Men, women, and children ascended by means of the vine, but, when about half the nation had reached the surface of the earth, a corpulent woman, who was clambering up the vine, broke it with her weight, and closed upon herself and the rest of the nation the light of the sun.”
Together they edited the National Reformer and advocated for free thought, women’s rights, trade unions, and birth control.
In 1917 she was elected the first woman president of the Indian National Congress.
She was a prolific author who produced hundreds of books, pamphlets, and articles on topics including socialism, free thought, women’s rights, education, politics, and Theosophy.
The crowd rushes the woman, drags her into the nearby and once-sacred Incalithlon pyramid and tears her still-beating heart from her now bare chest with a dagger, tossing it into the Unfed Light’s quavering spade as her body is torn limb from limb, her flesh divided among the throng of people and consumed, her blood mixed with liquor and drunk by mad priests during these penultimate dark chapters of the Atlantean saga; a fate many captives of the Aztecs would be familiar with at the top of their pyramidal temples, whose living sacrifice through the tearing out of their still-beating hearts with an obsidian knife was said to appease the god Huitzilopochtli lest he “stop time.”
Original meaning was essentially “one who practices magic” or “sorceress/sorcerer.” It was not automatically evil; these were often local wise women or cunning folk who healed, divined, or performed protective charms.
The popular modern claim that it originally just meant “wise woman” is a romantic later interpretation, though not entirely baseless in spirit.
By the early 17th century it is well attested in Spanish dictionaries (e.g., Covarrubias 1611), already carrying the sense of a woman who practices harmful or diabolical magic.
In western Europe, the Canary Islands, the West Indies, and Mexico, the women were often virgins who wore long black skirts and tall peaked hats, flew through the air on broomsticks, smeared themselves with smelly ointment to facilitate their trip, and danced vigorously, often twirling around male figures.
In July of 2016, I got an email from a woman named Diana Mure.
the curator when I asked him I said can you tell me brother how often people will come up here and look at these records specifically I'm wondering if a woman came up here I'm thinking about Diana and he said to me that well first of all not trying to be misogynist at all but a woman would never get access to these Templar records because they are Templar records and only Templars will have access to these records.
The lifegivers are women and that is where this association with the Fibonacci sequence, the five-pointed star is with the goddess in the heavens.
Another natural man and woman.
I might be wrong on that, but anyway he was married to an indigenous woman.
So did Jamali, Wahib, and the men of Dan lay down their weapons, put out their fires, take up their tents, their livestock, and their women, and departed as Wisdom commanded.
That was a mystery school where men and women studied on equal footing.
Without understanding Aramaic, we miss what Jesus is actually talking about in the New Testament regarding eros and the sacred union between man and woman.
It is a spiritual path that a man and a woman can only walk together.
She was not a fallen woman — she was the Exalted One.
The modern woman is increasingly able to combine clear masculine thought with compassionate feminine heart — exactly what happens in the sacred bridal chamber.
Is the Blood's White Lady the same entity as the White Buffalo Calf Woman and the Blue Kachina Star, and all an aspect of Mary?No.
Was Jesus a woman?Yes.
Jesus and Mary were both women.Yes.
Was Mary a title given to women?Yes.
The mythical ‘Mary Magdalene’ is none other than the derided archetypal ‘fallen woman, the seductress and the prostitute’ – she who is put in her ‘lesser place’ and gagged by those who fear her power.
We are empowered women, Tantric Dakinis – adepts, highly skilled, as are most trained Magdalenes, in the esoteric energy practices that channel sexual/life-force energy throughout the physical and subtle bodies in order to attain enlightened consciousness and to Light-conceive children.
To hurt your fellow man or woman is to harm yourself.
All we women are Magdalenes.
Can you tell us about this woman?
MYRIAM: Yes, I knew this beautiful woman who became one of my closest friends and confidantes.
Her portraits depict a poised woman with refined features, and she is credited with stimulating Egypt's cultural "renascence."
Presently the prince and the rich man's son came to a neighbor's house where assembled many young women, with their mothers and fathers.
And the spirits of pollution went and fondled the women, yet the mothers urged their daughters to comply with the visitors' wishes, being desirous of wedding them.
Thousands and thousands of men, women and children have been quickened by Jehovih to signs and miracles, even as in the time of the ancients, and many of them have attained to suis, seeing without corporeal eyes and hearing without corporeal hearing, knowing things far and near, by a sense not belonging to the corporeal organs.
In a stately mansion a woman of high caste is dead.
And now, with curious mirth and some envy, the spirits of other women who were outcasts come to behold the newborn spirit of the leader of fashion.
The woman of fashion hides but is not hidden, even the soiled outcasts are white beside her; like a woman that is crushed but cannot die, she squirmeth and writheth in the kingdom she built with her own hands.
He goeth from saloon to saloon sniffing the air of roasted viands, and fat meats, and of wines; the smell of the fat man is his delight; and the woman that rejoiceth in sin, rare flesh and fat soups, is as a cushion for him to roll upon.
Did I not give alms daily; the poor man a crust, and a poor woman a penny?
Then men and women of wealth and fashion cast aside their earthly goods and went and labored with the poor, teaching cleanliness, and wisdom and uprighteousness of heart.
Woman were mining – Credo Mutwa
“A great sign appeared in heaven: a woman clothed with the sun, with the moon under her feet and a crown of twelve stars on her head.
For example, I was talking with one woman, and Lily connected her to her parallel life.Yes, that can happen.
Here is a part of the Interview with a reptilian woman that mentioned a war 65 Milion years ago:
To hurt your fellow man or woman is to harm yourself.
As a woman then, with children or husband.
First Atlantis memory age 12: Woman worried after Nile meeting.
Behold the signet cross of the Messiah on his brow!10. And then the woman knelt to worship him, as God with us, Immanuel; but one, a master, clothed in white, appeared and said,11. Good woman, stay; take heed to what you do; you may not worship man; this is idolatry.12. This child is man, the son of man, and worthy of all praise.
You shall adore and worship God; him only shall you serve.13. The woman rose and bowed her head in thankfulness and worshipped God.14. And Mary took the infant Jesus and returned to Bethlehem.
The man and the woman.
Today the words of man may have the greatest power; to-morrow women teaches best.2. In all the ways of life the man and woman should walk hand in hand; the one without the other is but half; each has a work to do.3. But all things teach; each has a time and a season for its own.
In many villages he tarried for a time and taught.11. At last he reached the pass, and in the Ladak city, Leh, he was received with favour by the monks, the merchants, and the men of low estate.12. And in the monastery he abode, and taught; and then he sought the common people in the marts of trade; and there he taught.13. Not far away a woman lived, whose infant son was sick nigh unto death.
The doctors had declared, There is no hope; the child must die.14. The woman heard that Jesus was a teacher sent from God, and she believed that he had power to heal her son.15. And so she clasped the dying infant in her arms and ran with haste and asked to see the man of God.16. When Jesus saw her faith he lifted up his eyes to heaven and said,17. My Father-God, let power divine o'ershadow me, and let the Holy Breath fill full this child that it may live.18. And in the presence of the multitude he laid his hand upon the child and said,19. Good woman you are blest; your faith has saved your son.
