What Happened at Sodom and Gomorrah?
He provides a unique perspective, focusing on the role of Yahweh (also referred to as El Shaddai in the text) and suggests that the destruction might have involved advanced technology rather than a mere divine punishment for moral transgressions.
Wallis begins by explaining that, in the traditional reading of Genesis, Yahweh is displeased with the behavior of the people in the cities of Sodom and Gomorrah.
However, Wallis points out an anomaly in this reasoning: Yahweh had not imposed any laws on the people of these cities, making the rationale for their destruction unclear.
He emphasizes that Yahweh, or El Shaddai, is not seen as the ruler of these people.
The interaction between Abraham and these beings precedes Yahweh's decision to destroy Sodom and Gomorrah.
One of these beings, possibly Yahweh himself, informs Abraham of the impending destruction, citing disapproval of the behavior of the inhabitants.
Traditions of Atlantis
"Cain went out from the presence of Jehovah;" he did not call on his name; the people that were destroyed were the "sons of Jehovah." All this indicates that large colonies had been sent out by the mother-land before it sunk in the sea.
Paul Wallis: The Other Powerful Ones Besides Yahweh
Among these Elohim is one known as Yahweh, who is presented as a junior member of the council.
Yahweh is assigned a people group, but they do not have any land of their own.
In the Moses story, Yahweh's first task is to go to Egypt, which is under Ak's control, and free his people.
The similarity in the names "Yahweh" and "Ak" indicates they are counterpart Elohim.
Yahweh must then engage in conflicts with other Elohim to secure land for his people.
This context frames the continuous conflicts experienced by Yahweh's people, as they frequently find themselves fighting and killing to acquire land.
Yahweh is portrayed as a warrior, presenting himself as a man of war.
This narrative underscores Yahweh's role in leading his people and governing them through laws and social structures.
The entire story of Yahweh and Moses fits into the broader context of global dragon narratives.
The Moses story parallels Yahweh's journey as he establishes governance over his people through laws and regulations.
By doing so, he also diminishes the role of Yahweh, replacing Yahweh's laws with his own teachings.
Did Jesus believe about the ELOHIM and YAHWEH stories?
Paul Wallis explores the Eden series, which suggests that many stories in the Hebrew scriptures, particularly those of Yahweh and the Elohim, might be memories of extraterrestrial contact.
He examines how these stories were perceived by Jesus and whether he viewed Yahweh as an extraterrestrial entity.
Christianity's relationship with Judaism and its understanding of Yahweh formed the foundation of its early controversies.
Jesus is presented in the gospels as both a successor to Moses and as someone who replaces Yahweh's laws with new teachings.
Wallis discusses how Jesus separates his own understanding of God, referred to as Theos in the Greek scriptures, from Yahweh.
He notes that Jesus did not use the name Yahweh in the gospels, a significant point given the importance of that name in Hebrew scriptures.
This distinction is further emphasized when Jesus criticizes the teachers of Yahweh’s laws, implying that their father is not Theos but the devil.
Wallis examines Yahweh’s role among the Elohim in ancient Hebrew texts, describing Yahweh as a junior figure who fought for land and resources for his people, the Israelites.
Wallis interprets this as a reference to the violent actions of Yahweh and other Elohim.
Flying Chariots
Biglino also discusses the Greek translation of the Bible, where specific terminology suggests an increasing sound upon the arrival of Yahweh's "kavod," further solidifying his argument that these descriptions refer to technological vehicles.
Our planet is in transition
See the Lord God - Yahweh
Chronological Nations and Tribes
Gods: Yahweh
The origin of Nimrod
However, the text itself, especially the part highlighting his status as a "warrior of the hunt before Yahweh," does not seem to presuppose such a negative judgment.
His fame as a warrior of the hunt before Yahweh contrasts with Cain, who "went out from the presence of Yahweh" (Genesis 4:16).
Although the Book of Genesis portrays Nimrod favorably as the first post-flood king and builder of cities, the Greek Septuagint translation of the Hebrew Bible presents him as a giant and mistranslates the Hebrew phrase meaning "before Yahweh" as "in opposition against God." Consequently, Nimrod became associated with idolatry, embodying the archetypal idolater.
