Before the asteroid struck, extraterrestrials from the Pleiades in Taurus, seven genetic engineers called Elohim, arrived in the Tertiary Era (Cenozoic).
Erich von Däniken’s works, like Chariots of the Gods, suggest extraterrestrials (e.g., from Pleiades or Sirius) engineered human evolution, similar to the text’s Elohim creating Homo sapiens.
The medium sees a figure rising from the earth, referred to in the Hebrew text as "elohim" (often translated as "gods," "a god," or "a spirit").
Note that in verse 13, the Hebrew term "elohim" is rendered as "ghostly figure" here, but literal translations (e.g., King James Version) use "gods" to reflect the plural form, aligning with the query's phrasing.
Then you have the 12 faces or the 12 beings, Elohim, that create every being in the whole universe.
These beings are called the Elohim.
It starts to split into thousands and thousands of cells, so each one of us comes from one Elohim.
The Elohim were divided into different frequencies, different vibrations, so each one of them was also called like different races in the universe.
Archangels is the way that we used to call the Elohim in other vibrations.
That is the main idea of how the Elohim were creating through their own body the different races, species, and different realities of the third dimension.
These Elohim were the will of the universe to know itself, to look for tools for different ways to understand itself.
And let's start perhaps with the most important one, which is the word Elohim, which is usually translated as God.
But if Elohim is not God, then the Bible is another thing.
Elohim, Yahweh, Olam, and so on.
But let's begin and see how far we can go with the problem of this word Elohim—whether it means god or gods or something else—and what you discovered translating when you were asked to translate as literally as you could, without putting any, if possible, interpretation.
In effect, the term Elohim is the most important because Elohim is a plural term in the Hebrew language, but it is always translated as God—singular.
And I don't want to dwell a lot on it; I just want to make it explicit and then continue with the translation of the word Elohim.
I know that for sure because it's necessary to know that no one in the world knows exactly what Elohim means.
Elohim is translated in many ways because no one knows the real meaning of the term Elohim.
But what is fundamental is to read carefully the context in which this term is used, because it is the context that allows us to understand what the Bible says and what the Elohim means.
And the context tells us clearly that Elohim were many individuals in flesh and blood.
The Bible tells us also the names of several of these Elohim.
And the hero, the protagonist of the Bible—Yahweh—it was just one of the Elohim, one of multiple Elohim, just like the others.
Maybe you're offering a more complete picture because, as I said at the beginning, having read your book, it's not just about Elohim; it's about many other things.
But I think it derives from the fact that the religion and the theologians use the Greek Bible and the Latin Bible, in which Elohim is translated in Greek as theos, in Latin as deus.
Yes, but I know that if Elohim is a plural term, for the theologians it is very difficult, very hard to explain to the people the meaning of the religion.
And so they necessarily have to say, to try to demonstrate, that Elohim is singular.
But in this book, in one of the chapters devoted to the Elohim, I demonstrate that in the Bible there are at least 23 Elohim.
Yahweh had the people of Jacob, which was assigned to him by the chief of the Elohim, that in the Bible is named Elyon.
That's why I mentioned this ontological shock, you know, like the chosen people are not the chosen people; they are those ruled by a particular Elohim, Yahweh.
Because you read my book: I introduced many proofs of the fact that Elohim is a plural.
And in effect, Elohim is used with the verb in the singular and in the plural form.
And in this book, I also demonstrate that if Elohim is a singular, the Bible doesn't make sense—absolutely.
The Bible has sense if we consider that Elohim were many individuals.
And in effect, the topic of Elohim is the most important in the book, along with many other topics, like Satan, angels, Elijah, the cherubim—and the so-called kerubim in Hebrew—and so on.
But the most important is Elohim, because, as you said before, if Elohim means god, the Bible is one thing; if Elohim doesn't mean god, the Bible is entirely another thing.
And it's clear that they narrate the same history; they speak to us about the same individuals that in Hebrew are Elohim, in Sumerian and Assyrian are Anunna or Anunnaki, in Greek are theoi—but they are the same individuals.
And so here we are again: here's again the theoretical physicist and neuroscientist with a Hebrew translator about what extraterrestrials, other species—and I know this is now speculation; that's not literally reading from the Bible—but you triangulate from many, many aspects of the lives of these Elohim as to what they were.
And in India, this is not a problem; it is not a problem—the multiplicity, the number of the Elohim, which in that land are called Deva.
Do they take them literally as you're doing of these Elohim?