1. It was a holy day and Jesus walked upon the Athens beach.2. A storm was on and ships were being tossed about like toys upon the bosom of the sea.3. The sailors and the fishermen were going down to watery graves; the shores were strewn with bodies of the dead.4. And Jesus halted not, but with a mighty power he rescued many a helpless one, oft bringing back to life the seeming dead.5. Now, on these shores were altars sacred to the gods supposed to rule the seas.6. And men and women, heedless of the cries of drowning men were crowding all about these altars calling on their gods for help.7. At length the storm was done, and all the sea was calm, and men could think again; and Jesus said,8. You worshippers of wooden gods, how has the fury of this storm been lessened by your frantic prayers?9. Where is the strength of these poor, weather-beaten gods with painted swords and crowns?10. A god that could abide in such a little house could hardly hold a frantic fly, and who could hope that he could hold at bay the Lords of winds and waves?11. The mighty powers of worlds unseen do not give forth their help till men have done their best; they only help when men can do no more.12. And you have agonised and prayed around these shrines, and let men sink to death who might have been, by your assistance, saved.13. The God that saves dwells in your souls, and manifests by making use of your own feet, and legs, and arms, and hands.14. Strength never comes through idleness; nor through a waiting for another one to bear your loads, or do the work that you are called to do.15. But when you do your best to bear your loads, and do your work, you offer unto God a sacrifice well-pleasing in his sight.16. And then the Holy One breathes deep upon your glowing sacrificial coals, and makes them blaze aloft to fill your souls with light, and strength and helpfulness.17. The most efficient prayer that men can offer to a god of any kind is helpfulness to those in need of help; for what you do for other men the Holy One will do for you.18. And thus God helps.19. His work in Greece was done, and Jesus must go on his way to Egypt in the South.
These priests are criminals just hid away.8. They boast in sacrificial rites; they offer to their gods, and burn them while alive poor birds, and beasts; yea, children, women, men.9. And now they keep you here, and, at a certain time, may offer you in sacrifice.10. We pray you, brother, break your chains; come, go with us; accept of freedom while you may.11. And Jesus said, Your little tapers show the light you bring.
1. When other certain days had passed, the guide led Jesus to the Hall of Mirth, a hall most richly furnished, and replete with everything a carnal heart could wish.2. The choicest viands and the most delicious wines were on the boards; and maids, in gay attire, served all with grace and cheerfulness.3. And men and women, richly clad, were there; and they were wild with joy; they sipped from every cup of mirth.4. And Jesus watched the happy throng in silence for a time, and then a man in garb of sage came up and said, Most happy is the man who, like the bee, can gather sweets from every flower.5. The wise man is the one who seeks for pleasure, and can find it everywhere.6. At best man's span of life on earth is short, and then he dies and goes, he knows not where.7. Then let us eat, and drink, and dance, and sing, and get the joys of life, for death comes on apace.8. It is but foolishness to spend a life for other men.
Behold, all die and lie together in the grave, where none can know and none can show forth gratitude.9. But Jesus answered not; upon the tinselled guests in all their rounds of mirth he gazed in silent thought.10. And then among the guests he saw a man whose clothes were coarse; who showed in face and hands the lines of toil and want.11. The giddy throng found pleasure in abusing him; they jostled him against the wall, and laughed at his discomfiture.12. And then a poor, frail woman came, who carried in her face and form the marks of sin and shame; and without mercy she was spit upon, and jeered, and driven from the hall.13. And then a little child, with timid ways and hungry mien, came in and asked for just a morsel of their food.14. But she was driven out uncared for and unloved; and still the merry dance went on.15. And when the pleasure seekers urged that Jesus join them in their mirth, he said,16. How could I seek for pleasure for myself while others are in want?
I will go forth and find that child, that woman and that man, and give them help until my life's blood all has ebbed away.23. I call it pleasure when I help the helpless, feed the hungry, clothe the naked, heal the sick, and speak good words of cheer to those unloved, discouraged and depressed.24. And this that you call mirth is but a phantom of the night; but flashes of the fire of passion, painting pictures on the walls of time.25. And while the Logos spoke the white-robed priest came in and said to him, The council waits for you.26. Then Jesus stood again before the bar; again no word was said; the hierophant placed in his hands a scroll, on which was writ, PHILANTHROPY.27. And Jesus was a victor over selfish self.
1. The senior course of study now was opened up and Jesus entered and became a pupil of the hierophant.2. He learned the secrets of the mystic lore of Egypt land; the mysteries of life and death and of the worlds beyond the circle of the sun.3. When he had finished all the studies of the senior course, he went into the Chamber of the Dead, that he might learn the ancient methods of preserving from decay the bodies of the dead; and here he wrought.4. And carriers brought the body of a widow's only son to be embalmed; the weeping mother followed close; her grief was great.5. And Jesus said, Good woman, dry your tears; you follow but an empty house; your son is in it not.6. You weep because your son is dead.
He seeks your solace now as he has ever done; is glad when you are glad; is saddened when you grieve.12. Go bury deep your woes, and smile at grief, and lose yourself in helping others dry their tears.13. With duty done comes happiness and joy; and gladness cheers the hearts of those who have passed on.14. The weeping woman turned, and went her way to find a happiness in helpfulness; to bury deep her sorrows in a ministry of joy.15. Then other carriers came and brought the body of a mother to the Chamber of the Dead; and just one mourner followed; she a girl of tender years.16. And as the cortege neared the door, the child observed a wounded bird in sore distress, a cruel hunter's dart had pierced its breast.17. And she left following the dead, and went to help the living bird.18. With tenderness and love she folded to her breast the wounded bird, then hurried to her place.19. And Jesus said to her, Why did you leave your dead to save a wounded bird?20. The maiden said, This lifeless body needs no help from me; but I can help while yet life is; my mother taught me this.21. My mother taught that grief and selfish love, and hopes and fears are but reflexes from the lower self;22. That what we sense are but small waves upon the rolling billows of a life.23. These all will pass away; they are unreal.24. Tears flow from hearts of flesh; the spirit never weeps; and I am longing for the day when I will walk in light, where tears are wiped away.25. My mother taught that all emotions are the sprays that rise from human loves, and hopes, and fears; that perfect bliss cannot be ours till we have conquered these.26. And in the presence of that child did Jesus bow his head in reverence.
The kingdom is at hand.3. Behold the great key-keeper of the age stands in your midst; and with the spirit of Elijah he has come.4. Behold, for he has turned the key; the mighty gates fly wide and all who will may greet the king.5. Behold these multitudes of women, children, men!
Come unto me; the Christine gate is opened up; turn from your sins and be baptised, and you shall enter through the gate and see the king.13. The six disciples who had followed Jesus stood a-near, and Jesus led them forth and in the Jordan he baptised them in the name of Christ; and then he said to them,14. My friends, you are the first to enter through the Christine gate into the kingdom of the Holy One.15. As I baptised you in the name of Christ, so you shall, in that sacred name, baptise all men and women who will confess their faith in Christ, and shall renounce their sins.16. And, lo, the multitudes came down, renounced the sins, confessed their faith in Christ, and were baptised.
They tarry for a time at Jacob's well and Jesus teaches a woman of Samaria.
