For example, in the Book of Ezekiel, and in the Book of Exodus, the kavod of Yahweh is clearly described, that when Moses asked Yahweh for the possibility to see his kavod, and Yahweh told him "you cannot stay in front of kavod because if you are in front of kavod you will die," and—this is important—Yahweh cannot do anything, so God is impotent, not potent, in front of the danger of the kavod, and this is very interesting—Yahweh tells Moses "you can hide behind these rocks," so the rocks can do what God cannot do.
You're saying the Hebrew language did not exist and when it was pronounced, are we talking about to Moses?
Nobody can absolutely confirm that Moses was a real historical figure at all, but if he was then they would put the date at maybe 1200 BC?
If we accept the early date for Moses, 1200 BC, you're saying that the language that Moses spoke could not have been Hebrew.
Right, so this entity called YHVH, or Yahweh, we don't know what language he spoke to Moses in then, no we don't know but since Moses was reared in the household of the Pharaoh it's most likely to be in the ancient Egyptian language, yes.
They are of a higher civilization that could survive the great flood, okay we'll come to that, but so let's go with this idea that peoples from another civilization are advising or organizing peoples around the world, so we have Israel, we have the the peoples of Israel, we're told that they're brought out of Egypt by Moses.
Does Moses receive a Divine instruction or any instruction to take the people out of Egypt, and if so who gives that instruction?
Yes but in fact Moses asked that Elohim "who are you?" because he wanted to be sure with whom he was speaking okay, because he didn't know.
Moses leads the children of Israel out of Egypt, we are told in the Bible, but Egypt seemed to carry on in its own way afterwards for at least another thousand years.
I think it's what is written in the Bible could be true because the The Ark is defined as an object that produced or contained some form of energy and was also an instrument for the communication between Moses, or the people of Israel, with their Elohim, named Yahweh.
Is it also the kavod that burns the face of Moses?
Let's consider these Elohim, and the notion of a secret society which controls advanced knowledge, and has ideas about how human beings should be organized so we're saying that they were present in the time of Moses they were present in many other cultures at that time as well.
I've worked with Ayahuasca too my total is more like 70 or 75, not 500 but in Benny's view—he puts it forward as a hypothesis we see Moses at the burning bush, and he says "do we normally see a burning bush in daily life?
No we don't, especially if it speaks to us!" We can see a burning bush, but a burning bush that speaks to us is unusual and he points out that in Ayahuasca visionary states we often meet trees that speak to us and other entities that speak to us and sometimes they may even be in flames and he proposed that in that part of the Middle East there is Syrian Rue and Mimosa Hostilis, which both together contain the same molecules as Ayahuasca so the bottom line is that Benny Shnnon was suggesting that Moses was on Ayahuasca.
There's a case to be made that almost all religions arose out of visionary experiences first that people had people had visions of entities and encounters of course it's possible but I wanted to tell you another thing—the term in Hebrew translated with "bush" is present also in other parts of the Bible and it means "rocky mountain" and so it's possible that Moses saw a fire over a rocky mountain so it's another case of mistranslation exactly rocky mountain and in effect in reality in other parts of the Bible it is translated as "rocky mountain" so we can think that it was not a bush on fire but this fire was on a rocky mountain where there was the kavod of Yahweh this glowing burning energy with sound so, since we know that in that region where many archaeologists found, for example, the 12 Stones cited in the Bible, etc in those stones there is some substance like petrol so when the kavod of Yahweh is over the Earth it could provoke fire it could create fire, yeah so we are not sure if this term means "bush" or "rocky mountain" we are not sure and my system is to always have an open mind to all possible solutions.
Give me an example for example in the Book of Ezekiel, and in the book of Exodus in the book of Exodus the kavod of Yahweh is clearly described that when Moses asked Yahweh of the possibility to see this kavod and Yahweh says to him "you cannot stay in front of kavod, because if you are in front of kavod you die" that is important—and so Yahweh cannot do anything about it so God is impotent, not potent, in front of the of the danger of the kavod and, this is very interesting—Yahweh tells Moses "you can hide yourself behind these rocks" so the rocks can do what God cannot do I absolutely get your point Impressive Yes, very much so.
Since the Elohims chose the females of the Adamites, the descents of Adam their species could the same, or very, very similar because they could stay together and procreate well these guys, these Elohim, were around even during the time of Moses you said Moses talked to one of the Elohim when he was escaping Sinai so why is the Bible the only account of them?
