-Lulua (Congo River, southeast Zaire):The old water woman only gave water to him who sucks her sores.
AsiaVogul:After seven years of drought, the Great Woman said to the Great Man that rains had come elsewhere; how should they save themselves.
However, all but one young man and woman died of hunger.
He further told her to refuse to board and, when her husband strikes her in anger, to say, "Why do you strike me, Shitkur?" Because the woman followed this advise, the devil was able to accompany her when she boarded the boat.
From these, a woman arose, calling herself Manu's daughter.
Facing north, east, and west, the man swore that the woman was his sister; facing south, the man said she was his wife.
Kamar (Raipur District, Central India):A boy and girl were born to the first man and woman.
The man and woman heard it coming, so they shut their children in a hollow piece of wood with provisions to last until the flood subsides.
Seeing the sad state of the world, Pathian, the creator, sent a man and a woman from a cave on the hill.
Lushai (Assam):The king of the water demons fell in love with the woman Ngai-ti (Loved One).
Soon the sister gave birth, and the old elfin woman minded the baby while its parents were away at work.
The old woman, who was a witch, disliked the infant's squalling, and one day took it to a place where nine roads met, cut it to pieces, and scattered its blood and body about.
The chief, chagrined at being defeated by a woman, beat his head against the Heavenly Bamboo with the aim of wreaking vengeance on his enemies and killing himself.
The two boys, being very hungry, went and found a house where an old woman lived with her own daughter and a foster-daughter.
As everyone else in the world had perished and the subsiding waters allowed farming again, the woman decided to marry her daughters to the boys, her own going to the cleverer boy.
The second boy maliciously told the woman that the other boy could quickly gather millet grains scattered on sand.
The woman tested this claim, and the first boy despaired of ever succeeding, when the ants came to his aid, filling the grain bag in a few minutes.
The other boy had watched, and he told the woman that the task hadn't been done by the first boy himself, so the woman still couldn't decide which daughter to marry to which boy.
A mosquito came and told the Son of the Tree which room the old woman's daughter was in, so those two were married, and the second boy married the foster-daughter.
Gim was rescued and hidden by an old woman; he was on the island of the robbers but was helpless from his injuries.
They went to an old woman's home and were invited to spend the night, but the woman locked them in, and the men realized that she and her four sons were tigers in disguise.
The next day, the woman challenged them to a contest of gathering pine trees while her sons stacked them.
When it became clear that the four brothers ripped up the trees faster than the tigers could stack them, the woman set fire to the logs.
Santal (Bengal):When Pilchu Haram and Pilchu Budhi, the first man and woman, reached adolescence, fire-rain fell for seven days.
Seven years, seven months, and seven days after the woman became pregnant, she gave birth to a gourd.
The husband wanted to smash it, but the woman stopped him and placed it in the smoking-rack above the cooking fire.
Only one woman, Xnghi, and a dog escaped on the highest peak of Ngoc Linh Mountain.
One day the dog urinated on a spot where the woman had urinated earlier.
Of all creatures, the only survivors were two men and two women who had the fortune to be in a canoe when the flood came.
Not knowing what to do with it, they minced it up and scattered the pieces, and the pieces became men and women.
In another version of this legend, the survivors were the most righteous seven men and seven women, who crawled into the dry shell of a giant gourd and survived the flood floating in it.
Pitying the woman's loneliness, the moon told her that she would soon have companions.
However, Pirman had created a man and woman and placed them in a completely closed ship of pulai wood.
The couple bemoaned their lack of children, but in time the woman conceived in the calves of her legs, a male child coming from the right calf and a female from the left.
Atá (Philippines):Water covered the whole earth, and all the Atás drowned except two men and a woman who were carried far to sea.
Mandaya (Philippines):A great flood once drowned all the world's inhabitants except one pregnant woman.
All drowned except one woman, who survived through the fortunate chance that her hair got caught in a thorny tree as she drifted along on the tide.
The woman told him her story, and they returned to the beach and restored the population by knocking on the drowned people.
Dyak (Borneo):Some women gathered bamboo shoots, sat on a log, and began paring them.
Only a woman, dog, rat, and a few small creature survived.
The woman noticed that the dog had found shelter from the rain under a creeper warmed by the rubbing between the creeper and a tree in the wind.
The woman took the fire-drill for her mate and gave birth to a son called Simpang-impang.
