Four chief Gods were under him; they were: Baal, Ashtaroth, Dagon and Ashdod.
Ashtaroth (Ashtoreth)
He appears again later in the Book of Es among the chief false gods who are eventually judged and cast into hell by the true God (alongside Ashtaroth, Dagon, and others).
Later fate: Like Ashtaroth, Baal, and Dagon, Ashdod is eventually overthrown and judged when the true heavenly administration (under God and later Thoth/Gabriel) cleanses the lower heavens.
Would you like me to show you the exact passages or compare Ashdod with the other three (Baal, Ashtaroth, Dagon) in more detail?
Ashtaroth (Astaroth/Ashtoreth)
In God's Book of Eskra (Chapter 17): A war in heaven is foretold between Baal, Ashtaroth, Dagon, and Haughak.
Like Baal, Dagon, and Ashtaroth, Haughak represents a spirit entity or angel-king who maintains kingdoms, inspires oracles, and seeks mortal followers, contributing to the spiritual "darkness" and division among the Faithists.
The familiar spirits now inspired Saul to change the words of the commandments to the LORD YOUR GOD, as a conciliatory stratagem to please the nations and tribes of people who worshiped Baal, Dagon, Ashtaroth, Haughak, and other Gods and Lords of the lower heavens.
Theological company matches perfectly — Hauron is repeatedly mentioned alongside Baal, Astarte/Ashtaroth, Anat, and Resheph in Ugaritic texts, Egyptian records, and Phoenician inscriptions.
In Oahspe’s framework, Haughak would simply be the heavenly name or title of the false god/angel who inspired (or possessed) the mortal worship of Hauron on Earth, just as Baal, Dagon, and Ashtaroth are the heavenly counterparts of their earthly cults.
He wages wars against rivals (e.g., using Persians and Greeks ~539–490 BCE to defeat Baal and Ashtaroth, casting them into hell).
Elijah said: Summon you your priests, and your high priests, who have power through Baal and Ashtaroth and Dagon, and they and their Gods should try in a tournament against Jehovih.
Ahab caused the tournament to take place, and when the priests and high priests of Baal had spread the sacrifice they repeated their invocations for a miracle to prove the power of Baal and the other Gods; but lo and behold, Jerub, the etherean angel, with ten thousand spirits to assist him, prevented any sign or miracle being accomplished by the familiar spirits of Baal and Ashtaroth.
“Now summon the people from all over Israel to meet me on Mount Carmel. And bring the four hundred and fifty prophets of Baal and the four hundred prophets of Asherah, who eat at Jezebel’s table.”
Elijah confronts King Ahab and challenges the prophets of Baal (and Ashtaroth is linked to Baal worship in the period).
He aids in defeating rivals like Baal and Ashtaroth, securing Looeamong's dominance.
"I made thee what thou art; and by mine own hand helped thee to cast out Baal and Ashtaroth"
He fights loyally to defeat remaining false gods like Baal and Ashtaroth, securing Looeamong's earthly and heavenly dominance.
Oahspe portrays him as savage after tasting victory (e.g., pursuing Ashtaroth and Baal), favoring blood purification over peace, and enriching his heavenly palace with enslaved angels while denying Jehovih.
He wages wars against rivals (e.g., using Persians and Greeks ~539–490 BCE to defeat Baal and Ashtaroth, casting them into hell).
Ashtaroth appears as a powerful false goddess in Oahspe, allied with Baal after the main confederacy of Anuhasaj, Osiris, Te-in, and Sudga.
Ashtaroth is seductive, deceptive, and vengeful.
Ashtaroth establishes hadan heavens in Parsi'e, Heleste, and Arabin'ya, inspiring idolatry among mortals as a fertility and war deity (linked to historical Astarte/Ashtoreth worship).
Ashtaroth survives the early downfall of Anuhasaj's group under Cpenta-armij (~2,400 BCE).
Ashtaroth's influence strengthens idolatry and polytheism in the Middle East, linking to Canaanite and Phoenician traditions.
