philias omologiai, maniai orges, laimargiai edones, cheimonon anupodesiai, anosioi plegon tolmai; and of the dative, omiliai echthrois, nomothesiai, anosioi plegon tolmai; and of the dative omiliai echthrois, nomothesiai epitropois; and also some rather uncommon periphrases, thremmata Neilou, xuggennetor teknon for alochos, Mouses lexis for poiesis, zographon paides, anthropon spermata and the like; the fondness for particles of limitation, especially tis and ge, sun tisi charisi, tois ge dunamenois and the like; the pleonastic use of tanun, of os, of os eros eipein, of ekastote; and the periphrastic use of the preposition peri.
The conception of justice as the union of temperance, wisdom, courage (Laws; Republic): the latent idea of dialectic implied in the notion of dividing laws after the kinds of virtue (Laws); the approval of the method of looking at one idea gathered from many things, 'than which a truer was never discovered by any man' (compare Republic): or again the description of the Laws as parents (Laws; Republic): the assumption that religion has been already settled by the oracle of Delphi (Laws; Republic), to which an appeal is also made in special cases (Laws): the notion of the battle with self, a paradox for which Plato in a manner apologizes both in the Laws and the Republic: the remark (Laws) that just men, even when they are deformed in body, may still be perfectly beautiful in respect of the excellent justice of their minds (compare Republic): the argument that ideals are none the worse because they cannot be carried out (Laws; Republic): the near approach to the idea of good in 'the principle which is common to all the four virtues,' a truth which the guardians must be compelled to recognize (Laws; compare Republic): or again the recognition by reason of the right pleasure and pain, which had previously been matter of habit (Laws; Republic): or the blasphemy of saying that the excellency of music is to give pleasure (Laws; Republic): again the story of the Sidonian Cadmus (Laws), which is a variation of the Phoenician tale of the earth-born men (Republic): the comparison of philosophy to a yelping she-dog, both in the Republic and in the Laws: the remark that no man can practise two trades (Laws; Republic): or the advantage of the middle condition (Laws; Republic): the tendency to speak of principles as moulds or forms; compare the ekmageia of song (Laws), and the tupoi of religion (Republic): or the remark (Laws) that 'the relaxation of justice makes many cities out of one,' which may be compared with the Republic: or the description of lawlessness 'creeping in little by little in the fashions of music and overturning all things,'—to us a paradox, but to Plato's mind a fixed idea, which is found in the Laws as well as in the Republic: or the figure of the parts of the human body under which the parts of the state are described (Laws; Republic): the apology for delay and diffuseness, which occurs not unfrequently in the Republic, is carried to an excess in the Laws (compare Theaet.): the remarkable thought (Laws) that the soul of the sun is better than the sun, agrees with the relation in which the idea of good stands to the sun in the Republic, and with the substitution of mind for the idea of good in the Philebus: the passage about the tragic poets (Laws) agrees generally with the treatment of them in the Republic, but is more finely conceived, and worked out in a nobler spirit.
Moreover they wrestle and exercise under a blazing sun, and they have many similar customs.' Well, but is courage only a combat against fear and pain, and not against pleasure and flattery?
And far is he from being a divine man who cannot distinguish one, two, odd and even; who cannot number day and night, and is ignorant of the revolutions of the sun and stars; for to every higher knowledge a knowledge of number is necessary—a fool may see this; how much, is a matter requiring more careful consideration.
'Let us hear.' My dear friend, how falsely do we and all the Hellenes speak about the sun and moon!
'Yes; and I have seen the morning and evening stars go all manner of ways, and the sun and moon doing what we know that they always do.
'True; but what is this marvellous knowledge which youth are to acquire, and of which we are ignorant?' Men say that the sun, moon, and stars are planets or wanderers; but this is the reverse of the fact.
Water is also in need of protection, being the greatest element of nutrition, and, unlike the other elements—soil, air, and sun—which conspire in the growth of plants, easily polluted.
