Fiatisi, Goddess of Lubbuk; Goddess of Saran'ya, in Gowlolo; Goddess of Iz; Goddess of Serl; Goddess of Lok'low; Goddess Um of a'ji, seventy-five; Goddess of Wartz and Do'e'huitta; Goddess of Crayya; Goddess of Bak'hoo; Goddess of Teel and Ros'itz; Goddess of Mutz'mutz; Goddess of La'errets of Wouk'humhowtz; Goddess of Bil and Dusk'wan'guessel; Goddess of Ork'sa; Goddess of Unksoot; Goddess of Sl'huitta; Goddess of Shein; Goddess of Isa; Goddess of Ham; Goddess of Reikowow and Shuitit; Goddess of Daing and Gou'wok; Goddess of Faitta'zammel; Goddess of Zittayya'howb of the gardens of Zittayya'bauf in a'ji seven; surgeon of Hualla; surgeon of Bos; surgeon of Rappaya; surgeon of Lum'zon; nurse of Paigga of Semathais; nurse of Zid; nurse of Loo'see; nurse of Home; nurse of Briathath; Queen of Ouppa; Queen of Rog'ga, disciplinarian of Tuh; of Kaibbi'summak, of Tootz'mutz, of Bir'bir, of Ctenski, of Rivvia, of soon, of Hadab, of Fussohowtz and Ceres; raised on the star Planzza, swift messenger in Bal and Wawa'lauk five hundred thousand years; swift messenger in To'wakka and Runfwot five hundred thousand years; inhabitant of Terashash one million of years; inhabitant of the fields of Ni'jayay one million of years; inhabitant of Gun five hundred thousand years; maker of corporeal roadways five hundred thousand years.
Medieval Exegesis:Medieval scholars often associated Noah's sons with the three known continents:Shem: Linked to Asia.Ham: Associated with Africa.Japheth: Connected to Europe.This tripartite division was more geographical than racial.
Pirke De-Rabbi Eliezer (7th–9th Century):This Jewish text describes the descendants of Noah's sons with specific color attributes:Shem's descendants: "Black but comely."Ham's descendants: "Black like the raven."Japheth's descendants: "Entirely white."
Rob discusses his evolving perspective on interpreting the Y chromosome tree in relation to Noah’s sons—Shem, Ham, and Japheth.
Single Ancestral Lineage: Shem, Ham, and Japheth might have shared an identical Y chromosome, with mutations only occurring post-Babel.
Two or Three Lineages: Shem, Ham, and Japheth might each represent separate Y chromosome lineages, possibly diverging due to mutations from Noah's spermatogonial lines.
Rob summarizes the complex factors—such as radiation exposure, environmental changes, and Patriarchal Drive—that challenge efforts to trace the Y chromosome lineages back to Shem, Ham, and Japheth.
Mizraim, son of Ham, is connected to the Philistines and possibly giants through his son Caphtor, who settled on the island of Crete.
Cush, another son of Ham, is associated with Nimrod, who Skiba suggests altered himself to become like a Nephilim, rather than being born as one.
Put, the fourth son of Ham, shows no evidence of giants in his lineage.
The Canaanites, particularly those in the land of Canaan, were descendants of Ham, Noah’s son.
Skiba points to Moses’ repeated emphasis on the genealogical connection between Ham and Canaan as evidence that the Nephilim bloodline continued through Ham’s lineage.
In conclusion, Skiba asserts that the return of the Nephilim after the flood was facilitated by genetic manipulation and the actions of Ham’s descendants, particularly the Canaanites.
Rees, "New British Cyclopædia," art. Titans)--"such as Gerard Vossius, Marsham, Bochart, and Father Thomassin--are of opinion that the partition of the world among the sons of Noah-Shem, Ham, and Japheth--was the original of the tradition of the same partition among Jupiter, Neptune, and Pluto," upon the breaking up of the great empire of the Titans.
Among the Arabians the first inhabitants of that country are known as the Adites, from their progenitor, who is called Ad, the grandson of Ham.
And Noah begat three sons, Shem, Ham, and Japheth.]
In the selfsame day entered Noah, and Shem, and Ham, and Japheth, the sons of Noah, and Noah's wife, and the three wives of his sons with them, into the ark; they, and every beast after his kind, and all the cattle after their kind, and every creeping thing that creepeth upon the earth after his kind, and every fowl after his kind, every bird of every sort.