Yahweh was replaced by a human king
Paul Wallis begins his discourse by reflecting on the figure of Yahweh and the expectations placed upon the kings in the Hebrew scriptures.
Yahweh desires a king who will engage in war without hesitation, merely on Yahweh's command, to defeat those labeled as infidels.
Wallis recounts the story of King David, who, instead of blindly following Yahweh's command, counts his troops to ensure he only embarks on wars he can win.
Yahweh disapproves of this cautious approach, as it implies questioning Yahweh's commands.
Yahweh allows a merciful yet brutal punishment: the slaughter of 70,000 of David's own soldiers.
These soldiers are not rebels or enemies but Yahweh's own followers, killed to demonstrate the consequences of independent thinking.
Wallis continues with the story of Ahaziah, another king under Yahweh's rule.
Ahaziah seeks medical advice from a source other than Yahweh, which deeply offends Yahweh.
In response, Yahweh pronounces a death sentence on Ahaziah.
The Yahweh character in Genesis 3, who Wallis argues has had his name superimposed over older stories, desired humans to remain at an animalistic level, lacking consciousness of their nakedness.
Wallis then delves into the issue of covert governance, suggesting that the transition from divine to human kingship in Israel did not eliminate Yahweh's influence.
The people believed they had replaced Yahweh with a human king, Saul, who would pursue policies for the common good.
However, despite the change in leadership, Yahweh remained in control, exerting influence from the shadows.
They added negative glosses and comments to stories involving Asherah, such as when Solomon built a temple to her, to make her seem less favorable compared to Yahweh.
This process was part of a broader effort to centralize religious power in Jerusalem and promote the worship of Yahweh as the sole deity.
This cleanup was later reflected in the final redaction of the scriptures, which aimed to eliminate any trace of the older religious practices and focus solely on the worship of Yahweh.
Thus shall Babylon sink
However, the new god of the era, Yahweh, perceived this as an act of defiance.
Seeing their efforts as a challenge to divine authority, Yahweh intervened to prevent the completion of this tower, symbolizing the destruction of any attempt to recreate the power of Atlantis.
Yahweh’s Intervention and the Final Fall of Babylon
Divine Judgment: In this theory, Yahweh’s intervention is seen as a continuation of the divine forces that had already brought down Atlantis.
The destruction of the Tower of Babel and the scattering of the people can be viewed as Yahweh ensuring that no civilization would ever again reach the heights (both metaphorically and literally) of Atlantis.
The Second Destruction: Yahweh’s Intervention at BabylonGenesis 11:4-8 (The Tower of Babel):"Then they said, 'Come, let us build ourselves a city and a tower with its top in the heavens, and let us make a name for ourselves, lest we be dispersed over the face of the whole earth.' And the Lord came down to see the city and the tower, which the children of man had built.
The Worship of the Sun
In Ezekiel 8, the prophet is shown men in the Temple of Jerusalem turning their backs to Yahweh to worship the Sun, which is a direct affront to the monotheistic worship of Yahweh.
This scene symbolizes Israel's apostasy, as they abandon their covenant with Yahweh to follow foreign gods.
In biblical theology, such acts of idolatry were seen as the ultimate betrayal of Yahweh, leading to divine judgment.
If we connect this biblical theme to Atlantis, one could speculate that if the Atlanteans were a powerful civilization engaged in sun worship, and if Yahweh desired their worship and loyalty, their devotion to the Sun rather than to Yahweh could have been seen as a major spiritual transgression.
If Atlantis was destroyed because of its devotion to a Sun god rather than to the one true God (Yahweh), this might parallel the theological themes seen in Ezekiel and other prophetic books.
Narrative Support: This verse describes the leaders of Israel worshipping images and idols inside the Temple, a direct violation of their covenant with Yahweh.
Narrative Support: This verse depicts the worship of the Mesopotamian god Tammuz, further evidence of the Israelites adopting foreign religious practices, which Yahweh found abhorrent.
The men are depicted worshipping the sun, turning their backs to the Temple of the Lord, symbolizing their rejection of Yahweh in favor of a foreign deity.
Jerusalem
For thus says YHWH: Behold, I will extend peace to her like a river, and the glory of the nations like an overflowing stream; and you shall nurse, you shall be carried upon the hip, and bounced upon the knees.
