Her main contribution on Atlantis is the book Discover Atlantis (written with Shaaron Hutton), which presents information she received about the Golden Age of Atlantis, its spiritual practices, the Temple of Poseidon, the Great Crystal and the eventual decline of the civilization.
Hermes, Zeus, Aphrodite, Apollo, Poseidon and Hera were linked to Greece.
First the Intergalactic Council built the Temple of Poseidon, sometimes known as the Cathedral of the Sacred Heights, which contained the Great Crystal, the generator crystal of Atlantis.
See Temple of Poseidon
The Temple of Poseidon contained the Great Initiation Chamber, where the Initiates were profoundly tested.
Hermes, Zeus, Aphrodite, Apollo, Poseidon and Hera were linked to Greece.
The High Priest or Priestess who ruled the tribe spent some of their time in the Temple of Poseidon and some in the community, where they were available for the inhabitants to consult.
First the Intergalactic Council built the Temple of Poseidon, sometimes known as the Cathedral of the Sacred Heights, which contained the Great Crystal, the generator crystal of Atlantis.
The Temple of Poseidon, sometimes known as the Cathedral of the Sacred Heights, formed one of the Seven Pillars of Wisdom, representing the Law of One.
It was named after Poseidon, who rules the sea, for the land was originally under the waves and was brought to the surface for the experiments.
The Temple of Poseidon The Temple of Poseidon was so large—600 feet long, 300 feet wide and appropriately high that even Plato admits it was rather “barbaric” in appearance.
The Temple of Poseidon as described by Plato certainly was different from the stark Greek temples he was familiar with.
Each successive king erected a golden statue of himself and one of his wife to stand around the Temple of Poseidon.
The interior of the sacred Temple of Poseidon, as described by Plato, was as ornate as the exterior.
A gigantic statue of Poseidon standing on a chariot and driving six winged horses, surrounded by statues of graceful sea nymphs riding on the backs of golden dolphins, dominated the center of the main room.
And the islands that you know today — the Azores, Santorini, Sardinia, Majorca, Crete, etc. — were all high peaks of the mountain range that contained the Temple of Poseidon at the very spiritual heart of Atlantis.
And then there was the 13th skull—13 being the number vibration of spiritual transformation—and this was made from amethyst. It floated by telekinesis in the sanctuary of the great Temple of Poseidon, and this temple was known as the Temple of Infinite Being. And it was located in an area that you now know as the Atlas Mountains of Morocco.
And the temple of Poseidon himself was a stade in length, three plethra in breadth, and of a height which appeared symmetrical therewith; and there was something of the barbaric in its appearance. All the exterior of the temple they coated with silver, save only the pinnacles, and these they coated with gold.
And they placed therein golden statues, one being that of the God [Poseidon] standing on a chariot and driving six winged steeds, his own figure so tall as to touch the ridge of the roof, and round about him a hundred Nereides on dolphins (for that was the number of them as men then believed); and it contained also many other images, the votive offerings of private men.
Each of the ten kings ruled over the men and most of the laws in his own particular portion and throughout his own city, punishing and putting to death whomsoever he willed. But their authority over one another and their mutual relations were governed by the precepts of Poseidon, as handed down to them by the law and by the records inscribed by the first princes on a pillar of orikhalkon, which was placed within the temple of Poseidon in the center of the island; and thither they assembled every fifth year, and then alternately every sixth year–giving equal honor to both the even and the odd–and when thus assembled they took counsel about public affairs and inquired if any had in any way transgressed and gave judgement.
In the sacred precincts of Poseidon there were bulls at large; and the ten princes, being alone by themselves, after praying to the God that they might capture a victim well-pleasing unto him, hunted after the bulls with staves and nooses but with no weapon of iron; and whatsoever bull they captured they led up to the pillar and cut its throat over the top of the pillar, raining down blood on the inscription.
— were all high peaks of the mountain range that contained the Temple of Poseidon at the very spiritual heart of Atlantis.
He became king of Crete (after prevailing in a contest involving a bull sent by Poseidon).
King Minos of Crete received a special white bull from the god Poseidon.
Question: Was Poseidon the last king of Atlantis?
— were all high peaks of the mountain range that contained the Temple of Poseidon at the very spiritual heart of Atlantis.
And it is one that will open a portal within by the use of the 8-pointed star that replicates the great giant crystal, as well as reflecting the star of Venus and the star of Neptune, which vibrates the essence of the Atlantean connection deep within your body and spirit.
