Tearing Apart the Veil: The Upcoming Event That Brings Revelation, Chaos, And A New Beginning
This anomaly is linked to increased sightings of unidentified phenomena in South America.
Elon Musk Sends Hopeful Message To Israel
He observed that groups labeling Israel as the "little Satan" and America as the "big Satan" also demonstrate hostility towards Americans.
The Aleutian Islands
This passage describes waves of ancient migrations to the broad valleys of North America, focusing on groups entering the continent from Asia via the northern route that once included a now-disappeared land bridge (the Aleutian Islands).
The passage then describes a group of "barbarians" who settled in North America, specifically in the plains and lake regions (possibly the ancestors of the Indigenous cultures there).
The migrations described in the passage align with the period around 12,000 years ago when Asian groups crossed into North America, most likely via the Bering Land Bridge (a now-submerged strip of land between Asia and North America).
Based on the context provided in the passage, "Incalia" appears to refer to a region in North America, specifically the plains and lake regions occupied by early migrating peoples from Asia.
Historical Migrations: The passage describes migrations from Asia into North America via a northern route, possibly alluding to the Bering Land Bridge or the Aleutian Islands chain.
In summary, ancient "Incalia" can be placed in the central and eastern regions of North America, encompassing the plains and lake areas where the mound-building cultures once thrived.
Flood Stories from Around the World
Latin-America, in Gray, v.
The Mythology of South America, William Morrow, New York, 1988.
When Jaguars Ate the Moon, and Other Stories About Animals and Plants of the Americas, Holt, New York, 1995.
Creation Myths of America, Bracken Books, London, 1899, 1995.
1, Jewish Publication Society of America, Philadelphia, 1909, pp.
The Story of History Education
In the early years of formal history education, the ancient history of the Americas was largely overlooked in favor of European-centric narratives.
The indigenous civilizations of the Americas, such as the Maya, Aztecs, and Inca, were either briefly mentioned or portrayed as primitive societies that were ultimately supplanted by European settlers.
It was not until the mid-20th century that schools began to include the history of the Americas more comprehensively, acknowledging the achievements of indigenous peoples.
By the mid-20th century, evolution was increasingly accepted as a core component of biology education in many countries, mainly Europe and North America.
The discovery of ancient stone tools, such as those associated with the Clovis culture in North America, provided tangible evidence of early human activity dating back tens of thousands of years.
What Are The World’s Oldest Stories?
The Klamath tribe of North America has a legend explaining the formation of Crater Lake.
Mapinguari of South America: Described as a large, hairy, defensive creature.
Peter Wilhelm Lund
This evidence pointed to a vastly ancient human presence in the Americas, challenging the then-accepted biblical chronology that dated the Earth to around 6,000 years.
His theories about the antiquity of humans in the Americas conflicted with prevailing scientific and religious views, influenced by the theories of the French naturalist Georges Cuvier.
While this was less radical than today’s estimates of human presence in the Americas dating back around 30,000 years, it still challenged dominant narratives of the time.
At a period when indigenous populations faced severe oppression, Lund’s findings, implying a prolonged human history in the Americas, were ideologically disruptive.
Cucurbita: cultivation Before the Great Flood
In regions across Mexico and Central America, archaeologists have unearthed Cucurbita seeds and remnants in ancient middens (refuse heaps).
Cucurbita features prominently in many native myths and folklore across the Americas.
Guilá Naquitz Cave, Mexico
This site is highly significant for its evidence of some of the earliest domestication of plants in the Americas, specifically maize and squash.
These are some of the earliest known examples of plant domestication in the Americas.
The domestication of Cucurbita (squash) in the Americas dates back 8,000–10,750 years BP, making it the earliest domesticated crop in the region, preceding maize and beans by around 4,000 years.
MacNeish's research aimed to uncover the origins of agriculture in the Americas, and his work at this cave yielded pivotal evidence.
This cave provides a rare glimpse into the early adaptive strategies of hunter-gatherers transitioning into settled agricultural communities in the Oaxaca Valley, marking it as an important site for understanding the origins of human agriculture and society in the Americas.
The Legend of Votan
This connection is one of many instances where Clavigero identifies similarities between the indigenous myths of the Americas and ancient stories from other parts of the world, as part of his effort to provide a detailed and respectful account of the history and cultures of pre-Columbian Mexico.