1. The Christine gate into the kingdom of the Holy One was opened up, and Jesus and the six disciples and Laamas left the Jordan ford and turned their faces toward Galilee.2. Their way lay through Samaria and they journeyed on they came to Sychar, which was near the plot of ground that Jacob gave to Joseph when a youth.3. And Jacob's well was there, and Jesus sat beside the well in silent thought, and his disciples went into the town to purchase bread.4. A woman of the town came out to fill her pitcher from the well; and Jesus was athirst, and when he asked the woman for a drink she said,5. I am a woman of Samaria, and you a Jew; do you not know that there is enmity between Samaritans and Jews?
Samaritans are just as dear to me as Jew or Greek.9. And then had you but known the blessings that our Father-God has sent to men by me, you would have asked me for a drink.10. And I would gladly have given you a cup of water from the Fount of Life, and you would never thirst again.11. The woman said, This well is deep, and you have naught with which to draw; how could you get the water that you speak about?12. And Jesus said, The water that I speak about comes not from Jacob's well; it flows from springs that never fail.13. Lo, every one who drinks from Jacob's well will thirst again; but they who drink the water that I give will never thirst again;14. For they themselves become a well, and from their inner parts the sparkling waters bubble up into eternal life.15. The woman said, Sir, I would drink from that rich well of life.
Give me to drink, that I may thirst no more.16. And Jesus said, Go call your husband from the town that he may share with you this living cup.17. The woman said, I have no husband, sir.18. And Jesus answered her and said, You scarely know what husband means; you seem to be a gilded butterfly that flits from flower to flower.19. To you there is no sacredness in marriage ties, and you affinitise with any man.20. And you have lived with five of them who were esteemed as husbands by your friends.21. The woman said, Do I not speak unto a prophet and a seer?
In Holy Breath there is no Greek, nor Jew, and no Samaritan; no bond, nor free; for all are one.24. The woman asked, Why do you say that only in Jerusalem men ought to pray, and that they should not worship in our holy mount.?25. And Jesus said, What you have said, I do not say.
One place is just as sacred as another place.26. The hour has come when men must worship God within the temple of the heart; for God is not within Jerusalem, nor in your holy mount in any way that he is not in every heart.27. Our God is Spirit; they who worship him must worship him in spirit and in truth.28. The woman said, We know that when Messiah comes that he will lead us in the ways of truth.29. And Jesus said, Behold the Christ has come; Messiah speaks to you.
1. While Jesus yet was talking to the woman at the well, the six disciples came from Sychar with the food.2. And when they saw him talking to a woman of Samaria, and one they thought a courtesan, they were amazed; yet no one asked him why he spoke with her.3. The woman was so lost in thought and so intent on what the master said, that she forgot her errand to the well; she left her pitcher and ran quickly to the town.4. She told the people all about the prophet she had met at Jacob's well; she said, He told me every thing I ever did.5. And when the people would know more about the man, the woman said, Come out and see.
Lift up your eyes and look; the fields are golden with the ripened grain.8. Lo, many sowers have gone forth to sow the seeds of life; the seed has grown; the plants have strengthened in the summer sun; the grain has ripened, and the master calls for men to reap.9. And you shall go out in the fields and reap what other men have sown; but when the reckoning day shall come the sowers and the reapers all together will rejoice.10. And Philip said to Jesus, Stay now your work a time and sit beneath this olive tree and eat a portion of this food; you must be faint for you have eaten naught since early day.11. But Jesus said, I am not faint, for I have food to eat you know not of.12. Then the disciples said among themselves, Who could have brought him aught to eat?13. They did not know that he had power to turn the very ethers into bread.14. And Jesus said, The master of the harvest never sends his reapers forth and feeds them not.15. My Father who has sent me forth into the harvest field of human life will never suffer me to want; and when he calls for you to serve, lo, he will give you food, will clothe and shelter you.16. Then turning to the people of Samaria, he said, Think not it strange that I, a Jew, should speak to you, for I am one with you.17. The universal Christ who was and is, and evermore shall be, is manifest in me; but Christ belongs to every man.18. God scatters forth his blessings with a lavish hand, and he is not more kind to one than to another one of all the creatures of his hand.19. I just came up from Judah's hills, and God's same sun was shining and his flowers were blooming, and in the night his stars were just as bright as they are here.20. God cannot cast a child away; the Jew, the Greek and the Samaritan are equal in his sight.21. And why should men and women fret and quarrel, like children in their plays?22. The lines that separate the sons of men are made of straw, and just a single breath of love would blow them all away.23. The people were amazed at what the stranger said, and many said, The Christ that was to come has surely come.24. And Jesus went with them into the town, and tarried certain days.
Heals a woman by mental power.
1. The Christines turned their faces toward the land of Galilee; but when they reached the city of Samaria, the multitudes pressed hard about them, begging them to tarry in their city for a while.2. And then they went up to the synagogue, and Jesus opened up the book of Moses, and he read:3. In thee and in thy seed shall all the nations of the earth be blest.4. And then he closed the book and said, These words were spoken by the Lord of hosts unto our father Abraham, and Israel has been blessedness to all the world.5. We are his seed; but not a tithe of the great work that we were called to do has yet been done.6. The Lord of hosts has set apart the Israelites to teach the unity of God and man; but one can never teach that which he does not demonstrate in life.7. Our God is Spirit, and in him all wisdom, love and strength abide.8. In every man these sacred attributes are budding forth, and in due time they will unfold; the demonstration will completed be, and man will comprehend the fact of unity.9. And you, ruler of the synagogue, and you, these priests, are honoured servants of the Lord of hosts.10. All men are looking unto you for guidance in the ways of life; example is another name for priest; so what you would that people be, that you must be.11. A simple godly life may win ten thousand souls to purity and right.12. And all the people said, Amen.13. Then Jesus left the synagogue, and at the hour of evening prayer he went up to the sacred grove, and all the people turned their faces toward their holy mount and prayed.14. And Jesus prayed.15. And as he sat in silent mood a voice of soul spoke to his soul imploring help.16. And Jesus saw a woman on a couch in sore distress; for she was sick nigh unto death.17. She could not speak, but she had heard that Jesus was a man of God, and in her heart she called on him for help.18. And Jesus helped; he did not speak; but like a flash of light, a mighty virtue from his soul filled full the body of the dying one, and she arose, and joined her kindred while they prayed.19. Her kindred were astonished and they said to her, How were you healed?
1. Herod Antipas, the tetrarch of Paraca and of Galilee was dissipated, selfish and tyrannical.2. He drove his wife away from home that he might take as wife Herodias, the wife of one, a near of kin, a woman, like himself, immoral and unjust.3. The city of Tiberius, upon the shores of Galilee, was Herod's home.4. Now John, the harbinger, had left the Salim Springs to teach the people by the sea of Galilee; and he rebuked the wicked ruler and his stolen wife for all their sins.5. Herodias was enraged because the preacher dared accuse her and her husband of their crimes;6. And she prevailed on Herod to arrest the harbinger and cast him in a dungeon in the castle of Machaerus that stood beside the Bitter Sea.7. And Herod did as she required; then she lived in peace in all her sins, for none were bold enough to censure her again.8. The followers of John were warned to speak not of the trial and imprisonment of John.9. By order of the court, they were restrained from teaching in the public halls.10. They could not talk about this better life that Herod called the Heresy of John.11. When it was known that John had been imprisoned by the tetrarch court, the friends of Jesus thought it best that he should not remain in Galilee.12. But Jesus said, I have no need of fear; my time has not yet come; no man can stay me till my work is done.13. And when they asked why God permitted Herod to imprison John, he said,14. Behold yon stalk of grain to perfectness, it is of no more worth; it falls, becoming part of earth again from which it came.15. John is a stalk of golden wheat; he brought unto maturity the richest grain of all the earth; his work is done.16. If he had said another word it might have marred the symmetry of what is now a noble life.17. And when my work is done the rulers will do unto me what they have done to John, and more.18. All these events are part of God's own plan.