And also in the Bible, for example, there is a term El Shaddai; it is a term used by one of the obvious Elohim, and he used this term to present, to introduce himself to Abraham, and said, "I am El Shaddai." This term Shaddai is always translated as omnipotent, but it doesn't mean omnipotent.
So it's clear it is not omnipotent, but it is as powerful as the other Elohim.
How these Elohim behaved: they seem to behave as greedy, as angry—so that doesn't feel very spiritual at all.
But leaving that aside, and related to this question of the ruach: where are the Elohim today?
There is a church, a pastor in the USA, which describes that the Elohim are here and are the real governors of the Earth.
And it could be a product of this interbreeding between one of the Elohim—because Gabriel in Hebrew means "power of an El"—El is a singular term—or of Elohim.
All these Elohim that they sound like more advanced than us—in the sense that they can do things that these humans couldn't, and they have this ruach, and they do these things with us, supposedly—but they all seem very kind of petty psychologically, you know, like angry and greedy.
So are there Elohim or descendants of Elohim—and we're in the speculation mode totally now—who feel like, sound like spiritual beings, like more evolved beings?
Can you—froze there—the man want—and if the Elohim came from other worlds, we are—we are like them.
I—I understood from you that Yahweh is just one of the Elohim—so it's like a—uh—an offspring of the same family, so to speak.
That's all I want to say, but I—I found—I like the word that the Elohim is—I also—you mentioned El Shaddai—in—in the—in our understanding from the—our Bible is—is the god of—of prospect and—and a helping hand.
I don't know if you're gonna have time, but I wanted to ask if you've studied any of the Gnostic texts in the Nag Hammadi—um—and if you have any—uh—correlation with some of those gospels—um—particularly related to the Elohim or the origin stories.
Um—are you familiar with these—uh—particular—this episode is narrated in chapter 6 of the—of Genesis—when the author tells us that the sons of Elohim took the daughters of the Adamites because they were tovot—means beautiful, of course, but it means also useful for interbreeding.
I have been at home of Graham Hancock—yes—we talked about—for more than two hours—yeah—yeah—and—yeah—civilization before ours—that was before the war—like one—the war like Elohim—before the war—because you said the Elohim were warlike—yeah—well, men of war—yeah—foreign—also the Elohim of the other nations—like Sumerians, Babylonians, Assyrians, Hindu culture, and so on—the Greeks, the Romans—they were always the same.
Into Italian yeah, but when I was translating for them, for example the term Elohim was not translated.
It remained Elohim because in the world nobody knows the real meaning of the term Elohim so it is better not translated but to leave it as it is, exactly.
In my contract they wrote that I must make a literal translation, so terms such as Shaddai, and Elohim were not translated, they were left as they were.
They now changed my name they made a revision of this book to insert another name and cancel my name, and when the relationship finished they started again to translate Elohim with God, but when I was working for them Elohim was not translated.
Yeah, let's dig deeper into this question of El and Elohim, and Yahweh or YHVH.
Now what about El and Elohim?
El could be, but it's not sure, El could be the singular of Elohim, but it's not sure.
El and Elohim could be two independent terms, and the singular of Elohim could be Eloah that corresponds to Allah in the Semitic-Oriental, Eastern Semitic.
No absolutely not but, excuse me it's okay, but I am sure of that not because I know of the real translation of the term El or Elohim, but because nobody knows the translation, first, and second if we read what is really written in the Bible everyone would understand that El and Elohim and Eloah doesn't mean God, can't mean God!
There are many Judaisms, but there are many Christianities too, but they are they all share the view that there's—they're monotheistic religions as indeed is Islam; they would define themselves as monotheists, yes, but there are many important Hebrew exegesis' that clearly state that El, Elohim, Eloah, and Yahweh, do not refer to the same person.
That the Elohim were a superior civilization that divided the various population into kin-groups.
The other families of Hebrews like the Moabites, Ammonites, Edomites, etc were assigned to other Elohims that the Bible names clearly.
Elohim.
Always Elohim but the theologians say that those Elohim did not exist, and were only idols.
I understand Dagon and Ashera being referred to as idols, but the word Elohim is also, according to you, wrongly translated as the one God?
Yes it's a wrong translation, so Elohim refers to a multiplicity of—yes to a multiplicity of gods certainly, yes absolutely.
I wanted to reduce the number of the Elohim present in the Bible.
I reached the number of 23, right 23 yes but I reduced okay the number of Elohim present in the Bible, so there are no doubts.
