The Virgin Mary has historically been represented holding Poseidon's staff and depicted as a mermaid in some Mediterranean Christian communities.
A sage used a 100-layer glass lens to view a battle on Mars between red-robed warriors and ape-like Neptune forces, showing advanced ships and thought-form soldiers.
Spiritual harmony is absent; its rulers are descendants of Poseidon (117c), but their divine lineage serves power, not enlightenment, and moral decay (hubris) drives its fall (Timaeus 25c).
Plato’s Absence: Atlantis has no cosmic dimension—its origin is terrestrial, tied to Poseidon and mortal Cleito (Critias 113c-e), with no mention of stars, extraterrestrials, or metaphysical planes.
Caicai’s rage mirrors Poseidon’s wrath, yet Trentren’s salvation adds a redemptive twist absent in Plato.
The Phaeacians are descendants of Poseidon.
This seafaring prowess emphasizes their divine favor and connection to Poseidon.
He is the son of Poseidon and Periboea and the father of Alcinous, who plays a significant role in aiding Odysseus.
Kinship/Consanguinity: The Phaeacians, descendants of Poseidon, are portrayed as a distinct group with divine ancestry.
Descendants of Poseidon, they are portrayed as excellent seafarers who live on the island of Scheria (also called Drepane in later traditions).
Their divine lineage (from Poseidon) and extraordinary seafaring abilities highlight their supernatural attributes.
The Phaeacians, as descendants of Poseidon, are depicted as peaceful and harmonious.
In an example from the Odyssey, the king of Phoenicians, son of Nausitoo, and grandson of Poseidon, refers to the consanguinity or the kinship between him and other individuals referred to as `Antinoo`.
He may have inspired the iconography of Poseidon/Neptune, the Greco-Roman god of the sea.
The Nereids, offended by Cassiopeia's boast, appealed to Poseidon, god of the sea.
To punish the queen's arrogance, Poseidon sent a sea monster, Cetus, to ravage the kingdom.
An oracle declared that the only way to appease Poseidon and save the kingdom was to sacrifice Andromeda to the monster.
Unlike mermaids, they are usually benevolent and appear as companions of Poseidon, helping sailors in distress.
Apollodorus' Library and Ovid’s Metamorphoses also reference Nereids, detailing their association with Poseidon and their roles in Greek myths.
They are benevolent sea deities, often depicted as protectors of sailors and companions to Poseidon.
Zeus and Poseidon both pursued her romantically, but they withdrew when it was prophesied that her son would surpass his father in power.
Amphitrite, the queen of the sea, was chosen by Poseidon to be his consort.
Initially reluctant, Amphitrite was persuaded by a dolphin, whom Poseidon rewarded by placing it among the stars.
Offended by this hubris, the Nereids appeal to Poseidon to punish Cassiopeia.
Poseidon sends the sea monster to ravage the kingdom until Andromeda is offered as a sacrifice.
Nereids are closely tied to Poseidon as his attendants or allies.
Amphitrite’s marriage to Poseidon symbolizes the union of the sea’s sovereignty and its natural beauty.
Poseidon’s Role and Nature
Poseidon is described as one of the many fifth-density experiencers who could hold a body with great light.
Despite being associated with war and power, Poseidon is revered and respected, indicating his dual role in both creation and destruction.
Poseidon is seen as a deity of the sea, protecting and providing fortitude to those who find the sea their home.
Poseidon embodies a significant amount of spiritual and energetic light, indicative of his advanced state of consciousness.
Leanna explains that understanding Poseidon fully requires a fifth-density perspective, which transcends dualistic judgments of good and evil.
In fifth-density experiencing, beings like Poseidon are recognized for their roles in the greater cosmic balance, beyond the simplistic labels of war or peace.
Poseidon’s legacy is intertwined with the Atlantean and Lemurian histories, where deities and advanced beings played crucial roles in shaping civilizations.
Leanna’s message suggests that understanding deities like Poseidon involves embracing the dual nature of existence—both creation and destruction as necessary aspects of growth.
Those who work with or invoke Poseidon’s energy can seek his protection and strength, especially in matters related to the sea or emotional depths.
Poseidon’s fortitude can be a source of support in navigating life’s challenges and maintaining resilience.
Leanna advises utilizing the spiritual and energetic principles associated with Poseidon to enhance one’s spiritual journey.
Leanna’s overall message emphasizes the need for balance and understanding in spiritual practices, mirroring Poseidon’s role as a protector and a force of nature.
By integrating the lessons from deities like Poseidon, individuals can achieve greater harmony and spiritual growth.
By acknowledging and working with the energies represented by Poseidon, one can gain deeper insights into the nature of duality, protection, and the powerful forces that shape both the physical and spiritual realms.
Triton is the son of Poseidon, the god of the sea, and Amphitrite, the queen of the sea.
He is considered a minor sea god and serves as a herald or messenger of Poseidon.
The moon Triton, orbiting Neptune, is named after him, linking his mythological association with the sea to the astronomical realm.
Triton was not widely worshiped but was revered as part of the broader cult of Poseidon.