From that time We can find the history of those beings all around the world what is changing is the name in Semitic in Western Semitic, it was "Elohim" in Eastern Semitic was ilu / ilanu pre-Semitic the name was Anunna in India the name is Deva in the Americas, your father can tell more I Virachochas and so on And in Egypt they were the Neteru Ah the Neteru in Egypt, exactly in the north of Europe the AEsir but these are very ancient accounts these are much more ancient than than the time of Moses, which I think you said was what 1200 BC?
Or later or later it's not sure so is there any account of other Elohim from that period, from—yes, there was the Elohim that was ruling the land of Canaan and Yahweh had the necessity to fight with them and the Bible is clear in narrating this these wars clear absolutely and sometimes Yahweh won, sometimes lost, the Bible is clear But are there stories of Elohim from that period, from Moses' period, outside of the Bible?
In the Book of Jubilees, Methuselah marries Edna, the daughter of Azrial (his father's brother), in the 14th jubilee, and is part of a chain of figures entrusted with secret traditions revealed to Moses, including knowledge passed from Enoch through to Noah and later generations.
In Mormon texts like the Book of Moses, Methuselah remains on earth after Enoch's city is taken to heaven to fulfill divine promises, serving as a prophet and ancestor to Noah.
Moses allowed you this, but I say this." And then there's a famous moment where he says, "What kind of father, when his children are asking for food, would give them a stone or snakes?" And he's referring to a moment when Yahweh did exactly that to the starving tribes of Israel.
You could find a similar moment in the time of Moses.
Just like Samuel, the spokesperson for Yahweh, executes this brutal slaughter, so Moses does the same.
Well, after a while, the tribes of Israel become tired of that provision: "We can't go on living like this; we're hungry, we're thirsty; we want to go home." And they put their complaint to Moses, Yahweh's deputy.
Now there are many occasions when this seemed to be the implication, because Jesus was saying: "Moses said this, but I say this.
What would a negatively polarized entity—demon—do first if a true godly message from positive polarity comes through a holy person like Yeshua, prophets, Moses?
The holy name Yahweh wasn’t revealed until ages later to Moses, and this is an event long before Moses.
So you know straight away somebody after the time of Moses is retelling an ancient story, and they’ve altered it.
After baptism, individuals recognized the spiritual world as identical with the “I Am” revealed to Moses.
Now Moses was shepherding the flock of Jethro, his father-in-law, the priest of Midian, and he took them beyond the desert to the sacred mountain of God, called Horeb.
The Bible's narrative, particularly the parts written by Moses, includes the Ark of the Covenant.
Moses and the Five Books: Moses is credited with writing the first five books of the Bible, which include Numbers, Deuteronomy, Leviticus, Genesis, and Exodus.
This continued until Moses came along, around 1500 BCE.
10:18 - Moses' Timeline:
Timeline: Abraham is believed to have lived around 2200 BCE, and Moses around 1500 BCE.
12:26 - Moses and the Exodus:
Exodus: Moses led the Israelites out of Egypt, pursued by Pharaoh's army, which was destroyed at the Red Sea.
Mount Sinai (Moses)
For the law was given by (Moses?), but grace and truth came by (Jesus Christ?).
Verses 17-18 shift slightly to introduce Moses and the law, then pivot to Jesus as the bringer of grace and truth, and finally to the idea of the "only begotten Son" revealing God.
Thematic Development: Verse 17 contrasts the law given through Moses with grace and truth through Jesus Christ, a theme that aligns with later Johannine theology but is less explicit in the earlier verses.
Their actions drive cycles of spiritual decline, necessitating prophets (e.g., Moses, Zarathustra) and Etherean Gods (e.g., Cpenta-armij).
Inspirer of Prophets: Jehovih raises mortal prophets (e.g., Noe, Zarathustra, Moses) via angels to teach Faithism—monotheistic worship free of idols—guiding humanity toward spiritual purity (Oahspe: Book of Cpenta-armij, Chapter IV).
Their guidance shapes early civilizations, influencing prophets like Noe, Zarathustra, and Moses (Book of God’s Word, Chapter I; Book of Cpenta-armij, Chapter IV).
Physical Traits: I’huans are described as large, robust, and often dark-skinned or copper-skinned, as seen with Moses (Book of the Arc of Bon, Chapter XV).
Prophets and Leaders: Key figures like Moses, described as “a pure I'huan, copper-colored and of great strength,” emerge from this race, indicating their capacity for divine roles when guided by angels (Book of the Arc of Bon, Chapter XV).
Moses grew and became a large man, being a pure I'huan, copper-colored and of great strength.
Their contributions to civilization and leadership (e.g., Moses, Capilya) advance Jehovih’s plan, but their susceptibility to idolatry drives cycles of divine correction (Book of Cpenta-armij, Chapter IV).
