And even the grasp of Moses our teacher, peace be upon him, in his prophecy, was not in the world of Atzilut, except by means of its being clothed in the world of Beriah (creation).
Now, Moses our teacher, peace be upon him, wished to plant the matter of this love in the heart of all Israel, in the portion (Deuteronomy 10:12) "And now, Israel," and so on, in the verse "Behold, to Hashem your Elohim belong the heavens," and so on (there, 14), "Only in your fathers did He set His desire," and so on (there, 15), "And you shall circumcise," and so on (there, 16), "With seventy souls," and so on (Deuteronomy 10:22), "And you shall love," and so on (Deuteronomy 11:1).
Yes, for Moses it is a small matter, and so on.
For in every single nefesh (the lowest level of the soul) of the house of Israel there is something of the aspect of Moses our teacher, peace be upon him.
And Moses our teacher, peace be upon him, is the totality of all of them, and he is called "the faithful shepherd".
That is, he draws down the aspect of knowledge to the whole of Israel, to know Hashem, each one according to the grasp of his soul and its root above, and its drawing of nourishment from the root of the soul of Moses our teacher, peace be upon him, which is rooted in the supernal knowledge of the ten sefirot (divine channels) of Atzilut (emanation), which are united with their Emanator, blessed is He.
And this too, still more: in every generation, sparks come down from the soul of Moses our teacher, peace be upon him, and clothe themselves in the body and the soul of the sages of the generation, the eyes of the congregation, to teach knowledge to the people, and to know the greatness of Hashem, and to serve Him with heart and soul.
And this power, and this trait, to bind his knowledge to Hashem, is in every soul of the house of Israel, by its nourishment from the soul of Moses our teacher, peace be upon him.
And as regards Moses, that is, as regards the aspect of the knowledge in every divine soul of Israel, it is a small matter, as above, [for the knowledge is what binds the hidden places of the understanding of the heart to the aspect of revelation in actual thought, as is known to those who know the hidden wisdom].
The level of Moses our teacher, peace be upon him, is the level that rises above every one of them.
Of him they said: the Shekhinah (the divine presence) speaks out of the throat of Moses.
For Moses our teacher, peace be upon him, did not show them any sign or wonder about this in the meantime, only that he told them how Hashem was angry against them and swore not to bring them to the land.
And with this it will be understood why Moses our teacher, peace be upon him, commanded in the Repetition of the Torah, to the generation that entered the Land, to recite the Shema twice each day, to take upon himself the kingship of Heaven with a surrender of life.
And though there are myriads of kinds of divisions of levels in the souls, high above high, without end, such as the greatness of the rank of the souls of the fathers and of Moses our teacher, peace upon them, over the souls of these generations of ours, of the heels of the Messiah, for they are in fact the aspect of heels as against the brain and the head.
The Bible spends chapter after chapter on its curtains, frames and gold, and the pages on this site read those chapters in very different ways: as a dwelling for the glory of the LORD, as a heavily guarded workplace for the Levites, and in the Oahspe as a base through which light from a heavenly place reached Moses.
Exodus gives the outline: in chapter 25 God tells Moses to collect offerings and gives plans for the ark, the table and the menorah, chapter 26 describes the curtains, frames and veil, and chapter 30 adds the incense altar, the bronze basin and the anointing oil.
And Moses was not able to enter into the tent of the congregation, because the cloud abode thereon, and the glory of the LORD filled the tabernacle.
In The Book of Saphah an Egyptian woman, Koetha, hears a voice in the lodge, and Moses has a tabernacle made:
The woman, Koetha, did as commanded, and Moses commanded workmen to make a tabernacle (a model or image of a place of worship, a portable temple), and the sacred implements were kept within said tabernacle, and this was the corporeal base of the ark of Bon
The same passage says the light of the sacred heaven reached Moses and his people through it, in a pillar of cloud by day and of light by night.