His work places emphasis on finding connections between the indigenous cultures of the Americas and the ancient civilizations of Europe, Africa, and Asia, as part of his attempt to argue that the indigenous peoples had ancient and sophisticated cultures worthy of respect.
The God Odi, Woden, or Wotan
The Chiapenese of Central America (the people whose language we have seen furnishing such remarkable resemblances to Hebrew) claim to have been the first people of the New World.
i.) that according to the traditions of the Chiapenese there was a Votan who was the grandson of the man who built the ark to save himself and family from the Deluge; he was one of those who undertook to build the tower that should reach to heaven., The Lord ordered him to people America.
He had been preceded in America by two others, Igh and Imox.
He built a great city in America called "Nachan," City of the Serpents (the serpent that tempted Eve was Nahash), from his own race, which was named Chan, a serpent.
The Gods of the Phœnician also Kings of Atlantis
In a time of plague be sacrificed his son to Ouranos, and "circumcised himself, and compelled his allies to do the same thing." It would thus appear that this singular rite, practised as we have seen by the Atlantidæ of the Old and New Worlds, the Egyptians, the Phœnicians, the Hebrews, the Ethiopians, the Mexicans, and the red men of America, dates back, as we might have expected, to Atlantis.
It would appear probable that, while other races represent the conquests or colonizations of Atlantis, the Phœnicians succeeded to their arts, sciences, and especially their commercial supremacy; and hence the close resemblances which we have found to exist between the Hebrews, a branch of the Phœnician stock, and the people of America.
The Kings of Atlantis become the Gods of the Greeks
Sun-worship was the primitive religion of the red men of America.
"The learned Pezron contends that the division which was made of this vast empire came, in after-times, to be taken for the partition of the whole world; that Asia remaining in the hands of Jupiter (Zeus), the most potent of the three brothers, made him looked upon as the god of Olympus; that the sea and islands which fell to Neptune occasioned their giving him the title of 'god of the sea;' and that Spain, the extremity of the then known world, thought to be a very low country in respect of Asia, and famous for its excellent mines of gold and silver, failing to Pluto, occasioned him to be taken for the 'god of the infernal regions.'" We should suppose that Pluto possibly ruled over the transatlantic possessions of Atlantis in America, over those "portions of the opposite continent" which Plato tells us were dominated by Atlas and his posterity, and which, being far beyond or below sunset, were the "under-world" of the ancients; while Atlantis, the Canaries, etc., constituted the island division with Western Africa and Spain.
The entire Greek mythology is the recollection, by a degenerate race, of a vast, mighty, and highly civilized empire, which in a remote past covered large parts of Europe, Asia, Africa, and America.
Traditions of Atlantis
Carter, in the Bombay Journal of July, 1847, says, "It is the softest and sweetest language I have ever heard." It would be interesting to compare this primitive tongue with the languages of Central America.
Artificial Deformation of the Skull
The Greek and Roman writers had mentioned this practice, but it was long totally forgotten by the civilized world, until it was discovered, as an unheard-of wonder, to be the usage among the Carib Islanders, and several Indian tribes in North America.
They show that the receding forehead was a natural characteristic of the ancient people of Central America.
We may therefore conclude that the skull-flattening, which we find to have been practised in both the Old and New Worlds, was an attempt of other races to imitate the form of skull of a people whose likenesses are found on the monuments of Egypt and of America.
Not only do we find the same receding forehead in the skulls of the ancient races of Europe and America, and the same attempt to imitate this natural and peculiar conformation by artificial flattening of the head, but it has been found (see Henry Gillman's "Ancient Man in Michigan," "Smithsonian Report," 1875, p.
242) that the Mound Builders and Peruvians of America, and the Neolithic people of France and the Canary Islands, had alike an extraordinary custom of boring a circular bole in the top of the skulls of their dead, so that the soul might readily pass in and out.
The first illustration below is taken from a stucco relief found in a temple at Palenque, Central America.
We must add the fact that the extraordinary practice of deforming the skull was found all over Europe and America to the catalogue of other proofs that the people of both continents were originally united in blood and race.
The Bronze Age in Europe
In America, from Bolivia to Lake Superior, we find everywhere the traces of a long-enduring Copper Age; bronze existed, it is true, in Mexico, but it held the same relation to the copper as the copper held to the bronze in Europe--it was the exception as against the rule.
But here we have in America the evidence that thousands of years must have elapsed during which copper was used alone, before it was discovered that by adding one-tenth part of tin it gave a harder edge, and produced a superior metal.
