Aessir Anunnaki
Women have long, wavy hair and dress similar to Grecian goddesses.
And if such a thing were of the nature of angels, or Satans, that fell, they would not leave one woman on earth, undefiled … But many men say, that angels came down from heaven, and joined themselves to women, and had children by them.
As recorded by Al-Jahiz, a common belief held that Abu Jurhum, the ancestor of the Jurhum tribe, was actually the son of a disobedient angel and a human woman.
In some readings of the non-canonical texts, the Nephilim are children whose father is an angel and whose mother is a human and they are the "giants" (also known as Gibborim) referred to in the canonical Book of Numbers.[12] In others, angels and human women produce children who are Gibborim, and the Nephilim have fathers who are Gibborim and human mothers
In this story, the giants came into being when the Watcher "sons of God" (who, per the story's corroborative Jubilees account [Jub 4:15; 5:6],[5][19] God originally dispatched to earth for the purpose of instructing and nurturing humanity "in proper ritual and ethical conduct," "to do what is just and upright upon the earth") were seduced by and had sexual intercourse with human women, who then birthed a hybrid race of giants.
Atrahasis
For the womb-goddess (is) creator of fate.He … -ed them two by two,ll… -ed them two by two in her presence.Mami made (these) rules for people'In the house of a woman who is giving birthThe mud brick shall be put down for seven days.Belet-ili, wise Mami shall be honoured.The midwife shall rejoice in the house of thewoman who gives birthAnd when the woman gives birth to the baby,The mother of the baby shall sever herself.A man to a girl [ ]OBV [ ] her bosomA beard can be seen (?)On a young man's cheek.In gardens and waysidesA wife and her husband choose each other.
Her face was glad and joyful.She covered her head,Performed the midwifery,Put on her belt, said a blessing.She made a drawing in flour and put down a mudbrick:'I myself created (it), my hands made (it).The midwife shall rejoice in the house of theqadistu-priestess.Wherever a woman gives birthAnd the baby's mother severs herself,The mud brick shall be put down for nine days.Nintu the womb-goddess shall be honoured.She shall call their … "Mami".
In addition let there be one-third of the people,Among the people the woman who gives birth yetdoesNot give birth (successfully);Let there be the pasittu-demon among the people,To snatch the baby from its mother's lap.Establish ugbabtu, entu, egi~ltu-women :45They shall be taboo, and thus control childbirth.'(26 lines missing to end of column)
Cain and Abel
19 Lamech married two women, one named Adah and the other Zillah.
For ‘man-woman’1 was then a unity in form no less than name, composed of both sexes and sharing equally in male and female; whereas now it has come to be merely a name of reproach.
The birth chamber
And he said to the woman, “Has God indeed said, ‘You shall not eat of every tree of the garden’?”
2 And the woman said to the serpent, “We may eat the fruit of the trees of the garden; 3 but of the fruit of the tree which is in the midst of the garden, God has said, ‘You shall not eat it, nor shall you touch it, lest you die.’ ”
4 Then the serpent said to the woman, “You will not surely die. 5 For God knows that in the day you eat of it your eyes will be opened, and you will be like God, knowing good and evil.”
6 So when the woman saw that the tree was good for food, that it was pleasant to the eyes, and a tree desirable to make one wise, she took of its fruit and ate.
12 Then the man said, “The woman whom You gave to be with me, she gave me of the tree, and I ate.”
13 And the Lord God said to the woman, “What is this you have done?”
The woman said, “The serpent deceived me, and I ate.”
15 And I will put enmityBetween you and the woman,And between your seed and her Seed;He shall bruise your head,And you shall bruise His heel.”
16 To the woman He said:
Enclosed garden
22 And the rib, which the Lord God had taken from man, made he a woman, and brought her unto the man.
23 And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.
In other words, she is defined as the most recent woman from whom all living humans descend in an unbroken line purely through their mothers and through the mothers of those mothers, back until all lines converge on one woman.
Not the only womanOne common misconception surrounding Mitochondrial Eve is that since all women alive today descended in a direct unbroken female line from her, she must have been the only woman alive at the time.
Other women living during Eve's time may have descendants alive today but not in a direct female line.
Book of Genesis
In the second, God, now referred to as "Yahweh Elohim" (rendered as "the LORD God" in English translations), creates two individuals, Adam and Eve, as the first man and woman, and places them in the Garden of Eden.