Few among us are either able or willing to carry education into later life; five or six years spent at school, three or four at a university, or in the preparation for a profession, an occasional attendance at a lecture to which we are invited by friends when we have an hour to spare from house-keeping or money-making—these comprise, as a matter of fact, the education even of the educated; and then the lamp is extinguished 'more truly than Heracleitus' sun, never to be lighted again' (Republic).
The sun, and earth, and stars, moving in their courses, the recurring seasons, furnish proofs of their existence; and there is the general opinion of mankind.' I fear that the unbelievers—not that I care for their opinion—will despise us.
The proof that there are Gods who are good, and the friends of justice, is the best preamble of all our laws.' Come, let us talk with the impious, who have been brought up from their infancy in the belief of religion, and have heard their own fathers and mothers praying for them and talking with the Gods as if they were absolutely convinced of their existence; who have seen mankind prostrate in prayer at the rising and setting of the sun and moon and at every turn of fortune, and have dared to despise and disbelieve all this.
Their meaning is that fire, water, earth, and air all exist by nature and chance, and not by art; and that out of these, according to certain chance affinities of opposites, the sun, the moon, the stars, and the earth have been framed, not by any action of mind, but by nature and chance only.
We must not suppose that we can see and know the soul with our bodily eyes, any more than we can fix them on the midday sun; it will be safer to look at an image only.
Again, the soul carries round the sun, moon, and stars, and if the sun has a soul, then either the soul of the sun is within and moves the sun as the human soul moves the body; or, secondly, the sun is contained in some external air or fire, which the soul provides and through which she operates; or, thirdly, the course of the sun is guided by the soul acting in a wonderful manner without a body.
'Yes, in one of those ways the soul must guide all things.' And this soul of the sun, which is better than the sun, whether driving him in a chariot or employing any other agency, is by every man called a God?
Wherefore let the people meet after the summer solstice, in the precincts of Apollo and the Sun, and appoint three men of not less than fifty years of age.
The three shall be crowned with an olive wreath, and proclamation made, that the city of the Magnetes, once more preserved by the Gods, presents her three best men to Apollo and the Sun, to whom she dedicates them as long as their lives answer to the judgment formed of them.
They are priests of Apollo and the Sun, and he of their number who is judged first shall be high priest, and give his name to the year.
Those who maintain that the sun and the stars are inanimate beings are utterly wrong in their opinions.
Secondly, he remarks the self-conceit of a newly-fledged generation of philosophers, who declare that the sun, moon, and stars, are earth and stones only; and who also maintain that the Gods are made by the laws of the state.
The sun, called Ra, is the one collective symbol of the Deity.
Mu was the motherland, the Lands of the West, the Empire of the Sun, with two small companion islands.
The motherland of man, also the Lands of the West, the Empire of the Sun, and the suzerain of the whole world.
Pueblo, Kootenay, Haida, and Nootka forefathers came from Mu in boats, from a land toward the setting sun.
The sun was not worshipped.
Kin is the sun as the orb, in the motherland's language.
A six-rayed sun is Mu's royal escutcheon.
A half orb without rays is a colony that is not yet an empire, and also the setting sun.
"Son of the Sun" is a title Mu gave the ruler of a colonial empire, not a claim of virgin birth (pp.
A sentence he quotes, that in Egypt, Babylon, Mexico, and Peru the sun god gained supremacy, is contradicted by all ancient writings as he reads them.
The sun was never a god.
The central circle is the sun and the symbol of the Deity, whose abode is Heaven.
Scholars who say ancient kings were of virgin birth because they were Sons of the Sun are wrong, on his reading.
Son of the Sun was a title Mu, the Empire of the Sun and suzerain of the world, bestowed on the ruler of a colonial empire (p.
First the sun as Ra, the collective symbol of the Deity with all his attributes, and the only symbol that does that.