By reading and translating the Bible and finding names which corresponded to the writings of the peoples that fought with the people of Israel, but those peoples are of the same family of Abraham, and in their scripts they named clearly the names of their Elohims, and the name of their Elohims are present in the Bible, for example in the Book of Judges, Chemosh is named as the god of the Moabites.
There is a stone of the Moabites in which it's written that they fought with Israelites and they won, and they won against the people of Yahweh and they were ruled by their Elohim.
So you're seeing these Elohim as some sort of—you're not jumping to conclusions about what they are, but you're saying they're not gods.
Yes but in fact Moses asked that Elohim "who are you?" because he wanted to be sure with whom he was speaking okay, because he didn't know.
Yeah in the Bible in the time of the Exile, at the time of the Ex—in Babylonia in Babylonia right, because before that, they weren't conscious of the existence of many Elohims yes clearly in the Bible.
What I wonder is if this Elohim idea is correct, and that we have a organizational force which is organizing different cultures around the world what was going on between the ancient Egyptians and the early Hebrews at that time?
Did they have an Elohim looking after them?
Had the Elohim—they didn't call them Elohim of course because it was another language, but I think they were the same.
In Hebrew it was "Elohim" in Mesopotamia it was "ilu" or "ilanu" in Egypt it was another name yeah, but the same function, yes the same function, the same characteristics—so to cut a long story short, do you interpret these entities as human beings or?
Now it has for a long time seemed to me that the wisdom and knowledge of that civilization was not lost completely, but it was preserved, that there may have been specific groups of people who were charged with carrying that knowledge down into the world, so I can see the I can see the crossover with—it's absolutely possible that Elohim were those human beings with special knowledge yes of higher technology.
I think it's what is written in the Bible could be true because the The Ark is defined as an object that produced or contained some form of energy and was also an instrument for the communication between Moses, or the people of Israel, with their Elohim, named Yahweh.
Monolatry, worshipping one idol they served one of many Elohims, just as others did.
Every peoples had one or many Elohim.
Let's consider these Elohim, and the notion of a secret society which controls advanced knowledge, and has ideas about how human beings should be organized so we're saying that they were present in the time of Moses they were present in many other cultures at that time as well.
I agree absolutely because we are not sure of what they were, and the Elohim—I know, for example a protestant pastor Barry Downing wrote in his books that Elohims are here and are ruling all around the world like a secret government exactly and he is a Protestant Pastor who has a personal faith in God but he tells that Elohims were absolutely not God.
I tend not to believe in prophecies I think because I think you're very wise because for example all the prophecies written in the Bible, all the prophecies, were written after the fact after, always after after rather than before always so they're the opposite of prophecies okay so what we were saying what we were saying was that the the Elohim are clearly human beings of some sort yes is that too rapid a conclusion could they be something other than human beings?
Did they Elohim have vices?
It is stated in the Bible, in the Torah and every day he wanted also the smoke of burnt meat because for example in the Book of Numbers Chapter 28 this smoke that he wanted to smell was able to calm him yes I remember that passage absolutely, so it's possible that—and in this smoke there are some molecules that are similar to endorphin molecules I don't know how to say endorphins, yeah endorphins that our brain produces when we are in a state of stress right and in the Book of Numbers, Yahweh says several times that this smoke calmes you he says this smoke calms me, because these smoke calmes me several times so it's clear and you wouldn't expect the one God, the creator of the universe, to need to be calmed by smoke no interesting but it's clear—it's not my translation, it's the normal translation it sounds more like a human being, and the needs, and wishes, and weaknesses of a human being so does the bible tell us give us any hint as to where these entities, these Elohim, this Yahweh, where they come from?
Of course because the Bible speaks clearly about the Elohims that have a technology absolutely superior to humankind of this time of that time and so it's clear, there is no discussion, only the dogmatics can—so it's a record of communication between a people who had advanced technology and a people who did not yes an archbishop of the Orthodox Church, several years ago, told me: "Mauro you know" (because we are friends) "you know that I agree with you, but I can't tell others because the system would kill me" well indeed the system did used to kill people literally oh yes the Roman Catholic Church—I received a bullet oh really?
Yes, but what is important, and in the conferences, in the lectures, I always say this—I don't say that God does not exist I don't know about God I don't speak about God I only say that in that book there is no spiritual God there are the Elohim, and the Bible is the history of the relationship between Yahweh—one of the Elohim—and one people because Yahweh didn't—he didn't much care about others no, the others did not exist for him, or if they didn't want to submit, they must be exterminated the Bible is this book, nothing else it's really important to get these translations correct in a book that is so influential yes and so I value and respect your work in putting some correction to this record you have a book coming out translated into English, and the English—Elisabetta it's ready?
