God (Jehovih) called Abram from He-sa, led him to the ancient land of Ham (a pre-flood region associated with the descendants of Ham, later devastated by “druks”, a term in Oahspe for certain beings or peoples), and renamed him Abraham (Abra-Ham).
God led Abram away from He-sa, his native place, where he was a maker of baskets, and took him to the ancient land of Ham, which had been destroyed by druks, before the flood, as the name signify; whereafter God surnamed him Abraham, and made him chief rab’bah over the Faithists of Arabin’ya.
Post-Flood, Noah divided the continents: Asia to Shem, Africa to Ham, and Europe to Japheth.
After 150 days, the ships landed in five regions, repopulating the earth: Guatama (Americas), Jaffeth (China), Shem (India), Ham (Africa/Egypt), and Yista (Japan).
It joins Shem, Ham, Guatama, and Arabin’ya.
In the Oahspe: A New Bible, Ham is one of the five major continents or regions that emerge after the submersion of Pan (Whaga) around 24,000 BCE.
Ham primarily corresponds to the African continent and serves as a significant setting for the development of human populations, particularly the I’hins and Druks, under Jehovih’s guidance.
Oahspe details Ham’s creation, its role as a home for early tribes, and its spiritual history, though it receives less focus than regions like Shem or Arabin’ya.
Jehovih creates Ham as a new continent after Pan’s flood.
“Jehovih raised Ham from the waters.
Ham supports diverse tribes, including I’hins and Druks.
“Ham bore I’hins and Druks.
First, Ham receives I’hins from Pan.
“Angels led I’hins to Ham.
Next, Druks thrive in Ham.
“Druks grew numerous in Ham.
In addition, Ham faces spiritual challenges.
“False spirits troubled Ham’s tribes.
However, Jehovih sends angels to Ham.
“Jehovih sent ashars to Ham.
Ham contributes to humanity’s spread.
“Ham’s I’hins sowed Faithism’s seeds.
Moreover, Ham’s struggles reflect Oahspe’s redemption theme.
“Jehovih lifted Ham’s people.
In conclusion, Ham’s role persists in Kosmon (143 A.K.
“In Kosmon, Ham’s Faithists join all.
Oahspe portrays Ham as a post-flood continent, home to I’hins and Druks, where Faithism takes root despite druj influence.
Ham’s legacy joins the Kosmon Era (143 A.K.
Survivors of Cataclysms: I’hins are divinely protected during major floods, such as Aph’s submersion of Pan (24,000 BCE) and Noe’s flood (4,000 BCE), relocating to regions like Shem, Ham, Jaffeth, and Arabin’ya (Book of Aph, Chapter III; Book of the Arc of Bon, Chapter IV).
Survivors were relocated to new lands, including regions corresponding to Shem, Ham, and Jaffeth (broadly Asia, Africa, and East Asia/China in Oahspe's symbolic geography).
He also rescues the I’hins from the flood, guiding them to new lands (Shem, Ham, Jaffeth) to preserve their Faithist traditions.
Rescue of the I’hins: Aph ensures the survival of the I’hin race, guiding them to safety in new regions like Shem (Asia), Ham (Africa), and Jaffeth (China/East Asia) (Book of Aph, Chapter III).
He sends ashars to guard newborns and guide humanity, fostering the establishment of Faithist communities in regions like Shem, Ham, and Jaffeth.
In the "Book of Thor," he is credited with inspiring the establishment of Faithist communities in regions like Shem, Ham, and Jaffeth, fostering non-resistance, charity, and communal living.
Saves the I’hins and establishes new settlements, guiding survivors to regions like Shem, Ham, and Jaffeth.
Constructs an “arc” (symbolic or physical vessel) to save the I’hins, relocating them to Shem, Ham, and Jaffeth (Asia, Africa, Europe).
Jehovih’s breath guided the ships into four fleets—Guatama, Shem, Jaffet’h, Ham—and a fifth, Yista.
