A gigantic statue of Poseidon standing on a chariot and driving six winged horses, surrounded by statues of graceful sea nymphs riding on the backs of golden dolphins, dominated the center of the main room.
And they placed therein golden statues, one being that of the God [Poseidon] standing on a chariot and driving six winged steeds, his own figure so tall as to touch the ridge of the roof, and round about him a hundred Nereides on dolphins (for that was the number of them as men then believed); and it contained also many other images, the votive offerings of private men.
When some distance away off the remnant of the armies of Edom—some 40,000 with 2,000 chariots—that had denied the Israelites entry into Edom saw the host of Dan approaching and prepared for battle.
The leader of the Edomites sent forth his chariots into the shallows of the river.
And the horses of the chariots died, and the men of the chariots shook as with a palsy, fell to the waters, and drowned.
Fear is the chariot in which man rides to death;16. And when he finds himself within the chamber of the dead, he learns that he has been deceived; his chariot was a myth, and death a fancy child.17. But some day all man's lessons will be learned, and from the den of unclean beasts, and birds, and creeping things he will arise to walk in light.18. And Jesus saw a ladder made of gold, on which he climbed, and at the top the white-robed priest awaited him.19. Again he stood before the council bar; again no word was said; again the hierophant reached forth his hand to bless.20. He placed in Jesus' hand another scroll, and on this one was written, HEROISM.21. The Logos had encountered fear and all his phantom host, and in the conflict he achieved the victory.
1. Ashbina said, Assyria is the land of doubt; the chariot of my people, that in which they mostly ride, is labelled Doubt.2. Once Faith walked forth in Babylon; and she was bright and fair; but she clothed in such white robes that men became afraid of her.3. And every wheel began to turn, and Doubt made war on her, and drove her from the land; and she came back no more.4. In form men worship God, the One; in heart they are not sure that God exists.5. Faith worships at the shrine of one not seen; but Doubt must see her God.6. The greatest need of all Assyria is faith--a faith that seasons every thing that is, with certainty.7. And then Apollo said, The greatest needs of Greece are true concepts of God.8. Theogony in Greece is rudderless, for every thought may be a god, and worshipped as a god.9. The plane of thought is broad, and full of sharp antagonists; and so the circle of the gods is filled with enmity, with wars and base intrigues.10. Greece needs a master mind to stand above the gods; to raise the thoughts of men away from many gods to God the One.11. We know that light is coming o'er the hills.
Their chariots are nearing the land.
There the young winners in boxing, in foot and chariot racing, were honoured with oak wreaths.
Terms like kavod (glory), ruach (spirit), and merkaba (chariot) describe technological phenomena, not spiritual entities.
Michael Tellinger shares his awakening, sparked at 19 by Erich von Däniken’s Chariots of the Gods, followed by William Bramley’s Gods of Eden at 30, and later Zecharia Sitchin’s works.
Zecharia Sitchin’s books, building on von Däniken’s Chariots of the Gods, claim the Anunnaki were aliens from an undiscovered planet who engineered humans for labor.
Then, ”with the mighty roar of swift descent from incalculable heights; surrounded by blazing masses of fire which filled the sky with shooting tongues of flame, flashed through the aerial spaces the chariot of the Sons of the Fire, the Lords of the Flame from Venus; it halted, hovering over the White Island, which lay in the Gobi Sea; green was it, and radiant with masses of fragrant blossoms, Earth offering her best and fairest to welcome her coming King” - the great Being known as the King of the World, the Sanat Kumâra, with his three Assistants, and the remainder of His band of helpers." (p.
Erich von Däniken’s works, like Chariots of the Gods, suggest extraterrestrials (e.g., from Pleiades or Sirius) engineered human evolution, similar to the text’s Elohim creating Homo sapiens.
I had a question that I posted over here—if you remember way back—and it might have been the 60s when this book Chariots of the Gods came out by Erich von Däniken.
