Table of Contents
1. That the land destroyed by water was the country in which the civilization of the human race originated.
Adam was at first naked (Gen., chap. iii., 7); then he clothed himself in leaves; then in the skins of animals (chap. iii., 21): he was the first that tilled the earth, having emerged from a more primitive condition in which he lived upon the fruits of the forest (chap. ii., 16); his son Abel was the first of those that kept flocks of sheep (chap. iv., 2); his son Cain was the builder of the first city (chap. iv., 17); his descendant, Tubal-cain, was the first metallurgist (chap. iv., 22); Jabal was the first that erected tents and kept cattle (chap. iv., 20); Jubal was the first that made musical instruments.
We have here the successive steps by which a savage race advances to civilization. We will see hereafter that the Atlanteans passed through precisely similar stages of development.
2. The Bible agrees with Plato in the statement that these Antediluvians had reached great populousness and wickedness, and that it was on account of their wickedness God resolved to destroy them.
3. In both cases the inhabitants of the doomed land were destroyed in a great catastrophe by the agency of water; they were drowned.
4. The Bible tells us that in an earlier age, before their destruction, mankind had dwelt in a happy, peaceful, sinless condition in a Garden of Eden. Plato tells us the same thing of the earlier ages of the Atlanteans.
5. In both the Bible history and Plato’s story the destruction of the people was largely caused by the intermarriage of the superior or divine race, “the sons of God,” with an inferior stock, “the children of men,” whereby they were degraded and rendered wicked.
We will see hereafter that the Hebrews and their Flood legend are closely connected with the Phœnicians, whose connection with Atlantis is established in many ways.
It is now conceded by scholars that the genealogical table given in the Bible (Gen., chap. x.) is not intended to include the true negro races, or the Chinese, the Japanese, the Finns or Lapps, the Australians, or the American red men.
It refers altogether to the Mediterranean races, the Aryans, the Cushites, the Phœnicians, the Hebrews, and the Egyptians. “The sons of Ham” were not true negroes, but the dark-brown races. (See Winchell’s “Preadamites,” chap. vii.)
If these races (the Chinese, Australians, Americans, etc.) are not descended from Noah they could not have been included in the Deluge.
If neither China, Japan, America, Northern Europe, nor Australia were depopulated by the Deluge, the Deluge could not have been universal.
But as it is alleged that it did destroy a country, and drowned all the people thereof except Noah and his family, the country so destroyed could not have been Europe, Asia, Africa, America, or Australia, for there has been no universal destruction of the people of those regions; or, if there had been, how can we account for the existence to-day of people on all of those continents whose descent Genesis does not trace back to Noah, and, in fact, about whom the writer of Genesis seems to have known nothing?
We are thus driven to one of two alternative conclusions: either the Deluge record of the Bible is altogether fabulous, or it relates to some land other than Europe, Asia, Africa, or Australia, some land that was destroyed by water.
It is not fabulous; and the land it refers to is not Europe, Asia, Africa, or Australia—but Atlantis. No other land is known to history or tradition that was overthrown in a great catastrophe by the agency of water; that was civilized, populous, powerful, and given over to wickedness.
Four Races
That high and orthodox authority, François Lenormant, says (“Ancient Hist. of the East,” vol. i., p. 64), “The descendants of Shem, Ham, and Japhet, so admirably catalogued by Moses, include one only of the races of humanity, the white race, whose three chief divisions he gives us as now recognized by anthropologists. The other three races—yellow, black, and red—have no place in the Bible list of nations sprung from Noah.”
As, therefore, the Deluge of the Bible destroyed only the land and people of Noah, it could not have been universal.
The religious world does not pretend to fix the location of the Garden of Eden. The Rev. George Leo Haydock says, “The precise situation cannot be ascertained; how great might be its extent we do not know;” and we will see hereafter that the unwritten traditions of the Church pointed to a region in the west, beyond the ocean which bounds Europe in that direction, as the locality in which “mankind dwelt before the Deluge.”
It will be more and more evident, as we proceed in the consideration of the Flood legends of other nations, that the Antediluvian World was none other than Atlantis.
