Scott Wolter: And the Canaanite king, his armies, and his cities were delivered to the Israelites at Hormma.
When some distance away off the remnant of the armies of Edom—some 40,000 with 2,000 chariots—that had denied the Israelites entry into Edom saw the host of Dan approaching and prepared for battle.
Ashdod (in Oahspe) is one of the four chief false gods who ruled under Osiris in the lower heavens during the time of Moses and the early Israelites.
Role: Part of the Osirian confederacy of false gods that dominated the region of Arabin'ya (Canaan/Philistia) and actively worked to corrupt the Israelites through familiar spirits, intermarriage, and idolatry.
These false gods compete for power in the heavens and influence mortals on Earth, particularly among the ancient Hebrews/Israelites and surrounding peoples in Arabin'ya (the Middle East region).
These conflicts spill over to Earth, turning Israelites toward warfare and away from their original peace-oriented Faithist ways.
Haughak functions as one of the rival heavenly powers in the lower realms (hada/atmospherea) during the cycle around the time of Moses, Saul, and the early Israelites (roughly corresponding to the late Bronze/early Iron Age in Oahspe's timeline).
In short, Haughak is a minor but named false god/antagonistic heavenly ruler in Oahspe's alternative spiritual history, tied to the same cluster of deities that influenced ancient Semitic paganism and the struggles of the early Israelites.
Time and place match exactly — Worshipped in Canaan, Philistia, and Egypt during the Late Bronze Age through Iron Age I (roughly 1400–1000 BCE and later), the exact era Oahspe places Haughak in (the time of Moses, the Exodus, and the early Israelite kings).
They had already begun threatening and raiding Israelite territories.
They form the foundational clans of the Israelite people in the Hebrew Bible (Old Testament).
The Edomites and Israelites had a long history of tension and conflict.
Tiye (pronounced tie-ee) the daughter of Joseph the Israelite
And in more recent times, she had incarnated as Tiye (pronounced tie-ee) the daughter of Joseph the Israelite, who was sold into Egypt.
Some ancient translations (like the Septuagint) also insert "On" in Exodus 1:11 alongside the storage cities built by the Israelites.
Baal inspires Canaanite/Israelite conflicts, opposes Faithist prophets like Elijah (~900 BCE), and influences Assyrian/Babylonian events.
Baal sends warring angels to incite Assyrian (~800 BCE) and Babylonian (~600 BCE) invasions, weakening Israelite Faithists through captivities and divisions (Book of Eskra, Chapter XX).
Her worship was widespread among the Canaanites and Israelites, with her symbols and images found in various temples and artifacts.
Ashira is frequently mentioned in the Old Testament, often in connection with sacred trees or poles, indicating her integration into Israelite worship.
Her worship included ritual prostitution, which was condemned by Israelite priests and contributed to her marginalization.
And Philip answered, Come and see.9. When Jesus saw Nathaniel come he said, Behold an Israelite indeed in whom there is no guile!10. Nathaniel said, How can you speak about me thus?11. And Jesus said, I saw you as you sat beneath the fig tree over there, before your brother called.12. Nathaniel lifted up his hands and said, This surely is the Christ, the king, for whom the harbinger has often testified.13. And John went forth and found his brother James, and brought him to the Christ.14. The six disciples went with Jesus to the place where he abode.15. And Peter said, We long have sought for Christ.
1. The Christines turned their faces toward the land of Galilee; but when they reached the city of Samaria, the multitudes pressed hard about them, begging them to tarry in their city for a while.2. And then they went up to the synagogue, and Jesus opened up the book of Moses, and he read:3. In thee and in thy seed shall all the nations of the earth be blest.4. And then he closed the book and said, These words were spoken by the Lord of hosts unto our father Abraham, and Israel has been blessedness to all the world.5. We are his seed; but not a tithe of the great work that we were called to do has yet been done.6. The Lord of hosts has set apart the Israelites to teach the unity of God and man; but one can never teach that which he does not demonstrate in life.7. Our God is Spirit, and in him all wisdom, love and strength abide.8. In every man these sacred attributes are budding forth, and in due time they will unfold; the demonstration will completed be, and man will comprehend the fact of unity.9. And you, ruler of the synagogue, and you, these priests, are honoured servants of the Lord of hosts.10. All men are looking unto you for guidance in the ways of life; example is another name for priest; so what you would that people be, that you must be.11. A simple godly life may win ten thousand souls to purity and right.12. And all the people said, Amen.13. Then Jesus left the synagogue, and at the hour of evening prayer he went up to the sacred grove, and all the people turned their faces toward their holy mount and prayed.14. And Jesus prayed.15. And as he sat in silent mood a voice of soul spoke to his soul imploring help.16. And Jesus saw a woman on a couch in sore distress; for she was sick nigh unto death.17. She could not speak, but she had heard that Jesus was a man of God, and in her heart she called on him for help.18. And Jesus helped; he did not speak; but like a flash of light, a mighty virtue from his soul filled full the body of the dying one, and she arose, and joined her kindred while they prayed.19. Her kindred were astonished and they said to her, How were you healed?