Oahspe: Book of Cpenta-armij, Chapter IV (Moses as I’huan, Faithist liberation)
This contrasts with the later Arc of Bon (Book of the Arc of Bon), which covers the earthly missions of Capilya (India), Moses (Egypt/Arabia), and Chine (China) under Lika, Son of Jehovih—roughly 3,000+ years B.K.—not Noe’s era.
Moses, while a leader, lacks the divine and cosmic scope of Thor’s role.
Moses
Moses, high priest of the temple of Isis (The O transcript)
Musa
Many of us, including my father, ascribe to the teachings of Zoroaster, in addition to the writings within the Torah and other mystical oral traditions passed down from Moses, the Egyptian alchemists and the Greek philosophers.
In the Oahspe: A New Bible, Moses is a mortal prophet chosen by Jehovih to lead the Faithists out of Egyptian bondage in Arabin’ya around during the Cycle of Cpenta-armij (Book of Cpenta-armij, Chapter IV).
Guided by Cpenta-armij, Moses liberates the Faithists and restores Jehovih’s monotheistic worship.
Moses receives instructions from Jehovih’s angels.
Moses, My son, you should take thy people out of the land of Egupt; and I will bestow upon them the lands of the ancients, even whither I will lead thee.
In the time of Moses, the people of Arabin’ya worshiped many Gods and Lords, whose high heavenly Captain was Osiris.
≈1552 BCE – Year 0: The Exodus from EgyptThe Israelites, led by Moses, departed from Egypt.
They were governed by community fathers and worshiped the Great Spirit, Jehovih (E-O-Ih).Excerpt: “In the time of Moses, the people of Arabin’ya worshiped many Gods and Lords… When the Israelites traveled forth amidst the different tribes, they were beset to know what Lord or what God they worshiped… The Light in wisdom and words came to Moses to say to the nations, ALAS, HIS NAME, WHOM WE WORSHIP, MAN DARE NOT UTTER.”Excerpt: “The ark of Bon… reached the earth to Moses and his people, in a pillar of cloud by day and of light by night.”
Parallel detail from the past life regression: Moses was born to an Egyptian princess and a Hebrew slave father, raised in Pharaoh’s house as a prince.
After Joshua’s death the people abandon full obedience to the law given through Moses.
This passage describes Ezra's key role in bringing and publicly presenting the "Book of the Law of Moses" (the Torah) to the returned exiles in Jerusalem:
Ezra 7:6–10 adds context: Ezra is a skilled scribe in the Law of Moses, brought from Babylon with royal support, and his heart is set to study, practice, and teach the statutes and rules in Israel.
Hebrews 11 lists Old Testament examples of faith (Abel, Enoch, Noah, Abraham, Moses, etc.) and ends with unnamed faithful who suffered extreme persecution and death.
Exodus and wilderness events: Both describe the Israelites' departure from Egypt under Moses, guidance by a divine presence (pillar of cloud/fire in Bible; ark of Bon in Oahspe), and hardships like the quail incident causing mass death (Numbers 11:31–35 matches the Kibrath-Hattaavah event).
Suddi, an Essene teacher from past-life regression sessions (recorded in Dolores Cannon's book Jesus and the Essenes), gave a version of Moses' life that differs from the standard Biblical account.
Moses was the biological son of the Pharaoh's daughter (a princess in Egypt) and a Hebrew father from the House of Joseph.
The story of Moses as a Hebrew baby found in a basket in the rushes was created to protect his mother from scandal, since Hebrews were slaves in Egypt.
Moses grew up in the palace as a prince.
Yahweh protected Moses there.
In the wilderness, Moses connected to his destiny.
Suddi doubted the burning bush story, saying God spoke directly to Moses' soul when he opened his heart.
Moses could not ignore his people's suffering as slaves.
Moses convinced Pharaoh (his brother) to release the Hebrews through intelligence, foreknowledge, and what some called "witchery" (clairvoyance).
Moses had training from both Hebrew and Egyptian priests.
The plagues were mostly natural events Moses predicted or used strategically, such as red water from upstream volcanic activity, frogs leaving polluted rivers, flies from dead frogs, darkness and hail from volcanic effects, and boils/lice from rat-carried disease.
A crystal on Moses' staff (passed from Abraham through Joseph) glowed to guide direction.
Wandering increased when Moses doubted and followed the people's wishes instead of divine guidance.
Moses received the Ten Commandments on Mount Sinai after hearing Yahweh directly.
In anger, Moses broke the first tablets but did not order killings—his rage ended there.
Moses did not enter the land due to his earlier doubts and loss of faith.