Isaiah 54:5-6 (Literal Translation):"For your Maker is your husband; YHWH of hosts is His name; and the Holy One of Israel is your Redeemer; the God of the whole earth He is called.
For YHWH has called you like a wife deserted and grieved in spirit, like the wife of youth when she is cast off, says your God."
Psalm 122:3-4 (Literal Translation):"Jerusalem, built as a city that is bound firmly together, to which the tribes go up, the tribes of YHWH, as was decreed for Israel, to give thanks to the name of YHWH."
The Last Days of Atlantis
1 This is what YHWH says:“Heaven is my throne,and the earth is my footstool.Where is the house you will build for me?Where will my resting place be?
1 "Thus says YHWH: The heavens are My throne, and the earth is the footstool of My feet.
2 Has not my hand made all these things,and so they came into being?”declares YHWH.“These are the ones I look on with favor:those who are humble and contrite in spirit,and who tremble at my word.
2 "All of these things my power created, and they came into existence, declares YHWH.
5 Hear the word of YHWH,you who tremble at his word:“Your own people who hate you,and exclude you because of my name, have said,‘Let YHWH be glorified,that we may see your joy!’Yet they will be put to shame.
5 "Hear the word of YHWH, you who tremble at His word: Your brothers who hate you, who cast you out for My name’s sake, said, 'Let YHWH be glorified, that we may see your joy'; but they shall be ashamed."
6 "A voice of noise from the city, a voice from the temple, the voice of YHWH rendering recompense to His enemies."
9 Do I bring to the moment of birthand not give delivery?” says YHWH.“Do I close up the wombwhen I bring to delivery?” says your God.
says YHWH: shall I cause to bring forth, and shut the womb?
12 For this is what YHWH says:“I will extend peace to her like a river,and the wealth of nations like a flooding stream;you will nurse and be carried on her armand dandled on her knees.
12 "For thus says YHWH: Behold, I will extend peace to her like a river, and the glory of the nations like an overflowing stream; and you shall nurse, you shall be carried on the side, and be dandled upon the knees."
14 When you see this, your heart will rejoiceand you will flourish like grass;the hand of YHWH will be made known to his servants,but his fury will be shown to his foes.
14 "And you shall see, and your heart shall rejoice, and your bones shall flourish like grass: and the hand of YHWH shall be known toward His servants, and His indignation toward His enemies."
15 See, YHWH is coming with fire,and his chariots are like a whirlwind;he will bring down his anger with fury,and his rebuke with flames of fire.
15 "For behold, YHWH will come with fire, and His chariots like a whirlwind, to render His anger with fury, and His rebuke with flames of fire."
16 For with fire and with his swordYHWH will execute judgment on all people,and many will be those slain by YHWH.
16 "For by fire and by His sword will YHWH plead with all flesh: and the slain of YHWH shall be many."
17 “Those who consecrate and purify themselves to go into the gardens, following one who is among those who eat the flesh of pigs, rats and other unclean things—they will meet their end together with the one they follow,” declares YHWH.
17 "Those who sanctify and purify themselves to go into the gardens, behind one in the midst, eating swine's flesh, and the abomination, and the mouse, shall be consumed together, declares YHWH."
20 And they will bring all your people, from all the nations, to my holy mountain in Jerusalem as an offering to YHWH—on horses, in chariots and wagons, and on mules and camels,” says YHWH.
“They will bring them, as the Israelites bring their grain offerings, to the temple of YHWH in ceremonially clean vessels.
20 "And they shall bring all your brothers out of all nations as an offering to YHWH, upon horses, and in chariots, and in litters, and upon mules, and upon swift beasts, to My holy mountain Jerusalem, says YHWH, as the children of Israel bring an offering in a clean vessel into the house of YHWH."
21 And I will select some of them also to be priests and Levites,” says YHWH.
21 "And I will also take some of them for priests and for Levites, says YHWH."
22 “As the new heavens and the new earth that I make will endure before me,” declares YHWH, “so will your name and descendants endure.
22 "For as the new heavens and the new earth, which I will make, shall remain before Me, says YHWH, so shall your seed and your name remain."
23 From one New Moon to another and from one Sabbath to another, all mankind will come and bow down before me,” says YHWH.
