They made Cain and Abel.Cain slew Abel and MF put his mark on him—IHN.
“In his name.” That’s what we came up with.And banished him to Nod so none there would kill him.But if Adam, Eve, Cain are the only people, who is in Nod?That’s a great question, isn’t it?
And they settled in the land of Nod where Cain was sent.
These creator beings demanded sacrifice — the first recorded human sacrifice being Cain killing Abel, which fed them exactly the energy they required.
These creator beings demanded sacrifice — the first recorded human sacrifice being Cain killing Abel, which fed them exactly the energy they required.
The debate over their superiority mirrors the Cain and Abel story in Genesis, though the Sumerian tale ends in reconciliation, with Inky favoring grain, unlike Yahweh’s preference for Abel’s offering.
Like the Bible’s Cain and Abel, the Tonga creation story says “the son of the first man killed his brother.”
These creator beings demanded sacrifice — the first recorded human sacrifice being Cain killing Abel, which fed them exactly the energy they required.
The mystery word (number 853) appears again after "delivered." So: the hybrid delivered the presence of the distinguishing mark on Cain.
So, verse 1 can say: "The humans saw the presence of a distinguishing mark on Eve when the hybrid became pregnant and delivered the presence of the distinguishing mark on Cain and said: I have gotten a human servant from YHWH." This makes sense because in Genesis 2 and 3, YHWH created the hybrid by taking a cell from the humans and made the hybrid beautiful so the humans would marry them.
The word Cain means "possession," but under origin, it is the same as word 7013 with a play upon the affinity to word 7069.
So, Cain also means spear with a play upon word 7069, which means to get or acquire.
So, the name Cain means possession or to acquire spear—in other words, Cain is the possessor of the spear.
So: Cain was made a servant.
So, verse 2 can read: "And again delivered another; Abel, and Abel was the ruler of a multitude but Cain was made a servant in the territory."
So: after a time Cain (the possessor of the spear) brought fruit.
So: Cain brought his offspring.
So, Cain brought his offspring of the territory as a tribute to the Lord (YHWH).
Verse 3 can say: "And after a time, Cain (the possessor of the spear) brought his offspring of the territory as a tribute to YHWH."
Verse 5: The first word is Cain, then offering (tribute).
So: Cain’s tribute.
So: Cain’s tribute looked at.
Cain was very wroth, but "wroth" (number 2734) also means grieved.
So: Cain was very grieved.
So: Cain was very grieved because his appearance.
So, the end of verse 4 into verse 5 can say: "And YHWH looked at Abel’s tribute and Cain’s tribute they looked at, and Cain was very grieved because his appearance fell short."
So, in Genesis 4, Cain and Abel are bringing tributes to a group of people.
Cain and Abel represent groups of people as well.
This is clear because Adam is all humans, both male and female, meaning their offspring are tribes: the tribe of the spear (Cain) and the tribe of rulers (Abel).
The YHWH looked at both tributes, which were their children, and the tribe of the spear (Cain) was grieved because their appearance fell short.
Cain has the distinguishing mark, and Abel doesn’t.
Cain wroth countenance fallen.
Verse 6 can say: "And YHWH said, Cain is grieved because their appearance fell short."
Verse 7 can say: "If we make them beautiful they will raise up and be accepted but go wrong and rest at the door longing to rule." In other words, YHWH did not want to fix Cain’s distinguishing mark.
Verse 8: Cain talked, and "talked" (number 559) also means thought.
So: Cain thought.
So: Cain thought against.
So: Cain thought against their brethren Abel.
So: thought against their brethren Abel and in the wild Cain rose up against Abel.
Genesis 4:1-8 can read: "The humans saw the presence of the distinguishing mark on Eve when the hybrid became pregnant and delivered the presence of the distinguishing mark on Cain and said: I have gotten a human servant from YHWH.
And again delivered another; Abel and Abel was the ruler of a multitude and Cain was made a servant in the territory.
And after a time, Cain (the possessor of the spear) brought his offspring of the territory as a tribute to YHWH.
And YHWH looked at Abel’s tribute and Cain’s tribute they looked at, and Cain was very grieved because their appearance fell short.
And YHWH said, Cain is grieved because their appearance fell short.