Only a pregnant woman and a pregnant mouse escaped in a pig's trough, paddling with a pot-ladle.
After the waters had descended, the woman saw a sheaf of rice hanging from an uprooted tree which drifted ashore where she was standing.
The woman gave birth to a son, took him for her husband, and by him had a son and daughter who became mankind's ancestors.
The women hurriedly built a house and went inside, but Yurlunggur caused them to sleep.
Gunwinggu (northern Arnhem Land):The woman Gulbin traveled from the south, looking for a place to put herself as djang.
That snake made water rise, threatening to drown the woman, and at last the Snake came up and ate her.
The Fly and Sandfly women cried for their sister and beat her husband, driving him away.
When the women cried, rain fell heavily and continued falling for several weeks.
Women lost their grinding stones from their vagina when the flood washed them out to sea.
It was spreading inland, too, but Bird Women came from the east and restrained the waters with a barrier of roots of the ngalda kurrajong tree.
Later, he gave her to a woman to carry so he could search for his boomerang, and eventually he found it.
A terrible flood washed over the hills and killed the two women.
All people were destroyed except those whom Bunjil loved and fixed as stars in the sky, and a man and a woman who climbed a tall tree on a mountain, and from whom the present human race is descended.
All drowned except a man and two or three women who took refuge on a mud island near Port Albert.
He fell in love with one of the women.
Afraid of being alone with him, the woman dressed a log in her opossum rug so it looked like her, left it by the fire, and swam to the mainland.
The pelican returned and flew into a passion when the log dressed as a woman wouldn't answer him.
He began to paint himself white so that he might fight the woman's husband.
Two men named Tiu and Reti, a woman named Wai-puna-hau, and other women also boarded the raft.
Only one old woman received them kindly.
The woman, fast asleep, drifted until her hair caught on a tree on the top of Mount Armlimui.
So one of the women-folk from heaven entered the body and restored it to life.
The gods begat five children by the old woman and then returned to heaven, as did the goddess who restored her to life.
Seven friendly gods, who went searching for him, were met with unkindness except from the woman Milathk, who told them of the death.
Two tribes were destroyed completely--one consisting entirely of women and the other with tails like dogs.
Nanumanga (Tuvalu, South Pacific):A deluge was dispelled by a sea serpent who, as a woman, married the earth as a man.
The woman brought forth two children, a son and a daughter, but grieved about the lack of food.
Hawaii:Lalohona, a woman from the depths of the sea, was enticed ashore by Konikonia with a series of images.
They copulated, and their offspring included the world's first women.
Afterwards, the survivor smote the ground with his stick, a woman sprung out, and the two of them repopulated the world.
Raven had put a woman under the world to govern the tides.
Once he wished to see the undersea world, and he caused the woman to raise the waters so that he might do so while remaining dry.
One woman with an infant in her arms said, "If they want a little girl, why not take this one of mine?" The rich young man heard her, extended his paddle and told her to put the infant on it, and placed the infant next to him in the canoe.
Turning to the infant, he found that she had become a radiant woman.
A crowd of men emerged from the hole in the pike, and women came out of the loach.
Sarcee (Alberta):The world was flooded, and one man and one woman survived on a raft on which they collected all kinds of animals and birds.
Haida (Queen Charlotte Is., British Columbia):A strange woman wearing an unusual fur cape came to a village.
The parents told the children not to laugh, and the woman sat by the water's edge at low tide.
The tide kept rising, following the woman.
This raven, Ne-kil-stlas, was a person who could don and doff his feathers at will; he had been born of a woman who had had no husband.
Of the Hailtzuk only two men, a woman, and a dog survived.
One of the men landed at Ka-pa, one at another village site, and the woman and dog at Bella-Bella.
The Bella-Bella Indians descended from the marriage of the woman and dog.
The woman pulled out the arrow, and the water rushed forth in a torrent.
(In variant versions, the woman was seized by a giant fish or water animal.
The men worked day and night to make this canoe, the biggest ever, and the women made a long rope of oiled cedar fibers with which they tied the canoe to a giant rock.
All living things were destroyed except one woman and one dog, which survived atop Tacobud (Mt.
When they saw a third flood coming, they put the bravest young men and fairest young women in the canoe, with plenty of food.
Soon after, his companion smoked for three days and created a house from which a woman emerged.
The next morning, each pair of feathers had turned into a man and a woman.