Ashtaroth exemplifies seductive corruption in Oahspe, showing how deception prolongs spiritual darkness and requires persistent divine corrections in cosmic cycles to restore Jehovih's order.
Cpenta-armij imprisons earlier false gods (Anuhasaj, Osiris, etc.), but Baal and Ashtaroth persist longer (Book of Wars Against Jehovih notes their fall is excepted in the main account).
Baal gains prominence in Arabin'ya (Middle East, including Canaan) and Heleste (Greece), often working with Ashtaroth to subjugate mortals under Osiris or for his own power (~3,000 BCE onward in cycles).
He wars against Ashtaroth, Dagon, and others, carrying battles to earth and allying or rivaling in triangular conflicts.
While Cpenta-armij imprisons Anuhasaj and allies (~2,400 BCE, Book of Cpenta-armij, Chapter III), Baal and Ashtaroth continue (noted as excepted in falls).
The Gods were: Anubi; Hikas, now called Te-in; Wotchissij, now called Sudga; Chele- mung, now called Osiris; Baal, Ashtaroth, Foe-be, Hes-loo, He-loo, Orion, Hebe and Valish.
Baal (son of El, mother Athirat/Asherah, sister/consort Anat/Ashtoreth, brothers Yam and Mot, epithet "Rider of the Clouds") connects in these ways:
The familiar spirits now inspired Saul to change the words of the commandments to the LORD YOUR GOD, as a conciliatory stratagem to please the nations and tribes of people who worshiped Baal, Dagon, Ashtaroth, Haughak, and other Gods and Lords of the lower heavens.
Like Oannes in Babylon, and Asherah in Judaism, the Philistines remembered Dagon for having appeared in the deep past to teach their ancestors all the secrets of agricultural science and city-building.
Paul Wallis discusses the figure of Asherah in ancient religious contexts, particularly within Hebrew and surrounding ancient cultures.
Here's a summary of the key points related to Asherah:
Asherah appears in ancient Hebrew texts alongside other powerful entities like Baal.
Excavations at Tell el-Farah revealed artifacts, including carvings and figurines, indicating the worship of Asherah.
A significant find was a carving of a naus (doorway) flanked by symbols of Asherah, suggesting a portal for advanced beings.
Asherah is depicted as an emphatically female entity with attributes like bare breasts, a vulva, and bouffant hair.
Asherah was honored for teaching ancient humans agronomy, contributing to the Great Leap Forward in human civilization.
Asherah’s contributions are likened to those of other female deities across different ancient cultures.
Asherah was known by various names, such as Astarte, Hathor, and the Lion Lady.
Kings Hezekiah and Josiah reformed Judaism by removing worship practices related to Asherah and other deities.
The transcript suggests that Asherah and other deities represent advanced beings from other worlds who interacted with ancient humans.
Asherah is linked to the Pleiades star cluster, indicated by symbols found at Tell el-Farah.
Despite reforms, memories of Asherah persisted in Jewish practices and texts.
Jeremiah and other biblical writers provide glimpses into the pre-reform religious landscape, where Asherah was widely venerated.
Exploration of Ashira (also known as Asherah), focusing on her significance in ancient Canaanite religion and her legacy.
Ashira is referred to as the Queen of Heaven, mother of creation, and consort to the storm god Baal.
Ashira's worship extended to ancient Egypt, where she was identified with the goddess Qetesh, known as the Queen of Heaven and Mistress of the Gods.
We have entities who have names like Asherah and Dagan who are beings remembered by the ancients for their tutelage in agronomy.
And I've mentioned beings like Asherah, Hunhunu and Babisa teaching us farming.
They remembered Asherah with affection because she had helped their ancestors make their great leap forward into agronomy and city building and development into a civilization.
The entire temple to Asherah, which Solomon had had built in a town next to Jerusalem dedicated to Asherah, that would be demolished.
And so they demolished the temple that Solomon had erected to go alongside the Jerusalem Temple—one dedicated to Asherah and the beings who came and helped our ancestors discover agriculture.
This occurs in sections like the Book of Wars Against Jehovih (Chapter XLVII), where Osiris consults with other false gods such as Baal, Ashtaroth, and Egupt to establish these idols.