23 "And it shall come to pass, that from one new moon to another, and from one Sabbath to another, all flesh shall come to worship before Me, says YHWH."
The Island Tarshish
"But Jonah rose to flee to Tarshish from the presence of the Yahweh.
So he paid the fare and went on board, to go with them to Tarshish, away from the presence of Yahweh."
The sea is a significant element in the Bible
He quotes the passage where Jonah, trying to flee from Yahweh's command, boards a ship to Tarshish (interpreted as Spain).
The narrative implies that Jonah believed he could escape Yahweh's presence by simply sailing away, which seems naive if Yahweh is indeed omnipotent and omnipresent.
"But Jonah ran away from Yahweh and headed for Tarshish.
Biglino then discusses how the worship of Yahweh extended beyond Israel, even reaching places like Sardinia.
He references his ongoing series of videos exploring the presence of Yahweh's cult in Sardinia and the Greek islands' mystery cults.
Elyon meaning “above” or “uppermost
Biglino refers to several authoritative sources to demonstrate the varying interpretations of "Elyon." The Catholic Encyclopedia suggests that "Elyon" indicates a monotheistic tendency, while Jewish scholar Professor Emanuel Tov asserts that "Elyon," "El," and "Yahweh" correspond to three different individuals.
Samson’s Birth and Blessing
He begins to explore Samson's story by reading from chapter 13 of the Book of Judges, where it states, "The Israelites again did what was evil in the eyes of the Lord, that is, Yahweh, and Yahweh delivered them into the hands of the Philistines for 40 years."
Biglino then details how an "angel of Yahweh" appeared to Manoah's wife and informed her that she would conceive a son, despite her barrenness.
He points out that the original Hebrew text does not include the definite article, meaning it was simply "an angel" or "a messenger" of Yahweh.
Manoah prays to Yahweh to send the angel again to instruct them on how to care for the promised child.
Manoah offers to prepare a meal for the angel, but the angel declines, instead instructing Manoah to offer a burnt offering to Yahweh.
Finally, Biglino recounts the birth of Samson, noting that the Bible says Yahweh "blessed" Samson, which in the biblical context always implies the bestowal of specific material tools or powers, not just spiritual blessings.
The Riddle of Samson
The Major Judges were directly called by Yahweh in times of danger.
Biglino reiterates that the Judges, especially the Major Judges, were called by Yahweh during times of need, particularly when Israel had to rebel against its enemies.
Biglino points out that Yahweh's commandment was not to marry outside the tribe of Israel, yet Samson, a Nazirite consecrated to Yahweh, violates this commandment.
Biglino finds it notable that Yahweh was seeking a reason for conflict with the Philistines and did not hesitate to have one of his Nazirites break a significant commandment to achieve this.
He questions the power of Yahweh, noting that despite promises made to his people, they had to fight for the land and continue to do so thousands of years later, with arms determining possession, not divine decree.
Biglino describes how the "spirit of Yahweh" came upon Samson, allowing him to tear apart a lion with his bare hands.
The Hebrew verb used here, "irrupe," suggests a deep penetration of Samson's mind by Yahweh, indicating a form of divine intervention that influences human actions.
He suggests that Yahweh, or possibly other Elohim, could enter the minds of chosen individuals, influencing or disturbing them to achieve specific goals.
The Laws for Humans
These archaeologists found sites where worship was reserved for Yahweh and, more generally, for El, by various members of Abraham's family branches.
The interesting aspect, aside from the debates among archaeologists regarding the interpretation of these sites, is that these populations referred to these Els, in this case Yahweh, as gods or as a God who provided rules and teachings.
Biglino then turns his attention to the rules of behavior, the so-called commandments or "mitzvot" that Yahweh allegedly gave to Moses.
Yahweh gave Moses 613 rules, of which 248 are positive commandments ("you shall"), and the remaining 365 are prohibitions.
Biglino examines the first commandment in the Decalogue found in the Book of Exodus, which says: "I am Yahweh, your Elohim." While the catechism translates this as "I am the Lord your God," Biglino prefers to keep the original wording.
Yahweh says, "You shall have no other Elohim before me," meaning "You shall have no other gods before me," not that these gods do not exist.