A temple dedicated to the sun was dedicated to the Almighty, either as the one Lord God or as his male attribute in creation, not to the orb (p.
The sun is the male.
150 shows the sun as male and the moon as female, and he reads it: the Creator made one, one became two, and two produced three, from whom all mankind descended.
The upper face with rays is the sun.
Temples were often built as a pair, the larger to the sun and the smaller to the moon (p.
These symbols stood next to the sun.
Most were later dedicated to the sun and the moon.
Pedro Beltram, Le Plongeon, and others said it was the movement of the sun.
The shafts of the sun met the earth's light in the atmosphere, and there was light.
The glyph he translates as arrows or shafts is the one he has been calling the sun's affinitive forces.
shows Horus, the sun, fighting Aphophis, the waters.
Belmarduk is the Babylonian name of the sun as the orb, not as Ra.
A picture of the sun, the symbol of the Infinite One, and, because it held all the attributes, the monotheistic symbol, the most sacred of all.
Legend says the sun was chosen because it was the most powerful object primitive man could see.
He then numbers the sun glyphs.
The sun as the orb, not as Ra, is a different set.
A six-rayed sun is Mu's symbol on her royal escutcheon.
Rays all around: the sun at his meridian.
A rising sun, half the orb above the horizon, with rays: the escutcheon of a colonial empire of Mu.
Half the orb, without rays: the setting sun, and also a colony of Mu before it became a colonial empire.
A rayless sun says no light reaches her.
A rayless sun stands between Mu and the altar.
The third of the original symbols, chosen so the earth would not be confused with the circular sun, and so primitive man could be taught north, south, east, and west.
His list of sevens, which I keep because several of them are Mu or flood claims: Chaldean, seven days of rainfall that produced the Flood; Hindu, seven days in Vishnu's prophecy of the flood to Satyravata; the Bible, seven days in the prophecy to Noah; Babylonian, seven vases in the sacrifices; Persian, seven horses of the Aryans drawing the chariot of the sun, seven Apris or shapes of flame, seven rays of Agni; Hindu, seven steps of Buddha at birth, and seven Rishi cities; Egyptian, seven days of creation, seven days of the week, seven classes of Egyptians; Greek, seven islands sacred to Proserpine, and the seven-headed Hydra killed by Hercules; Norse, seven families who accompanied the mythical Wotan, founder of the city of Nachan; Hebrew, seven lamps of the ark, seven branches of the candlestick, the seven days' feast, seven years of plenty and seven of famine; Christian, the sevens of the Apocalypse, candlesticks, churches, angels, heads of the beast, seals, trumpets, vials, and plagues; Nahualt, seven caves from which the ancestors emerged; Zuni, the seven cities of Cibola; Uighur, seven sacred cities; Atlantis, the seven great cities; Carian, the seven Antilles; Marquesan, seven people saved from the Flood; the seven Marouts or genii of the winds in Mazdeism; seven rounds of the ladder in the cave of Mirtha, as he spells it; and Mu, seven sacred cities with golden gates (p.
Legends on the vignettes: Mu, the Empire of the Sun, the Lands of the West, has fallen into an abyss.
She is in the region of darkness, where the sun never shines.
The ends of the U bend outward and end in the sun as Kin, not Ra, so the tableau is about the earth, not heaven.
A popular mistake, parallel to the mistake that the ancients worshipped the sun, is to confuse the people with the serpent.
Their legend: far back they did not live in America, but in a land toward the setting sun, across the great waters, and their forefathers came in boats.
The Kootenay of Washington and British Columbia, whom he also spells Kooteney and Koteney, say their forefathers came from the Land of the Sun.
Land of the Sun and Empire of the Sun were the common names of Mu before she was submerged.
A ceremonial dress has a border of the hieratic M, and over the left breast an eight-rayed sun, the central figure of Mu's escutcheon.
The sun is pale yellow, the rays a warm pinkish red, the points a pale blue.