The Ark of the Covenant, built later during wandering (Moses made the exterior; others added the energy source), served as a channel to Yahweh, held laws and secrets, and carried immense power.
Suddi presented Moses as wise, trained, intelligent, and spiritually connected, using natural laws, faith, and inner guidance rather than overt miracles against nature.
Moses, or Musa in Arabic, means “drawn out of water.” These linguistic and mythological patterns link back to Isis, an ancient Egyptian goddess associated with motherhood and water.
Moses, a Hebrew raised in Egypt, is called at a burning bush to liberate the Israelites from bondage (Exodus 3). Traditionally, he meets “Elohim” (3:4), receives the name “I AM WHO I AM” (3:14), and later YHWH leads them through plagues, the Red Sea, and the wilderness.
See Moses: Deliverance and Divine Encounter
In Egupt (Egypt), a land of 13 million, including 4 million Faithists, God sent loo’is to raise Moses. After generations—from Baksa to Amram—angels chose Yokebed to bear Moses, a large, copper-skinned I’huan. Egupt’s Sun laws enslaved Faithists, banning education and worship of Jehovih, favoring Osiris. Angels swapped Moses into Princess Leotonas’ arms, hiding his mother as nurse, to gain royal learning.
The chasing army drowned as waters returned. At Shakelmarath, Moses sang of Jehovih’s might, with Miriam leading dances.
See History of Capilya, Moses, and Chine: Leaders of the Faithists
Moses has just prosecuted and won a significant military campaign against the neighbouring Midianites.
On making this discovery, Moses is furious.
Moses is emphatic as he spits out the order.
In the time of Moses, the people of Arabin’ya worshiped many Gods and Lords, whose high heavenly Captain was Osiris. Four chief Gods were under him; they were: Baal, Ashtaroth, Dagon and Ashdod.
Some of the ETs that Moses encountered belong to the Anunnaki. They aimed to rectify the consequences of the initial group of Anunnaki involved in the creation of Homo sapiens.
See Bashar - Truth About Moses, Jesus, and our ET Origins
In the book There Is No God in the Bible, Biglino pointed to the Old Testament book of Deuteronomy (1:28) in which scouts reported to Moses of encountering giants and great cities in the sky inhabited by the “sons of the Anakims.” Current Bible dictionaries fail to explain the Anakims.
Moses is presented as the leader of a moon cult in the ancient Middle East. The followers of Moses are described as moon-worshippers, rather than the historical Israelites. This lunar tradition is said to have influenced later Jewish practices.
The story of Moses was well-known and important to Suddi since he was a master and a teacher of the Torah, which contained the Laws of Moses.
We have been taught from Sunday School the story of the baby Moses being born of a Hebrew woman and hidden in the basket in the bulrushes until the daughter of Pharaoh found him and raised him as her own child in the palace.
Moses was the son of the daughter of Pharaoh.
Though Moses was of noble descent, ‘tis said that he was of the House of Joseph, (pronounced: Yoseph) he was again of a Hebrew slave in Egypt.
When the Pharaoh discovered this, he wanted to slay Moses, but Moses fled into the wilderness to escape his wrath.
If he was still Prince Moses, he would not have been sent into the wilderness.
Rameses knew that Neferteri loved Moses and was jealous.
Therefore he believed he had done away with Moses.
Would he not just say, "I am Yahweh, you will listen to me?" I believe that He spoke to Moses' soul and Moses listened.
Even though I did not understand what was so obvious and simple to him, I proceeded to another mystery connected with Moses: The Ark of the Covenant.
S: It is the ark of Moses' covenant with God, yes.
The knowledge was given to Moses and Aaron to build this.
Moses made the exterior, the Kaloo brought the energy source to put inside.
S: It is said that the staff of Moses, upon it had a great crystal that would glow.
S: It is said that during part of the journey, when they wandered about for so long, that the wandering was caused because Moses had lost faith and started to go in the direction that the people wished him to, instead of the way that he was being guided.
D : Did Moses' staff have any special properties?
S: Moses found his staff.
D : Do you think Moses knew how powerful it was?
S: I am not Moses, I cannot say.
And it was from these that came the people who crossed the Sea, who followed Moses.
D : How was Moses able to make the Pharaoh let the people go?
S: Yes, but a lot of it was… Moses was a very intelligent man.
It is said that when that Moses told Pharaoh, he said that it would strike down his first born.
But Moses, with a little bit of foreknowledge a man can do much.
Could Moses have been a master trained in this?
D : When did Moses first get the Commandments?
Moses is said to have been known for his temper, so it was probably true.
D : Was Moses on the mountain a long time?