It was this people who passed through an age of copper before they reached the age of bronze, and whose colonies in America represented this older form of metallurgy as it existed for many generations.
But we are met by the objection that, if this were so, the natives, like the ancient tribes of America, would have commenced by manufacturing utensils of copper; yet thus far no utensils of this metal have been found except a few in the strand of Lake Garda.
Or, if we are to seek for the source of the vast amount of copper brought into Europe somewhere else than in Atlantis, may it not be that these supplies were drawn in large part from the shores of Lake Superior in America?
Such vast works in so remote a land must have been inspired by the commercial necessities of some great civilization; and why not by that ancient and mighty people who covered Europe, Asia, and Africa with their manufactures of bronze--and who possessed, as Plato tells us, enormous fleets trading to all parts of the inhabited world--whose cities roared with the continual tumult of traffic, whose dominion extended to Italy and Egypt, and who held parts of "the great opposite continent" of America under their control?
We find a great resemblance between the pottery of the Bronze Age in Europe and the pottery of the ancient inhabitants of America.
It is found upon many of the monuments of Central America.
Professor Foster calls attention to the striking resemblance in the designs of these two widely separated works of art, one belonging to the Bronze Age of Europe, the other to the Copper Age of America.
The fact that in America alone of all the world is found the Copper Age, which must necessarily have preceded the Bronze Age, teaches us to look to the westward of Europe and beyond the sea for that foreign country.
We find many similarities in forms of implements between the Bronze Age of Europe and the Copper Age of America.
If Plato told the truth, the Atlanteans were a great commercial nation, trading to America and Europe, and, at the same time, they possessed bronze, and were great workers in the other metals.
As we find but a small development of the Bronze Age in America, it is reasonable to suppose that there must have been some intermediate station between America and Europe, where, during a long period of time, the Bronze Age was developed out of the Copper Age, and immense quantities of bronze implements were manufactured and carried to Europe.
The Origin of Our Alphabet
This is the same Maia whom the Abbé Brasseur de Bourbourg identifies with the Maya of Central America.
It is a surprising fact that we find in Central America a phonetic alphabet.
he says, 'the alphabet and signs explained by Landa have been to me a Rosetta stone.'" (Baldwin's "Ancient America," p.
Now, if we turn to the ancient hieroglyphics upon the monuments of Central America, we will find the human face appearing in a great many of them, as in the following, which we copy from the Tablet of the Cross at Palenque.
Can anything be more significant than to find the serpent the sign for n in Central America, and in all these Old World languages?
The Mayan word for to wind or bend is Uuc; but why should Egyptians, confined as they were to the valley of the Nile, and abhorring as they did the sea and sailors, write their U precisely like Landa's alphabet U in Central America?
One of the most ancient races of Central America is the Chiapenec, a branch of the Mayas.
All this proves that the similarities in question did not come from Phœnicians having accidentally visited the shores of America, but that we have before us the origin, the source, the very matrix in which the Phœnician alphabet was formed.
In the light of such a discovery the inscriptions upon the monuments of Central America assume incalculable importance; they take us back to a civilization far anterior to the oldest known in Europe; they represent the language of antediluvian times.
It may be said that it is improbable that the use of an alphabet could have ascended to antediluvian times, or to that prehistoric age when intercourse existed between ancient Europe and America; but it must be remembered that if the Flood legends of Europe and Asia are worth anything they prove that the art of writing existed at the date of the Deluge, and that records of antediluvian learning were preserved by those who escaped the Flood; while Plato tells us that the people of Atlantis engraved their laws upon columns of bronze and plates of gold.
Genesis contains a history of Atlantis
Their mental superiority and command of the arts gave them the character of giants who arrived from the East; who had divided into two great emigrations, one moving eastward (toward Europe), the other westward (toward America).
When the ancestors of the Quiches migrated to America the Divinity parted the sea for their passage, as the Red Sea was parted for the Israelites.
This mound corresponds almost entirely with one 700 feet long in America, an account of which was lately published, after careful survey, by Mr.
We find a striking likeness between the works of the Stone Age in America and Europe, as shown in the figures here given.
Click to enlargeSTONE IMPLEMENTS OF EUROPE AND AMERICA.
These resemblances are so striking and so numerous that repeated attempts have been made to prove that the inhabitants of America are the descendants of the Jews; some have claimed that they represented "the lost tribes" of that people.