They split one of his legs to make a woman.
The women fixing the food complained, and Tiuna said he didn't like Igupa Topa either.
Next morning, he brought the women and children to life with his rose-twig and took them to Damhauja's home.
Salinan (California):The old woman of the sea, jealous of Eagle's power, came with her basket in which she carried the sea.
The sea stopped rising, and the old woman died.
Eagle shaped the first people, a woman and two men, from elder-wood.
Havasupai women are called "Daughters of the Water".
The feathers sprouted and flourished, turning into men and women.
Two women and two men jumped into a boat when they saw the water coming, and they were the only people saved.
Later, they created an old man, a dog, a man, and a woman.
Timagami Ojibway (Canada):Nenebuc, son of the Sun and a mortal woman, saw some lions in a great lake.
(The cave may still be seen in a bluff west of Smoothwater Lake.) Nenebuc donned the skin of a toad, disguised himself as a medicine-woman, and was admitted to the lioness.
It was an Indian woman.
The Great Spirit put the last rib from the woman into a clay figure and likewise created a man.
Wenebojo prepared two arrows by rubbing them on the lips of women having their first menses.
Later, Wenebojo encountered an old woman carrying basswood bark.
The underground people took their chiefs to a wigwam and sent for an old woman to heal them.
Manabush followed, took the old woman's skin and disguised himself in it.
Caddo (Oklahoma, Arkansas):A woman gave birth to four monsters.
Ti-ra-wa then created a man and woman, like people of today, and gave them corn.
In time, the men and women argued and decided to live apart.
But both groups engaged in unnatural sex acts, and eventually the women were starving, so they got back together.
Dios told an old man and old woman that it would rain forty days and nights.
When people still lived in the underworld, the chief, after an argument with his mother-in-law, decided that men and women should live apart for awhile, so the men all moved to the other side of a river, and the chief prayed to Kogulhtsude (a water spirit) to widen the river.
The women's farms became less and less productive, and they began to go hungry.
Some people were drowned and turned into frogs and fish; the other men and women escaped together to a tall mountain.
He drew a cross and placed magic parcels at the east and west points, and his song brought forth from them two women, Utset, the mother of all Indians, and Nowutset, the mother of all other races.
Spider also created rain, thunder, lightning, and rainbow, and the women made the sun, moon, and stars.
Nowutset was the stronger but duller of the two women, and she lost a contest of rules.
He also rescued a pregnant woman and her child.
He created a handsome youth to go among the Pimas, wed their women, and beget children, staying with each wife only until his first child was born.
When people became corrupt and warlike a third time, Sotuknang guided the ones who had retained their wisdom to Spider Woman, who cut down giant reeds and sheltered the people in the hollow stems with a little water and food.
Finally, they came to rest on a small piece of land, and Spider Woman unsealed their reeds and pulled them out by the tops of their heads.
The last of these was large and fruitful, and people wanted to stay there, but Spider Woman urged them on.
Spider Woman and the Spider Clan, however, urged them to go on, and all the clans used their powers to try to melt and bread down the mountain.
Sotuknang told Spider Woman that if they had succeeded, the melted snow and ice would have flooded the world.
Yaitowi, a just and perfect man who walked with Dios, was saved, along with thirteen others and eleven women, on the hill of Parbus (today called Maatale).
After the flood, God sent three men and three women to repopulate the earth.
The old woman, who had sat upon the box with a macaw during the flood, turned to wind and disappeared.
He spied one day and found that the bitch took off her skin and became a woman to do the work.
She whined like a dog, but he bathed her in nixtamal water, and she remained a woman.
Cora (east of the Huichols):As in the Huichol myth, a woodman was warned of a coming flood by a woman.
Only a man named Coxcox (some call him Teocipactli) and a woman named Xochiquetzal survived in a small bark.
She complained, but she remained a woman, and the two of them repopulated the world.
Makiritare (Venezuela):The Star people listened to Jaguar and killed and ate a woman.
Next, Makunaima created man, and after the man had fallen asleep, he awoke to find a woman beside him.
One man and one woman were saved on the high mountain called Tamanacu, on the banks of the Asiveru.
People sprung from the kernels of these fruits, men from those thrown by the man, and women from those thrown by the woman.
According to some Jivaro, the flood was survived by a man and woman, who took refuge in a cave on a high mountain along with samples of all the various animal species.