Amen, at Thebes, "King of the gods," Latinized Ammon, whom the Romans identified with Jupiter and the Greeks with Zeus, also "the hidden god." Before the 18th Dynasty he was Amen simply, and afterwards Amen Ra, "the hidden Sun." Light blue.
The name of the sun as the monotheistic or collective symbol of the Creator.
Atum, or Tum, also Amend: the setting sun, the sun below the horizon.
Mentu, often Mentu-Ra, a deified attribute of the sun, a phase of Ra.
Son of Osiris and Isis, and a symbol of the sun.
The daisy, a circle, symbolizing the sun and its rays.
Men, women, and children ascended by means of the vine, but, when about half the nation had reached the surface of the earth, a corpulent woman, who was clambering up the vine, broke it with her weight, and closed upon herself and the rest of the nation the light of the sun.”
Mikael, the Archangel of the Sun, represents cosmic intelligence and the integration of spiritual knowledge from various traditions.
He also acted as high priest of the sun god Ra at Heliopolis.
Probably with considerable advice from their celestial visitors, scientists exposed the dangerous material to vast streams of energy from the heat of the sun and managed to split the atom.
Gather and concentrate energy from the sun and other stars (cosmic radiation).
Zul functions as both the name of the sacred capital city of Atlantis (described as greater than Babylon, built by conquered nations) and the central deity — a hermaphrodite Sun/Lord of Light figure worshipped with awe, idolatry, and elements of obscenity.
The Temple of Zul (also linked to worship of the Sun/Lord of Light) is the national religious heart of the city, crowning a volcanic hill above the waters.
It was the drum of the great temple of Zul, crowning the hill above the waters, that, being struck, rolled out like the awakening voice of Heaven over the city of the Sun.”
It features bold, often obscene paintings (serpents with sun emblems, vultures as messengers of the gods, etc.), cold tall columned vaults, intricate passages, dark altars upheld by dragons, and colossi with diabolical faces.
Ceremonies include sunrise processions up stairways with chanting, incense/smoke rituals (expelling smoke to the four quarters), rolling drums from the tower, and human sacrifice: a victim is bound to the altar, the High Priest slits the breast with an obsidian dagger, tears out the heart, and offers it to the Sun amid rapturous shouts.
Zul is worshipped as the hermaphrodite Lord of Light/Sun deity (partaking of both sexes), alongside other gods.
It is repeatedly linked to the Sun/Lord of Light while also tied to volcanic/fire imagery and the city’s fate.
The Great Temple of Poseid, dedicated to the worship of Incal, the sun god. It is the spiritual heart of the city and plays a significant role in the religious and spiritual life of the Poseidii.
The Temple of Zoltha, and that is linked to the sun and to the lion people.
Among other practices, he records that the Egyptians "eat fish either raw and sun-dried, or preserved with brine"
Because of the magnetic force of the ley lines, when powered by the sun or moon, it was much easier to travel along them in daylight or at full moon – and impossible when there was an eclipse.
As can be seen from this list, the old so-called pagan festivals as well as the Midsummer festival have absolutely nothing to do with the course of the sun.
Even the Midsummer festival, also called Summer Solstice festival, has no connection whatsoever with the course of the sun.
We heat our houses with units that capture the sun’s energy and intensify it through a crystal grid, and we use a similar system for cooking.
The Earth is round, as are the sun, moon and planets.
The rising and setting of the sun follows a circular motion; seasons form a circle; birds build round nests; animals mark their territories in circles.
His great temple of Poseid is the Incalithlon, dedicated to Incal, the god of the Sun, in the capital Caiphul.
Tulan or Tonatlan – the city of the sun god
But during that same time that we go around the sun eight times to make that five-pointed star, how many times do you think Venus goes around the sun?
I think we’re going through a storm right now, but when that storm ends, the sun comes out and good times—I think good times are coming.