We see Votan, a hero in America, become the god Odin or Woden in Scandinavia; and when his worship as a god dies out Odin survives (as Dr.
We need not be surprised, therefore, to find the same legends and beliefs cropping out among the nations of Central America
The Question of Complexion
And when we turn to America we find that the popular
The variety of complexion is as great in South America as among the tribes of the northern part of the continent."
Upon this question of complexion Catlin, in his "Indians of North America," vol.
It looks more like the hunting Indians of North-western America than any of the preceding faces.
201.) The same author believes that tribes belonging to the Semitic type are also found in America.
When science is able to disabuse itself of the Mortonian theory that the aborigines of America are all red men, and all belong to one race, we may hope that the confluence upon the continent of widely different races from different countries may come to be recognized and intelligently studied.
There can be no doubt that red, white, black, and yellow men have united to form the original population of America.
Corroborating Circumstances
With a good harbor, it is now reduced to an unimportant pueblo named Acla." (Baldwin's "Ancient America," p.
An "Atlas" mountain on the shore of Africa; an "Atlan" town on the shore of America; the "Atlantes" living along the north and west coast of Africa; an Aztec people from Aztlan, in Central America; an ocean rolling between the two worlds called the "Atlantic;" a mythological deity called "Atlas" holding the world on his shoulders; and an immemorial tradition of an island of Atlantis.
Now, Plato might have created Atlantis out of his imagination; but how could he have invented the islands beyond (the West India Islands), and the whole continent (America) enclosing that real sea?
If we look at the map, we see that the continent of America does "surround" the ocean in a great half-circle.
How can we, without Atlantis, explain the presence of the Basques in Europe, who have no lingual affinities with any other race on the continent of Europe, but whose language is similar to the languages of America?
"What is certain about it is, that its structure is polysynthetic, like the languages of America.
The fact is indisputable, and is eminently noteworthy, that while the affinities of the Basque roots have never been conclusively elucidated, there has never been any doubt that this isolated language, preserving its identity in a western corner of Europe, between two mighty kingdoms, resembles, in its grammatical structure, the aboriginal languages of the vast opposite continent (America), and those alone." ("Families of Speech," p.
If there was an Atlantis, forming, with its connecting ridges, a continuous bridge of land from America to Africa, we can understand how the Basques could have passed from one continent to another; but if the wide Atlantic rolled at all times unbroken
And, on the other hand, how can we account for the representations of negroes on the monuments of Central America?
As the negroes have never been a sea-going race, the presence of these faces among the antiquities of Central America proves one of two things, either the existence of a land connection between America and Africa via Atlantis, as revealed by the deep-sea soundings of the Challenger, or commercial relations between America and Africa through the ships of the Atlanteans
or some other civilized race, whereby the negroes were brought to America as slaves at a very remote epoch.
547.) How did the red men of Central America know anything about "black men and white men?" The conclusion seems inevitable that these legends of a primitive, peaceful, and happy land, an Aztlan in the East, inhabited by black and white men, to which all the civilized nations of America traced their origin, could only refer to Atlantis--that bridge of land where the white, dark, and red races met.
200) says, "Black populations have been found in America in very small numbers only, as isolated tribes in the midst of very different populations.
The Mediterranean has been the centre of the modern world, because it lay in the path of the extension of an older civilization, whose ships colonized its shores, as they did also the shores .of America.
140, the names of five cities which have their counterparts in the names of localities in Central America?
Merritt deems the axe or chisel heads dug up at Chiriqui, Central America, "almost identical in form as well as material with specimens found in Suffolk County, England." (Bancroft's Native Races," vol.
266), declares, "With regard to the primitive dolichocephalæ of America I entertain a hypothesis still more bold, namely, that they are nearly related to the Guanches in the Canary Islands, and to the Atlantic populations of Africa, the Moors, Tuaricks, Copts, etc., which Latham comprises under the name of Egyptian-Atlantidæ.
The Abbé Brasseur de Bourbourg claims that these Carians were identical with the Caribs of the West Indies, the Caras of Honduras, and the Gurani of South America.
We have seen the Pan and Maia of the Greeks reappearing in the Pan and Maya of the Mayas of Central America.
American Evidences of Intercourse with Europe Or Atlantis
ON the monuments of Central America there are representations of bearded men.