Ham: Southwest (Egypt/Africa).
Wherever they went—Guatama, Jaffet’h, Shem, Ham, Yista—I told them to build mounds and walled cities with ladders, like the ancients, as proof in the kosmon era of their presence before the I’huans (copper-colored race).
"And in the fourteenth year came Chedorlaomer, and the kings that were with him, and smote the Rephaims in Ashteroth Karnaim, and the Zuzims in Ham, and the Emims in Shaveh Kiriathaim,"
The division of humanity into lineages through Noah’s sons (Shem, Ham, Japheth) sets a precedent for the focus on distinct nations.
Genealogy of Noah (Genesis 10): The nations are traced from Noah’s sons—Shem, Ham, and Japheth—without Yahweh playing a direct role.
Noah: If the flood occurred in 9,564 BCE, Noah's sons (Shem, Ham, and Japheth) were likely born by around 9,500 BCE.
First post-Flood generation (Shem, Ham, Japheth): ~9,500 BCE.
Nimrod and Babel: Nimrod, Ham's grandson (through Cush), is identified as the founder of Babel.
Soon the three branches of humankind—all descendants of Noah’s sons Shem, Ham, and Japheth—weretransported to the preordained locations, where different languages indeed developed over time.
Both the Sumerian texts and the Bible agree that Shem and his descendants remained in the areaencompassing Mesopotamia, Ham and his kin were taken to Africa—here including parts of Arabia—while Japheth’s people were transported to the Indus Valley, possibly becoming the mysterious Aryanswho suddenly appeared there in ancient times.
Noah: Had Shem, Ham, and Japheth at 500 years; lived 950 years.
Noah, according to Genesis, had three sons--Shem, Ham, and Japheth--who represented three different races of men of different colors.
"Now these are the generations of the sons of Noah: Shem, Ham, and Japheth, and unto them were sons born after the flood."
The record of Genesis claims that the Phœnicians were descended from Ham, while the Hebrews were descended from Shem; yet we find the Hebrews and Phœnicians united by the ties of a common language, common traditions, and common race characteristics.
Moreover, the Arabians, who are popularly classed as Semites, or sons of Shem, admit in their traditions that they are descended from "Ad, the son of Ham;" and the tenth chapter of Genesis classes them among the descendants of Ham, calling them Seba, Havilah, Raamah, etc.
x.) gives us the descendants of Noah's three sons, Shem, Ham, and Japheth.
According to the Bible, the Egyptians were descendants of Ham, who was one of the three sons of Noah who escaped from the Deluge, to wit, the destruction of Atlantis.
Yo'ham (Algonquin).
Hode, Si, Iz, Koo, Puit, Poit, Huit, Sem, Ham, Zerl, Haka, Shem, For, Gau, Park, Bah, Loo, Ong, Gam, Dan, Ine, Both, Asch, Howh, Bon, Art, Ia, Gaub, Don, Ref, Fet, Kii, King, Nu, Wis, Sin, Ox, Or, Ug, Wan, Ked, Mork, God, Suth, Eve, Lut, Rut, Kem, Josh, Pert, Sis, Yi, Haus, Kamp, Booh, Koa, Tu, Out, Dav, She, Ji, Ish, Fush, Ab, Ak, Gan, Loo, Mish, Woo, War, Hiss, Sout, Bir, Hush, Yiam, Duji, Gug (Ghard), Ke, Ail, Wang, M'hi, G'wan, He, Zoo, Sa, Lon, Gow, Fifi, Chine, Iaf, Jah, Ba, Goud, Goah, Fah, Ion, Yon, Sope, Ban, Jose, Bad, Dad, Abad, Adad, Joss, Sing, Fome, Du'e, Sam, Sar, Esk, Sham, Noah, Ives, Yi, Mu, Om, Dor, Frag, Kuk, Hum, Wok, Ise, Loke, Ia'a and Gad.