To find its source, one of the brothers hid himself and saw two parrots with the faces of women enter their hut and prepare the food.
He did so, met the woman, and followed her underwater to her father's house.
The woman's mother gave him an aphrodisiac, and he became her husband.
Being alone, he cut off a piece of his flesh and planted it; from this grew a woman, whom he married.
The man saw that they were beautiful and had faces of women, and he came out of hiding.
No one offered him a drink while he sat there, until at the end of the day a woman finally did so.
Paria Caca told the woman that these people had made him mad, told her that in five days something terrible would happen to the village, and warned her to take her family away and not to tell anyone else, or he might kill her, too.
Five days later, the woman and her family left.
All created things perished, except for a man and woman who floated in a box.
Toba (Northern Argentina):Rainbow does not like menstruating women to enter the water, or even to drink from it.
One day a young woman broke this taboo because her mother and sisters didn't leave her any drinking water when they left for the day.
This happened at the time of Yáiaasága, when men seized power from the women.
Men have ruled women since then.
The moon-woman Hánuxa caused the flood because she was full of hatred against the people, especially the men, who had taken over the women's secret kina ceremony and made it their own.
Native American (Navajo) Teaching: What Makes You a Human?
When a person states their clan lineage, they confirm their identity as a man or woman within the Navajo tradition.
Your Invisible Power (1921)
A woman successfully used visualization techniques to sell her property after imagining the sale and engaging a real estate agent who quickly found a buyer, illustrating the application of visualization.
The Kings of Atlantis become the Gods of the Greeks
The Samoyed woman says to the sun, "When thou, god, risest, I too rise from my bed." Every morning even now the Brahmans stand on one foot, with their hands held out before them and their faces turned to the east, adoring the sun.
Genesis contains a history of Atlantis
Lord Kingsborough says: "The Toltecs had paintings of a garden, with a single tree standing in the midst; round the root of the tree is entwined a serpent, whose head appearing above the foliage displays the face of a woman.
Torquemada admits the existence of this tradition among them, and agrees with the Indian historians, who affirm that this was the first woman in the world, who bore children, and from whom all mankind are descended." ("Mexican Antiquities," vol.
Both considered women who died in childbirth as worthy of honor as soldiers who fell in battle.
Both Jews and Mexicans offered water to a stranger that be might wash his feet; both ate dust in token of humility; both anointed with oil; both sacrificed prisoners; both periodically separated the women, and both agreed in the strong and universal idea of uncleanness connected with that period.
The Indentity of the Civilizations of the Old World and the New
79.) The mermaid of the Ottawas was "woman to the waist and fair;" thence fish-like.
4, 17) mentions that, among the Iberians of the North of Spain, the women, after the birth of a child, tend their husbands, putting them to bed instead of going themselves.
Michel, "the women rise immediately after childbirth and attend to the duties of the household, while the husband goes to bed, taking the baby with him, and thus receives the neighbors' compliments." The same custom was found in France, and is said to exist to this day in some cantons of Béarn.
403.) "Throughout India the hill-tribes are divided into septs or clans, and a man may not marry a woman belonging to his own clan.
The Ostyaks and Yakuts regard it as a crime to marry a woman of the same family, or even of the same name." (Sir John Lubbock, "Smith.
The Arab woman still tattoos her face, arms,
Among many American tribes, notably in Brazil, the husband captured the wife by main force, as the men of Benjamin carried off the daughters of Shiloh at the feast, and as the Romans captured the Sabine women.
He exhorted them to maintain peace and harmony, and tied the end of the man's mantle to the dress of the woman; he perfumed them, and placed on each a shawl on which was painted a skeleton, "as a symbol that only death could now separate them from one another." (Dorman, "Prim.
The Deluge Legends of America
At the foot of the mountain-peak there comes out of the water the heads of a man and a woman.
In the midst of these symbols you notice the profile of a man with a fillet, and a smaller one of a woman.
Men, women, and children ascended by means of the vine, but, when about half the nation had reached the surface of the earth, a corpulent woman, who was clambering up the vine, broke it with her weight, and closed upon herself and the rest of the nation the light of the sun."
Long ago, when the sun was no bigger than a star, this strong medicine-woman ruled over what appears to have now become a lost island.
A man and woman escaped in a canoe, and arrived on the main-land; and from these the Okanagaus are descended." (Bancroft's "Native Races," vol.