So Cain thought against Abel, their brethren, and in the wild Cain rose up against Abel, their brethren, and killed them."
Abel became Guardian of the flocks, but Cain (Qayin) became a cultivator of the earth.
Example: Genesis 4:2 - "וַיְהִי־הֶבֶל רֹעֵה צֹאן וְקַיִן הָיָה עֹבֵד אֲדָמָה׃" ("Abel was a keeper of flocks [צֹאן], but Cain was a tiller of the ground.")
In chapter 4 we find the descendants of Adam: Abel, Cain, and Seth.
The Cain line, however, survived and carried forward until the great Flood.
There is a clue in the OAHSPE Bible, a channeled book from 1880, about the destiction of the sons of Cain and the sons of God.
And the sons of Cain were called tribes, even unto this day, but the sons of the righteous were sons of God; wherefore it was said of old: Behold the sons of earth and the sons of heaven.
Genesis 4 traces the genealogy from Cain, providing little insights into cultural and technological advancements among his descendants:
Cain: Builder of the first city, named after his son Enoch.
Tubal-Cain: Forger of tools from bronze and iron.
But as the light of a full grown man differ from that of a child’s, so, in different degree, was the light of men; and those with the higher light were called Faithists (I’hins) [Abel], because they perceived that Wisdom shaped all things and ruled to the ultimate glory of the All One; but those of the lesser light were called Cain, the druk, because their trust was more in corporeal than in spiritual things.
The phrase "we swear not to repent" reflects the rebellion attributed to the Capellans, while the personalities of Cain and Abel symbolize the different profiles of these exiles.
The narrative of Cain and Abel is interpreted symbolically, representing different Capellan personalities.
Cain symbolizes rebellious and violent spirits, while Abel represents those more pacified and inclined toward moral progress.
The Cain current was the first to reincarnate, integrating with the native populations of Earth and forming the predominant human groups of the time.
Alternative interpretations suggest these beings were human descendants of Seth who intermarried with Cain's lineage.
Jehovih said: This mark put I upon man from the time of Cain to the present day, that whoso raiseth his hand against his brother, raiseth his hand against Me also.
Kain, to kill.
And Eve brought forth a son, Cain, saying: I have begotten a son from the Lord.
And the Lord had more respect unto the second, Abel, than unto the first, Cain.
In course of time Cain brought of the fruit of the ground and offered it unto the Lord.
And Cain perceived that the Lord had more respect for his brother, and Cain was wroth, and his countenance fell.
And the Lord said unto Cain: Why are you jealous?
But Cain would not be reconciled (because of the darkness in him), and when he and his brother were walking in the fields, Cain turned upon Abel and slew him.
And the Lord said unto Cain: Where is Abel, your* brother?
Cain said: O Lord, my punishment is greater than I can bear.
And the Lord said unto Cain: Whosoever slay you* or thine, vengeance should be upon him seven-fold.
And the Lord wrote upon Cain's forehead the word Asugasahiben, signifying, BLOOD FOR SAKE OF SELF, a mark, lest any finding him might kill him.
And from this time forth Cain lost the voice of the Lord, because he went off into Nod16 (darkness).
And Cain took a wife and begot heirs unto himself after his own manner, and they were called Cainites, and the heirs after them were called the tribe of Cainites, which survived him nine hundred and ten years, after which they were divided into six and twenty tribes.
(And the name Cain was lost.
And We-it bore another son, Seth, in place of Abel, whom Cain slew.
And the sons of Cain were called tribes, even unto this day, but the sons of the righteous were sons of God; wherefore it was said of old: Behold the sons of earth and the sons of heaven.
But as the light of a full grown man differ''' from that of a child's, so, in different degree, was the light of men; and those with the higher light were called Faithists (I'hins), because they perceived that Wisdom shaped all things and ruled to the ultimate glory of the All One; but those of the lesser light were called Cain, the druk, because their trust was more in corporeal than in spiritual things.
And he strayed out of the garden of paradise and began to dwell with the asu'ans (Adams), and there was born into the world a new race called Druk (Cain), and they had not the light of the Father in them, neither could they be inspired with shame, nor of heavenly things.
