Hell

The soul does not go to heaven or hell after death in the way many other religions teach.

There is no traditional heaven or hell in Druze belief.

He appears again later in the Book of Es among the chief false gods who are eventually judged and cast into hell by the true God (alongside Ashtaroth, Dagon, and others).

First, I went into a hell of my own making: all pain I caused in life.

He wages wars against rivals (e.g., using Persians and Greeks ~539–490 BCE to defeat Baal and Ashtaroth, casting them into hell).

His kingdoms weaken, leading to eventual imprisonment in hell as Jehovih's light returns (Book of Es, Chapter XIV; implied in Eskra's prophetic tone).

His direct imprisonment in hell occurs in later cycles, but the Kosmon era's dawn (~1848 CE onward) exposes his deception through Oahspe's revelation (Book of Knowledge/Es, Chapter I).

He wages wars against rivals (e.g., using Persians and Greeks ~539–490 BCE to defeat Baal and Ashtaroth, casting them into hell).

He faces eventual imprisonment in hell with other false gods as spiritual cycles advance.

Unlike the earlier false gods imprisoned by Cpenta-armij (~2,400 BCE, Book of Cpenta-armij, Chapter III), Kabalactes is cast into hell later, during conflicts among the Triune gods and the rise of new earthly doctrines (Book of Eskra, Chapters LI and others; Book of Es, Chapter XVI).

His kingdom collapses, spirits are liberated, and he faces redemption in hell.

Her end comes later under Looeamong (a Triune false god), whose warrior Thoth (later Gabriel) pursues and defeats her, casting her and her kingdom into hell (Book of Eskra, Chapters XX, XLI; referenced in Book of Wars Against Jehovih as excepted).

This involves heavenly and earthly wars, including Persian-Greek conflicts, leading to her imprisonment in dense spiritual hells (around ~500–300 BCE interpretive periods).

Baal is cast into hell with his slaves, ending his dominion and pagan influences in the region.

Thoth/Gabriel captures Baal and millions of warring angels, casts them into hell (Makavishtu in hada), walled with fire and gases.

Cpenta-armij imprisons Osiris in a hell during her invasion of hadan heavens (~2,400 BCE), liberating his enslaved spirits (Book of Cpenta-armij, Chapter III).

In his house and his fields his spirit walketh about; he knoweth no heaven or hell.

Force changes not, but power changes as the ethers change.16. Force is the will of God and is omnipotent, and power is that will in manifest, directed by the Breath.17. There is power in the winds, a power in the waves, a power in the lightning's stroke, a power in the human arm, a power in the eye.18. The ethers cause there powers to be, and thought of Elohim, of angel, man, or other thinking thing, directs the force; when it has done its work the power is no more.19. Again Lamaas asked, Of understanding what have you to say?20. And Jesus said, It is the rock on which man builds himself; it is the gnosis of the aught and of the naught, of falsehood and of truth.21. It is the knowledge of the lower self; the sensing of the powers of man himself.22. Again Lamaas asked, Of wisdom what have you to say?23. And Jesus said, It is the consciousness that man is aught; that God and man are one;24. That naught is naught; that power is but illusion; that heaven and earth and hell are not above, around, below, but in; which in the light of aught becomes the naught, and God is all.25. Lamaas asked, Pray, what is faith?26. And Jesus said, Faith is the surety of the omnipotence of God and man; the certainty that man will reach the deific life.27. Salvation is a ladder reaching from the heart of man to heart of God.28. It has three steps; Belief is first, and this is what man thinks, perhaps, is truth.29. And faith is next, and this is what man knows is truth.30. Fruition is the last, and this is man himself, the truth.31. Belief is lost in faith; and in fruition is lost; and man is saved when he has reached deific life; when he and God are one.

Do you not know that such a heaven is for you?7. The man replied, Of heaven we have heard; but then it is so far away, and we must live so many lives before we can reach that place!8. And Jesus said, My brother, man, your thoughts are wrong; your heaven is not far away; and it is not a place of metes and bounds, is not a country to be reached; it is a state of mind.9. God never made a heaven for man; he never made a hell; we are creators and we make our own.10. Now, cease to seek for heaven in the sky; just open up the windows of the hearts, and, like a flood of light, a heaven will come and bring a boundless joy; then toil will be no cruel task.11. The people were amazed, and gathered close to hear this strange young master speak,12. Imploring him to tell them more about the Father-God; about the heaven that men can make on earth; about the boundless joy.13. And Jesus spoke a parable; he said, A certain man possessed a field; the soil was hard and poor.14. By constant toil he scarcely could provide enough of food to keep his family from want.15. One day a miner who could see beneath the soil, in passing on his way, saw this poor man and his unfruitful field.16. He called the weary toiler and he said, My brother, know you not that just below the surface of your barren field rich treasures lie concealed?17. You plough and sow and reap in scanty way, and day by day you tread upon a mine of gold and precious stones.18. This wealth lies not upon the surface of the ground; but if you will dig away the rocky soil, and delve down deep into the earth, you need no longer till the soil for naught.19. The man believed.

