Table of Contents
The Oahspe Bible is a spiritual text first published in 1882. It was authored by John Ballou Newbrough, a New York dentist who was clairvoyant and clairaudient. He received the content through automatic writing, a process where he acted as a medium under the influence of divine forces. The text presents itself as a new revelation from Jehovah (the Creator) and angelic beings.
Baal is mentioned in the Book of Wars Against Jehovih (e.g., Chapters LII, LV, and as a false god in the overall false gods’ labors, Chapter I), where he operates under Osiris or as an independent false god in Heleste (Greece) and Arabin’ya (Middle East/Canaan), inspiring wars and idolatry.
Baal is not a direct sub-god of Anuhasaj
He is not a direct sub-god of Anuhasaj like Osiris, Te-in, or Sudga, but rises later as a prominent false god. His main activity occurs after Cpenta-armij’s cycle (~2,400 BCE), in the era of Looeamong (a Triune false god), from around 3,000–600 BCE or later.
Baal inspires Canaanite/Israelite conflicts, opposes Faithist prophets like Elijah (~900 BCE), and influences Assyrian/Babylonian events.
His downfall comes under Looeamong (via Thoth/Gabriel and Constantine, around 300–400 CE), not directly under Cpenta-armij. Cpenta-armij imprisons earlier false gods (Anuhasaj, Osiris, etc.), but Baal and Ashtaroth persist longer (Book of Wars Against Jehovih notes their fall is excepted in the main account). Baal claims titles like Zeus in some contexts through alliances.
Baal emerges as a false god in Oahspe after the main confederacy of Anuhasaj
Baal emerges as a false god in Oahspe after the main confederacy of Anuhasaj (De’yus), Osiris, Te-in, and Sudga. He starts as a young Lord or angel under earlier hierarchies but becomes independent or allied (Book of Wars Against Jehovih, Chapters LII, LV).
Baal gains prominence in Arabin’ya (Middle East, including Canaan) and Heleste (Greece), often working with Ashtaroth to subjugate mortals under Osiris or for his own power (~3,000 BCE onward in cycles). Oahspe lists him among false gods whose labors span from Abraham’s time to Moses and beyond (Book of Wars Against Jehovih, Chapter I).
Baal is cunning, violent, and opportunistic
Baal is cunning, violent, and opportunistic. He manipulates spirits and mortals through deception and bloodshed, inciting wars to expand influence (Book of Wars Against Jehovih, Chapters around XLVI–XLVII, LII). He exploits regional weaknesses, claims titles like Zeus in Greece, and uses fear to enforce worship. Oahspe portrays him as destructive, focusing on conflict over structured kingdoms, contrasting with earlier false gods’ approaches.
Baal establishes hadan heavens in Middle East and Greece
Baal establishes hadan heavens in Arabin’ya and Heleste, inspiring idolatry and Baal worship in Canaan, Phoenicia, and Greece (~3,000–900 BCE and later, Book of Wars Against Jehovih, Chapter LII).
He opposes Faithist communities, inspiring conflicts with prophets like Elijah (~900 BCE, Book of Eskra references).
Baal sends warring angels to incite Assyrian (~800 BCE) and Babylonian (~600 BCE) invasions, weakening Israelite Faithists through captivities and divisions (Book of Eskra, Chapter XX).
He wars against Ashtaroth, Dagon, and others, carrying battles to earth and allying or rivaling in triangular conflicts. Baal contributes to idolatry’s spread, promoting sacrifices and wars.
Downfall of Baal
Baal’s reign persists longer than earlier false gods. While Cpenta-armij imprisons Anuhasaj and allies (~2,400 BCE, Book of Cpenta-armij, Chapter III), Baal and Ashtaroth continue (noted as excepted in falls). His end comes under Looeamong (a later Triune false god), whose warrior Thoth (Gabriel) defeats Baal through mortal agents like Constantine (~300–400 CE, Book of Eskra, Chapters XX, XLVII). Baal is cast into hell with his slaves, ending his dominion and pagan influences in the region.
Baal prolongs idolatry in the Middle East and Mediterranean
Baal’s actions prolong idolatry in the Middle East and Mediterranean, challenging Faithist prophets and delaying Jehovih’s pure worship. His influence explains biblical-era conflicts (Canaanite Baal worship, wars with Israel). His defeat marks the decline of pagan false gods, aiding the rise of new doctrines under Looeamong (later linked to Christian shifts).
Baal illustrates how false gods adapt and persist, requiring ongoing divine corrections in Oahspe’s cosmic cycles to restore spiritual balance.