The Deluge Legends of Other Nations
The Persian Magi possessed a tradition in which the waters issued from the oven of an old woman.
Outer Space Beings and Channelling Spirits – Eckhart Tolle Explains
Eckhart Tolle recounts the story of a woman who heard an inner voice.
Lemuria: A Channeled Interview
Italia’s physical form during her time in Lemuria was described as a tall woman with long dark hair and blue eyes, while Morné had blonde hair and was around 2.1 meters tall.
What Happened to the Malaysia Flight 370? Psychic Medium Reading
Finally, Ginger thanks the spirits, including the Australian woman who had premonitions about the flight and Zaharia, for providing insight into the mysterious disappearance of Flight MH370.
Atlantis, Pyramids, Astrology, Solar Energy, ETs and more! (Part 1)
Abbie channels an Atlantean woman who identifies herself as a former princess, describing her appearance as a mix of Egyptian and Middle Eastern features.
Erik, along with the Atlantean woman and Plato, continue to offer insights into the lost civilization of Atlantis, its technologies, and the involvement of extraterrestrials in human history.
Pleiadians, Reptilians, and Demonizing the Good ETs! Part 3
Abby confirms Erik’s presence, as well as a woman who had visited her earlier in the day.
The woman introduces a man she refers to as her husband and brother.
The woman mentions that 106 years was a common lifespan, and by age 38, she already had two children.
Interview with a Neanderthal (Part 3)
During their menstrual cycles, Neanderthal women considered this time a powerful and sacred period.
Menstrual cycles were seen as a time of strength, and the women would return to their communities with insights gained during this period.
The maternal mortality rate was similar, depending on how far along the woman was in her pregnancy.
Selestor’s Men of Atlantis
Aye, beautiful the women of that race; lithe formed and pale the olive tint, nor faces black did mark the race and hair and eyes were dark as bird that croaks complaint.
Long haired were they, with beards that flowed into their knees; their women beautiful and tender-nurtured, all unused to toil.
And at the time when "woman" on the brow was writ, and manhood spake in nature's mark and law, the priests assembled and the monarch held a grand assembly, all the state partook of that one union holding revel high and showering gifts.
No language save their own the women early knew; it was decided wiser to withhold the knowledge gleaned by man, for woman was considered but a toy.
The priestcraft taught, and held in high esteem, the women of the land who knew of star directions—subtle voice of Nature—all which man might learn.
The veils the women wore were made in looms which even the queen did own, and on which her maidens wove, in patterns fair, the fleecy stuff to cover yet not hide.
And he—Bolandos—sinned in harboring love for one fair woman who did kneel each day before the shrine of Ses—the god of Death.
Yea, woman, too, so soft in love, so strong in hate, was punished for that crime of taking life—the gift which man may take but ne’er return again.
A woman nurtured tenderly was made to kneel on stones, protected from the sun's fierce rays, and there for weeks ye number twelve each day did kneel with arms upraised to gods.
And in their chambers dark the women mourned.
the pagan woman—she of that lost race who won contempt for deeds so foully done that all looked with alarm when men of her strange land drew nigh.
The women of that land were brave, as well.
Osiris, father, in his island palace spake all lightly as the eyes of her, the temptress, sought his face—the subtle woman with ten thousand wiles: "He hath departed!
The youths appointed to this sacred task were held in bonds from birth, nor spake to women more.
“The tribes beset us; reft us of our instruments, our beasts, our women.
"We go to wrest from tyrants gold and gems and fairest women.
Timaeus & Critias
.Concerning the allotments of the Gods, that they portioned out the whole earth, here into larger allotments and there into smaller, and provided for themselves shrines and sacrifices, even so Poseidon took for his allotment the island of Atlantis and settled therein the children whom he had begotten of a mortal woman in a region of the island of the following description.
And the altar, in respect of its size and its workmanship, harmonized with its surroundings; and the royal palace likewise was such as befitted the greatness of the kingdom, and equally befitted the splendor of the temples.The springs they made use of, one kind being of cold, another of warm water, were of abundant volume, and each kind was wonderfully well adapted for use because of the natural taste and excellence of its waters; and these they surrounded with buildings and with plantations of trees such as suited the waters; and, moreover, they set reservoirs round about, some under the open sky, and others under cover to supply hot baths in the winter; they put separate baths for the kings and for the private citizens, besides others for women, and others again for horses and all other beasts of burden, fitting out each in an appropriate manner.