"The sons of Ham" were not true negroes, but the dark-brown races.
64), "The descendants of Shem, Ham, and Japhet, so admirably catalogued by Moses, include one only of the races of humanity, the white race, whose three chief divisions he gives us as now recognized by anthropologists.
However, the speaker notes that their heritage is complex, with the Philistines originally descending from Ham's line before intermingling with the descendants of Japheth.
Genesis 10:13-14 mentions that Mizraim, a son of Ham, begot several tribes, including those from whom the Philistines descended.
The Mighty Hunter named Nimrod receives a brief mention after the flood in Genesis 6-9 as a great-grandson of Noah, grandson of Ham.
His uncles' names appear more like nations than literal individuals, as seen in Genesis 10:6: "the sons of Ham: Cush, Egypt, Put, and Canaan."
Similarly, Nimrod is described as a descendant of Ham, one of Noah's sons in Genesis.
Similarly, Nimrod is associated with the giants and is described as a descendant of Ham, one of Noah's sons.
Ham (Noah's second son)
Ne'elatama'uk (Ham's wife)
Ham – Mentioned in the Bible, Book of Jubilees, and other texts.
Unnamed sons and daughters – The Book of Jubilees mentions that Noah had other children besides Shem, Ham, and Japheth, though they are not named.
Ne'elatama'uk (Ham's wife) – Mentioned in the Book of Jubilees.
The descendants of Shem, Ham, and Japheth are elaborated upon in the Bible and further expanded in texts like the Book of Jubilees.
Ham and his wife (Ne'elatama'uk, according to the Book of Jubilees)
He lived there with his family, including his wife Talasse, his sons Shem, Ham, and Japheth, their wives, and their children.
Among the Arabians, the earliest inhabitants are known as the Adites, named after their progenitor Ad, who is considered the grandson of Ham.
"The sons of Ham" were not true negroes, but the dark-brown races.
64), "The descendants of Shem, Ham, and Japhet, so admirably catalogued by Moses, include one only of the races of humanity, the white race, whose three chief divisions he gives us as now recognized by anthropologists.
The seed of Ham and Japheth forms 12 kingdoms
Ham, in the Bible, is one of Noah's sons.
After the flood, Ham discovered Noah drunk and naked in his tent.
Instead of covering his father's nakedness, Ham told his two brothers, Shem and Japheth, who then walked backward into the tent to cover Noah without seeing him.
When Noah awoke and learned what had happened, he cursed Ham's son Canaan, saying that he would be a servant to his brothers.
This story has often been cited in the context of various interpretations and debates, particularly concerning the "Curse of Ham," which was erroneously used to justify racial hierarchies, particularly the subjugation of African people, as descendants of Ham through his son Canaan.
The actual curse in the narrative was directed at Canaan, not Ham himself.
After the flood, Manu generates a new race through sacrifice and offspring; Noah’s covenant story runs through Shem, Ham, and Japheth.
Noah then divides the Earth among his sons Ham, Japheth and Shem and warns them to serve Sakla in fear and slavery.
The seed of Ham and Japheth forms twelve kingdoms.
Regarding their relationship to Noah, according to the biblical narrative, the Canaanites were descendants of Canaan, who was a son of Ham, one of Noah's three sons.
This is part of the curse Noah pronounces on Canaan after Noah's son Ham, who is Canaan's father, sees Noah naked and tells his brothers, Shem and Japheth, who then cover their father without looking at him.
In the fourteenth year Chedorlaomer and the kings who were with him came and defeated the Rephaim in Ashteroth-karnaim, the Zuzim in Ham, the Emim in Shaveh-kiriathaim
Zuzim: A tribe residing in Ham.
A year later King Chedorlaomer and his allies attacked and defeated the Rephaites in Ashteroth-Karnaim, the Zuzites in Ham, and the Emites in Shaveh-Kiriathaim. They also defeated the Horites in the hill country of Edom, as far as El-Paran, near the desert.
The prior information sheds interesting light on Genesis 14:5-7, where Chedorlaomer “defeated the Rephaim in Ashteroth-karnaim, the Zuzim in Ham, the Emim in Shaveh-kiriathaim, and the Horites in their hill country of Seir,” in addition to defeating Amalekites and Amorites.
The Zuzim were said to inhabit the land of Ham, located east of the Jordan River, situated between Bashan and Moab.