God's in the Bible okay, so I'm a layman I know nothing about the Bible I've read tiny bits of it as a child and haven't since I know very little so to begin with you've talked a lot about the Elohim but what's the orthodox understanding of what the Elohim are?
God but in the traditional orthodox understanding of the Elohim they're plural, right?
The sons of God mated with the daughters of men they refers to a Greek Bible, not to the Hebrew Bible okay but in that Bible, in the Greek Bible, their orthodox understanding of Elohim, is that to be the same as God, or is that as angels, or is that as a separate beings?
No, Elohim is always translated as "God" "Elohim" in Greek is "Theos" "Elohim" in Hebrew, "Theos" in Greek, "God" in modern translations.
So I understand with English we have very flat definitions of words When there's a word it means exactly this—I believe, and I don't speak Hebrew, so I don't know, but I believe Hebrew is much more fluid and much more flexible it's much more difficult so as I understand it there's different ways to read a word yes multiple ways to read a word it's necessary to carefully read the context to understand the meaning of a unique term because for example, "kavod" means "something heavy" meaning "a person of weight" in the sense that that person has an importance in the society it also means "a famous person", a "person of glory" so the theologians chose the term "glory" and always apply it to the term kavod without considering the context but when we read that the context says that "I cannot see the kavod in front of me because it will kill me" "but when the kavod passes I have to be hidden behind rocks" so it cannot be the "glory of God", because God in that case is not able to control the effects of his glory so it's ridiculous so the context implies, in every situation, the possible real meaning of this term so I read a book called Neuro-Apocalypse by a guy called Reverend Danny Nemu, and he went into all of this, and he talked a lot about the serpent in the Bible, and how in the original Hebrew, the word for it says "the serpent Eve" and the translation in the Bible that we get is the serpent "deceived" Eve, but the same word could also mean "elevated", and there's different ways of reading the same word and the whole Bible can be translated in a completely different way, just choosing different interpretations yes but but it's it's necessary to pay attention to pay attention carefully to some few words and these words are the most important: if you understand the real meanings of these terms, you can read another book much more fascinating than the book they presented to us and the serpent is one of the Elohim the interpretation of Hebrew exegesis says that the serpent had two arms, two legs, and so it was like us but serpent, meaning one who knows, one who has a profound knowledge okay?
The fathers of the church in the first centuries after Christ said that the translation of the Bible and this theological narrative was a useful misinterpretation so when it comes to these kind of translations for example with the Elohim, or with the serpent "deceiving" or "elevating"—I understand that because Hebrew is a much more fluid language and you have to pay attention to context much more, that you can't put a flat interpretation on a word, is there a correct and incorrect way of translating it?
They know that in the Hebrew Bible there is Yahweh who is the Elohim who chose them, who rules above them and they have to have faith in him only in him but the other gods can exist do they believe that the other gods do exist?
There are so many currents in Judaism that you can find every kind of thought in Judaism you can find, from atheism, pure atheism to the maximum of the orthodox beliefs all are present so in your translations of the Bible, your own interpretation of these different words, you've come to the conclusion that there's no God in the Bible at all Yes and there is Elohim which are powerful people of which Yahweh is one and so were these people just—you were saying they were just people, they were just normal people, but they were vastly more technologically superior Yes does that imply—is there any implication at all of them being a different species?
All around the world there could be more species of humankind and in effect the paleoanthropologists substantially every two, three, four months discovers another species of ancient ancestors of the humankind and recently they discovered that Neanderthals and Homo Sapiens united male and female when before they said that that was not possible so we must be open to all solutions, because the truth can arise every day, but we don't know when but does your interpretation of the Bible imply the the Elohim are a different species, or like alien, or are they exactly the same as us, or is there no implication at all?
Since the Elohims chose the females of the Adamites, the descents of Adam their species could the same, or very, very similar because they could stay together and procreate well these guys, these Elohim, were around even during the time of Moses you said Moses talked to one of the Elohim when he was escaping Sinai so why is the Bible the only account of them?
Why isn't there a rich historical record of Elohim outside of the Bible?
From that time We can find the history of those beings all around the world what is changing is the name in Semitic in Western Semitic, it was "Elohim" in Eastern Semitic was ilu / ilanu pre-Semitic the name was Anunna in India the name is Deva in the Americas, your father can tell more I Virachochas and so on And in Egypt they were the Neteru Ah the Neteru in Egypt, exactly in the north of Europe the AEsir but these are very ancient accounts these are much more ancient than than the time of Moses, which I think you said was what 1200 BC?