All the traditions of the civilized races of Central America point to an Eastern origin.
We find in America numerous representations of the elephant.
monuments date back to the time of the mammoth in North America, or these people held intercourse at some time in the
The decoration known as "elephant-trunks" is found in many parts of the ancient ruins of Central America, projecting from above the door-ways of the buildings.
The Indentity of the Civilizations of the Old World and the New
We need not add that this art was found in Egypt and all the civilized countries of Europe, as well as in Peru, Mexico, and Central America.
The obelisks of Egypt, covered with hieroglyphics, are paralleled by the round columns of Central America, and both are supposed to have originated in Phallus-worship.
504.) The worship of Priapus was found in Asia, Egypt, along the European shore of the Mediterranean, and in the forests of Central America.
The mounds of Europe and Asia were made in the same way and for the same purposes as those of America.
The pyramids of Egypt, Assyria, and Phœnicia had their duplicates in Mexico and Central America.
The age of bronze, or of copper combined with tin, was preceded in America, and nowhere else, by a simpler age of copper; and, therefore, the working of metals probably originated in America, or in some region to which it was tributary.
The paintings upon the walls of some of the temples of Central America reveal a state of the art as high as that of Egypt.
Agriculture.--The people of Atlantis were pre-eminently an agricultural people; so were the civilized nations of America and the Egyptians.
693.) The embalmment of the body was also practised in Central America and among the Aztecs.
The Abbé Brasseur de Bourbourg calls attention to the fact that Pan was adored in all parts of Mexico and Central America; and at Panuco, or Panca, literally Panopolis, the Spaniards found.
That timid and harmless animal, the hare, was, singularly enough, an object of superstitious reverence and fear in Europe, Asia, and America.
The witches of Scandinavia, who produced tempests by their incantations, are duplicated in America.
Animals were worshipped in Central America and on the banks of the Nile.
The belief in satyrs, and other creatures half man and half animal, survived in America.
The vocal statues and oracles of Egypt and Greece were duplicated in America.
828) points out the fact that there is an absolute identity between the folk-lore of the negroes on the plantations of the South and the myths and stories of certain tribes of Indians in South America, as revealed by Mr.
Harris, the author of a work on the folk-lore of the negroes, asks this question, "When did the negro or the North American Indian come in contact with the tribes of South America?"
Apollonius Rhodius says that among the Tibereni, at the south of the Black Sea, "when a child was born the father lay groaning, with his head tied up, while the mother tended him with food and prepared his baths." The same absurd custom extends throughout the tribes of North and South America.
A practice so absurd could scarcely have originated separately in the two continents; its existence is a very strong proof of unity of origin of the races on the opposite sides of the Atlantic; and the fact that the custom and the reason for it are both found in America, while the custom remains in Europe without the reason, would imply that the American population was the older of the two.
Sutteeism--the burning of the widow upon the funeral-pile of the husband--was extensively practised in America (West's "Journal," p.
The poisoned arrows of America had their representatives in Europe.
"The bark canoe of America was not unknown in Asia and Africa" (Ibid., p.
156.) The sailors of Europe and America preserve to this day a custom which was once universal among the ancient races.
In America, as in the Old World, the temples of worship were built over the dead., (Dorman, "Prim.
In Mexico and Central America cypresses and palms were planted near the temples, generally in groups of threes; they were tended with
Sangrado could have found the explanation of his profession only among the red men of America.
And we find that an identity of origin can be established between the folk-lore or fairy tales of America and those of
Tylor tells us the story of the two brothers in Central America who, starting on their dangerous journey to the land of Xibalba, where their father had perished, plant each a cane in the middle of their grandmother's house, that she may know by its flourishing or withering whether they are alive or dead.
"Now this," says Max Müller, "is strange enough, and its occurrence in India, Germany, and Central America is stranger still."
If the legend of Cadmus recovering Europa, after she has been carried away by the white bull, the spotless cloud, means that "the sun must journey westward until he sees again the beautiful tints which greeted his eyes in the morning," it is curious to find a story current in North America to the effect that a man once had a beautiful daughter, 'whom he forbade to leave the lodge lest she should be carried off by the king of the buffaloes; and that as she sat, notwithstanding, outside the house combing her hair, "all of a sudden the king of the buffaloes came dashing on, with his herd of followers, and, taking her between his horns, away be cantered over plains, plunged into a river which bounded his land, and carried her safely to his lodge on the other side," whence she was finally recovered by her father.