In the fourteenth year, Kedorlaomer and the kings allied with him went out and defeated the Rephaites in Ashteroth Karnaim, the Zuzites in Ham, the Emites in Shaveh Kiriathaim
A year later King Chedorlaomer and his allies attacked and defeated the Rephaites in Ashteroth-Karnaim, the Zuzites in Ham, and the Emites in Shaveh-Kiriathaim.
21 Now this king of Egypt was a descendant from the loins of Ham, and was a partaker of the blood of the Canaanites by birth.
23 The land of Egypt being first discovered by a woman, who was the daughter of Ham, and the daughter of Egyptus, which in the Chaldean signifies Egypt, which signifies that which is forbidden;
The woman discovered Egypt was the daughter of Ham, and the Daughter of Egyptes (making Egyptes a woman).
Woman -> Atlantis PriestessDaughter of Ham (Ham Family, one of the twelve families)
According to this line, Egypt was first discovered by a woman, who is identified as both the daughter of Ham and the daughter of Egyptus.
In this context, "Ham" could refer to a biblical figure known as one of the sons of Noah.
24 When this woman discovered the land it was under water, who afterward settled her sons in it; and thus, from Ham, sprang that race which preserved the curse in the land.
25 Now the first government of Egypt was established by Pharaoh, the eldest son of Egyptus, the daughter of Ham, and it was after the manner of the government of Ham, which was patriarchal.
27 Now, Pharaoh being of that lineage by which he could not have the right of Priesthood, notwithstanding the Pharaohs would fain claim it from Noah, through Ham, therefore my father was led away by their idolatry;
Noah, known for building the Ark in the biblical account of the Flood, had three sons: Shem, Ham, and Japheth.
Ham was the father of Cush, Mizraim, Phut and Canaan.
The term Hamitic originally referred to the peoples said to be descended from Ham, one of the Sons of Noah according to the Bible.
According to the Book of Genesis, after Noah became drunk and Ham dishonored his father, upon awakening Noah pronounced a curse on Ham's youngest son, Canaan, stating that his offspring would be the "servants of servants".
Of Ham's four sons, Canaan fathered the Canaanites, while Mizraim fathered the Egyptians, Cush the Cushites, and Phut the Libyans.
In a passage unrelated to the curse on Canaan, the sixth-century Babylonian Talmud says that Ham and his descendants were cursed with black skin, which modern scholars have interpreted as an etiological myth for skin color.
Later, Western and Islamic traders and slave owners used the concept of the "Curse of Ham" to justify the enslaving of Africans.
In consequence, some 19th century theologians emphasized that the biblical Noah restricted his curse to the offspring of Ham's youngest son Canaan, while Ham's son Mizraim, the ancestor of the Egyptians, was not cursed.
Ham, as the student is aware, is A’ham, the original name of Egypt (Egupt).
The Bible also calls Egypt “the land of Ham” in poetic usage (for example in Psalms and Chronicles).
Suffering from a famine, Abram decides to enter Egypt, the land of the children of Ham.
This is the biblical genealogy according to the Book of Genesis in the Hebrew Bible, which outlines the descendants of Noah's three sons: Shem, Ham, and Japheth after the Flood.
Ham is traditionally considered the ancestor of peoples in Africa and parts of the Near East, including the Egyptians (Mizraim), Ethiopians (Cush), Libyans (Put), and Canaanites.
And in all these countries there were made images of stone and copper, and engravings thereon of the children of Noe, and of the flood, and of the sacred tribes, Shem, Ham and Jaffeth.