Or later or later it's not sure so is there any account of other Elohim from that period, from—yes, there was the Elohim that was ruling the land of Canaan and Yahweh had the necessity to fight with them and the Bible is clear in narrating this these wars clear absolutely and sometimes Yahweh won, sometimes lost, the Bible is clear But are there stories of Elohim from that period, from Moses' period, outside of the Bible?
Yes, for example there is the Stele of Mesha who was the king of the Moabites that tells us about a battle between the Moabites and the Israelites and he says that he won against those of Yahweh and he offered the prisoners to his Elohim named Chemosh so this account could be brought and put in the Bible, nothing would change and the King Mesha is quoted in the Bible so we also we have a double check, from the same time a double check and so finally the Bible—if I want to read the Bible today I can go and buy a Bible but it's going to be the King James translation or something like that it's going to be the standard translation that every priest will believe is there any way I can read a Bible as you believe to be the true translation?
The forming and creating of beings by the Elohim, the eons or time spirits.
I told you that the words that are usually translated as "And the Spirit of God moved upon the face of the waters" really mean that the soul-spiritual essence of the Elohim spreads out, and that this very element of warmth—the kind of warmth we think of as radiating down from the hen into the eggs in the process of brooding—enters into the elements that were there at the time.
We are told that the Elohim stirred up the masses of elemental substance so that a change came about in the way they were arranged, and some of them streamed upward and some of them collected together below.
The word "rakia," which is used to describe what the Elohim introduced into the elemental masses, is difficult to translate, and the usual translations are inadequate to render it correctly, even when one takes into account all that can be contributed today toward its elucidation, including what philology has to say.
A more precise philology would find that this word contains the very thing I am pointing to here: that the Elohim stirred up something in the elemental masses which may be compared to what is set going among the dust particles of the Chladni sound figures.
From the Genesis point of view, the first of these soul and spiritual beings to appear before the mind's eye are the Elohim.
And from another possible point of view, we feel bound to ask: What kind of beings are the Elohim, so that we may know where we are?
Now the question is: Where among the angelic hosts do the Elohim belong?
If we look at the second of the trinities, at those beings we call Exousiai or Powers or Spirits of Form—this is the position that Elohim have.
The Spirits of Form, the Exousiai, the ones we call the Elohim, are one level above the Spirits of Personality.
Whereas, because the thinking of the Elohim is four stages higher than human thinking, it cannot only shape form and create within the world of thought but can do so within the realm of being.
Let us remind ourselves again that the Elohim are highly exalted beings who, at the time of the ancient Saturn evolution, had already progressed beyond the human stage.
Compared with this, what can we expect of the hierarchy which is immediately below that of the Elohim—mainly the Spirits of Personality?
Since we know from Genesis what lofty beings the Elohim are, we actually should expect these Principalities or Spirits of Personality to be engaged in serving them, so to speak.
After the Elohim had performed their mighty deeds of creation, does Genesis say anything to the effect that they relegated the lesser activities to their servants, the Archai or Beginnings?
The Elohim performed the chief, most comprehensive tasks, but after they had carried out the broad sweeps, had displayed their tremendous creative powers, did they not, for instance, leave the Archai or Spirits of Personality to deputize for them?
To answer the question as to whether Genesis says anything about the Elohim availing themselves of beings such as those who were below them in rank and setting them to deputize for them, we have to discover what Genesis is really saying.
Once we accept the word "yom" as a spiritual being instead of in its usual rendering as "day," then we have the hierarchical beings one stage lower than the Elohim: beings of whom the Elohim availed themselves as subordinate beings.
After the Elohim, with their superior powers of organizing, had actively brought light into existence, they then put in charge of it, according to Genesis, Yom—the first of the time spirits or Archai.
They are the servants of the Elohim, who execute, as it were, what the Elohim dispose from their higher vantage point.
These were the servants of the Elohim, and they appointed them, so to speak, to carry out the plans of which they themselves had prepared the broad outlines.
So we can say that, as beings on an exalted level, the Elohim intervened in the interweaving ethers of air, water, and earth, and appointed beings below them in rank as their servants—if we may use this everyday expression.
Therefore, we may say that after the Elohim had created the light, they put in charge of it the first of the time spirits in their service.
This mission consisted of seven genetic engineers or architects of planets, known as Elohim.
There were giants in the earth in those days; and also after that, when the sons of the Elohim came in unto the daughters of human, and they bare children to them, the same became mighty human which were of old, human of renown.