1. The fact that Jesus had arisen from the dead was not denied by many of the rulers of the Jews.2. And Pilate gave an order that the followers of the Nazarene be not molested in their worship any place in his domain.3. The day of Pentecost was near at hand and every one was looking for a manifest of Spirit power.4. Now, in Jerusalem the eleven had met to choose a man to fill the place of Judas who betrayed his Lord.5. And Peter said, the Lord called to this ministry twelve men as twelve foundation stones on which the Christine temple should be built.6. This Judas who betrayed his Lord, has gone to his own place beyond the veil.7. Of him the prophet wrote: His habitation shall be desolate; no man shall dwell therein; his office let another take.8. From those who have accompanied us from Gigal, where the harbinger baptised, until this day, shall one be chosen to complete the number twelve, to fill the place from which our brother by transgression fell.9. And then the eleven spent a long, long time in prayer, and when they cast their lots, Matthias, from the valley of the Nile, was chosen for the place.10. Matthias was an Israelite indeed; but he was learned in all the wisdom of Egyptian schools, and he had taught the mysteries of Mizraim in Jericho.11. He was among the first to greet the harbinger; among the first to recognise the Nazarene as Christ, the son of God;12. He had been with the Christine band in all their journeys in the land of Galilee, Judea and Samaria.13. A messenger was sent who found Matthias, and he came and joined the eleven, and for a time the twelve were lost in silent prayer.14. The Christines who had come from Galilee and places in Judea, about six score, were there, and Peter told them of Matthias, and how, by lot, he had been chosen an apostle of the Lord.15. The Christines all were glad and praised the name of God; and Miriam sung a song of praise.16. These are the names of the apostles of the Lord; Peter, john and James; Philip, Andrew and Nathaniel;17. Thomas, James the son of Alpheus and Simon Zelotes; Matthew, Jude, the son of Alpheus and Matthias.
The motif of “guidance by a cloud by day and a luminous sign by night” existed in older, pre-Israelite Near-Eastern traditions and was secondarily attached to the Exodus narrative when the Hebrew writers shaped their national epic.
Ugaritic tablets (14th century BCE) have Baal guided by a day-cloud and night-fire when he marches to battle.→ All pre-date any possible Israelite text by 1000–1500 years.
In Numbers 14:14 the Canaanites already know the motif: “They have heard that you, YHVH, are in the midst of this people… in a pillar of cloud by day and a pillar of fire by night.”This implies the Canaanites recognized the phenomenon as a standard divine-warrior marching signal, not a brand-new Israelite invention.
The speaker suggests that Moses led a moon-worshipping cult, distinct from the traditional Israelite narrative.
Moses was a leader of a moon cult in the ancient Arabic world, not the ancient Israelites.
There is a stone of the Moabites in which it's written that they fought with Israelites and they won, and they won against the people of Yahweh and they were ruled by their Elohim.
Yes, for example there is the Stele of Mesha who was the king of the Moabites that tells us about a battle between the Moabites and the Israelites and he says that he won against those of Yahweh and he offered the prisoners to his Elohim named Chemosh so this account could be brought and put in the Bible, nothing would change and the King Mesha is quoted in the Bible so we also we have a double check, from the same time a double check and so finally the Bible—if I want to read the Bible today I can go and buy a Bible but it's going to be the King James translation or something like that it's going to be the standard translation that every priest will believe is there any way I can read a Bible as you believe to be the true translation?
The Israelites worshiped other powerful ones.
Baal and Ashtaroth inspire the Assyrian (722 BCE) and Babylonian (587 BCE) captivities of the Israelites, weakening Faithist communities (Book of Wars Against Jehovih, Chapter LII).
≈1552 BCE – Year 0: The Exodus from EgyptThe Israelites, led by Moses, departed from Egypt.
They were governed by community fathers and worshiped the Great Spirit, Jehovih (E-O-Ih).Excerpt: “In the time of Moses, the people of Arabin’ya worshiped many Gods and Lords… When the Israelites traveled forth amidst the different tribes, they were beset to know what Lord or what God they worshiped… The Light in wisdom and words came to Moses to say to the nations, ALAS, HIS NAME, WHOM WE WORSHIP, MAN DARE NOT UTTER.”Excerpt: “The ark of Bon… reached the earth to Moses and his people, in a pillar of cloud by day and of light by night.”
This mixing weakened the original doctrines.Excerpt: “In the year 3269 B.K., the Israelites began to marry with the Canaanites, who were under the control of Baal… And many of the Israelitish young men were tempted by the beauty of the heathen women and thus took them for wives; and said wives brought with them their own familiar spirits, who were slaves to Baal and Ashtaroth.”
The Israelites lived among the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites (Judges 3:5).
The result was that the Israelites served the gods of the Canaanites, especially Baalim and the Asheroth (Asherah poles, linked to Ashtaroth) (Judges 3:7).
