At the start of the Golden Age of Atlantis, once the Temple of Poseidon was completed, the Intergalactic Council sent out an invitation to the whole cosmos inviting souls to incarnate and take part in the latest experiment.
Poseidon.
It floated by telekinesis in the sanctuary of the great Temple of Poseidon, known as the Temple of Infinite Being.
Poseidon (high priest of the ocean and “seal keeper” who named Atlantis) is referenced here.
Plato (an incarnation of Thoth) wrote about this, referring to Atlas as the sovereign of Atlantis, appointed by his father Poseidon.
It was placed within an orichalcum shield (a golden-colored bronze alloy used extensively in Atlantis for energy transmissions, later inherited by the people of Khem/Egypt) beneath the giant Tua crystal in the sanctum sanctorum of Poseidon’s temple.
(He spoke slowly as though thinking.) To the inside is Mercury and Venus or Mathusias (phonetic) and Terra and Mars and Jupiter and Saturn… Let's see, after Saturn comes Urana and Neptune and Pluto.
Hypothetical Planet Nine, proposed in scientific models to explain outer solar system anomalies, is a distant, Neptune-sized body posing no threat to Earth, unlike Rabolú's claims.
"Those who live on the banks of Okeanos tell a story of how the ancient kings of Atlantis, born from the seed of Poseidon, wore the bands of the male Ramfish on their heads, as an emblem of their authority, while their wives, the queens, wore the curls of females as proof of theirs".
One of the large ones was sacred to Pluto, one to Ammon, and the middle one to Neptune.
That greater island had ruled the other islands for a long time, and it too was sacred to Neptune.
Numenius, on the other hand, stated that the struggle indicated a sort of dispute between the noblest souls belonging to Athena and those linked to the world of Genesis and belonging to the God who presides over it, namely Poseidon. There actually existed a Greek tradition which saw Athena and Poseidon compete for the favor of the Athenians, who in the end chose Athena.
Zeus (Jupiter in Roman mythology), spared by his mother Rhea, rallied his siblings, Hestia, Demeter, Hera, Hades, and Poseidon, and overthrew Cronus, imprisoning the Titans in Tartarus.
There the Titan gods were confined by the will of Zeus, in the dank darkness at the ends of the earth; nor may they go forth, for Poseidon fixed gates of bronze upon it, and a wall runs round it on every side."
Plato introduces Atlantis in Timaeus (21e–25d) and Critias (108e–121c), founded by Poseidon.
The Titans (e.g., Cronus, Rhea) dominate this era, with no mention of Poseidon’s Atlantis.
Atlantis Connection: Atlantis could be seen as emerging in this era, as Plato describes its founding by Poseidon, an Olympian (Critias 113c–e).
Poseidon divides the island among his mortal descendants, establishing a structured society with agriculture and governance, matching the Silver Age’s labor and order.
Its early virtue under Poseidon’s divine lineage resembles the Bronze Age’s restrained aggression.
In Plato’s Critias (113c–115b), Poseidon founds Atlantis, granting it to his mortal descendants.
This ties Atlantis to the Olympian gods, as Poseidon’s involvement parallels Jupiter’s governance in Ovid’s Silver and later ages.
Connection: In Metamorphoses 1.275–292, Neptune (Poseidon) aids Jupiter’s flood, suggesting his role in both creating and destroying maritime civilizations like Atlantis, linking him to the Iron Age’s end.
Atlantis fits most naturally as a civilization within Ovid’s Iron Age, flourishing under Poseidon’s patronage but succumbing to the greed and impiety described in Metamorphoses 1.128–150.
Plato’s Atlantis can be integrated into Ovid’s Iron Age as a civilization that rises under Poseidon’s Olympian influence and falls due to Zeus’s punishment for its corruption, paralleling the flood that ends the age.
Zeus (Jupiter) connects both narratives as the divine judge, while Poseidon and Themis link Atlantis and the repopulation to the Olympian framework.
It may be the metal coating Poseidon's temple in Atlantis or just an ancient copper alloy.
The temple to Poseidon and Cleito was a stadium long, half a stadium wide, with ivory roof, gold, silver, and orichalcum decorations, including a gold statue of Poseidon in a chariot.
The central island measures five stadia in diameter and includes a palace and temple to Poseidon.
It is similar to what others have imagined Poseidon to look like.
In approximately 10,000 BC, Poseidon, High Priest of Atlantis and God of the Seas, declared that Atlantis must be flooded, an event recorded in the Bible and other literature of the world.
A key event involved Poseidon (also called Talyn or Stalin), an Anunnaki figure, who protected and relocated 12 mixed-race children or families from the Middle East through the Mediterranean to the Atlantic Ocean to escape dominance by other Anunnaki.
A key event involved Poseidon (also called Talyn), an Anunnaki figure, who protected and relocated 12 mixed-race children or families from the Middle East through the Mediterranean to the Atlantic Ocean to escape dominance by other Anunnaki.
Atlantis begins its founding by the god Poseidon, who received the island as his allotment during the divine division of the earth, in the dialogues Timaeus and Critias.