And the Elohim said, Let us make human beings in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.
So we come to the Elohim and we're used to seeing that word translated as God or gods, but it can be translated as landlords or chieftains.
So the Elohim is the Bible's earliest word that gets translated as God.
It was a story of wars between Yahweh and other Elohim and thousands of people left dead through the years of those conflicts.
But you go back to the beginning of Christian history and there were plenty of really central church fathers who said the Yahweh stories and Elohim stories cannot be understood as God's stories because they are morally incompatible with the teachings of Jesus.
Once we disentangle this and realize, yes, there are God's stories in the Bible, but the Elohim and Yahweh stories are something else, we break the chain of that logic.
So if I go to stories that are thousands of years old, for instance, in the Hebrew canon, we have the Elohim turning up and what do they do?
So they pared it down to get rid of the paleo-contact aspect, so that people would forget about the seba' hashamayim, the sky armies, and the elohim, the council of powers, and remember only Yahweh.
We have Yahweh, El Shaddai, Elyon, all the Elohim, the elohim adah—they are stories of paleo-contact, not of "Almighty God," which turns out to be an invented translation altogether.
In the first chapter of the Bible, the name for God is Elohim (number 430), which is plural and means "divine ones." The Elohim, or divine ones, are more than one.
Verse 1 says the Elohim created the heaven and the earth.
Thus, Genesis 1:1 can be translated as: "In the beginning, the Elohim created new conditions in the atmosphere of the earth."
Verse 2 states: "And the earth was without form and void, and darkness was upon the face of the deep, and the spirit of Elohim moved upon the face of the waters." The word translated as "spirit" (number 7307) also means wind or air, and the word translated as "face" (number 6440) means surface.
So, verse 2 can be translated as: "And the earth was without form and void, and darkness was upon the surface of the deep, and the wind of the Elohim moved upon the surface of the waters."
Verse 3 says: "And the Elohim said, let there be light, and there was light.
And the Elohim saw the light, that it was good, and the Elohim divided the light from the darkness." The order of events in verses 1–3 suggests the Elohim created new conditions in the atmosphere, which was initially dark due to dust and debris, preventing sunlight from reaching the surface.
The wind of the Elohim moved upon the surface, clearing the atmosphere, allowing light to reach the earth.
Verse 4 states: "And the Elohim saw the light, that it was good, and the Elohim divided the light from the darkness." This indicates the Elohim cleared the darkness to let sunlight shine on the land.
Verse 5 says: "And the Elohim called the light day, and the darkness they called night.
And the evening and the morning were the first day." The word "he" is not in the original Hebrew, as Elohim is plural, so it should be "they called it night." The word "day" can mean a 24-hour period, one year (Ezekiel 4:6), or a thousand years (2 Peter 3:8).
Verse 6 says: "And the Elohim said, let there be a firmament in the midst of the waters, and let it divide the waters from the waters." The word translated as "firmament" (number 7549) means extended surface.
Verse 7 states: "And the Elohim made the firmament and divided the waters which were under the firmament from the waters which were above the firmament, and it was so." This refers to the extended surface separating the waters below from the waters above.
Verse 8 says: "And the Elohim called the firmament heaven.
This suggests the Elohim established the water cycle (hydrologic cycle) by dividing seas from water in the atmosphere, enabling evaporation and condensation.
Verse 9 states: "And the Elohim said, let the waters under the atmosphere be gathered together into one place, and let dry land appear, and it was so."
Verse 10 says: "And the Elohim called the dry land Earth, and the gathering together of the waters they called seas, and the Elohim saw that it was good." The word "he" is inaccurate; it should be "they" due to the plural Elohim.
This verse indicates the Elohim increased land mass, consistent with scientific findings that early Earth was mostly covered with water until about 2.5 billion years ago.
Verses 11–13 state: "And the Elohim said, let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after its kind, whose seed is in itself, upon the earth, and it was so.
And the earth brought forth grass, and herb yielding seed after its kind, and the tree yielding fruit, whose seed was in itself, after its kind, and the Elohim saw that it was good.
Verse 14 says: "And the Elohim said, let there be lights in the firmament of the heaven to divide the day from the night, and let them be for signs, and for seasons, and for days, and years." The word "light" (number 3974) means light (singular).
And the Elohim made two great lights; the greater light to rule the day, and the lesser light to rule the night; they made the stars also." The word "made" (number 6213a) also means "observe carefully." Thus, it can be translated as: "The light in the expanse of the sky shines on the earth, so the Elohim observed carefully the two great lights, the great light that dominates the day, and the small light that dominates the night, and the stars."