From whence comes all this power that even unclean spirits fear, and flee away?24. The Christine master left the synagogue; with Peter, Andrew, James and John, he went to Peter's house where one, a near of kin, was sick.25. And Peter's wife came in; it was her mother who was sick.26. And Jesus touched the woman as she lay upon her couch; he spoke the Word; the fever ceased and she arose and ministered to them.27. The neighbours heard what had occurred, and then brought their sick, and those obsessed, and Jesus laid his hands on them, and they were healed.
1. The Christine master disappeared; no one saw him go, and Peter, James and John set forth to search for him; they found him at his trysting-place out on the Hammoth hills.2. And Peter said, The city of Capernaum is wild; the people crowd the streets and every public place is filled.3. The men, the women and the children everywhere are asking for the man who heals by will.4. Your home and our homes are filled with people who are sick; they call for Jesus who is called the Christ.
1. The law forbids adultery; but in the eyes of law adultery is an overt act, the satisfaction of the sensuous self outside the marriage bonds.2. Now, marriage in the sight of law is but a promise made by man and woman, by the sanction of a priest, to live for aye in harmony and love.3. No priest nor officer has power from God to bind two souls in wedded love.4. What is the marriage tie?
Is it comprised in what a priest or officer may say?5. Is it the scroll on which the officer or priest has written the permission for the two to live in marriage bonds?6. Is it the promise of the two that they will love each other until death?7. Is love a passion that is subject to the will of man?8. Can man pick up his love, as he would pick up precious gems, and lay it down, or give it out to any one?9. Can love be bought and sold like sheep?10. Love is the power of God that binds two souls and makes them one; there is no power on earth that can dissolve the bond.11. The bodies may be forced apart by man or death for just a little time; but they will meet again.12. Now, in this bond of God we find the marriage tie; all other unions are but bonds of straw, and they who live in them commit adultery.13. The same as they who satisfy their lust without the sanction of an officer or priest.14. But more than this; the man or woman who indulges lustful thoughts commits adultery.15. Whom God has joined together man cannot part; whom man has joined together live in sin.16. Upon a table of the law, the great lawgiver wrote, Thou shalt not steal.17. Before the eyes of law a man to steal must take a thing that can be seen with eyes of flesh, without the knowledge or consent of him to whom the thing belongs.18. But, lo, I say that he who in his heart desires to possess that which is not his own, and would deprive the owner of the thing without his knowledge or consent, is in the sight of God, a thief.19. The things that men see not with eyes of flesh are of more worth than are the things that man can see.20. A man's good name is worth a thousand mines of gold, and he who says a word or does a deed that injures or defames that name has taken what is not his own, and is a thief.21. Upon a table of the law we also read: Thou shalt not covet anything.22. To covet is an all-consuming wish to have what is not right for one to have.23. And such a wish, within the spirit of the law, is theft.
1. And Jesus looked upon the multitudes who pressed about for selfish gain.2. The men of learning and of wealth, of reputation and of power, were there; but they knew not the Christ.3. Their eyes were blinded by the tinselled glitter of their selfish selves; they could not see the king.4. And though they walked within the light, they groped about in dark--a darkness like the night of death.5. And Jesus cast his eyes to heaven and said,6. I thank thee, Holy One of heaven and earth, that while the light is hidden from the wise and great, it is revealed to babes.7. Then turning to the multitudes he said, I come to you not in the name of man, nor in a strength my own;8. The wisdom and the virtue that I bring to you are from above; they are the wisdom and the virtue of the God whom we adore.9. The words I speak are not my words; I give to you what I receive.10. Come unto me all you who labour and pull heavy loads and I will give you aid.11. Put on the yoke of Christ with me; it does not chafe; it is an easy yoke.12. Together we will pull the load of life with ease; and so rejoice.13. A Pharisee, whose name was Simon, made a feast, and Jesus was the honoured guest.14. And as they sat about the board, a courtesan who had been cured of her desire to sin by what she had received and seen in Jesus' ministry, came uninvited to the feast.15. She brought an alabaster box of costly balm and as the guests reclined she came to Jesus in her joy, because she been freed from sin.16. Her tears fell fast, she kissed his feet, and dried them with her hair, and she anointed them with balm.17. And Simon thought, he did not speak aloud, This man is not a prophet or he would know the kind of woman that approaches him, and would drive her away.18. But Jesus knew his thoughts, and said to him, My host, I have a word to say to you.19. And Simon said, Say on.20. And Jesus said, Sin is a monster of iniquity; it may be small; it may be large; it may be something left undone.21. Behold, one person leads a life of sin and is at last redeemed; another, in a careless mood, forgets to do the things he ought to do but he reforms and is forgiven.
Now, which of these has merited the higher praise?22. And Simon said, The one who overcame the error of a life.23. And Jesus said, You speak the truth.24. Behold this woman who has bathed my feet with tears and dried them with her hair and covered them with balm!25. For years she led a life of sin, but when she heard the words of life she sought forgiveness and she found.26. But when I came into your house as guest you gave me not a bowl of water that I might wash my hands and feet, which every loyal Jew must do before he feasts.27. Now, tell me, Simon, which of these, this woman or yourself, is worthy of most praise?28. But Simon answered not.29. Then to the woman Jesus said, Your sins are all forgiven; your faith has saved you; go in peace.30. And then the guests who sat around the board, began to say within themselves, What manner of a man is this who says, Thy sins are all forgiven?
Under the patronage of a number of wealthy woman, the Christines make a grand missionary tour.
1. Now, many women who possessed much wealth, and abode in other towns of Galilee, implored that Jesus and the twelve, together with the masters from the foreign lands, would thither go and preach and heal.2. Among these anxious ones were Mary Magdalene, who was obsessed by seven homeless spirits of the air, which had been driven out by the Omnific Word which Jesus spoke;3. Susanna, who owned vast estates at Cæsarea-Philippi;4. Johanna, wife of Chuza, one of Herod's court;5. And Rachel from the coast of Tyre;6. And other from beyond the Jordan and the sea of Galilee.7. And they provided ample means and three times seven men went forth.8. They preached the gospel of the Christ and they baptised the multitudes who made confession of their faith; they healed the sick and raised the dead.9. And Jesus wrought and taught from early morn until the day had gone, and then into the night, he did not stop to eat.10. His friends became alarmed lest he should fail from loss of strength, and they laid hold of him and would, by force, have taken him away to a place of rest.11. But he rebuked them not; he said, Have you not read that God will give his angels charge concerning me?12. That they would hold me fast and suffer not that I should come to want?13. I tell you, men, while I am giving out my strength unto these anxious, waiting throngs I find myself at rest within the arms of God,14. Whose blessed messengers bring down to me the bread of life.15. There is a tide just once in human life.16. These people now are willing to receive the truth; their opportunity is now; our opportunity is now,17. And if we do not teach them while we may, the tide will ebb;18. They may not care again to hear the truth; then tell me, Who will bear the guilt?19. And so he taught and healed.20. Among the multitudes were men of every shade of thought.