The Oahspe tells it more simply on History of Capilya, Moses, and Chine: Pharaoh pursued with chariots, but Jehovih parted the Red Sea with wind, and the Israelites crossed on dry land.
In the video Atlantean Civilization in Tibet, Rudolf Steiner explains the parting as the result of Moses' training in the Egyptian mysteries, where he learned both spiritual and natural sciences.
On Moses the Hebrews cross by collective faith and energy, walking without wetting their feet, in line with natural laws.
Moses
See Akhenaten, Yuya, and a possible Moses.
On Exodus, Moses and Confrontation between Yahweh and the Egyptian Gods I follow the plagues.
See Who was the pharaoh of the Exodus and Exodus, Moses and Egyptian history.
Moses
Akhenaten, Yuya, and a possible Moses: Funny Olde World links the tribes to the followers of Aten.
The leader of the Exodus has his own page, Moses.
Moses is presented as the leader of a moon cult in the ancient Middle East.
The followers of Moses are described as moon-worshippers, rather than the historical Israelites.
At Mount Sinai, also called Horeb, Moses received the law.
Jebel Musa in the Sinai Peninsula is the usual choice, but some point to mountains in northwestern Saudi Arabia.
Before that, at the burning bush, God gave Moses a name.
On About Moses, God and ET Contact I summarize his view that the light on Mount Sinai was energy from a landing craft and the burning bush was a holographic projection.
On The Lawgivers: Moses, Eawahtah, and the Echoes of Elohim I compare Moses with Eawahtah of Oahspe, and ask whether Elohim was the first giver of the law, later overlaid by YHWH.
On Miracles of Elijah, Moses, and Jesus I put the miracles side by side.
King Hezekiah even had to break the bronze snake of Moses:
He broke into pieces the bronze snake Moses had made, for up to that time the Israelites had been burning incense to it.
Moses
Moses' blessing makes him a lion.
Without it the name reads Moshe, Moses.
Gershom was the son of Moses.
The Talmud says Jonathan was indeed Moses' grandson, and the letter was added to spare Moses the shame (Bava Batra 109b, Sefaria).
So the shrine at Dan was run by the family of Moses himself.
In it, Moses sends "the sons of Dan" against Edom, and a "silver beast" fights for them from a cloud.
It has the family of Moses as its priests, yet it worships an image.
In Exodus, after the battle against Amalek, Moses is told to write the victory down.
And the LORD said unto Moses, Write this for a memorial in a book, and rehearse it in the ears of Joshua: for I will utterly put out the remembrance of Amalek from under heaven.
The medieval scholar Moses ibn Ezra suggested this was the Book of the Wars of the Lord (Wikipedia).
In the text he reads, Moses sends 20,000 men of the tribe of Dan to the border of Edom.
Moses asks to see the kavod.
And the glory of the LORD abode upon mount Sinai, and the cloud covered it six days: and the seventh day he called unto Moses out of the midst of the cloud.
Later it fills the tent, and Moses cannot go in.
And Moses was not able to enter into the tent of the congregation, because the cloud abode thereon, and the glory of the LORD filled the tabernacle.
For example, in the Book of Ezekiel, and in the Book of Exodus, the kavod of Yahweh is clearly described, that when Moses asked Yahweh for the possibility to see his kavod, and Yahweh told him "you cannot stay in front of kavod because if you are in front of kavod you will die," and—this is important—Yahweh cannot do anything, so God is impotent, not potent, in front of the danger of the kavod, and this is very interesting—Yahweh tells Moses "you can hide behind these rocks," so the rocks can do what God cannot do.
It is a promise for the end of days, not a rule for Moses' camp.
Moses' Cushite wife (Numbers 12).
"Miriam and Aaron spoke against Moses because of the Cushite woman whom he had married" (Numbers 12:1).
YHWH defends Moses, and Miriam turns "leprous, as white as snow" (Numbers 12:10).
Moses' family also stays out of the priesthood.
"But as for Moses the man of God, his sons were named among the tribe of Levi" (1 Chronicles 23:14).