- Ham, 7.
God said: Because they have not raised up one out of the sons of Ham, your*** name should be, henceforth, Abra-Ham, and it should be testimony in thousands of years of my records in the libraries of heaven.
And it came to pass that forgers and deceivers, not having the fear of Jehovih before them, falsely gave the interpretation of the meaning of the words of Abra and Ham, not knowing (in thousands of years) that in so small a matter He would display the truth and glory of His revealed word.
God led Abram away from He-sa, his native place, where he was a maker of baskets, and took him to the ancient land of Ham, which had been destroyed by druks, before the flood, as the name signify; whereafter God surnamed him Abraham, and made him chief rab'bah over the Faithists of Arabin'ya.
The ascending caste of light in the lower country (Ho-jon-da-tivi) was by Ram, first; then Zerl, migrants from the land of Ham; then Shriv, then Vat, then Gons and Eun, the half-breed druks; then Shone, and then This.
And Oas was embellished and adorned above all other places that had been on the earth; the fame of which spread abroad over Jaffeth and Shem and Ham, between which it lie centrally.
So Jaffeth and Shem and Ham run red with human blood, whereat, I raised my voice to high heaven, that Jehovih would send deliverance for the souls of men.
To Ham I allotted the foundation of the migratory tribes of the earth.
And of the tribes of Ham, behold, I selected many colors of men; whereof I fore-ordained the name Ham to stand as a living testimony to the end of the world.
Of all colors (black, white, yellow, copper, red and brown) were the tribes of Ham; nevertheless, they were I'hins (Faithists), having flat nails and short arms, and of such as desired to acquire knowledge.
For I locked up sufficient of the Panic language in Jaffeth as a testimony to be discovered in after years; showing that, unlike Ham and Shem, a mighty nation could retain one language for thousands of years.
The tribes of Ham were previously ordained with characteristics to make them love to emigrate westward; and the tribes of Jaffeth and Shem with characteristics to make them love to stay within their own countries.
The Lord said: Having designed Ham for teaching the barbarian world of me and my dominion, I also prepared them that, through their seed, men and women should have hair neither straight nor short, but long and curled, and red, and white, and brown, whereby might be traced in after ages the genealogy of nations.6
Now, in the midst of three great countries, Jaffeth, Shem and Ham, was the chief place of the I'huans, where they founded a new nation; and the Lord called them Parsi'e,7 signifying, warrior Faithists, because he created them as a shield, to guard his chosen, the I'hins.
Those that came to Ham survived twenty-one thousand years, and then became extinct by amalgamation, and even after this Jehovih preserved them in all the world as a scattered people.12
Those of Ham attained to one thousand two hundred large cities, and three thousand small cities, being four million souls.
And they retained the name of Ham to the last, when they ceased to exist as a separate people, because of their amalgamation with the I'huans.
In these days the lands of Jaffeth and Shem and Ham were inhabited by millions of I'huans and Ghans; but the countries lying between them were inhabited by I'huans only.
And God spake to the people of Ham, saying: Behold, there are two other countries inhabited by kin of your kin, flesh of your flesh, and they are Ghans also.
The Jaffeth'yans obeyed God, and provided themselves as commanded; into two companies of a thousand each equipped they themselves and started for Ham and Shem.
Then spake the Lord to the people of Shem in the same way, telling them of Jaffeth and Ham; and they also equipped themselves in two companies and started for Ham and Jaffeth.
And in all these countries there were made images of stone and copper, and engravings thereon of the children of Noe, and of the flood, and of the sacred tribes, Shem, Ham and Jaffeth.
Ham, as the student is aware, is A'ham, the original name of Egypt (Egupt).
Behold, as in Guatama, the Lord raised up seers, whom he instructed in the methods of slaying beasts of prey and serpents, in the same period of time raised up for the same purpose other seers in Shem, Ham and Jaffeth.