The selfish soul is fed today; the food does not assimilate; the soul grows not, and then it must be fed again, and then again.6. Behold, a selfish man obsessed by just one spirit of the air; by the Omnific Word the spirit is cast out;7. It wanders through dry places, seeking rest and finding none.8. And then it comes again; the selfish man has failed to close and lock the door;9. The unclean spirit finds the house all swept and cleaned; it enters in and takes with it full seven other spirits more unclean than is itself; and there they dwell.10. The last state of the man is more than sevenfold more wretched than the first.11. And so it is with you who snatch the blessings that belong to other men.12. While Jesus spoke a certain woman who stood near exclaimed, Most blessed is the mother of this man of God!13. And Jesus said, Yes, blest is she; but doubly blest are they who hear, receive and live the word of God.14. A Pharisee of wealth prepared a feast, and Jesus and the twelve, together with the masters from afar, were guests.15. And Jesus did not wash his hands according to the strictest Pharisaic rules, before he ate; when this the Pharisee observed he marvelled much.16. And Jesus said, My host, why do you marvel that I did not wash my hands?17. The Pharisees wash well their hands and feet; they cleanse the body every day when, lo, within is every form of filth.18. Their hearts are full of wickedness, extortions and deceit.19. Did not the God who made the outside of the body make the inside, too?20. And then he said, Woe unto you, you Pharisees!
1. Now, when the feast was finished Jesus with the foreign masters and the twelve, with Mary, Miriam and a band of loyal women who believed in Christ, went to a place apart to pray.2. And when their silence ended Jesus said, Be on your guard; the leaven of the Pharisees is being thrown in every measure of the meal of life.3. It is a poison that will taint whatever it may touch; and it will blight the soul as sure as fumes of the Diabolos; it is hypocrisy.4. The Pharisees seem fair in speech, but they are diabolical in heart.5. And then they seem to think that thought is something they can lock within themselves.6. They do not seem to know that every thought and wish is photographed and then preserved within the Book of Life to be revealed at any time the masters will.7. That which is thought, or wished, or done in darkest night shall be proclaimed in brightest day;8. That which is whispered in the ear within the secret place shall be made known upon the streets.9. And in the judgment day when all the books are opened up, these men, and every other man, shall be a-judged, not by what they've said or done,10. But by the ways in which they used the thoughts of God, and how the ethers of eternal love were made to serve;11. For men may make these ethers serve the carnal self, or serve the holy self within.12. Behold, these men may kill the body of this flesh; but what of that?
and were they slain as punishment for some great crime?26. And Jesus said, We cannot look upon a single span of life and judge of anything.27. There is a law that men must recognise: Result depends on cause.28. Men are not motes to float about within the air of one short life, and then be lost in nothingness.29. They are undying parts of the eternal whole that come and go, lo, many times into the air of earth and of the great beyond, just to unfold the God-like self.30. A cause may be a part of one brief life; results may not be noted till another life.31. The cause of your results cannot be found within my life, nor can the cause of my results be found in yours.32. I cannot reap except I sow and I must reap whate'er I sow,33. The law of all eternities is known to master minds:34. Whatever men do unto other men the judge and executioner will do to them.35. We do not note the execution of this law among the sons of men.36. We note the weak dishonoured, trampled on and slain by those men call the strong.37. We note that men with woodlike heads are seated in the chairs of state;38. Are kings and judges, senators and priests, while men with giant intellects are scavengers about the streets.39. We note that women with a moiety of common sense, and not a whit of any other kind, are painted up and dressed as queens,40. Becoming ladies of the courts of puppet kings, because they have the form of something beautiful; while God's own daughters are their slaves, or serve as common labourers in the field.41. The sense of justice cries aloud: This is a travesty on right.42. So when men see no further than one little span of life it is no wonder that they say, There is no God, or if there is a God he is a tyrant and should die.43. If you would judge aright of human life, you must arise and stand upon the crest of time and note the thoughts and deeds of men as they have come up through the ages past;44. For we must know that man is not a creature made of clay to turn again to clay and disappear.45. He is a part of the eternal whole.
Behold, for I have seen you cast a great net out into the sea,7. And when you hauled it in, lo, it was full of every kind of fish, some good, some bad, some great, some small; and I have seen you save the good and throw the bad away.8. This outer kingdom is the net, and every kind of man is caught; but in the sorting day the bad will all be cast away, the good reserved.9. Hear, then, the meaning of the parable of the wheat and tares:10. The sower is the son of man; the field, the world; the good seed are the children of the light; the tares, the children of the dark; the enemy, the carnal self; the harvest day, the closing of the age; the reapers are the messengers of God.11. The reckoning day will come to every man; then will the tares be gathered up, and cast into the fire and be burned.12. Then will the good shine forth as suns in the kingdom of the soul.13. And Philip said, Must men and women suffer in the flames because they have not found the way of life?14. And Jesus said, The fire purifies.
The evil things of men are all consumed in fire; the gold survives.17. The inner kingdom of the soul I may explain in parables:18. The son of man goes forth and scatters seeds of truth; God waters well the soil; the seeds show life and grow; first comes the blade, and then the stalk, and then the ear, and then the full wheat in the ear.19. The harvest comes and, lo, the reapers bear the ripened sheaves into the garner of the Lord.20. Again, this kingdom of the soul is like a little seed that men may plant in fertile soil.21. (A thousand of these seeds would scarcely be a shekel's weight.)22. The tiny seed begins to grow; it pushes through the earth, and after years of growth it is a mighty tree and birds rest in its leafy bowers and men find refuge 'neath its sheltering boughs from sun and storm.23. Again, the truth, the spirit of the kingdom of the soul, is like a ball of leaven that a woman hid in measures, three, of flour and in a little time the whole was leavened.24. Again, the kingdom of the soul is like a treasure hidden in a field which one has found, and straightway goes his way and sells all that he has and buys the field.25. When Jesus had thus said he went alone into a mountain pass near by to pray.
1. A royal feast was held in honour of the birthday of the tetrarch in fortified Machaerus, east of the Bitter Sea.2. The tetrarch, Herod, and his wife, Herodias, together with Salome were there; and all the men and women of the royal court were there.3. And when the feast was done, lo, all the guests and courtiers were drunk with wine; they danced and leaped about like children in their play.4. Salome, daughter of Herodias, came in and danced before the king.
Jesus heals a woman with hemorrhages.
My child is very sick, I fear that she will die; but this I know that if you will but come and speak the Word my child will live.14. (She was an only child, a girl twelve years of age.)15. And Jesus tarried not; he went out with the man, and many people followed them.16. And as they went a woman who had been plagued with hemorrhage for many years, had been a subject of experiment of doctors near and far, and all had said, She cannot live, rose from her bed and rushed out in the way as Jesus passed.17. She said within herself, If I can touch his garment, then I know I will be well.18. She touched him, and at once the bleeding ceased and she was well.19. And Jesus felt that healing power had gone from him, and speaking to the multitude, he said,20. Who was it touched my coat?21. And Peter said, No one can tell; the multitudes are pressing you; a score of people may have touched your coat.22. But Jesus said, Some one in faith, with healing thought, did touch my coat, for healing virtues have gone forth from me.23. And when the woman knew that what she did was known, she came and knelt at Jesus' feet and told it all.24. And Jesus said, Your faith has made you whole, go on your way in peace.25. Now, as he spoke, a servant from the home of Jairus came and said, My master, Jairus, trouble not the Lord to come; your child is dead.26. But Jesus said, Jairus, man of faith, do not permit your faith to waver in this trying hour.27. What is it that the servant said?