The game of ball, which the Indians of America were in the habit of playing at the time of the discovery of the country, from California to the Atlantic, was identical with the European chueca, crosse, or hockey.
If our knowledge of Atlantis was more thorough, it would no doubt appear that, in every instance wherein the people of Europe accord with the people of America, they were both in accord with the people of Atlantis; and that Atlantis was the common centre from which both peoples derived their arts, sciences, customs, and opinions.
Some Consideration of the Deluge Legends
This tradition is strikingly confirmed by the explorations of the ship Challenger, which show that the "Dolphin's Ridge" was connected with the shore of South America north of the mouth of the Amazon.
amid their regular employments, were destroyed; but some escaped in ships, and some fled for safety to the summits of high mountains, or to portions of the land which for a time escaped immediate destruction." (Baldwin's "Ancient America," p.
We know that the land from which America and Europe were formed once covered nearly or quite the whole space now occupied by the Atlantic between the continents; and it is reasonable to believe that it went down piecemeal, and that Atlantis was but the stump of the ancient continent, which at last perished from the same causes and in the same way.
The fact that this tradition existed among the inhabitants of America is proven by the existence of festivals, "especially one in the month Izcalli, which were instituted to commemorate this frightful destruction of land and people, and in which, say the sacred books, 'princes and people humbled themselves before the divinity, and besought him to withhold a return of such terrible calamities.'"
Can we doubt the reality of events which we thus find confirmed by religious ceremonies at Athens, in Syria, and on the shores of Central America?
The Deluge Legends of America
"It is a very remarkable fact," says Alfred Maury, "that we find in America traditions of the Deluge coming infinitely nearer to that of the Bible and the Chaldean religion than among any people of the Old World.
It is difficult to suppose that the emigration that certainly took place from Asia into North America by the Kourile and Aleutian Islands, and still does so in our day, should have brought in these memories, since no trace is found of them among those Mongol or Siberian populations which were fused with the natives of the New World.
Besides, had Buddhism, which we doubt, made its way into America, it could not have introduced a myth not found in its own scriptures.
The cause of these similarities can be easily explained: the legends of the Flood did not pass into America by way of the Aleutian Islands, or through the Buddhists of Asia, but were derived from an actual knowledge of Atlantis possessed by the people of America.
Atlantis and the western continent had from an immemorial age held intercourse with each other: the great nations of America were simply colonies from Atlantis, sharing in its civilization, language, religion, and blood.
This legend not only points to the East as the place of origin of these races, but also proves that this land of the East, this Aztlan, this Atlantis, exercised dominion over the colonies in Central America, and furnished them with the essentials of civilization.
When we turn to the uncivilized Indians of America, while we still find legends referring to the Deluge, they are, with one exception, in such garbled and uncouth forms that we can only see glimpses of the truth shining through a mass of fable.
But it is indeed surprising to find this practice perpetuated, even to our own times, by a race of Indians in the heart of America.
The Deluge Legends of Other Nations
The "three worlds" probably refers to the great empire of Atlantis, described by Plato, to wit, the western continent, America, the eastern continent, Europe and Africa, considered as one, and the island of Atlantis.
The Deluge of the Bible
If neither China, Japan, America, Northern Europe, nor Australia were depopulated by the Deluge, the Deluge could not have been universal.
But as it is alleged that it did destroy a country, and drowned all the people thereof except Noah and his family, the country so destroyed could not have been Europe, Asia, Africa, America, or Australia, for there has been no universal destruction of the people of those regions; or, if there had been, how can we account for the existence to-day of people on all of those continents whose descent Genesis does not trace back to Noah, and, in fact, about whom the writer of Genesis seems to have known nothing?
The Destruction of Atlantis described in the deluge legends
And hence, whether we turn to the Hebrews, the Aryans, the Phœnicians, the Greeks, the Cushites, or the inhabitants of America, we find everywhere traditions of the Deluge;
"Let us observe, however, that probably the diluvian tradition is not primitive, but imported in America; that it undoubtedly wears the aspect of an importation among the rare populations of the yellow race where it is found; and lastly, that it is doubtful among the Polynesians of Oceania.
Lemuria: A Channeled Interview
Lemuria existed around 75,000 years ago, located in areas now known as the Pacific Ocean, Madagascar, New Zealand, India, Southeast Asia, Hawaii, and parts of North America.