They made Cain and Abel.Cain slew Abel and MF put his mark on him—IHN.
These creator beings demanded sacrifice — the first recorded human sacrifice being Cain killing Abel, which fed them exactly the energy they required.
Noe (I’hin Prophet)
These creator beings demanded sacrifice — the first recorded human sacrifice being Cain killing Abel, which fed them exactly the energy they required.
Abram lived among the Listians (a group linked to I’hin or Faithist lineages), working as a basket maker (and seller of baskets/trinkets) in the forests.
you build the tombs of prophets and of seers; they whom your fathers killed; and you are parties to the crimes.26. And now behold, for God has sent again to you his holy men-apostles, prophets, seers; and you are persecuting them.27. The time is near when you will plead against them in the courts; will spurn them into prison cells, and kill them with a fiend's delight.28. I tell you, men, the blood of all the holy men of God that has been shed from righteous Abel down to that of Zacharias, father of holy John,29. Who was struck down beside the altar in the Holy Place--30. The blood of all these holy men has made more red the hands of this ungodly generation.31. Woe unto you, you masters of the law!
for on your heads will come the blood of all the holy men who have been slain upon the earth.18. From righteous Abel down to Zacharias, son of Barachias, who was slain within the Holy Place before the altar of the Lord.19. Behold, I say that these things all shall come upon this nation and the people of Jerusalem.20. And Jesus looked about and said, Jerusalem, Jerusalem, thou cruel city of Jerusalem, that slays the prophets in the streets and kills the holy men whom God has sent to you!21. Lo, I would oft have gathered you as children to the fold of God; but you would not.22. You have rejected God, and now your house is desolate, and you shall see me not again till you can say,23. Thrice blessed is the son of man who comes as son of God.24. Then Jesus went and sat beside the treasury and watched the people as they paid their tithes.25. The rich men came and gave of their abundance; and then he saw a poor but loyal widow come and put a farthing in the treasure box.26. And then he said to his disciples who were standing by, Behold, for this poor widow who has put a farthing in the treasury has done more than they all;27. For she has given all she had; the rich have given just a little share of what they have.28. A company of Grecian Jews were at the feast, and they met Philip, who could talk with them, and said, Sir, we would see the Lord, this Jesus, who is called the Christ.29. And Philip led the way, and brought them to the Christ.30. And Jesus said, The hour has come; the son of man is ready to be glorified, and it cannot be otherwise.31. Except a grain of wheat fall into earth and die it can be nothing but a grain of wheat; but if it die it lives again, and from its grave a hundred grains of wheat arise.32. My soul is troubled now; What shall I say?
The debate over their superiority mirrors the Cain and Abel story in Genesis, though the Sumerian tale ends in reconciliation, with Inky favoring grain, unlike Yahweh’s preference for Abel’s offering.
Like the Bible’s Cain and Abel, the Tonga creation story says “the son of the first man killed his brother.”
These creator beings demanded sacrifice — the first recorded human sacrifice being Cain killing Abel, which fed them exactly the energy they required.
Abel means breath.
So: and again delivered another; Abel.
Abel was a keeper of sheep, but the word translated as "keeper" (number 7462) also means ruler.
So: Abel was a ruler.
So: Abel was the ruler of a multitude.
So, verse 2 can read: "And again delivered another; Abel, and Abel was the ruler of a multitude but Cain was made a servant in the territory."
Verse 4: And Abel (the breath) also brought of the firstlings.
So, Abel also brought the first born of the flock.
So: YHWH looked at Abel’s offering (tribute).
Verse 4 can say: "And Abel also brought the first born of the multitude; the best part.
And YHWH looked at Abel’s tribute."
So, the end of verse 4 into verse 5 can say: "And YHWH looked at Abel’s tribute and Cain’s tribute they looked at, and Cain was very grieved because his appearance fell short."
So, in Genesis 4, Cain and Abel are bringing tributes to a group of people.
Cain and Abel represent groups of people as well.
This is clear because Adam is all humans, both male and female, meaning their offspring are tribes: the tribe of the spear (Cain) and the tribe of rulers (Abel).