1. The Christine master spent a time in prayer and then he called the foreign masters, and he said to them,2. Behold, I sent the twelve apostles unto Israel, but you are sent to all the world.3. Our God is one, is Spirit, and is truth, and every man is dear to him.4. He is the God of every child of India, and the farther east; of Persia, and the farther north; of Greece and Rome and of the farther west; of Egypt and the farther south, and of the mighty lands across the seas, and of the islands of the seas.5. If God would send the bread of life to one and not to all who have arisen to the consciousness of life and can receive the bread of life, then he would be unjust and that would shake the very throne of heaven.6. So he has called you from the seven centres of the world, and he has breathed the breath of wisdom and of power into your souls, and now he sends you forth as bearers of the light of life, apostles of the human race.7. Go on your way, and as you go proclaim the gospel of the Christ.8. And then he breathed upon the masters and he said, Receive the Holy Breath; and then he gave to each the Word of power.9. And each went on his way, and every land was blest.10. Then Jesus went alone across the hills of Galilee and after certain days he reached the coast of Tyre, and in the home of Rachel he abode.11. He did not advertise his coming for he did not come to teach; he would commune with God where he could see the waters of the Mighty Sea.12. But Rachel told the news and multitudes of people thronged her home to see the Lord.13. A Grecian woman of Phenecia came; her daughter was obsessed.
Thou son of David, hear my prayer!15. But Rachel said, Good woman, trouble not the Lord.
He did not come to Tyre to heal; he came to talk with God beside the sea.16. And Jesus said, Lo, I was sent not to the Greek, nor to Syro-phenicians; I come just to my people, Israel.17. And then the woman fell down at his feet and said, Lord, Jesus, I implore that you will save my child.18. And Jesus said, You know the common proverb well: It is not meet that one should give the children's bread to dogs.19. And then the woman said, Yea, Jesus, this I know, but dogs may eat the crumbs that fall down from their master's board.20. And Jesus said, Such faith I have not seen, no, not among the Jews; she is not serf, nor dog.21. And then he said to her, According to your faith so let it be.22. The woman went her way and when she came unto her child, lo, she was healed.23. And Jesus tarried many days in Tyre; and then he went his way and dwelt a time in Sidon by the sea.24. And then he journeyed on.
1. The twelve apostles now had reached the stage of spirit consciousness, and Jesus could reveal to them the deeper meanings of his mission to the world.2. Next week the great feast of the Jews would be observed, and Matthew said, Shall we not gird ourselves and go unto Jerusalem?3. But Jesus said, We will not go up to the feast; the time is short and I have many things to say to you; come you apart into a desert place and rest a while.4. And then they took their boats and crossed the sea, and came into a desert place near Julius Bethsaida.5. The people saw them go, and in vast multitudes they followed them.6. And Jesus had compassion on the anxious throng, and he stood forth and taught them all the day, because they sought a light and were like sheep without a fold.7. And as the night came on the twelve were doubting what the multitudes would do, and Thomas said,8. Lord, we are in a desert place; the multitudes have naught to eat and they are faint from lack of food; what shall we do?9. And Jesus said, Go to and feed the multitudes.10. And Judas said, Shall we go down and buy two hundred pennies' worth of bread for them to eat?11. And Jesus, Go look into our larder and see how many loaves we have.12. And Andrew said, We have no bread, but we have found a lad who has five barley loaves and two small fish; but this would not be food enough for one in ten.13. But Jesus said, Command these people all to sit upon the grass in companies of twelve; and they all sat down in companies of twelve.14. Then Jesus took the loaves and fish, and looking up to heaven he spoke the sacred Word.15. And then he broke the bread and gave it to the twelve; he also gave the fish unto the twelve, and said, Go to and feed the multitudes.16. And all the people ate and were refreshed.17. There were about five thousand men, a company of little ones, and women not a few.18. And when the people all were filled the master said,19. Let not a crumb be lost; Go to and gather up the pieces of the bread and fish for others that may want.20. They gathered up the fragments and they filled twelve baskets full.21. The people were bewildered by this wondrous act of power; they said, And now we know that Jesus is the prophet that our prophets said would come; and then they said, All hail the king!22. Whne Jesus heard them say, All hail the king!
There are four thousand men, besides the women and the little ones.8. And Jesus said, How many loaves have you?9. They answered, Seven, and some little fish.10. And Jesus said, Go to, and seat the people as you seated them the other day when all the multitudes were fed, in companies of twelve.11. And when the people were sat down in companies of twelve the loaves and fish were brought.12. And Jesus looked to heaven and spoke the Word; and then he broke the seven loaves in little bits, and likewise cut the fish.13. And every bit of bread became a loaf, and every piece of fish became a fish.14. The twelve went forth and gave to every one; the people ate and they were filled; and all the fragments that were left were gathered up, and there were seven baskets full.15. and then the people went their ways, and the twelve took boats and came to Dalmanatha by the sea.16. Here they remained for many days, and Jesus told the twelve about the inner light that cannot fail;17. About the kingdom of the Christ within the soul; about the power of faith; about the secret of the resurrection of the dead; about immortal life, and how the living may go forth and help the dead.18. And then they went into their boats, and came unto the northern coast of Galilee, and in Chorazin where the kin of Thomas lived, they left their boats and journeyed on.19. They came to Merom, where the crystal waters seem to catch the images of heaven and to reflect the glory of the Lord of hosts.20. And here they tarried certain days in silent thought.21. And then they journeyed on, and came into the land of Cæsarea-Philippi.22. And as they walked and talked among themselves, the master said, What do the people say about the son of man?
The man showed in his face and hands the hard drawn lines of toil and want.4. A woman richly clad, the accuser of the man, stood forth and said, I caught this man myself: I know him well, for yesterday he came to beg for bread.5. And when I drove him from my door, he should have known that I would harbour not a man like him; and then to-day he came and took the bread.6. He is a thief and I demand that he be sent to jail.7. The servants also testified against the man; he was adjudged a thief, and officers were leading him away.8. But Jesus standing forth exclaimed, You officers and judge, be not in haste to lead this man away.9. Is this a land of justice and of right?
12 In tears the man stood forth and said, I have a wife and little ones and they are perishing for bread, and I have told my story oft, and begged for bread; but none would hear.13. This morning when I left our cheerless hut in search of work my children cried for bread, and I resolved to feed them or to die.14. I took the bread, and I appeal to God, Was it a crime?15. This woman snatched the loaf away and threw it to the dogs, and called the officers and I am here.16. Good people, do with me whate'er you will, but save my wife and little ones from death.17. Then Jesus said, Who is the culprit in this case?18. I charge this woman as a felon in the sight of God.19. I charge this judge as criminal before the bar of human rights.20. I charge these servants and these officers as parties to the crime.21. I charge the people of Capernaum with cruelty and theft, because they heeded not the cries of poverty and want, and have withheld from helpless ones that which is theirs by every law of right;22. And I appeal unto these people here, and ask, Are not my charges based on righteousness and truth?23. And every man said, Yes.24. The accused woman blushed for shame; the judge shrank back in fear; the officers threw off the shackles from the man and ran away.25. Then Jesus said, Give this man what he needs and let him go and feed his wife and little ones.26. The people gave abundantly; the man went on his way.27. And Jesus said, There is no standard law to judge of crime.