Verses 17–19 say: "And the Elohim permitted the expanse of the sky to become bright on the land and dominate the day and night, and divide the light from the darkness, and the Elohim saw that it was good.
And the evening and the morning were the fourth day." This indicates the Elohim caused the sun, moon, and stars to be visible on Earth.
Verse 20 states: "And the Elohim said, let the waters bring forth abundantly the moving creature that has life, and flying creatures that may fly above the earth in the open expanse of the atmosphere." The word "fowl" (number 5775) means flying creatures, including birds and winged insects.
Verse 21 says: "And the Elohim created great whales, and every living creature that moves, which the waters brought forth abundantly, after their kind, and every winged flying creature after their kind, and the Elohim saw that it was good." The word "created" (number 1254) also means creating new conditions.
Thus, it can be translated as: "The Elohim created new conditions for great whales and every living creature that moves."
Verses 22–23 state: "And the Elohim blessed them, saying, be fruitful and multiply, and fill the waters in the seas, and let the flying creatures multiply in the earth.
Verse 24 says: "And the Elohim said, let the earth bring forth the living creatures after their kind, cattle, and creeping thing, and beasts of the earth after their kind, and it was so." The word "he" is inaccurate; it should be "their" due to the plural Elohim.
Verse 25 states: "And the Elohim brought about the beasts of the earth after their kind, and cattle after their kind, and everything that creeps upon the earth after their kind, and the Elohim saw that it was good." The word "made" (number 6213) also means "brought about."
Verse 26 says: "And the Elohim said, let us make human beings in our image, after our likeness, and let them have dominion over the fish of the sea, and over the flying creatures of the air, and over the cattle, and over all the earth, and over every creeping thing that creeps upon the earth." The word "man" (number 120) means human being.
This indicates the Elohim are human or humanoid and gave dominion over the earth to humans, suggesting benevolence.
Verse 27 states: "The Elohim created humans in their image, in the image of the Elohim they created them, male and female they created them." The word "he" is inaccurate; it should be "they" due to the plural Elohim.
Verse 28 says: "And the Elohim blessed them, and the Elohim said to them, be fruitful and multiply, and replenish the earth, and bring it under cultivation, and have dominion over the fish of the sea, and over the flying creatures of the air, and over every living thing that moves upon the earth." The word "subdue" means to bring under cultivation.
Verse 29 states: "And the Elohim said, behold, we have given you every plant bearing seed, which is upon the surface of all the earth, and every tree, in which is the fruit of a tree yielding seed; to you it shall be for food." The word "herb" means plant, "face" (number 6440) means surface, and "meat" (number 402) means food.
Verse 31 states: "And the Elohim saw everything that they had made, and behold, the abundance was very good.
And the evening and the morning were the sixth day." The word "he" is inaccurate; it should be "they" due to the plural Elohim.
Genesis chapter 1 describes how the Elohim, who appear to be human or humanoid, made the earth habitable for life.
In Genesis 1:1 of the King James Bible, it states: "In the beginning God created the heavens and the earth." However, the original Phoenician language says: "In the beginning of the creation, Elohim created the heavens and the earth."
Elohim is not "God." "El" means deity in Phoenician-Canaanite, and "im" indicates plurality, like adding "s" in English.
Later, in Genesis 3:22, it states: "Man has become as one of us, knowing good and evil." Again, "us" refers to Elohim, the gods.
In the beginning of humanity we concluded that there were 7 long periods of creation and the first intervention from a distinct group of Elohim refered to as the Anunnaki which lead to the homo sapiens.
There were giants in the earth in those days; and also after that, when the sons of the Elohim came in unto the daughters of human, and they bare children to them, the same became mighty human which were of old, human of renown.
And YHWH of the Elohim said, my non-fysical appearance shall not always strive with humans, for that he also is flesh: yet his days shall be limited to 120 years.
The Laws of Egoquim (Elohim)
This occurs in sections like the Book of Wars Against Jehovih (Chapter XLVII), where Osiris consults with other false gods such as Baal, Ashtaroth, and Egupt to establish these idols.
These 12 structures in different dimensions—in the sixth dimension—were six positive realities of Elohim and six negative realities of Elohim.
Gnosticism: The Cosmic Story of Sophia and the Elohim
The early phase emphasized spiritual and technological advancement, influenced by higher-dimensional beings like the Elohim (sixth-dimensional architects who shaped life forms across elements and dimensions) and star entities such as Pleiadians and Arcturians, who taught sacred geometry and energy use for consciousness expansion.