Cain has the distinguishing mark, and Abel doesn’t.
So: Cain thought against their brethren Abel.
So: thought against their brethren Abel and in the wild Cain rose up against Abel.
So: rose up against Abel their brethren and killed them.
And again delivered another; Abel and Abel was the ruler of a multitude and Cain was made a servant in the territory.
And Abel (the breath) also brought the first born of the multitude; the best part.
And YHWH looked at Abel’s tribute and Cain’s tribute they looked at, and Cain was very grieved because their appearance fell short.
So Cain thought against Abel, their brethren, and in the wild Cain rose up against Abel, their brethren, and killed them."
And she brought forth Abel (Et-Hevel), his brother.
Abel became Guardian of the flocks, but Cain (Qayin) became a cultivator of the earth.
Example: Genesis 4:2 - "וַיְהִי־הֶבֶל רֹעֵה צֹאן וְקַיִן הָיָה עֹבֵד אֲדָמָה׃" ("Abel was a keeper of flocks [צֹאן], but Cain was a tiller of the ground.")
In chapter 4 we find the descendants of Adam: Abel, Cain, and Seth.
The Abel line represents one branch that did not continue.
But as the light of a full grown man differ from that of a child’s, so, in different degree, was the light of men; and those with the higher light were called Faithists (I’hins) [Abel], because they perceived that Wisdom shaped all things and ruled to the ultimate glory of the All One; but those of the lesser light were called Cain, the druk, because their trust was more in corporeal than in spiritual things.
Citation: Book of Sethantes, Chapter V (approximate):“And Jehovih’s angels went among the Asu, and chose of them such as were fit, and caused them to bring forth a new race, called I’hin, who could hear the voice of the Great Spirit.”
in 2025), where Faithist principles trace back to I’hin teachings (Book of Knowledge, Chapter I).
Divine Purpose: Their creation is part of Jehovih’s plan to produce a robust race capable of advancing civilization while retaining some I’hin spiritual traits (Book of Sapha, Chapter III).
Spiritual Capacity: I’huans have a mixed spiritual capacity, inheriting some I’hin sensitivity to Jehovih but often inclined toward materialism due to their Druk ancestry.
They are humans with limited spiritual capacity, often resulting from I’hin-Druks intermingling gone astray or natural progression (Book of Knowledge, Chapter III).
Labor and Conflict: Druks provide physical labor in early societies but also cause conflict through their aggressive tendencies, necessitating I’hin guidance (Book of Sapha, Chapter III).
Intermingling with I’hins: Druks intermarry with I’hins, producing I’huans, which dilutes I’hin purity but expands human populations (Book of Knowledge, Chapter III).
Redemption Potential: Despite their low grade, Druks are redeemable, with angels working to elevate their spirits in the heavens or through I’hin influence (Book of Sethantes, Chapter VIII).
It may refer to an ancestral figure, a Faithist leader, or a symbolic name within the I’hin or I’huan lineage in Arabin’ya or Egypt.
Moses’ identification as an I’huan suggests he belongs to this group, possibly with I’hin ancestry given his Faithist role.
They appoint officers such as asaphs (collectors of deceased souls), ashars (guardian angels), and loo’is (angels guiding mortal leaders) to maintain spiritual order and protect the I’hin race, Jehovih’s chosen people.
Zarathustra, a mortal of the I’hin race or their descendants, is chosen by Jehovih as a prophet to lead humanity in Vind’yu (India/Persia) during the cycle of Zarathustra (~3,000 BCE) (Book of God’s Word, Chapter I).
Ashars: Guardian angels assigned to protect mortals, particularly the I’hin race, from drujas (chaotic, low-grade spirits).
His legacy influences subsequent cycles, including Noe’s (4,000 BCE), by maintaining the I’hin race as Jehovih’s chosen.
He appoints a hierarchy of officers, including asaphs (collectors of deceased souls), ashars (guardian angels), and loo’is (angels guiding mortal leaders), to maintain spiritual order and protect the I’hin race, Jehovih’s chosen people.
Rescue of the I’hins: Aph ensures the survival of the I’hin race, guiding them to safety in new regions like Shem (Asia), Ham (Africa), and Jaffeth (China/East Asia) (Book of Aph, Chapter III).