The name Jehovih was replaced in public with “Lord God.” A college of prophets was started at Naioth.Excerpt: “For three hundred and ninety-seven years after going out of Egypt, the Israelites lived without a corporeal king… But in the three hundred and ninety-seventh year… the Israelites to anoint a king to rule over them.
The Israelites became warriors and fought among themselves.
Idol worship increased.Excerpt: “In the four hundred and ninth year after the departure out of Egypt, the entire peace policy and non-resistance of the Mosaical Inspiration was overthrown, and the Israelites became warriors, and even warred against one another… They not only worshiped the imaginary idol, Lord God in heaven, but built representatives of Him in stone and wood.”
The original peaceful, non-resistant ideal of the Mosaic covenant (love God alone, no violence among brothers, trust in divine protection) is replaced by warfare — first against Canaanites, then civil wars between Israelite tribes (Judges 19–21 is the extreme example of internal fighting).
Yes, I agree that Oahspe presents the Essenes (Aseneans) as preservers of pure Jehovih worship, while portraying mainstream Israelites/Jews as having deviated toward idolatry and "Lord God" worship.
The Bible emphasizes cycles of faithfulness and apostasy among Israelites, with restoration through figures like prophets and the Messiah (in the New Testament).
Exodus and wilderness events: Both describe the Israelites' departure from Egypt under Moses, guidance by a divine presence (pillar of cloud/fire in Bible; ark of Bon in Oahspe), and hardships like the quail incident causing mass death (Numbers 11:31–35 matches the Kibrath-Hattaavah event).
majority worship: Oahspe depicts pure Faithists as a persecuted minority, with Jews shifting to "Lord/God" worship post-Ezra; Bible shows Israelites as God's chosen with recurring apostasy but potential for full restoration (e.g., Jeremiah 31:31–34).
Moses, a Hebrew raised in Egypt, is called at a burning bush to liberate the Israelites from bondage (Exodus 3). Traditionally, he meets “Elohim” (3:4), receives the name “I AM WHO I AM” (3:14), and later YHWH leads them through plagues, the Red Sea, and the wilderness.
Pharaoh pursued with chariots, but Jehovih parted the Red Sea with wind, letting Israelites cross dry land.
Moses is presented as the leader of a moon cult in the ancient Middle East. The followers of Moses are described as moon-worshippers, rather than the historical Israelites. This lunar tradition is said to have influenced later Jewish practices.
The painting of the doorways, I think that this has a lot more to do with the fact that the Israelites were kept healthy, rather than the Egyptians being struck down.
Baal and Ashtaroth inspire Assyrian (722 BCE) and Babylonian (587 BCE) captivities of Israelites.
When the Israelites demand a king, YHWH tells Samuel:
For three hundred and ninety-seven years after going out of Egypt, the Israelites lived without a corporeal king, or other government, save the community of fathers; and they attained to the number of six millions of souls, men, women and children.
But in the three hundred and ninety-seventh year, the Gods Baal and Ashtaroth triumphed, through their familiar spirits, and caused the Israelites to anoint a king to rule over them.
Prior to this the Israelites acknowledged no God nor Lord, but covenanted with the Great Spirit, E-O-Ih. The name had been kept secret with the fathers, and the commandments were announced from the Great Spirit, I AM.
Meaning: Israelites
Function: Feared pre-Israelite inhabitants
Origins in Egupt In Egupt (Egypt), a land of 13 million, including 4 million Faithists (Israelites), God sent loo’is to raise Moses.
Preparing the Exodus For three years, Moses and Aaron rallied Israelites, appointing 20 chief rab’bahs (e.g., Rasak, Ashimel) to lead from cities like Hagor and Ranna.
Miracles and Escape Jehovih struck Egupt: locusts devoured crops, frogs plagued the land, and on Abib 9, a hot wind killed every Eguptian first-born while sparing Israelites during their lamb sacrifice covenant.
At sunrise, 3.75 million Israelites and 400,000 Levites (uncircumcised allies) fled westward from Sukkoth.
Pharaoh pursued with chariots, but Jehovih parted the Red Sea with wind, letting Israelites cross dry land.
The Verse: When Moses asks God’s name at the burning bush, the response is, “I AM WHO I AM… Say to the Israelites, ‘I AM has sent me to you’” (Exodus 3:14).
Moses, a Hebrew raised in Egypt, is called by God at a burning bush to free the Israelites from slavery (Exodus 3).
The story then expands: YHWH, the personal God of Israel, guides the Israelites through forty years in the wilderness, forging them into a nation bound for a promised land.
This period, often called Iron Age II, marks a time when the Israelite kingdoms of Judah and Israel established their cultural and religious identities amidst a complex Near Eastern landscape.
Either way, it challenges the later biblical push for strict monotheism, showing that 9th–8th century Israelites weren’t shy about blending traditions.
These visuals suggest worship at Kuntillet Ajrud was eclectic, drawing from Israelite, Canaanite, and even Egyptian influences.
Syncretic: The Asherah connection and diverse iconography suggest Israelites were comfortable integrating Canaanite elements.