Table of Contents
The Eden Series and Ancient Stories
Paul Wallis explores the Eden series, which suggests that many stories in the Hebrew scriptures, particularly those of Yahweh and the Elohim, might be memories of extraterrestrial contact. He examines how these stories were perceived by Jesus and whether he viewed Yahweh as an extraterrestrial entity.
Christianity’s relationship with Judaism and its understanding of Yahweh formed the foundation of its early controversies. Jesus is presented in the gospels as both a successor to Moses and as someone who replaces Yahweh’s laws with new teachings. This duality is seen in contrasting scriptures, such as when Jesus claims that the law will remain unchanged, but elsewhere, the written code is said to be canceled.
Jesus’ View on Yahweh
Wallis discusses how Jesus separates his own understanding of God, referred to as Theos in the Greek scriptures, from Yahweh.
He notes that Jesus did not use the name Yahweh in the gospels, a significant point given the importance of that name in Hebrew scriptures.
Instead, Jesus references Theos, a concept of God defined by the Apostle Paul as the source of all creation.
This distinction is further emphasized when Jesus criticizes the teachers of Yahweh’s laws, implying that their father is not Theos but the devil.
Yahweh’s Role in Ancient Texts
Wallis examines Yahweh’s role among the Elohim in ancient Hebrew texts, describing Yahweh as a junior figure who fought for land and resources for his people, the Israelites.
He connects these stories to Jesus’ teachings, where Jesus refers to previous teachers and figures as thieves and liars. Wallis interprets this as a reference to the violent actions of Yahweh and other Elohim.
The Idea of Extraterrestrial Contact
Wallis explores the possibility that the stories of the Elohim in ancient texts might represent extraterrestrial encounters. He compares these stories to modern narratives of alien invasions and suggests that Jesus may have been referring to advanced beings in his teachings.
While Jesus didn’t have modern terminology, Wallis suggests that his references to these beings align with contemporary ideas of extraterrestrial contact.
Prayer and Cosmic Understanding
Wallis, a follower of Jesus’ teachings for over four decades, reflects on how his understanding of God and prayer has evolved.
He embraces a more cosmic view of God, aligning with Paul’s description in Acts 17. Wallis believes in a universe filled with divine resources and sees prayer as a means of connecting with the universe’s intelligence. He emphasizes that prayer doesn’t require separation from God but is a natural participation in the consciousness of the cosmos.
Historical Perspectives on Extraterrestrial Contact
Wallis draws parallels between the ideas of paleo-contact and historical figures such as Robert Kirk and Plato.
Robert Kirk, a 17th-century scholar, believed in nonhuman entities interacting with humans, drawing on folklore and close encounter accounts from his time. Kirk viewed these beings as ancient presences on Earth, operating from subterranean bases.
Plato, on the other hand, spoke of interdimensional entities and beings living on islands in the sky. He described gods as both personifications of celestial bodies and as advanced beings, an idea echoed in many ancient cultures. Wallis suggests that Plato’s descriptions of these beings align with modern notions of extraterrestrials.
Christianity and the Cross
Wallis examines the origins of the Christian cross, noting that it predates Christianity and was associated with symbols of power and the sun in ancient cultures. Constantine, the Roman emperor, adopted the cross as a Christian symbol, blending it with pre-existing religious imagery. Wallis argues that many Christian symbols and rituals, such as facing east for worship, have roots in sun worship.
Conclusion: The Future of Religious Understanding
Wallis expresses concern that mainstream Christianity is not ready for the implications of modern disclosures about unidentified aerial phenomena (UAPs) and extraterrestrial life.
He believes the church has historically failed to address these topics, despite their presence in ancient scriptures and global narratives. He calls for a reframing of the church’s teachings to include these ancient memories of contact and to help believers navigate new revelations about extraterrestrial life.
Wallis concludes by urging a fresh examination of biblical texts in light of modern knowledge, suggesting that the church has much to learn from the ancient stories it has preserved.