First of all, when I talk about ascension or the pole shift or any of these massive events that are coming like the great solar flash that comes from the sun, which is the actual beginning of 5D, it's the actual initiation point of 5D.
They are like yin and yang, sun and moon.
It is conceded by all critical students that the sun entered the zodiacal sign Taurus in the days of our historic Adam when the Taurian Age began, that Abraham lived not far from the beginning of the Arian Age, when the sun entered the sign Aries.
Attachment and addiction to unrequited desires obscures the True Self in the same way the sun becomes obscured by clouds.
But it is also the sun’s light that reveals the clouds that obscure it.
The Ascended Masters who have walked before us, the Extraterrestrials who observe us from afar, the Angelic, Celestial and Elemental Kingdoms, the ascended wisdom of the Cetacean Family of Light, the consciousness of the Sun and the stars of an infinite sky.
This hope is often linked to the migrations that Guaraní shamans and prophets led in search of that land, which some accounts place toward the rising sun in the east.
City of the Sun
"Eye of the Sun" (Ayn Shams) and ʻArab al-Ḥiṣn.
It featured a large temple complex dedicated primarily to the sun god Ra (or Re) and Atum.
Ra was the sun-god. He was the supreme divinity at On, or Heliopolis, near Memphis. His symbol was the solar disk, supported by two rings.
Eusebius (in Life of Constantine, written later) describes a daytime vision during the campaign: a cross of light above the sun with the Greek words "Ἐν τούτῳ νίκα" ("In this sign, conquer").
Conversion efforts caused cultural suppression, including bans on ceremonies like the Potlatch or Sun Dance.
I behold the wide earth, the sun, moon and stars.
The cosmogony Thou taughtest in the olden time was sufficient for that day; but I am raised up by Thee to perceive the sun and stars of other worlds, and their travel in Thy great firmament.
Find thou the time the sun will rise tomorrow, and thou art scientific; but deviate thou the ten thousandth part of a second, and thou art not scientific; nay thou art a falsifier before Jehovih.
Yea, I have measured the stars in Thy firmament, and the sun and moon, and weighed them, and they proclaimed a greater glory unto Thee.
Is this not the most exalted science under the sun?
The power betwixt the sun and the earth could not make this defect.
Thou hast taken for granted a power existeth betwixt the sun and earth, because, forsooth, philosophers have taught it.
Did not the philosophers of old say the sun was the Creator?
Where vortices had matured in form, he called them wark, as they had been called amongst the ancients, and the wark of the earth was one million five hundred and four miles in diameter, but the vortex of the sun in the places where the earth rideth, is three thousand years, which is to say, one year of the earth's wark is equal to one year of the sun's vortex, which is as one year to three thousand years in the trail of the serpent, and this again giveth the orbit of the Great Serpent four million seven hundred thousand years.
Jehovih said: Hear Me, O Tae, for I speak through all the members of My Family, and I will declare Myself to all My nations and peoples under the sun.
For as there are spirits, who are captains over a star, or the earth, or sun, so are there generals over the etherean worlds; and yet beyond them, great commanders over the vortices in the wide universe.
The recluse, with a new philosophy and scheme of diet, but aimless and of little producing, to benefit anything under the sun, is dead.
And it was not like any sound under the sun, for it reached deep into the souls of men.
High above the clouds, and deep down in all the blackness, the All Light of Great Jehovih shone as the everlasting sun.
But Jehovih rose supreme in every land; and all people under the sun sang anthems of glory to His name:
Orichalcum vibrates with the sun and this added to its power and might.
Central Suns
This is much like how the sun always shines but it is sometimes hidden by clouds.
Remove them and only the sun remains.
This was the sun room, with rays reaching out all around from the middle of the ceiling.
There were suns painted all around the walls, and the color changed from the pale dawning sun to the rich golden orange of the setting sun.
You would lie on the central couch and tune in to any aspect of the sun you wanted.
As you looked up to the ceiling, you could see the sun shining on the top of the waves above you.