Triton: A son of Poseidon, Triton is depicted as a merman with the upper body of a man and the tail of a fish.
“Apart from various cultic beliefs, the Romans had worshipped theEmperors in their capacity as gods descended from others like Neptune and Jupiter,” explained author Laurence Gardner.
And Poseidon [comparable to the Anunnaki Enki, known as the lord of waters], receiving for his lot the island of Atlantis, begat children by a mortal woman, and settled them in a part of the island, which I willdescribe.”
Poseidon, known as Thalon, moved 12 children from the Middle East to the Atlantic Ocean, forming the 12 families of Atlantis.
Plato described Atlantis as a prosperous society ruled by semi-divine kings, descendants of Poseidon.
Canaanite Mythology: The rivalry between the thunder god Baal and the sea god Yam parallels Zeus and Poseidon’s conflict.
They first domesticated the horse, hence the association of Poseidon or Neptune, a sea-god, with horses; hence the race-courses for horses described by Plato.
Pezron, in his "Antiquity of the Celtæ," make out that the Celtæ were the same as the Titans, the giant race who rebelled in Atlantis, and "that their princes were the same with the giants of Scripture." He adds that the word Titan "is perfect Celtic, and comes from tit, the earth, and ten or den, man, and hence the Greeks very properly also called them terriginæ, or earth-born." And it will be remembered that Plato uses the same phrase when he speaks of the race into which Poseidon intermarried as "the earth-born primeval men of that country."
At-tika and At-hens are reminiscences of Ad, and we are told that Poseidon, god and founder of Atlantis, founded Athens.
Poseidon was at the base of them; the first hierophant, Eumolpus, was "a son of Poseidon," and all the ceremonies were associated with seed-time and harvest, and with Demeter or Ceres, an Atlantean goddess, daughter of Chronos, who first taught the Greeks to use the plough and to plant barley.
We have seen in the chapter on Greek mythology that Dionysos was a son of Zeus and grandson of Poseidon, being thus identified with Atlantis.
Haroeri was the son of Osiris and grandson of Rhea, a goddess of the earth, a queen of Atlantis, and mother of Poseidon; Typhon was a wind-god and an evil genius, but also a son of Rhea, the earth goddess.
The Greeks tell us that Adonis was the lover of Aphrodite, or Venus, who was the offspring of Uranus--"she came out of the sea;" Uranus was the father of Chronos, and the grandfather of Poseidon, king of Atlantis.
165.) The trident of Poseidon has degenerated into the pitchfork of Beelzebub!
On landing on the coast they offered sacrifices to Neptune or Poseidon"--the god of Atlantis.
"The Atlanteans, among the ancients, passed for the favorite children of Neptune; they made known the worship of this god to other nations-to the Egyptians, for example.
Neptune was Poseidon, according to Plato, founder of Atlantis.
Is this curious design a reminiscence of Atlantis and the three-pronged trident of Poseidon?
They claimed descent from "the twelve great gods," which must have meant the twelve gods of Atlantis, to wit, Poseidon and Cleito and their ten sons.
Witness these names: Nestor, alias Puith; Neptune, alias Poseidon; Oileus, alias Pendre; Priam, alias Hogath; Phoebus, alias Onewakax, alias Apollo; Pales, alias Shugansitha; Pelides, alias Peleus; Saturn, alias Kronos; Thaleia, alias Musae; Thestor, alias Suko, alias Bayrith, alias Calchas; Thetis, alias Arama, alias Mi, alias Mara, alias Achill'ya, alias Argos; Venus, alias Seinalt, alias Vishnu, alias Mira, alias Thor, alias Theo; Vulcan, alias Anawahah, alias Ir, alias Agni, alias Hefaste'yan; Calianessa, alias Vritta; Hecla, alias Jah, alias Tyronia, alias Nileus; Nemertis, alias Itra, alias Prometh'ya, alias Ari, alias Mithra; Opsendes, alias Miletus, alias Brahma, alias Ishaka, alias Davetat, alias Sakaya, alias Morototha; Pherna, alias Holasa, alias Iao, alias Crite, alias Thammus; Spieo, alias Pelides, alias Hecla, alias Vulcan; Thor, alias Padua, alias Hermes, alias Belus, alias Hiroth, alias Yossammis; Thoa, alias Thor, alias Neptune, alias Orion, alias Aph, alias Thulis; Quiurnus, alias Vishnu, alias Ahambre, alias I'isna, alias Atys, alias Etus.
And the first ballot gave prominence to the following Gods: Jove, Jupiter, Salenus, Baal, Thor, Gade, Apollo, Juno, Aries, Taurus, Minerva, Rhets, Mithra, Theo, Fragapatti, Atys, Durga, Indra, Neptune, Vulcan, Kriste, Agni, Croesus, Pelides, Huit, Hermes, Thulis, Thammus, Eguptus, Iao, Aph, Saturn, Gitchens, Minos, Maximo, Hecla and Phernes.
Leverrier, of France, prophesied the existence of Neptune by the calculation of planetary disturbances.