The Oera Linda Book
or that a clever woman became a lawgiver at Athens, than that a goddess sprang, full grown and armed, from the cleft skull of Jupiter?
The Finn women had children.
Every man may seek the wife of his choice, and every woman may bestow her hand on him whom she loves.
If the community is fitting out a fleet, the purveyors must provide the best provisions for the voyage, and for the women and children.
When they were well established, their merchants exchanged their beautiful copper weapons and all sorts of jewels for our iron weapons and hides of wild beasts, which were abundant in our southern [87]countries; but the Golen celebrated all sorts of vile and monstrous festivals, which the inhabitants of the coast promoted with their wanton women and sweet poisonous wine.
In Britain there were plenty of men, but few women.
His fighting men and many of our people took women and children on board, and when Jon saw that he and his people would be punished for their misdeeds, he secretly took his departure.
Soon after they had left the harbour they fell in with at least thirty ships coming from Tyre with women and children.
For this purpose he had brought great treasures with him, above all, jewels for women more beautiful than had ever been seen before.
At first the men of Athens only married women of our own race, but the young men as they grew up with the girls of the country took them to wife.
The women applied to their husbands, the husbands appealed to the counts; the counts had nothing to give, or if they had, they hid it away.
Then he said to his executioners, Throw this woman overboard.
The skins are sewn together by the women, and prepared with birch bark.
The small skins are as soft as a woman’s skin.
I saw there women wearing felt tunics, as if it were writing felt.1 Just as at Staveren, the girls wore golden crowns on their heads, and rings on their arms and ankles.
And from this it comes that the Saxons have left the cultivation of the soil to the women, that not one in a hundred can read or write; from this it comes, too, that no one has a motto on his shield, but only a misshapen form of some animal that he has killed; [155]and lastly, from this comes also that they are very warlike, but sometimes as stupid as the beasts that they catch, and as poor as the Twisklanders with whom they go to war.
In our neighbourhood a little old woman tottered in and out of the houses, always calling out about the bad times.
The little old woman who had brought everything to light was found dead in a ditch.
Their women are the strongest here.
When our country began to recover, there came troops of poor Saxon men and women to the neighbourhoods of Staveren and Alderga, to search for gold and other treasures in the swampy lands.
We were to take the women and children with us.
Friso ordered us to keep back the small ships in a broad line, and to put the large ships with the women and children in front.
While we were busy about this, all at once the wind came ahead, to the great alarm of the cowards and the women, because we had no slaves except those who had voluntarily followed us.
Although the old women could not prevent his meddling, they made so much fuss that he died without becoming king.
Women who nourish their children at their breasts are called nurses, but if Wr-alda did not give them milk the children would find no advantage; so that, in short, Wr-alda really is the nourisher.
If there are men among you who wish to put themselves on a level with Wr-alda, there are also women who wish to consider themselves equals of Frya.
There are women who allow themselves to be called ladies, [233]although they know that that only belongs to the wives of princes.
The Lyda people were there as slaves, but by the unchastity of the women these black people have degenerated the other people and dyed them brown.
The ship in which the messengers went was laden with women’s ornaments, and took also a golden shield on which Askar’s portrait was artistically represented.
Now it was come to such a pitch among us, that many women, and even men, talked about ghosts, white women, and gnomes, just like the Denmarkers.
They had given themselves this name when they had no women among them, and were wandering as exiles in the forests.
Later on they stole women from the slave people like the Lithauers, but they kept their name.
19 Alien Contacts and Bob’s Life
During this time, Nelson met a woman he loved.
Birthright (#3 Part 13) Life of Robert Nelson
The primary narrative in this segment revolves around an encounter in 1994 involving Robert Nelson, a woman he met, and a hypnotist in Davenport.
The woman claimed to have worked for the secret government and had black-level clearance.
Nelson and this woman, who was also an abductee, went to a hypnotist for a session.
At the request of the hypnotist, Michael gave proof of his presence by instructing the woman to check Nelson's pulse.
Birthright (#3 Part 5) Robert Nelsons life
One notable instance occurred at the Unitarian Church, where a woman approached Robert for healing after injuring her ankle.
In another case, at the Unity Church, he helped an elderly woman who had knee surgeries that were unsuccessful.
He once helped a woman with a broken wrist by applying spiritual healing techniques.