Poseidon established the civilization by uniting with a mortal woman, Cleito, whose parents Evenor and Leucippe were the island's original inhabitants born from the earth; he enclosed her dwelling on a central hill with alternating zones of sea and land for protection, created springs of hot and cold water, and ensured abundant food from the soil.
They produced five pairs of twin sons, whom Poseidon raised and divided the island among into ten kingdoms, appointing the eldest, Atlas, as supreme king over the central and largest portion, with the others as princes ruling extensive territories.
Oahspe’s references to regions like Vind’yu and its reinterpretation of mythological figures (e.g., Osire/Osiris, Aph/Poseidon) support this parallel, as Apollo’s influence in Mediterranean cultures resembles Fragapatti’s impact on early human societies.
Similarities: Poseidon, the Greek god of the sea, earthquakes and storms, is linked with floods and with reshaping the earth.
Differences: Poseidon is a polytheistic god with human traits, often driven by anger or rivalry.
Aph’s role also includes heavenly administration and resurrection, which Poseidon lacks.
Poseidon is the closest match for the flood and the reshaping of the earth, but the comparison is thematic rather than exact, since Aph’s role is monotheistic and administrative.
The Virgin Mary has historically been represented holding Poseidon's staff and depicted as a mermaid in some Mediterranean Christian communities.
A sage used a 100-layer glass lens to view a battle on Mars between red-robed warriors and ape-like Neptune forces, showing advanced ships and thought-form soldiers.
Caicai’s rage mirrors Poseidon’s wrath, yet Trentren’s salvation adds a redemptive twist absent in Plato.
The Phaeacians are descendants of Poseidon.
This skill at sea shows the favor of the gods and their bond with Poseidon.
Their royal line goes back to Poseidon, whom Butler calls by his Roman name Neptune.
"They both descend originally from Neptune, who was father to Nausithous by Periboea, a woman of great beauty."
Poseidon is also the god of Atlantis in Plato.
More on Poseidon.
A seafaring people descended from Poseidon live on a remote island.
Nausithous was the son of the sea god (Neptune in Butler's English, Poseidon in the Greek) and of Periboea, and his son Alcinous rules the island when Ulysses (Odysseus) arrives.
In an example from the Odyssey, the king of Phoenicians, son of Nausitoo, and grandson of Poseidon, refers to the consanguinity or the kinship between him and other individuals referred to as Antinoo.
He may have inspired the iconography of Poseidon/Neptune, the Greco-Roman god of the sea.
They appealed to Poseidon, god of the sea.
To punish the queen’s arrogance, Poseidon sent a sea monster, Cetus, to ravage the kingdom.
An oracle declared there was only one way to calm Poseidon and save the kingdom.
Unlike mermaids, they are usually benevolent and appear as companions of Poseidon, helping sailors in distress.
Apollodorus' Library and Ovid’s Metamorphoses also reference Nereids, detailing their association with Poseidon and their roles in Greek myths.
They are benevolent sea deities, often depicted as protectors of sailors and companions to Poseidon.
Zeus and Poseidon both pursued her romantically, but they withdrew when it was prophesied that her son would surpass his father in power.
Amphitrite, the queen of the sea, was chosen by Poseidon to be his consort.
Initially reluctant, Amphitrite was persuaded by a dolphin, whom Poseidon rewarded by placing it among the stars.
Offended by this hubris, the Nereids appeal to Poseidon to punish Cassiopeia.
Poseidon sends the sea monster to ravage the kingdom until Andromeda is offered as a sacrifice.
Nereids are closely tied to Poseidon as his attendants or allies.
Amphitrite’s marriage to Poseidon symbolizes the union of the sea’s sovereignty and its natural beauty.
Poseidon’s Role and Nature
Poseidon is described as one of the many fifth-density experiencers who could hold a body with great light.
Despite being associated with war and power, Poseidon is revered and respected, indicating his dual role in both creation and destruction.
Poseidon is seen as a deity of the sea, protecting and providing fortitude to those who find the sea their home.
Poseidon embodies a significant amount of spiritual and energetic light, indicative of his advanced state of consciousness.
Leanna explains that understanding Poseidon fully requires a fifth-density perspective, which transcends dualistic judgments of good and evil.
In fifth-density experiencing, beings like Poseidon are recognized for their roles in the greater cosmic balance, beyond the simplistic labels of war or peace.
Poseidon’s legacy is intertwined with the Atlantean and Lemurian histories, where deities and advanced beings played crucial roles in shaping civilizations.
Leanna’s message suggests that understanding deities like Poseidon involves embracing the dual nature of existence—both creation and destruction as necessary aspects of growth.
Those who work with or invoke Poseidon’s energy can seek his protection and strength, especially in matters related to the sea or emotional depths.
Poseidon’s fortitude can be a source of support in navigating life’s challenges and maintaining resilience.
Leanna advises utilizing the spiritual and energetic principles associated with Poseidon to enhance one’s spiritual journey.
Leanna’s overall message emphasizes the need for balance and understanding in spiritual practices, mirroring Poseidon’s role as a protector and a force of nature.
By integrating the lessons from deities like Poseidon, individuals can achieve greater harmony and spiritual growth.
By acknowledging and working with the energies represented by Poseidon, one can gain deeper insights into the nature of duality, protection, and the powerful forces that shape both the physical and spiritual realms.