1. God is not force alone; for wisdom is his counterpart.2. When cherubim instructed man in wisdom's ways they said that wisdom is the Mother of the race, as force is Father of the race.3. The man who honours the almighty and omniscient God is blessed, and in the tables of the law we read,4. Pay homage to your Father and Mother of the race, that your days may be prolonged upon the land that they have given you.5. The letter of the law commands; you shall not kill; and he who kills must stand before the judgement seat.6. A person may desire to kill, yet if he does not kill he is not judged by law.7. The spirit of the law avers that he who shall desire to kill, or seeks revenge, is angry with a man without sufficient cause, must answer to the judge;8. And he who calls his brother soulless vagabond shall answer to the council of the just;9. And he who calls his brother a degenerate, a dog, fans into life the burning fires of hell within himself.10. Now, in the higher law we read that if your brother is aggrieved by something you have done, before you offer unto God your gifts, go forth and find your brother and be reconciled to him.11. It is not well to let the sun go down upon your wrath.12. If he will not be reconciled when you have laid aside all selfish pleas, have waived all selfish rights, you will be guiltless in the sight of God; then go and offer unto God your gifts.13. If you owe aught to any man and cannot pay; or if a man shall claim a greater sum than is his due it is not well that you dispute his claims.14. Resistance is the sire of anger; there is no mercy and no reason in a wrathful man.15. I tell you it is better far to suffer loss than go to law, or call upon the courts of men to judge of right and wrong.16. The law of carnal man would say, Eye for eye and tooth for tooth; resist encroachment on your rights.17. But this is not the law of God.

you compass sea and land to make one proselyte, and when he has been made he is a son of hell, just like yourselves.4. Woe unto you who call yourselves the guides of men!

First, I went into a hell of my own making: all pain I caused in life.

Heaven and hell represent the contrast within the fourth dimension, encompassing religious belief systems.

Speaker: "The clearest illustration of this contrast is our concept of heaven and hell.

The hell realms and the heavenly realms all reside inside the fourth dimension.

That's right: heaven and hell aren't as far removed from one another as we may think they are.

Just about the time I thought maybe I was starting to crawl out of the worst of this hell, I was diagnosed with stage two cervical cancer.

For Christians, it's Purgatory or Hell below, as Heaven is above.

Hell isn't a fiery pit.

Are they going to come away with the mainstream Christian creeds that are believed and practiced by 99.9% of Christians today, such as: to be saved, you must confess Jesus as your personal Lord and Savior, believe in your heart that God raised him from the dead, and his sacrifice will wipe away your sins so you won't go to hell when you die?

You're going to burn in hell if you don't confess Jesus as your personal Lord and Savior.

They justified the Crusades, holy wars, inquisitions, burnings under the guise: if you don't believe what we believe, you're denying Jesus, a heretic Jesus will cast to hell.

If these Islamic or Jewish infidels are going to hell anyway, what's the sin in putting them there sooner?

Devil isn't fighting God, sucking children to hell.

"The clearest illustration of this contrast is our concept of heaven and hell.

The hell realms and the heavenly realms all reside inside the fourth dimension.

That's right: heaven and hell aren't as far removed from one another as we may think they are.

An acceptance of reincarnation took away the power of the heaven or hell mob to frighten people into doing as they, sorry, ‘God’, said.

If it does not, then it passes through death and hell.

They accused the Anunnaki of exploitation, dividing them into true protectors and pretenders, then banished the latter to underground "hell" cities guarded by keepers.

They accused the Anunnaki of exploitation, dividing them into true protectors and pretenders, then banished the latter to underground "hell" cities guarded by keepers.

“Cpenta-armij cast Baal into hell.

His reign ends when etherean forces under Cpenta-armij overthrow him, casting him into a spiritual hell for eventual redemption.

His reign ends when Cpenta-armij overthrows him (~2,400 BCE or Spe-ta arc, 3950–1550 BCE), casting him into hell for redemption.

Cpenta-armij overthrows him, casting him into hell.

He is ruthless and ambitious, uses violence and charisma to enforce worship, establishes idolatry in India (as Dyaus), incites wars while rivaling Osiris and Te-in, and collapses under Cpenta-armij's invasion, leading to imprisonment in hell.

His influence ends later under Looeamong's forces (via Gabriel/Thoth and Constantine), leading to imprisonment in hell.

Her kingdom collapses under Looeamong's forces (via Thoth/Gabriel), leading to imprisonment in hell.

His kingdom declines and he is cast into hell later.

Redeemable: Despite their rebellion, false gods are subject to Jehovih’s universal redemption, imprisoned in hells for eventual salvation (Book of Cpenta-armij, Chapter V).

Anuhasaj and his allies are captured and cast into hells, dense, chaotic atmospheric regions serving as prisons for redemption through suffering and reflection.

Oahspe notes that after centuries in hell, Anuhasaj begins a path toward redemption, illustrating the text's theme of ultimate forgiveness.