Despite this, he observes that Catholics worship statues, images, and idols, which he believes is in total disregard of this commandment that Yahweh never revoked.
Yahweh instructs Moses to carve two new tablets, and Yahweh would write on them the words that were on the first tablets.
Biglino concludes by noting that the Decalogue in Exodus 34 forms the basis of the covenant that Yahweh made with Moses and the people of Israel, not with all of humanity.
Flying Machines in Ancient Texts
Ezekiel describes the movements and noises of Yahweh’s "kavod" (glory), which is connected to cherubim.
August 2024 Update
YHWH (The Lord God) the new order
King Joshiah of Judah undertook significant religious reforms aimed at centralizing worship exclusively around YHWH.
Merging the Gods in the Bible Beni Elohim The Elohim YHWH Elohim
Pleiadeans in the Bible
Josiah's reforms, influenced by the Book of the Laws of Yahweh, aimed to centralize religious practices and eliminate other cults, including those of Ashera.
The reforms led to the creation of a monotheistic tradition focused on Yahweh, erasing the earlier polytheistic and extraterrestrial interpretations.
Elyon
In this passage, "Elyon" refers to "the Most High," which is a title used for God, and "YHWH" (Yahweh) refers to the personal name of God in the Hebrew Bible.
Ki chelek Yahweh amo Ya'akov chevel nachalato.
יְהוָה (Yahweh): The Tetragrammaton, the personal name of God.
The Baal Cycle
This imagery reflects Psalm 29, which describes the power and majesty of Yahweh, paralleling Canaanite depictions of Baal.
By examining these myths, we can understand how the Israelites reinterpreted and transformed pagan imagery to articulate their understanding of Yahweh, the one true God.
The Hebrew Bible uses these motifs to assert Yahweh's supremacy over the pantheon of gods worshiped by surrounding nations.
It contrasts the beliefs of Israel's neighbors with the worship of Yahweh, highlighting the distinctiveness of Israelite religion and the richness of biblical imagery.
Unlike the capricious Canaanite gods, Yahweh, the God of Israel, is consistent and just.
Moses, in his farewell speech, urges the Israelites to remain faithful to Yahweh, who provides life and prosperity without the need for appeasing multiple deities or engaging in complex rituals.
Deuteronomy 30:8-20: Moses outlines the choice between life and death, urging Israel to follow Yahweh's commands for prosperity.
Unlike Canaanite practices, Yahweh's covenant is accessible, not requiring arduous journeys or secret knowledge.
YHWH: A New Order
In the ancient land of Canaan, amidst a pantheon of powerful deities, the sun and war god YHWH rose to prominence, eclipsing the older gods who once reigned supreme.
Yet, hidden in the celestial expanse, another force was growing in power and ambition—YHWH, the fiery god of the sun and war.
Born from the ancient essence of light and justice, YHWH was destined to challenge the old order and bring a new era.
YHWH's ascent began with a mighty conflict against Baal, the god who brought rain and storms.
YHWH, the burning sun, clashed with Baal's dark clouds in a battle that shook the heavens and the earth.
With blinding light and fierce flames, YHWH overcame Baal, asserting his dominance over the skies and the earth.
With Baal defeated, YHWH turned his gaze to the realms of El and Asherah.
Asherah, the mother goddess, wept for her lost children and the changing times, her influence waning as YHWH's power grew.
YHWH's triumph was not complete without facing the stars and the moon, symbolic of the many gods who adorned the night sky.
In a final celestial battle, YHWH's radiant light pierced the darkness, outshining the stars and casting the moon into obscurity.
As the dawn of a new age broke, YHWH stood supreme, the sole god of the Israelites.
No longer just the god of the sun and war, YHWH became the singular, omnipotent deity, guiding his chosen people with a fiery hand and a nurturing heart.
In this new order, the Israelites thrived under YHWH's protection and guidance.
They remembered the ancient gods in their tales and traditions, but their devotion belonged solely to YHWH, the god who had fought and defeated the older deities, establishing himself as the primary force in their lives.
Thus, the narrative of YHWH's ascendancy mirrors the mythic tales of gods rising and supplanting others, a universal theme of power, struggle, and the birth of new orders in the divine realms.