One of Sethantes’ most significant acts is overseeing the creation of the I’hin race, a small, spiritually pure group of humans designed to be Jehovih’s chosen people (Book of Sethantes, Chapter V).
His creation of the I’hin race and the heavenly kingdom of Hored sets the stage for all subsequent cycles, including those of Aph, Thor, Osire, and Noe.
His creation of the I’hin race, establishment of Hored, and initiation of resurrection set the stage for all subsequent cycles, including those of Aph, Thor, Osire, and Noe.
Hebrews 11 lists Old Testament examples of faith (Abel, Enoch, Noah, Abraham, Moses, etc.) and ends with unnamed faithful who suffered extreme persecution and death.
Early humans (Asu) begin to develop speech and rudimentary societies, guided by the I’hin race, a small, spiritually pure group created by Jehovih.
Builds temples of learning for astronomy, mathematics, and spiritual laws, advancing I’hin-guided societies.
Prophet: Noe (I’hin Prophet)
Significance: Noe’s cycle is a pivotal moment of preservation, ensuring the survival of Faithist teachings and the I’hin race amidst a second flood, distinct from Aph’s earlier cataclysm.
And Jehovih sent His angels to Noe, an I’hin prophet, to deliver His chosen from the flood that was to come upon the earth.” Also supported by Book of Cosmogony and Prophecy, Chapter III, verse 4 and Book of Wars Against Jehovih, Chapter XLVIII, verse 5.
The phrase "we swear not to repent" reflects the rebellion attributed to the Capellans, while the personalities of Cain and Abel symbolize the different profiles of these exiles.
The narrative of Cain and Abel is interpreted symbolically, representing different Capellan personalities.
Cain symbolizes rebellious and violent spirits, while Abel represents those more pacified and inclined toward moral progress.
In 2022, Argentine researcher Abel Basti conducted dives at locations where witnesses claimed Nazi submarines were scuttled.
Their captains were: Penbu, Josh, Yam-yam, Holee-tsu, Yoth, Gamba, Said, Drat-ta, Yupe-set, Wag, Mar, Luth, Mak-ka, Chutz, Hi-rack-to, Vazenno, Hasuck, Truth, Maidyar, Pathemadyn, Kop, Cpenta-mainyus, Try-sti-ya, Peter, Houab, Vanaiti, Craosha, Visper, Seam, Plow-ya, Yact-ta-roth, Abua, Zaotha, Kacan-cat, Hovain, Myazd-Loo, Haur, Abel, Openista, Isaah, Vazista, Potonas, Kiro, Wiska-dore, Urvash, Ashesnoga, Cavo, Kalamala-hoodon, Lutz-rom, Wab, Daeri, Kus, Tsoo-man-go, and Le-Wiang.
For your efficient service, behold, I have given you these high-raised generals and captains: Jah, Pluton-ya, Apollo-ya, Petoris, Hi-ram, T'cro-no, Egupt, Ares, Yube, Ali-jah, Afro-dite, Ar-ti-mis, Ben, Aa-ron, Argo, Atstsil, Nadar and Oyeb, besides Peter, Yact-ta-roth, Haur, Abel, Said, Josh and Wab, who should be the conquering spirits to play on both sides in battles, urging stubborn mortals on to religious feud till both sides fall in death, or till one, to me and my Gods, bowe down in fear and reverence.
And she brought forth another son, Abel.
And the Lord had more respect unto the second, Abel, than unto the first, Cain.
And Abel brought for the Lord, as his offerings, the firstlings of his flocks.
But Cain would not be reconciled (because of the darkness in him), and when he and his brother were walking in the fields, Cain turned upon Abel and slew him.
And the Lord said unto Cain: Where is Abel, your* brother?
And We-it bore another son, Seth, in place of Abel, whom Cain slew.
And the name of the first race was Asu (Adam), because they were of the earth only; and the name of the second race was I'hin (Abel), because they were capable of being taught spiritual things.
ii., 16); his son Abel was the first of those that kept flocks of sheep (chap.
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