Later references appear in God's Book of Ben (Chapter VII), where it states that "Osiris and Isis shall go down" alongside other false deities like Anubi, Baal, Ashtaroth, and Thammus, indicating their eventual decline in influence.
Ashtaroth is a false goddess in Oahspe, allied with Baal in Arabin'ya and nearby regions (~3,000–900 BCE).
Ashtaroth prolongs idolatry in the Middle East, challenging prophets like Elijah and delaying Jehovih's worship.
See Ashtaroth, a powerful false goddess and Ashtaroth
Oahspe: Book of Wars Against Jehovih, Chapter I–L (Anuhasaj, Osiris, Te-in, Sudga, Baal, Ashtaroth, Kabalactes)
False gods in Oahspe, Anuhasaj, Osiris, Te-in, Sudga, Baal, Ashtaroth, Kabalactes, Looeamong, and Gabriel, are rebellious angels who establish hadan heavens and inspire idolatry, opposing Jehovih’s worship.
Followers of False Gods: Druks are primary followers of false gods like Baal, Ashtaroth, and Anuhasaj, contributing to idolatry and spiritual bondage (Book of Wars Against Jehovih, Chapter LII).
As a “Son of Jehovih,” Eskra holds immense authority, tasked with managing the spiritual and material realms during a period marked by the rise of Judaism, Christianity, and Islam, alongside the persistent influence of false gods like Baal, Ashtaroth, and Looeamong.
Eskra’s primary mission is to oversee the transition of Earth’s spiritual landscape as false gods, particularly Looeamong (Kriste), Baal, and Ashtaroth, establish major religions (Christianity, later Islam) while Faithist principles continue to be upheld by true prophets (Book of Eskra, Chapter III; Book of Wars Against Jehovih, Chapter LII).
Baal and Ashtaroth inspire the Assyrian (722 BCE) and Babylonian (587 BCE) captivities of the Israelites, weakening Faithist communities (Book of Wars Against Jehovih, Chapter LII).
In a dramatic confrontation, Osire and his Etherean hosts invade Hored, arresting Anuhasaj and his sub-Gods (e.g., Osiris, Baal, and Ashtaroth) for their rebellion against Jehovih.
The presentation explores ancient Canaanite theology, particularly the divine family structure comprising El, Asherah, and Baal.
Asherah – the consort of El, associated with fertility and the sea.
Asherah and Baal were vital members of the divine structure.
The demonization and erasure of Asherah and Baal from mainstream religious texts.
Reintegrating Asherah into global spiritual consciousness.
Four chief Gods were under him; they were: Baal, Ashtaroth, Dagon and Ashdod.
This mixing weakened the original doctrines.Excerpt: “In the year 3269 B.K., the Israelites began to marry with the Canaanites, who were under the control of Baal… And many of the Israelitish young men were tempted by the beauty of the heathen women and thus took them for wives; and said wives brought with them their own familiar spirits, who were slaves to Baal and Ashtaroth.”
The result was that the Israelites served the gods of the Canaanites, especially Baalim and the Asheroth (Asherah poles, linked to Ashtaroth) (Judges 3:7).
They quickly turn to idolatry: they serve Baalim and Ashtaroth, make and worship idols of wood and stone (Judges 2:11–13; 3:7; 10:6).
He preached pure Jehovih worship and performed signs against Baal and Ashtaroth priests.
Elijah confronts King Ahab and challenges the prophets of Baal (and Ashtaroth is linked to Baal worship in the period).
Rebuilt the high places his father Hezekiah had destroyed, erected altars to Baal, made an Asherah pole, and worshiped the host of heaven (2 Kings 21:3–5).
Intermarriage and idolatry: Both note intermarriage with Canaanites leading to Baal/Ashtaroth worship and weakening of original doctrines (Judges 3:5–7 aligns with the 131 years post-Exodus description).
In the time of Moses, the people of Arabin’ya worshiped many Gods and Lords, whose high heavenly Captain was Osiris. Four chief Gods were under him; they were: Baal, Ashtaroth, Dagon and Ashdod.