Trinity: El, YHWH, Asherah
YHWH is seen predominantly as a warrior and judge, reflecting attributes of divine wrath, judgment, and sovereignty.
This aligns with the numerous biblical accounts of YHWH's actions involving war, killing, and destruction.
El retains the role of the supreme, benevolent creator, while Asherah, although not directly paralleled in YHWH's actions, would represent nurturing and fertility aspects in a broader polytheistic context.
YHWH as the powerful, wrathful warrior and judge, reflecting the themes of divine retribution and justice.
YHWH, in the development of Israelite religion, came to replace many roles attributed to various deities in the Canaanite pantheon, including Baal.
However, in the Hebrew Bible, the worship of Baal is frequently condemned, and YHWH is asserted as the one true God who alone holds all power, including those attributed to Baal (rain, fertility, storm).
YHWH Jireh (יהוה יִרְאֶה) - The LORD Will Provide
YHWH Nissi (יהוה נִסִּי) - The LORD Is My Banner
YHWH Sabaoth (יהוה צְבָאוֹת) - The LORD of Hosts
YHWH Raah (יהוה רֹעִי) - The LORD Is My Shepherd
YHWH Tsidkenu (יהוה צִדְקֵנוּ) - The LORD Our Righteousness
YHWH Shammah (יהוה שָׁמָּה) - The LORD Is There
Isra’el – The Powerful Yisra
Struggling/Striving with YHWH: The name "Yisra" captures the essence of striving or struggling.
In Genesis 32:28, Jacob is named Israel after wrestling with a divine being, symbolizing his perseverance and struggle with YHWH.
They are seen as a people who struggle and strive with YHWH, empowered by their relationship with the divine.
Genesis 32:28: "Your name will no longer be Jacob, but Israel, because you have struggled with the messenger of YHWH and with humans and have overcome." This highlights the dual aspect of struggle and divine empowerment encapsulated in "The Powerful Yisra."
The Hebrew word "mal'ak" means "messenger." In the context of the Hebrew Bible, it often refers to a supernatural being sent by YHWH to deliver messages, provide guidance, or execute divine tasks.
"the powerful Yisra" (Jacob/Israel) still obeyed and was subordinate to "the powerful YHWH" (God).
Here's a breakdown of the hierarchy and the relationship between Jacob (Israel) and YHWH:
YHWH (יהוה) - The Powerful One, the destructor:
YHWH is the supreme deity in the Hebrew Bible, the creator and ruler of the universe.
YHWH's authority is absolute, and all creation, including humans and angels, is subject to His will.
YHWH is the source of all power, blessings, and commandments.
Messenger of YHWH (מַלְאַךְ יְהוָה, mal'ak YHWH):
The messenger of YHWH acts as a direct representative of YHWH, carrying out His commands and delivering His messages.
This messenger possesses authority but operates under YHWH's direction.
In the Book of Joshua, YHWH commands the Israelites, led by Joshua, to conquer the land of Canaan.
Jericho: In Joshua 6:2-5, YHWH instructs Joshua on how to capture Jericho, and the city and its inhabitants are destroyed (Joshua 6:17-21).
Ai: Similarly, YHWH commands the Israelites to attack and destroy the city of Ai (Joshua 8:1-29).
The term "herem" refers to the practice of devoting something to YHWH for destruction.
Amalekites: In 1 Samuel 15:2-3, YHWH commands King Saul to completely destroy the Amalekites, including men, women, children, and animals.
In Deuteronomy 7:1-2 and 20:16-18, YHWH commands the Israelites to utterly destroy the nations inhabiting Canaan to prevent them from leading the Israelites astray into idolatry.
The destruction of these nations is presented as necessary to purify the land and establish a holy community dedicated to YHWH.
The commands to kill and destroy are also seen as protective measures to prevent the Israelites from adopting the corrupt practices of the Canaanites, thereby preserving their covenant relationship with YHWH.
Mount Sinai: YHWH directly speaks to Moses and gives him the Ten Commandments and other laws (Exodus 19-20).
Burning Bush: YHWH calls Moses directly from the burning bush and commissions him to lead the Israelites out of Egypt (Exodus 3).
Conquest of Jericho: YHWH directly instructs Joshua on how to conquer Jericho (Joshua 6:2-5).