He points out that one of the most significant issues in the Bible is the meaning of “Elohim,” which theology has interpreted from plural to singular.
He emphasizes that when referring to the Judges, the Bible never uses the term “Elohim.” Instead, it uses terms like “shoftim” or “malché-eretz” (Lords of the Earth) and “roznim” (rulers).
This distinction is crucial, according to Biglino, as it suggests that while the Elohim might have exercised judicial functions, they were not the same as the Judges.
The Books of the Covenant - A less common term emphasizing the covenantal relationship between Elohim and Israel described in these texts.
In the Oahspe: A New Bible, Baal is a prominent false god, a rebellious angel who establishes himself as a deity to deceive mortals and spirits, leading them away from Jehovih, the Creator.
Baal exerts significant influence in Arabin’ya (Middle East), particularly during the cycles following Anuhasaj (~9,000–6,000 BCE) and continuing through to ~900 BCE, opposing Faithism, Jehovih’s monotheistic worship.
Oahspe details Baal’s rise, deceptive practices, conflicts, and eventual downfall, primarily in the Book of Wars Against Jehovih, Book of Eskra, and Book of Cpenta-armij.
Baal is a high-grade angel who rebels against Jehovih.
He demanded worship in Arabin’ya.” Book of Wars Against Jehovih,
Jehovih appoints true Lord-Gods to guide regions.
“Jehovih set Lord-Gods over lands.
They forgot Jehovih’s name.”
He restored Jehovih’s worship.”
His idolatry delays Jehovih’s plan.
Jehovih delivers enslaved spirits.
“Jehovih redeemed Baal’s victims.
Faithists know Jehovih alone.”
In the Oahspe: A New Bible, vortexya is the cosmic, invisible force or energy created by Jehovih, the Creator, that governs the motion and structure of the universe, including planets, stars, and spiritual realms.
Vortexya is a central concept in Oahspe’s cosmology, detailed primarily in the Book of Cosmogony and Prophecy and referenced in books like Book of Jehovih and Book of Sethantes.
Jehovih generates vortexya as a universal force.
“Jehovih created vortexya.
They travel Jehovih’s heavens.”
Jehovih uses it to form worlds and life.
“Through vortexya, Jehovih built worlds.
Vortexya reveals Jehovih’s power.
“Vortexya shows Jehovih’s hand.
They fulfill Jehovih’s will.”
They see Jehovih’s cosmic order.”
Oahspe defines vortexya as Jehovih’s cosmic force that drives celestial motion, powers fire-ships, and shapes creation.
These vessels, powered by etherean light or vortexya (Jehovih’s cosmic force), facilitate spiritual missions, soul transportation, and divine interventions.
Jehovih creates light-ships as ethereal vessels.
“Jehovih formed ships of fire.
They crafted them for Jehovih’s work.”
Light-ships enable Jehovih’s plan.
Jehovih’s will flowed through them.”
They praised Jehovih’s glory.”
They lead Faithists to Jehovih.”
Active Voice: I use active constructions (e.g., “Jehovih creates light-ships”) to minimize passive voice.
Citation Format: Quotes precede citations (e.g., Book of Jehovih, Chapter II) as requested.
Oahspe: Book of Jehovih, Chapter II
Oahspe describes light-ships as ethereal vessels that Etherean angels use to travel, transport souls, and fulfill Jehovih’s missions.
Jaffeth primarily corresponds to East Asia, particularly China, and plays a vital role as a center for the development of Faithism, the monotheistic worship of Jehovih, the Creator.
Key sources include the Book of Aph, Book of Cpenta-armij, Book of Wars Against Jehovih, and Book of Knowledge.
Jehovih forms Jaffeth as a new continent after Pan’s flood.
“Jehovih raised Jaffeth from the seas.
Jehovih gave it fertile lands.”
They sowed Jehovih’s worship there.”
They build cities and follow Jehovih’s laws.
They honored Jehovih’s commandments.”
He led mortals to false worship.” Book of Wars Against Jehovih, Chapter XI “Ennochissa inspired Buddha’s rites.
He teaches Jehovih’s laws (~1,400 BCE).
He exalted Jehovih’s name.”
“Jaffeth sent forth Jehovih’s light.
Jehovih overcomes false gods’ influence.
“Jehovih delivered Jaffeth’s Faithists.
They worship Jehovih as one.”
Oahspe: Book of Wars Against Jehovih, Chapter XI
Chine restores Jehovih’s worship (~1,400 BCE).