And the druks (Cain) went away into the wilderness, and dwelt with the asu'ans and with one another.
Schœbel, "in speaking of the men who were swallowed up by the Deluge, always describes them as 'Haadam,' 'Adamite humanity.'" The race of Cain lived and multiplied far away from the land of Seth; in other words, far from the land destroyed by the Deluge.
42) that "Cain travelled over many countries" before he came to the land of Nod.
The Bible does not tell us that the race of Cain perished in the Deluge.
"Cain went out from the presence of Jehovah;" he did not call on his name; the people that were destroyed were the "sons of Jehovah." All this indicates that large colonies had been sent out by the mother-land before it sunk in the sea.
iv., 2); his son Cain was the builder of the first city (chap.
iv., 17); his descendant, Tubal-cain, was the first metallurgist (chap.
Description: Descendants of Cain, the son of Adam who killed his brother Abel.
The Bible briefly mentions the line of Cain in Genesis 4, focusing on individuals rather than a nation or tribe, but it represents the early human population before the flood.
Description: The sons of Adam and Eve, where Cain, the elder, kills Abel, leading to the early depiction of sin and punishment.
Description: A descendant of Cain, known for his boastful declaration in Genesis 4:23-24, which reflects the increasing violence and moral decline of the pre-flood world.
His fame as a warrior of the hunt before Yahweh contrasts with Cain, who "went out from the presence of Yahweh" (Genesis 4:16).
Nimrod appears to have gone down in the Hall of Shame when he may have been understood by the Genesis authors as a hero figure contrasting with Cain.
Cain was the first person to build a city but was also seen as a murderer.
Abel became Guardian of the flocks, but Cain (Qayin) became a cultivator of the earth.
Source: The Bible, Genesis 4:22: "And as for Zillah, she also bore Tubal-Cain, an instructor of every craftsman in bronze and iron."
Elder son of Adam and Eve, the first murderer and the first fratricide, from Hebrew Qayin, literally "created one" also "smith," from Semitic stem q-y-n "to form, to fashion." Figurative use for "murderer, fratricide" is from late 14c.
heretical sect who revered Cain, Judas, and other wicked characters in Scripture.
“And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD.
And Abel was a keeper of sheep, but Cain was a tiller of the ground.”
The names Cain and Abel are Latin/English transliterations of the Greek names as found in the Septuagint (2,000 year old Greek translation of the Hebrew).
In Greek, Cain is Καιν (Kain) and Abel is Αβελ (Abel).
In Hebrew Cain is קין (qayin) and Abel is חבל (havel).
The word קין (qayin) means to acquire or possess something which is why Eve (chavah in Hebrew) said "I have gotten/acquired (qanah) a man" (Gen 4:1).
The Hebraic meanings of the names of "Cain and Abel" are windows into their characters.
Cain is a possessor, one who has substance while Abel is empty of substance.
Another interesting fact about these two that is often overlooked is that Cain and Abel are the first twins.
But notice how it is worded in Genesis 4:1,2 - she conceived and bore Cain...
The Hebrew word for "again" is "asaph" meaning to add something, in this case the birthing of Abel was added to the birthing of Cain.
Chapter LXXIV – The birth of Cain and Luluwa.
And Adam ministered to Eve in the cave, until the end of eight days; when they named the son Cain, and the daughter Luluwa.
7 The meaning of Cain is “hater,” because he hated his sister in their mother’s womb; before they came out of it.
Therefore Adam named him Cain.
9 Then Adam and Eve waited until Cain and his sister were forty days old, when Adam said to Eve, “We will make an offering and offer it up in behalf of the children.”
Jehovih said: This mark put I upon man from the time of Cain to the present day, that whoso raiseth his hand against his brother, raiseth his hand against Me also. And this mark should distinguish My servants to the end of the world.
And the Lord wrote upon Cain’s forehead the word Asugasahiben, signifying, BLOOD FOR SAKE OF SELF, a mark, lest any finding him might kill him.
And A’su called his wife’s name Eve (We-it), for she was the fountain of all men. And Eve brought forth a son, Cain, saying: I have begotten a son from the Lord. And she brought forth another son, Abel.
And the first-born was begotten in darkness, but the second of the light of the Lord. And the Lord had more respect unto the second, Abel, than unto the first, Cain.