General Instructions: Throughout the Book of Joshua, YHWH communicates directly with Joshua to provide guidance and commands (Joshua 1:1-9).
Samuel: YHWH speaks directly to the prophet Samuel to guide the Israelites and anoint kings like Saul and David (1 Samuel 3; 1 Samuel 16).
The name Samuel is generally interpreted in a few different ways, but the most common interpretation is "Name of YHWH" or "YHWH has heard."
The Hebrew word for "YHWH" or "mighty one," which can be associated with power.
It suggests a figure who listens with divine authority or power, which fits well with Samuel's role of hearing from YHWH and communicating His messages to the people.
The Messenger of YHWH:
Hagar: The messenger of YHWH appears to Hagar in the wilderness to deliver a message of comfort and promise (Genesis 16:7-12).
Gideon: The messenger of YHWH calls Gideon to deliver Israel from the Midianites (Judges 6:11-24).
Manoah and His Wife: The messenger of YHWH announces the birth of Samson and instructs his parents on how to raise him (Judges 13).
In the context of the Bible, the wilderness is often a place of testing, encounter with YHWH, and transformation.
Pillar of Cloud and Fire: YHWH leads the Israelites through the wilderness with a pillar of cloud by day and a pillar of fire by night, signifying His direct presence (Exodus 13:21-22).
Messenger of YHWH: In Exodus 23:20-23, YHWH tells the Israelites that He is sending a messenger to lead them and bring them to the Promised Land.
This messenger acts on YHWH's behalf and conveys His commands.
Through Samuel: In 1 Samuel 15:2-3, YHWH commands Saul, through the "The Powerful Listener", to destroy the Amalekites completely.
Direct to Joshua: YHWH directly commands "The Powerful Listener" to lead the Israelites into battle against the inhabitants of Canaan (Joshua 1:1-9; Joshua 6:2-5).
Messenger of YHWH: The Messenger of YHWH appears as a commander of the YHWH's army to "The Powerful Listener" before the battle of Jericho, giving instructions (Joshua 5:13-15).
Hannah names her son Samuel to commemorate that YHWH has heard her prayer.
Samuel listens to YHWH's voice and conveys His will to the people of Israel.
1 Samuel 3:10: "YHWH came and stood there, calling as at the other times, ‘Samuel!
YHWH (The Lord God) commands the prophet Samuel, "the Powerful Listener," to carry out actions that might be considered morally challenging or controversial from a human perspective.
Command to Saul via Samuel: In 1 Samuel 15, YHWH commands King Saul, through the Samuel, to completely destroy the Amalekites, including men, women, children, infants, and animals.
1 Samuel 15:2-3: "Thus says the YHWH of hosts, ‘I have noted what Amalek did to Israel in opposing them on the way when they came up out of Egypt.
Saul: Samuel anoints Saul as the first king of Israel under YHWH's direction (1 Samuel 10).
Ark of Covenant and Solomon
5 When all the work Solomon had done for the temple of the Lord YHWH was finished, he brought in the things his father David had dedicated—the silver and gold and all the furnishings—and he placed them in the treasuries of God’s temple.
2 Then Solomon summoned to Jerusalem the elders of Israel, all the heads of the tribes and the chiefs of the Israelite families, to bring up the ark of the Lord YHWH’s covenant from Zion, the City of David. 3 And all the Israelites came together to the king at the time of the festival in the seventh month.
7 The priests then brought the ark of the Lord YHWH’s covenant to its place in the inner sanctuary of the temple, the Most Holy Place, and put it beneath the wings of the cherubim. 8 The cherubim spread their wings over the place of the ark and covered the ark and its carrying poles. 9 These poles were so long that their ends, extending from the ark, could be seen from in front of the inner sanctuary, but not from outside the Holy Place; and they are still there today. 10 There was nothing in the ark except the two tablets that Moses had placed in it at Horeb, where the Lord made a covenant with the Israelites after they came out of Egypt.
They were accompanied by 120 priests sounding trumpets. 13 The trumpeters and musicians joined in unison to give praise and thanks to the Lord YHWH.
Then the temple of the Lord YHWH was filled with the cloud, 14 and the priests could not perform their service because of the cloud, for the glory of the Lord YHWH filled the temple of God.