Valley of Hinnom


  • Valley of Hinnom
  • Gehenna
  • Tophet or Topheth
    • The valley of the son of Hinnom
    • The valley of the children of Hinnom
  • The valley of slaughter
  • Hell

The Valley of Hinnom, also known as Gehenna, is a real geographic location situated near Jerusalem. Its historical, cultural, and religious significance has evolved over time, especially within the contexts of Jewish, Christian, and Islamic traditions. Here’s a detailed overview:

Geographic and Historical Context

Location: The Valley of Hinnom is a narrow ravine located to the south and west of the Old City of Jerusalem.

Topography: It’s characterized by steep, rocky slopes, which historically created a natural boundary for the city.

Use in Ancient Times: In ancient periods, particularly during the time of the Kingdoms of Israel and Judah, the valley had various uses. It was, at times, a place where certain pagan rituals, including child sacrifices, were allegedly performed to deities like Moloch or Baal, as mentioned in the Hebrew Bible.

Biblical References

Hebrew Bible (Old Testament)

The Valley of Hinnom is referred to in the Hebrew Bible, where it’s associated with child sacrifice and idol worship (e.g., 2 Chronicles 28:3, 33:6; Jeremiah 7:31-32). These practices were abhorred by the prophets and were seen as a grave sin against the God of Israel.

Moreover, he offered sacrifice in the Valley of Ben-hinnom, and immolated his children by fire in accordance with the abominable practices of the nations whom the LORD had dispossessed before the Israelites.

2 Chronicles 28:3

It was he, too, who immolated his children by fire in the Valley of Ben-hinnom. He practiced soothsaying and divination, and reintroduced the consulting of ghosts and spirits.

2 Chronicles 33:6

And they have built the high places of Tophet, which is in the valley of the son of Hinnom, to burn their sons and their daughters in the fire; which I commanded them not, neither came it into my heart.

Therefore, behold, the days come, saith the Lord, that it shall no more be called Tophet, nor the valley of the son of Hinnom, but the valley of slaughter: for they shall bury in Tophet, till there be no place.

Jeremiah 7:31-32


Over time, it became a symbol of moral corruption and divine judgment. The negative connotations associated with the valley due to these practices likely influenced its later symbolic representation as a place of divine wrath and punishment.

Transition to Gehenna

  • From Literal to Metaphorical: Post-exilic Jewish literature and the rabbinic tradition transitioned the concept of the Valley of Hinnom from a physical location to Gehenna, a metaphorical representation of a place of punishment or purification for the wicked after death.
  • New Testament: In the New Testament, Gehenna is referenced by Jesus as a place of punishment (e.g., Matthew 5:22, 29-30). It becomes synonymous with the concept of hell in Christian theology, representing eternal damnation for the unrighteous.

Cultural and Modern References

  • Cultural Legacy: The imagery and symbolism of Gehenna have had a lasting impact on Jewish and Christian eschatology and moral teachings.
  • Modern Times: Today, the Valley of Hinnom is part of Jerusalem’s landscape, with historical and archeological significance. It’s a point of interest for both tourists and scholars, reflecting its complex and layered history.


“Tophet” or “Topheth” is a term that originates from the Hebrew Bible and is closely associated with the Valley of Hinnom, near Jerusalem. Its historical and religious significance is particularly noteworthy in the context of ancient Israelite religion and its later interpretations in Jewish and Christian traditions. Here are key aspects of Tophet:

Etymology and Origin

Name: The term “Tophet” is believed to derive from either the Hebrew root word meaning “to burn” or from an Aramaic word that means “fireplace”.
Biblical References: It appears in the Hebrew Bible in contexts relating to child sacrifice and idolatry (e.g., 2 Kings 23:10, Jeremiah 7:31).

And he defiled Topheth, which is in the valley of the children of Hinnom, that no man might make his son or his daughter to pass through the fire to Molech.

2 Kings 23:10

And they have built the high places of Tophet, which is in the valley of the son of Hinnom, to burn their sons and their daughters in the fire; which I commanded them not, neither came it into my heart.

Jeremiah 7:31

Biblical and Historical Context

Association with Child Sacrifice
Tophet is most infamously known for being a site where children were sacrificed by fire to Canaanite deities, particularly Moloch and Baal. This practice is strongly condemned in the Old Testament.

It is believed to have been located within the Valley of Hinnom, thus linking it to the later concept of Gehenna.

Cultural and Religious Significance

Jewish Perspective
In Jewish history and Rabbinic literature, Tophet, like the Valley of Hinnom, became a symbol of idolatry and the grave sin of child sacrifice. It later evolved metaphorically into a concept related to divine judgment and punishment.

Christian Interpretation
In Christian tradition, Tophet, by association with the Valley of Hinnom or Gehenna, also came to symbolize a place of punishment and damnation, referenced in the context of hell and eternal suffering.

Archaeological Findings

Archaeological excavations in the region identified areas that have been proposed as the historical location of Tophet. These excavations revealed evidence of burial grounds and ancient practices, though the interpretation of these findings as related to child sacrifice has been subject to scholarly debate.

The interpretation of Tophet as a site of child sacrifice is debated among archaeologists and historians. Some argue that the evidence suggests a burial place for children who died naturally, while others support the view of it being a sacrificial site.

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