In course of time Cain brought of the fruit of the ground and offered it unto the Lord. And Abel brought for the Lord, as his offerings, the firstlings of his flocks. And Cain perceived that the Lord had more respect for his brother, and Cain was wroth, and his countenance fell.
And the Lord said unto Cain: Why are you jealous? If you doest well, should you not be accepted?
But Cain would not be reconciled (because of the darkness in him), and when he and his brother were walking in the fields, Cain turned upon Abel and slew him.
And the Lord said unto Cain: Where is Abel, your* brother?
Cain said: O Lord, my punishment is greater than I can bear. For I am become the first foundation of all the wars on the earth; for you hast hid your*** face from me; and it should come to pass that every one that find of me in them should be slain also.
And the Lord said unto Cain: Whosoever slay you* or thine, vengeance should be upon him seven-fold. And the Lord wrote upon Cain’s forehead the word Asugasahiben, signifying, BLOOD FOR SAKE OF SELF, a mark, lest any finding him might kill him.
And from this time forth Cain lost the voice of the Lord, because he went off into Nod (darkness). And Cain took a wife and begot heirs unto himself after his own manner, and they were called Cainites, and the heirs after them were called the tribe of Cainites, which survived him nine hundred and ten years, after which they were divided into six and twenty tribes. (And the name Cain was lost. But the people survived, and are known to this day as THE WORLD’S PEOPLE.)
And We-it bore another son, Seth, in place of Abel, whom Cain slew. And after these came the generations of men, good and evil.
And the sons of Cain were called tribes, even unto this day, but the sons of the righteous were sons of God; wherefore it was said of old: Behold the sons of earth and the sons of heaven.
But as the light of a full grown man differ”’ from that of a child’s, so, in different degree, was the light of men; and those with the higher light were called Faithists (I’hins), because they perceived that Wisdom shaped all things and ruled to the ultimate glory of the All One; but those of the lesser light were called Cain, the druk, because their trust was more in corporeal than in spiritual things.
42) that when Cain, after the murder of.
The first two human beings, they tell us, were Protogonos and Aion (Adam and 'Havath), who produce Genos and Genea (Qên and Qênath), from whom again are descended three brothers, named Phos, Phur, and Phlox (Light, Fire, and Flame), because they "have discovered how to produce fire by the friction of two pieces of wood, and have taught the use of this element." In another fragment, at the origin of the human race we see in succession the fraternal couples of Autochthon and Technites (Adam and Quen--Cain?), inventors of the manufacture of bricks; Agros and Agrotes (Sade and Cêd), fathers of the agriculturists and hunters; then Amynos and Magos, "who taught to dwell in villages and rear flocks."
"And the title of Ἀλῆται, given to Agros and Agrotes in the Greek of the Phœnician history, fits in wonderfully with the physiognomy of the race of the Cainites in the Bible narrative, whether we take Ἀλῆται simply as a Hellenized transcription of the Semitic Elim, 'the strong, the mighty,' or whether we take it in its Greek acceptation, 'the wanderers;' for such is the destiny of Cain and his race according to the very terms of the condemnation which was inflicted upon him after his crime (Gen.
iv., 2); his son Cain was the builder of the first city (chap.
iv., 17); his descendant, Tubal-cain, was the first metallurgist (chap.
After Abel's death and Cain's punishment, Eve bore Seth, who became the progenitor of prophets.
After the death of Abel, and after Cain had been slain by the avenging angel, Eve bore a third son, named Seth, who became the father of the race of the prophets.
Cain fears “whosoever findeth me.” A protective mark follows.
… And the LORD set a sign for Cain, lest any finding him should smite him.
And Cain went out from the presence of the LORD, and dwelt in the land of Nod, on the east of Eden.
And Cain knew his wife… and he builded a city…
Cain’s exile, mark, wife, and city imply other people already on earth.
Cain, Nod, wife, and city is La Peyrère’s main argument from Genesis.
So do La Peyrère’s Gentiles-before-Adam, Nabatean farm legends, and Cain’s neighbors in Nod.
He used Romans 5:12–14 plus Cain’s mark, wife, and city in Nod.