The Bible says that Moses was so angered by the people's actions that in addition to shattering the tablets, he also caused the slaying of thousands of his own people in a burst of rage.
He says Moses' anger was spent when he destroyed the tablets.
It is said that Moses was not allowed to come into the land but died before.
There are many stories of Moses, he was very wise.
See: Exodus, Moses and Egyptian history
Miriam also appears as the sister of Moses.
Moses, or Musa in Arabic, means "drawn out of water." These linguistic and mythological patterns link back to Isis, an ancient Egyptian goddess associated with motherhood and water.
Moses (Arabin’ya): Leads the Faithist exodus from Egypt, aligning with ~1,400 BCE.
Moses synthesized the mathematical-logical clarity of the Hebrews with the imaginative spirituality of Egypt.
This OAHSPE Bible tells of Capilya, Moses, and Chine, three great leaders chosen by Jehovih during the Dawn of Bon, around 3,500 years ago.
Origins in Egupt In Egupt (Egypt), a land of 13 million, including 4 million Faithists (Israelites), God sent loo’is to raise Moses.
After generations—from Baksa to Amram—angels chose Yokebed to bear Moses, a large, copper-skinned I’huan.
Angels swapped Moses into Princess Leotonas’ arms, hiding his mother as nurse, to gain royal learning.
Rise and Awakening Moses grew strong, mastering languages and serving as Pharaoh’s ambassador for 12 years.
Jehovih spoke: “Take them out to their ancient lands.” At a burning bush, an angel confirmed Moses as “leader-forth,” sent by the I AM.
Preparing the Exodus For three years, Moses and Aaron rallied Israelites, appointing 20 chief rab’bahs (e.g., Rasak, Ashimel) to lead from cities like Hagor and Ranna.
Moses confronted him, predicting plagues—locusts, frogs, and death of the first-born—to prove Jehovih’s power.
Eguptians, awed, gave gifts, but Moses rebuked acceptance as debt.
At Shakelmarath, Moses sang of Jehovih’s might, with Miriam leading dances.
Establishing Faith Camped 12 days, Moses re-established Zarathustrian laws—families under rab’bahs, no kings but Jehovih—via the emethachavah rite.
Capilya, Moses, and Chine, guided by Jehovih through Lika, rescued Faithists from tyranny in Vind’yu, Egupt, and Jaffeth.
Capilya rebuilt communities with wisdom, Moses led a mass exodus with miracles, and Chine walled a peaceful nation.
Moses’ objection (4:1) and God’s response use "YHWH" consistently (4:2-17), as if cementing the new identity.
An original "Elohim commissions Moses" tale could have been expanded with YHWH’s covenantal branding.
But "YHWH" dominates: "YHWH said to Moses, ‘I will bring one more plague’" (11:1).
Elohim’s rare use (7:1) reads like a vestige, perhaps from an earlier version where Elohim empowered Moses without the detailed YHWH-Pharaoh showdown.
YHWH prepares Sinai: "YHWH said to Moses, ‘I am coming to you in a cloud’" (19:9).
"Elohim spoke to Moses… ‘I am YHWH.
The Verse: When Moses asks God’s name at the burning bush, the response is, “I AM WHO I AM… Say to the Israelites, ‘I AM has sent me to you’” (Exodus 3:14).
An Elohim-only tale might have ended with “I AM” commissioning Moses and giving laws, sans exodus details.
Original Story: Elohim, as “I AM,” calls Moses from the bush, sends him to free a people, and later gives laws (20:1) as the self-existent One.
Moses is born, saved, and raised in Egypt—narrative groundwork, no divine names yet.
Instead, YHWH, “the God of Abraham, Isaac, and Jacob” (3:15), directly commissions Moses: “I have seen my people’s affliction; go to Pharaoh” (3:7, reframed as YHWH).
Moses resists, gets signs (staff, leprosy), and heads to Egypt.
Jethro advises Moses (18), but YHWH remains the focus—leading “his people” to a goal.
The arc tightens: YHWH, Israel’s God, sees oppression, picks Moses, fights Pharaoh, frees the people, and leads them militarily to Sinai for a covenant.
“Elohim” and “I AM” give Moses’ mission a universal weight; YHWH-only feels narrower—less “all existence” speaking, more “our God vs.
Elohim Story (with “I AM”): Moses meets Elohim—“I AM,” eternal being—frees a people, gets laws (20:1), and establishes a moral order.
Like Egoquim, it’s spiritual, universal, ending with a foundation (nations for Eawahtah, laws for Moses).
Elohim’s “I AM” and laws give Moses’ mission a higher calling—akin to Egoquim’s unifying sweep—while YHWH’s battles feel earthbound without that anchor.