Birthright (#3 Part 4) Robert Nelsons life
One notable case involved a woman with lung damage from radiation therapy.
We Have It Completely Backwards!
Bill responded to a call where a woman was severely ill.
He shared an example of a woman who, after being in a coma, began singing a spiritual song and was lifted out of a dark place.
Ancient Egypt
These animal gods represented women in powerful archetypal forms, with each animal possibly symbolizing energies from Sirius, Lyra, Reptilian, and Orion.
Solaris emphasizes the role of ascension and the significance of the Divine Feminine, noting that men require this connection to ascend, while women can achieve ascension independently by turning inward.
This knowledge is taught in the Ancient Schools of Tibet, where, despite public appearances of male leadership, it is a woman who truly leads due to the power of the Divine Feminine.
Conscious in an alternate reality
She recounts a reading with a young woman from Alaska, whom Debbie identified as part of the Yael, a hybridized human race.
Another case involved an older woman from the Assani race, also from the future, whose mission was to time travel and prevent Earth's potential destruction.
Hathor
Women, especially, revered her as a protector during childbirth.
She was also shown as a woman wearing a menat necklace, a symbol of joy and protection.
The Mistake of a Life
The Mistake of a Life:The narrator reflects on his complex relationships with two women, Anzimee and Lolix.
While both women are intelligent, refined, and beautiful, the narrator is drawn to Anzimee due to her psychic and spiritual connection.
He feels torn between these two women, recognizing the karmic consequences of his actions.
But how to be rid of the really lovable woman, Lolix?
It is due to the reader and to myself, as well as to Anzimee and Lolix, to indulge a name, present mood prompting me to make an analytical comparison of these two women.
Both women were refined, intelligent, and both were beautiful, though of types as widely variant as a blush rose and a white lily.
Having given herself to me, she would not expose my iniquity, even though I rejected her for another; society had no reproach for a woman betrayed.
I knew that the two women were friends, and this fact seemed likely to complicate matters.
But in the midst of this service, a woman glided quickly across the triangle of the Place of Life, in the center of which was the Maxin.
Pre-flood Nations and tribes
Description: The first woman, created from Adam’s rib, and the mother of all living humans.
Poseid highly honors women
The chapter emphasizes the societal values of Poseid, particularly its deep respect for education and the essential role of women in maintaining the nation's greatness.
Poseid's society is portrayed as one that recognizes no gender distinction in intellectual achievement, valuing both men and women equally in their contributions to knowledge and governance.
Moreover, the society highly honors women, not only for their roles as mothers, sisters, and daughters but also for their influence in shaping the nation's moral and ethical fabric.
This reverence for women is paralleled with a strong spiritual foundation, where the people are encouraged to live by esoteric Christian principles, ensuring that their national identity is built on both knowledge and faith.
The passage reflects the belief that a society's success and stability depend on the respect and empowerment of women, alongside a commitment to spiritual and intellectual growth.
Next to that paid to his Creator was the homage which a Poseida accorded to woman.
We loved our Rai, and the Astiki; we respected them as much as ever rulers in this world have been respected; but we honored our women more, and Rai and prince, sovereign and subject, were proud to acknowledge the holy influence which made all our glorious land of freedom one great home.
Foremost amongst nations, art thou so because of woman—and Christ.
Thou wilt keep in the van because of them and eclipse all the world beside when the happy karmic day shall have arrived which places woman not below, not above, but by the side of man on the rock of esoteric Christian education, the granite of knowledge and faith, which withstands the winds and storms of ignorance.
Technology vs Spirituality
As the attendant conducted me before the prince and prior to my presence being announced, I had time sufficient to notice a group of officers and ladies gathered about a woman of such exceeding grace and beauty that even her evident sorrow and distress, together with the distance of the corner where she sat, could not wholly conceal it.
While there can be but small doubt that these gifts were sent to induce our acceptance of seven score women, prisoners of war, who seem to be much in the way of Rai Ernon of Suern, nevertheless, we cannot regard it as necessary to throw us a sop, and while the women will be allowed to remain, or go whither they will so that they go not where forbidden by Suern, we choose to regard the gift of gems and of gold as a gift, and make due return for it.
It seems that these women are members of certain strong forces of foolish invaders whose country lies far to the west of Suern.
Mailzis obeying, the foreign woman whom I had seen as I entered the apartment of the prince arose in an easy, graceful manner which commanded my admiration.