The temple to Poseidon and Cleito was a stadium long, half a stadium wide, with ivory roof, gold, silver, and orichalcum decorations, including a gold statue of Poseidon in a chariot.
Society was divided into 60,000 lots on the plain, each providing military resources like chariots and soldiers for 1,200 warships.
So, Jacob's ladder with these beings arriving from space, landing, going back up into space through a hole in the sky, or Elijah being taken away in a chariot of fire through a whirlwind or the ruach flying around creating vortices of wind and terraforming the devastated planet.
The next provision of the law will relate to horses, which, as we are in Crete, need be rarely used by us, and chariots never; our horse-racing prizes will only be given to single horses, whether colts, half-grown, or full-grown.
'Yes, in one of those ways the soul must guide all things.' And this soul of the sun, which is better than the sun, whether driving him in a chariot or employing any other agency, is by every man called a God?
Do you not see that a drunken pilot or a drunken ruler of any sort will ruin ship, chariot, army—anything, in short, of which he has the direction?
There is no one who keeps a chariot among us, and any rivalry in such matters would be altogether out of place; there would be no sense nor any shadow of sense in instituting contests which are not after the manner of our country.
ATHENIAN: And this soul of the sun, which is therefore better than the sun, whether taking the sun about in a chariot to give light to men, or acting from without, or in whatever way, ought by every man to be deemed a God.
ATHENIAN: And surely they are not like charioteers who are bribed to give up the victory to other chariots?
Phaethon falls after the chariot of the Sun.
The syllable get is the soul’s wedding chariot, wherein it rides in the eternal sanctuary of the Holy Ternary (Trinity), sitting with the brightness of the Deity.
That is to say, it is of the Light – beings of light, in complete unified Oneness, have co-created what is called a ‘Chariot of Fire or a Chariot of the Sun’ – some call this living Light-craft a group Mer Ka Ba energy field.
Pharaoh pursued with chariots, but Jehovih parted the Red Sea with wind, letting Israelites cross dry land.
Day 17: Karna, a key Kaurava warrior, was killed by Arjuna when his chariot wheel stuck.
The war involved massive armies, measured in Akshauhinis, a unit comprising 21,870 chariots, 21,870 elephants, 65,610 horses, and 109,350 infantry.
The myth of Phaeton, who lost control of the Sun’s chariot and set Earth ablaze, parallels flood and fire narratives, often depicted with Taurus imagery.
Pharaoh pursued with chariots, but Jehovih parted the Red Sea with wind, letting Israelites cross dry land.
A woman riding a chariot pulled by fire horses.
2 Kings 6:15–17“Elisha’s servant rose early… Elisha prayed, YHWH, open his eyes… The mountain was full of horses and chariots of fire around Elisha.
The absence of evidence for large-scale cities or advanced chariot warfare during the time traditionally associated with the Exodus (New Kingdom Egypt) could make an earlier, pre-urban context more plausible.
In writing of the wars between the gods, Hesiod spoke of their flying chariots and may have evendescribed ancient atomic weapons when he wrote, “And flame shot forth from the thunder-stricken lord in the dim rugged glens of the mount, when he was smitten.
These include Elisha and the prophet Elijah, whose name, Eliyahu, means “My God is El.” In II Kings 2:10-11, it is clear that Elijah has foreknowledge that he would be taken, and shordy he was pulled up into the heavens in a whirlwind by a “chariot of fire.” For three days, his countrymen looked for him but failed to find any sign of him Biglino has pointed out that: “This was an announced event, known in advance by the involved parties and therefore programmed by the Elohims who had decided to take with them this representative of theirs.
In the Rostov region of Russia, a sandstone formation dating back 300 to 360 million years revealed a chariot wheel imprint.
Wallis compared this event to Elijah’s ascension in a fiery chariot, suggesting that both narratives could be interpreted as involving advanced technology.
The Chariot (Chet) – Willpower and control, linking Binah and Geburah (Strength).