The priesthood went through Aaron, not through Moses' mixed family.
Ruth, Asenath and Moses' Cushite wife show that some foreign women did marry in.
Below YHWH come Moses, the priests, the Levites, the tribes of Israel and, at the bottom, the nations.
YHWH tells Moses to “give the Levites to Aaron and to his sons” (Numbers 3:9).
YHWH tells Moses he appeared to the patriarchs “as God Almighty; but by my name YHWH I was not known to them.”
The seventh day he called to Moses out of the middle of the cloud.
Moses wasn’t able to enter into the Tent of Meeting, because the cloud stayed on it, and YHWH’s glory filled the tabernacle.
After meeting YHWH on the mountain, Moses came down and “the skin of his face shone” (Exodus 34:29).
YHWH sets Moses above Aaron and Aaron above the people.
About Aaron he tells Moses: “he will be to you a mouth, and you will be to him as God” (Exodus 4:16).
Then Moses, Aaron, Nadab, Abihu, and seventy of the elders of Israel went up.
In camp, Moses, Aaron and Aaron’s sons pitch their tents right at the entrance, on the east side.
Moses is the only human who speaks with YHWH directly.
Aaron speaks for Moses.
I read Moses as the human contact officer and Aaron as his deputy.
At the golden calf, “all the sons of Levi” rally to Moses (Exodus 32:26).
The second time, the Levites carried it “on their shoulders with its poles, as Moses commanded” (1 Chronicles 15:15).
Moses’ father-in-law Jethro proposed a chain of judges:
Moses chose able men out of all Israel, and made them heads over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.
Big cases went up to Moses, and small cases stayed with these judges (Exodus 18:22).
I read this as a military and civil structure set up by Moses.
Then did the Lord say unto Moses, “Say unto the sons of Dan, depart 20,000 with Wahab and Jamali.” And I—if I butcher these words, I apologize.
So did Moses instruct Wahhab and Jamali son of Aheiser as the Lord commanded and they departed.
It was with Moses in the desert, with King Solomon, in Egypt —it has traveled through ages, carried by those who understood its significance.
Were biblical figures such as Moses, Abraham, Solomon, and Jesus real historical people?Answer: Yes, they were real historical people.
God said: My testimonies were previously with Abraham and Brahma and Moses, and I spake not of Kriste nor of the Holy Ghost, I spake of God and of the I AM.
who begat Moses and Capilya, who reigned 3,400 years;
The other daughter is called Miriam (daughter of Yeshua and Myriam of Tyana), named after Moses’ mystical sister.
Ashdod (in Oahspe) is one of the four chief false Gods who ruled under Osiris in the lower heavens in the time of Moses and the early Israelites.
IN the time of Moses, the people of Arabin'ya worshiped many Gods and Lords, whose high heavenly Captain was Osiris.
Through familiar spirits, these Gods turned the Israelites away from the teachings of Moses.
Haughak functions as one of the rival heavenly powers in the lower realms (hada/atmospherea) during the cycle around the time of Moses, Saul, and the early Israelites (roughly corresponding to the late Bronze/early Iron Age in Oahspe's timeline).
Time and place match exactly — Worshipped in Canaan, Philistia, and Egypt during the Late Bronze Age through Iron Age I (roughly 1400–1000 BCE and later), the exact era Oahspe places Haughak in (the time of Moses, the Exodus, and the early Israelite kings).
Many of us, including my father, ascribe to the teachings of Zoroaster, in addition to the writings within the Torah and other mystical oral traditions passed down from Moses, the Egyptian alchemists and the Greek philosophers.
Many of us, including my father, ascribe to the teachings of Zoroaster, in addition to the writings within the Torah and other mystical oral traditions passed down from Moses, the Egyptian alchemists and the Greek philosophers.
He was also well versed in a portion of the original records that dated back to Moses and Akhenaten, which were secreted away in the vaults below the Temple of Solomon, where a remnant of the Brother–Sisterhood remained as its secret custodians.