[1] Now these are the generations of the sons of Noah, Shem, Ham, and Japheth: and unto them were sons born after the flood.[2] The sons of Japheth; Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras.[3] And the sons of Gomer; Ashkenaz, and Riphath, and Togarmah.[4] And the sons of Javan; Elishah, and Tarshish, Kittim, and Dodanim.[5] By these were the isles of the Gentiles divided in their lands; every one after his tongue, after their families, in their nations.[6] And the sons of Ham; Cush, and Mizraim, and Phut, and Canaan.[7] And the sons of Cush; Seba, and Havilah, and Sabtah, and Raamah, and Sabtecha: and the sons of Raamah; Sheba, and Dedan.[8] And Cush begat Nimrod: he began to be a mighty one in the earth.[9] He was a mighty hunter before the LORD: wherefore it is said, Even as Nimrod the mighty hunter before the LORD.[10] And the beginning of his kingdom was Babel, and Erech, and Accad, and Calneh, in the land of Shinar.[11] Out of that land went forth Asshur, and builded Nineveh, and the city Rehoboth, and Calah,[12] And Resen between Nineveh and Calah: the same is a great city.[13] And Mizraim begat Ludim, and Anamim, and Lehabim, and Naphtuhim,[14] And Pathrusim, and Casluhim, (out of whom came Philistim,) and Caphtorim.[15] And Canaan begat Sidon his firstborn, and Heth,[16] And the Jebusite, and the Amorite, and the Girgasite,[17] And the Hivite, and the Arkite, and the Sinite,[18] And the Arvadite, and the Zemarite, and the Hamathite: and afterward were the families of the Canaanites spread abroad.[19] And the border of the Canaanites was from Sidon, as thou comest to Gerar, unto Gaza; as thou goest, unto Sodom, and Gomorrah, and Admah, and Zeboim, even unto Lasha.[20] These are the sons of Ham, after their families, after their tongues, in their countries, and in their nations.[21] Unto Shem also, the father of all the children of Eber, the brother of Japheth the elder, even to him were children born.[22] The children of Shem; Elam, and Asshur, and Arphaxad, and Lud, and Aram.[23] And the children of Aram; Uz, and Hul, and Gether, and Mash.[24] And Arphaxad begat Salah; and Salah begat Eber.[25] And unto Eber were born two sons: the name of one was Peleg; for in his days was the earth divided; and his brother's name was Joktan.[26] And Joktan begat Almodad, and Sheleph, and Hazar-maveth, and Jerah,[27] And Hadoram, and Uzal, and Diklah,[28] And Obal, and Abimael, and Sheba,[29] And Ophir, and Havilah, and Jobab: all these were the sons of Joktan.[30] And their dwelling was from Mesha, as thou goest unto Sephar a mount of the east.[31] These are the sons of Shem, after their families, after their tongues, in their lands, after their nations.[32] These are the families of the sons of Noah, after their generations, in their nations: and by these were the nations divided in the earth after the flood.
[8] And Elohim spake unto Noah, and to his sons with him, saying,[9] And I, behold, I establish my covenant with you, and with your seed after you;[10] And with every living creature that is with you, of the fowl, of the cattle, and of every beast of the earth with you; from all that go out of the ark, to every beast of the earth.[11] And I will establish my covenant with you; neither shall all flesh be cut off any more by the waters of a flood; neither shall there any more be a flood to destroy the earth.[12] And Elohim said, This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations:[13] I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth.[14] And it shall come to pass, when I bring a cloud over the earth, that the bow shall be seen in the cloud:[15] And I will remember my covenant, which is between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh.[16] And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between Elohim and every living creature of all flesh that is upon the earth.[17] And Elohim said unto Noah, This is the token of the covenant, which I have established between me and all flesh that is upon the earth.[18] And the sons of Noah, that went forth of the ark, were Shem, and Ham, and Japheth: and Ham is the father of Canaan.[19] These are the three sons of Noah: and of them was the whole earth overspread.
Based on the writing style this part is likely a later addition:[20] And Noah began to be an husbandman, and he planted a vineyard:[21] And he drank of the wine, and was drunken; and he was uncovered within his tent.[22] And Ham, the father of Canaan, saw the nakedness of his father, and told his two brothers without.[23] And Shem and Japheth took a garment, and laid it upon both their shoulders, and went backward, and covered the nakedness of their father; and their faces were backward, and they saw not their father's nakedness.[24] And Noah awoke from his wine, and knew what his younger son had done unto him.[25] And he said, Cursed be Canaan; a servant of servants shall he be unto his brothers.[26] And he said, Blessed be Yahweh of Elohim of Shem; and Canaan shall be his servant.[27] God shall enlarge Japheth, and he shall dwell in the tents of Shem; and Canaan shall be his servant.
Noah's curse falls on Canaan, Ham's son, rather than Ham himself.
The actions of Ham and the subsequent curse on Canaan underscore themes of honor, shame, and intergenerational repercussions.
[12] And the rain was upon the earth forty days and forty nights.[13] In the selfsame day entered Noah, and Shem, and Ham, and Japheth, the sons of Noah, and Noah's wife, and the three wives of his sons with them, into the ark;[14] They, and every original beast after his image, and all the pure/original cattle after their kind, and every creeping thing that creepeth upon the earth after his kind, and every fowl after his kind, every bird of every sort.