And so 8, as a vibration, was regarded as the number of harmony, of strength, of balance, with Neptune representing the spiritual transcendence of illusion into inspiration.
It floated by telekinesis in the sanctuary of the great Temple of Poseidon, and this temple was known as the Temple of Infinite Being.
Where, you see, Poseidon was the high priest of the ocean, who was proclaimed as the seal keeper—the seal keeper who named Atlantis, a word that is a sonic glyph for the action of the land that rose from the water.
Indeed, this has been written about by Plato, who, as you know, was an incarnation of Thoth, who referred to Atlas as the sovereign of Atlantis, appointed by his father Poseidon.
This skull was placed within an orichalcum shield beneath the giant Tua crystal, which was secreted within the sanctum sanctorum of Poseidon’s temple.
At the start of the Golden Age of Atlantis, once the Temple of Poseidon was completed, the Intergalactic Council sent out an invitation to the whole cosmos inviting souls to incarnate and take part in the latest experiment.
Poseidon.
It floated by telekinesis in the sanctuary of the great Temple of Poseidon, known as the Temple of Infinite Being.
Poseidon (high priest of the ocean and “seal keeper” who named Atlantis) is referenced here.
Plato (an incarnation of Thoth) wrote about this, referring to Atlas as the sovereign of Atlantis, appointed by his father Poseidon.
It was placed within an orichalcum shield (a golden-colored bronze alloy used extensively in Atlantis for energy transmissions, later inherited by the people of Khem/Egypt) beneath the giant Tua crystal in the sanctum sanctorum of Poseidon’s temple.
(He spoke slowly as though thinking.) To the inside is Mercury and Venus or Mathusias (phonetic) and Terra and Mars and Jupiter and Saturn… Let's see, after Saturn comes Urana and Neptune and Pluto.
Hypothetical Planet Nine, proposed in scientific models to explain outer solar system anomalies, is a distant, Neptune-sized body posing no threat to Earth, unlike Rabolú's claims.
"Those who live on the banks of Okeanos tell a story of how the ancient kings of Atlantis, born from the seed of Poseidon, wore the bands of the male Ramfish on their heads, as an emblem of their authority, while their wives, the queens, wore the curls of females as proof of theirs".
Numenius, on the other hand, stated that the struggle indicated a sort of dispute between the noblest souls belonging to Athena and those linked to the world of Genesis and belonging to the God who presides over it, namely Poseidon. There actually existed a Greek tradition which saw Athena and Poseidon compete for the favor of the Athenians, who in the end chose Athena.
Zeus (Jupiter in Roman mythology), spared by his mother Rhea, rallied his siblings, Hestia, Demeter, Hera, Hades, and Poseidon, and overthrew Cronus, imprisoning the Titans in Tartarus.
There the Titan gods were confined by the will of Zeus, in the dank darkness at the ends of the earth; nor may they go forth, for Poseidon fixed gates of bronze upon it, and a wall runs round it on every side."
Plato introduces Atlantis in Timaeus (21e–25d) and Critias (108e–121c), founded by Poseidon.
The Titans (e.g., Cronus, Rhea) dominate this era, with no mention of Poseidon’s Atlantis.
Atlantis Connection: Atlantis could be seen as emerging in this era, as Plato describes its founding by Poseidon, an Olympian (Critias 113c–e).
Poseidon divides the island among his mortal descendants, establishing a structured society with agriculture and governance, matching the Silver Age’s labor and order.
Its early virtue under Poseidon’s divine lineage resembles the Bronze Age’s restrained aggression.
In Plato’s Critias (113c–115b), Poseidon founds Atlantis, granting it to his mortal descendants.
This ties Atlantis to the Olympian gods, as Poseidon’s involvement parallels Jupiter’s governance in Ovid’s Silver and later ages.
Connection: In Metamorphoses 1.275–292, Neptune (Poseidon) aids Jupiter’s flood, suggesting his role in both creating and destroying maritime civilizations like Atlantis, linking him to the Iron Age’s end.
Atlantis fits most naturally as a civilization within Ovid’s Iron Age, flourishing under Poseidon’s patronage but succumbing to the greed and impiety described in Metamorphoses 1.128–150.