As Jesus taught, they brought this woman and set her in the midst and said,21. Rabboni, this vile woman has been taken in adultery.
When he arose and saw the woman all alone he said,25. Where are the men who brought you here?
they who accused?26. The woman said, They all are gone; no one was here who could condemn.27. And Jesus said, And I condemn you not; go on your way in peace, and sin no more.
He heals a woman.
You are protected in the way of right, and naught can harm.10. And as you went I heard a master say, Well done.11. But you may not rejoice because you have the power to heal the sick and make the devils tremble by the Word; for such rejoicing is from carnal self.12. You may rejoice because the nations of the earth have ears to hear the Word, and eyes to see the glory of the Lord, and hearts to feel the inner breathing of the Holy Breath.13. And you may well be glad because your names are written in the Book of Life.14. Then Jesus looked to heaven and said, I thank thee, Father, Lord of heaven and earth, because thou hast revealed thyself to babes, and taught them how to light the path and lead the wise to thee.15. What thou hast given to me, lo, I have given to them, and through the sacred Word I have bestowed on them the understanding heart,16. That they might know and honour thee through Christ, who was, and is, and evermore shall be.17. And then he said aside, unto the seventy and twelve, Most blessed are your eyes because you see the things you see;18. And blessed they are your ears because they hear the things they hear;19. And blessed are your hearts because you understand.20. In ages that are gone the wise of earth, the prophets, seers and kings, desired to hear and see and know what you have heard and seen and known; but they had not attained and could not hear, and see and know.21. And Jesus said again, Lo, I have gone before you many moons, and I have given to you the bread of heaven and the cup of life;22. Have been your buckler and your stay; but now that you have learned the way, and have the strength to stand alone, behold, I lay my body down and go to him who is the All.23. In forty days then we will turn our faces towards Jerusalem where I will find the altar of the Lord and give my life in willing sacrifice for men.24. Let us arise and go through all the coasts of Galilee, and give a salutation of good cheer to all the sons of God by faith.25. And they arose and went; they entered every town and village on the coast, and everywhere they said, The benedictions of the Christ abide with you for evermore.26. Now, in a certain town they went up to the synagogue upon the Sabbath day, and Jesus taught.27. And as he spoke, two men brought on a cot a woman bent near double with disease; she had not risen from her bed for eighteen years without a helping hand.28. And Jesus laid his hand upon the woman, and he said, Arise, be free from your infirmity.29. And as he spoke the Word the woman found that she was straight and strong, and she arose and walked and said, Praise God.30. The ruler of the synagogue was filled with wrath because the healer healed upon the Sabbath day.31. He did not censure Jesus face to face, but turning to the multitudes he said,32. You men of Galilee, why do you break the laws of God?
Take that which is your own and go your way, for I will give unto the twelve what I will give unto the three, the five, the seven.20. They did their best and you could do no more than do your best.21. The hire of man is based upon the intent of the heart.22. As Jesus taught, a Pharisee came up and said, Lord, is it lawful for a man to put away his wife?23. And Jesus said, You ought to know; what says the law?24. The Pharisee replied, The law provides that man may be divorced, may put away his wife.25. And Jesus said, The hardness of the hearts of men induced the giver of the law to make provisions such as these; but from the first it was not so.26. God made a woman for a man, and they were one; and afterwards he said, A man shall leave his father and his mother and shall cleave unto his wife; they are no more divided; they are one, one flesh.27. What God has joined no man can part.28. Now, when they went up to the house, a man made free to ask again about this matter of divorce.29. And Jesus said again what to the Pharisee he said; and then he gave the higher law of marriage life:30. Whoever puts away his wife, except she be a courtesan, and then shall take another wife commits adultery.31. The woman who shall leave a man, unless he be a libertine and an adulterer, and then becomes the wife of any other man, commits adultery.32. And Thomas asked, What is adultery?33. And Jesus said, The man who harbours lustful thoughts, who covets any woman not his wife, is an adulterer.34. The wife who harbours lustful thoughts, and covets any man who is not wed to her, is not her husband, is a courtesan.35. Men cannot make a law to bind two hearts.36. When two are bound in love they have no thought of lust.
The woman cannot leave the man; the man has no desire to send his wife away.37. When men and women harbour lustful thoughts, and covet any other flesh, they are not one, not joined by God.38. And Philip said, Lord, are there few that God has joined in holy marriage bonds?39. And Jesus said, God knows the pure in heart; the lustful men and women are but creatures of the lustful self; they cannot be at one; nor can they be at one with God.40. Nathaniel said, Is it not well that all men should refrain from taking on themselves the marriage vow?41. And Jesus said, Men are not pure because they are unmarried men.
Two men will be in bed; one will be called, the other left; two women will be working side by side; one will be snatched away, the other left.21. And his disciples said, Explain to us this parable; or is it not a parable?22. And Jesus said, The wise will understand, for where the bread of heaven is, there you will find the pure in heart; and where the carcass lies will gather all the birds of prey.23. But lo, I say, before these days will come, the son of man will be betrayed by one of you into the hands of wicked men, and he will give his life for you and all the world.24. Yea, more; the Holy Breath will come in power and fill you with the wisdom of the just.25. And you will tell the wondrous story in Judea and in Samaria and in the farther lands of earth.26. And then to teach that men should pray and never faint, he told this parable:27. There was a judge who feared not God, nor yet regarded man.28. There was a widow who oft implored the judge to right her wrongs and to avenge her foes.29. At first the judge would hear her not, but after many days he said,30. I fear not God, and I regard not man, yet, lest this widow wear me out by pleading every day I will avenge her on her foes.31. When the disciples asked the meaning of this parable, the Lord replied, The wise can understand; the foolish have no need to know.32. And then to teach a lesson unto certain of his followers who trusted in themselves and thought that they were holier than other men, he told this parable:33. Two men went to the synagogue to pray; one was a Pharisee, the other was a publican.34. The Pharisee stood forth and prayed thus with himself, O God, I thank thee that I am not like other men, who are extortioners, unjust, adulterers;35. Not even like this publican.
Show me the tribute money that you speak about.5. The man brought forth a piece of coin on which an image was engraved.6. And Jesus said, Whose image and whose name is on this coin?7. The man replied, 'Tis Cæsar's image and his name.8. And Jesus said, Give unto Cæsar that which is Cæsar's own; but give to God the things of God.9. And they who heard him said, He answers well.10. And then a Sadducee, who thinks there is no resurrection of the dead, came up and said, Rabboni, Moses wrote that if a married man shall die, and have no child, his widow shall become his brother's wife.11. Now, there were seven brothers and the eldest had a wife; he died and had no child; a brother took his widow for his wife, and then he died;12. And every brother had this woman for his wife; in course of time the woman died;13. Now which will have this woman for a wife in the resurrection day?14. And Jesus said, Here in this plane of life men marry just to gratify their selfish selfs, or to perpetuate the race; but in the world to come, and in the resurrection day, men do not take upon themselves the marriage vows.15. But, like the angels and the other sons of God, they form not unions for the pleasure of the self, nor to perpetuate the race.16. Death does not mean the end of life.