Plato’s Atlantis can be integrated into Ovid’s Iron Age as a civilization that rises under Poseidon’s Olympian influence and falls due to Zeus’s punishment for its corruption, paralleling the flood that ends the age.
Zeus (Jupiter) connects both narratives as the divine judge, while Poseidon and Themis link Atlantis and the repopulation to the Olympian framework.
It may be the metal coating Poseidon's temple in Atlantis or just an ancient copper alloy.
The temple to Poseidon and Cleito was a stadium long, half a stadium wide, with ivory roof, gold, silver, and orichalcum decorations, including a gold statue of Poseidon in a chariot.
The central island measures five stadia in diameter and includes a palace and temple to Poseidon.
It is similar to what others have imagined Poseidon to look like.
The old legend of Caeneus, who was changed by Poseidon from a woman into a man, may teach by contraries the appropriate punishment.
In approximately 10,000 BC, Poseidon, High Priest of Atlantis and God of the Seas, declared that Atlantis must be flooded, an event recorded in the Bible and other literature of the world.
A key event involved Poseidon (also called Talyn or Stalin), an Anunnaki figure, who protected and relocated 12 mixed-race children or families from the Middle East through the Mediterranean to the Atlantic Ocean to escape dominance by other Anunnaki.This migration established the 12 families of Atlantis on a main island divided into 12 regions, where they served as guardians of stellar and cosmic information rather than rulers, aligning with Earth's 12 dimensional portals connected to constellations.
A key event involved Poseidon (also called Talyn), an Anunnaki figure, who protected and relocated 12 mixed-race children or families from the Middle East through the Mediterranean to the Atlantic Ocean to escape dominance by other Anunnaki.
Atlantis begins its founding by the god Poseidon, who received the island as his allotment during the divine division of the earth, in the dialogues Timaeus and Critias.
Poseidon established the civilization by uniting with a mortal woman, Cleito, whose parents Evenor and Leucippe were the island's original inhabitants born from the earth; he enclosed her dwelling on a central hill with alternating zones of sea and land for protection, created springs of hot and cold water, and ensured abundant food from the soil.
They produced five pairs of twin sons, whom Poseidon raised and divided the island among into ten kingdoms, appointing the eldest, Atlas, as supreme king over the central and largest portion, with the others as princes ruling extensive territories.
Oahspe’s references to regions like Vind’yu and its reinterpretation of mythological figures (e.g., Osire/Osiris, Aph/Poseidon) support this parallel, as Apollo’s influence in Mediterranean cultures resembles Fragapatti’s impact on early human societies.
Comparison to Poseidon (Greek Mythology):
Similarities: Poseidon, the Greek god of the sea, earthquakes, and storms, is a fitting parallel to Aph due to his association with a great flood and his role in reshaping the Earth.
In Greek mythology, Poseidon is linked to the flooding of regions (e.g., the myth of Deucalion’s flood, where he unleashes waters to punish humanity), similar to Aph’s submersion of Pan to cleanse spiritual corruption.
Aph’s guidance of the I’hins to new lands parallels Poseidon’s occasional role as a protector of seafarers and founder of new settlements.
Differences: Poseidon is a polytheistic deity with anthropomorphic traits, often driven by personal motives (e.g., anger or rivalry), whereas Aph is a purely spiritual Etherean God in a monotheistic framework, acting solely in service to Jehovih’s universal plan.
Poseidon’s floods are punitive, while Aph’s flood is a corrective act aimed at spiritual restoration.
Additionally, Aph’s role includes extensive heavenly administration and resurrection, which Poseidon lacks.
Why This Comparison?: The shared motif of a divinely ordained flood that reshapes the Earth makes Poseidon a strong parallel, especially given Oahspe’s reinterpretation of mythological figures (e.g., Osire/Osiris, Thor).
Aph’s cycle, occurring in regions like Jaffeth and Shem, aligns with areas where flood myths (like Deucalion’s) were prevalent, and Oahspe’s use of names like “Aph” may evoke Poseidon’s mythological resonance.
My Opinion on the Best Comparison: Poseidon is the most fitting comparison due to his association with a cataclysmic flood and his role in reshaping the Earth, mirroring Aph’s submersion of Pan.
However, Aph’s monotheistic and administrative role distinguishes him from Poseidon’s anthropomorphic and polytheistic character, making the comparison thematic rather than exact.
Comparing Aph to Poseidon captures his flood-related role, though his monotheistic devotion is unique to Oahspe.