1. Caiaphas was the high priest of the Jews; the mob led Jesus to his palace hall.2. The court had been convened, and all the galleries were packed with scribes and Pharisees already sworn as witnesses against the Lord.3. The maid who kept the palace door knew John and this disciple asked that he and Peter be admitted to the hall.4. The maid permitted them to enter in, and John went in; but Peter was afraid and tarried in the outer court.5. The woman said to Peter, as he stood beside the door, Are you a follower of this man from Galilee?6. And Peter said, No, I am not.7. The men who had brought Jesus to the hall sat by a fire in the outer court, because the night was cool, and Peter sat with them.8. Another maid who waited in the place saw Peter and she said to him, You surely are from Galilee; your speech is that of Galilee; you are a follower of this man.9. And Peter said, I know not what you mean; I do not even know this man.10. And then a servant of Caiaphas, one of those who seized the Lord and brought him to the court, saw Peter and he said to him,11. Did I not see you in the orchard of Massalian with this seditious Nazarene?
And then he went into an inner room and sat in silent thought.43. And as he mused his wife, a godly woman, chosen from among the Gauls, came in and said,44. I pray you, Pilate, hearken unto me: Beware of what you do this hour.
1. The Jewish mob pushed on toward Calvary and as they went the Marys, Miriam, and other women not a few, were close beside the Lord.2. They wept aloud.
have you no fear of God?27. This man is innocent of any crime while you and I are guilty and are paying up the debts we owe.28. And then he said to Jesus, Lord, I know thy kingdom comes, the kingdom that the world can never comprehend;29. And when thou comest on the clouds of heaven, remember me.30. And Jesus said, Behold, for I will meet you in the realm of souls this day.31. Now, standing near unto the cross were many women from Judea and from Galilee.
The mother of the Lord, and Mary Magdalene, and Miriam were there.2. And when the body was entombed they went to Joseph's home and there abode.3. They did not know that Jewish soldiers had been sent to guard the tomb, nor that Roman seal was placed upon the stone;4. So in the morning of the first day of the week they hastened to the tomb with spices to embalm the Lord.5. But when they reached the tomb they found the terror-stricken soldiers running frantically about.6. The women did not know the cause; but when they found an empty tomb they were excited and aggrieved.7. The soldiers did not know what had transpired; they could not tell who took the body of the Lord away.8. And Mary Magdalene ran with haste toward Jerusalem to tell the news to Peter and the rest.9. She met, just by the gateway, Peter, James and John; she said, Some one has rolled away the stone and carried off the body of the Lord.10. And then the three disciples ran toward the tomb; but John was fleet of foot and was the first to reach the tomb; he found it empty; the body of his Lord was gone.11. When Peter came he went into the tomb, and found the grave clothes neatly folded up and laid aside.12. Now, the disciples did not comprehend the scene.
Behold my face!23. Then Mary knew it was the Lord; that he had risen from the dead.24. And then Salome, and Mary, mother of the two disciples, James and John, Joanna, and the other women who had come out to the tomb, saw Jesus, and they talked with him.25. And Mary Magdalene was filled with joy.
1. Now, the apostles were at home in Galilee; the women tarried in Judea until the Pentecost.2. And Peter, James and John, and Andrew, Philip and Nathaniel were in Capernaum.
Lo, he will come again from heaven as you have seen him go to heaven.27. Then the eleven and Lazarus, and other men from Galilee together with the faithful women, not a few, returned unto Jerusalem and there abode.28. And they were constantly in prayer and Holy thought.
He showed me paying for a woman's groceries when she was short, as I empathized from my single-mom days.
This act rippled: years later, she volunteered at a food pantry, helping another humiliated woman similarly.
And she said: I promised that woman I wasn't gonna let her die, and I lost her.
You're simply recreating them in the present okay for whatever reasons you believe you need to okay and I feel like one of the reasons why I need to is because I feel like I want to on some level of service to other women and people who have had experiences and how would you like to go about doing that in a fun way in a all right well is your imagination up to the task yes.
This being was a woman spirit woman with a yellow energy so I would like to know who was that.
‘Wife, cousin, sole surviving woman, joined to me by our shared race, our family origins, then by the marriage bed, and now joined to me in danger, we two are the people of all the countries seen by the setting and the rising sun, the sea took all the rest.
And in a short time, through the power of the gods, the stones thrown by the man’s hand took on the appearance of men, and women were recreated from those thrown by the woman.
At the bidding of Zeus, he took up stones and threw them over his head; and the stones which Deucalion threw became men, and the stones which Pyrrha threw became women.
Hesiod’s fragmentary Catalogue of Women (Fragment 2–5, preserved in later sources like the Scholia) mentions Deucalion and Pyrrha as ancestors of the Greek tribes through their son Hellen.
While Hesiod does not mention Atlantis, his flood myth in Catalogue of Women (Fragment 2–5) connects Deucalion to Greek origins, paralleling Plato’s destruction of a corrupt society.
A temple to Pietas stood in Rome from 181 BC, and the goddess was depicted as a woman performing offerings.
The discussion recounts the 1996 Varginha Incident in Brazil, where three women encountered an extraterrestrial being, followed by a military cover-up involving Brazilian and U.S.
In January 1996, three women—Liliana, Valkiria (aged 14 and 16), and Katia (21)—saw a weak, feeble creature crouched against a cinder block wall in broad daylight, within 8–10 feet.
Military and police barricaded Varginha after the sighting, dismissing the creature as a deformed man or a woman giving birth, explanations witnesses found laughable.
Witnesses, including the women and hospital staff, reported a paralyzing, putrid stench from the creature, likened to an intensified skunk odor.
The women’s mother reported men in dark suits intimidating the family, offering a briefcase of $100 bills to retract their story and relocate.
Like the Bible’s “Eve,” in Tahiti, the first woman “Ivi,” was made from the first man’s bones.
“And the serpent said to the woman, ‘You surely shall not die!
A woman is created from a part of a man
Verses 7-11: Saul then said to his attendants, “Find me a woman who is a medium, so I may go and inquire of her.” “There is one in Endor,” they said.
So Saul disguised himself, putting on other clothes, and at night he and two men went to the woman.
“Consult a spirit for me,” he said, “and bring up for me the one I name.” But the woman said to him, “Surely you know what Saul has done.
Why have you set a trap for my life to bring about my death?” Saul swore to her by the Lord, “As surely as the Lord lives, you will not be punished for this.” Then the woman asked, “Whom shall I bring up for you?” “Bring up Samuel,” he said.
Verses 12-14: When the woman saw Samuel, she cried out at the top of her voice and said to Saul, “Why have you deceived me?
What do you see?” The woman said, “I see a ghostly figure coming up out of the earth.” “What does he look like?” he asked.
When the woman came to Saul and saw that he was greatly shaken, she said, “Look, your servant has obeyed you.
Now please listen to your servant and let me give you some food so you may eat and have the strength to go on your way.” He refused and said, “I will not eat.” But his men joined the woman in urging him, and he listened to them.
The woman had a fattened calf at the house, which she butchered at once.