Table of Contents
In the Oahspe: A New Bible, Jehovih is the Creator, the supreme, all-encompassing Great Spirit who is the source of all existence, life, and spiritual order in the universe.
Jehovih is central to Oahspe’s monotheistic cosmology, revered as the ultimate divine authority by Faithists and Etherean Gods alike.
This page covers His nature, His role and His significance in Oahspe.
Definition and Nature of Jehovih
Supreme Creator: Jehovih is the ever-present, all-knowing, and all-powerful Great Spirit, the creator of the universe, including all physical and spiritual realms (Oahspe: Book of Jehovih, Chapter I). He is formless, boundless, and transcendent, existing beyond mortal comprehension.
He said, I AM! And He comprehended all things, the seen and the unseen. Nor is there aught in all the universe but what is part of Him.
Book of Jehovih, Chapter I, verse 2
Monotheistic Deity: Jehovih is the sole deity in Oahspe’s cosmology, distinct from false gods (e.g., Anuhasaj, Baal) who deceive mortals. He is worshipped as the One Spirit, rejecting idolatry (Oahspe: Book of Sethantes, Chapter VI).
Attributes: Jehovih embodies love, wisdom, and power, manifesting through His creation (vortexya, cosmic forces) and angels, guiding all souls toward redemption (Oahspe: Book of Cosmogony and Prophecy, Chapter IV).
Characteristics of Jehovih
Omnipresence: Jehovih is present in all things, from stars to mortals, unifying the universe through His will (Oahspe: Book of Jehovih, Chapter I).
Non-Anthropomorphic: Unlike false gods, Jehovih has no human-like form or emotions, existing as pure spirit and light (Oahspe: Book of Knowledge, Chapter I).
Universal Love: Jehovih’s plan ensures all souls, even drujas, progress toward higher spiritual planes, reflecting His boundless compassion (Oahspe: Book of Sethantes, Chapter VIII).
Role in Oahspe’s Cosmology
Creator of All: Jehovih creates the physical universe, planets (including Earth), and all races (Asu, I’hins, I’huans, Druks) through His vortexya and angelic hosts (Oahspe: Book of Sethantes, Chapter V).
By virtue of My presence all things are. By virtue of My presence is life. By virtue of My presence are the living brought forth into life. I am the QUICKENER, the MOVER, the CREATOR, the DESTROYER. I am FIRST and LAST.
Book of Jehovih, Chapter I, verse 4
Appointer of Etherean Gods: Jehovih delegates authority to Etherean Gods (e.g., Sethantes, Aph, Thor) to govern Earth and its heavens, ensuring His plan unfolds through cycles (Oahspe: Book of Aph, Chapter I). These Gods, like Thor, strengthen Jehovih’s worship by countering druj influence (Book of Thor, Chapter IV).
Inspirer of Prophets: Jehovih raises mortal prophets (e.g., Noe, Zarathustra, Moses) via angels to teach Faithism—monotheistic worship free of idols—guiding humanity toward spiritual purity (Oahspe: Book of Cpenta-armij, Chapter IV).
Source of Spiritual Order: Jehovih’s laws, delivered through angels and prophets, promote non-resistance, charity, and communal living, opposing materialism and false gods (Oahspe: Book of God’s Word, Chapter IV).
Universal Redemption: Jehovih’s plan ensures all souls ascend to Etherean realms, even those influenced by drujas or false gods, as seen in the resurrection efforts of Gods like Cpenta-armij (Oahspe: Book of Cpenta-armij, Chapter V).
Significance
Foundation of Faithism: Jehovih is the heart of Oahspe’s monotheistic Faithism, with His worship unifying I’hins, I’huans, and redeemed Druks across cycles (Oahspe: Book of Knowledge, Chapter III). Efforts like Thor’s (~21,000 BCE) to counter druj influence directly serve Jehovih’s order (Book of Thor, Chapter IV).
Contrast to False Gods: Jehovih’s transcendence contrasts with false gods (e.g., Anuhasaj), who enslave spirits and promote idolatry, highlighting His role as the true Creator (Oahspe: Book of Wars Against Jehovih, Chapter XLV).
Kosmon Era Culmination: In the Kosmon Era (143 A.K. in 2025), Jehovih’s revelation through Oahspe (1880–1882 CE) fosters global spiritual awakening, fulfilling His plan for universal unity (Oahspe: Book of Knowledge, Chapter I).
Spiritual Hierarchy Chart in Oahspe
| Level | Entity | Description and Role | Key References |
|---|---|---|---|
| 1 | Jehovih | The Creator, the Great Spirit, all-knowing, omnipresent, and formless. Jehovih is the source of all existence, creating the universe, races, and spiritual realms. He delegates authority to Etherean Gods to enact His plan, ensuring universal redemption and monotheistic worship (Faithism). | Book of Jehovih, Ch. I; Book of Knowledge, Ch. I |
| 2 | Etherean Gods | High-ranking divine beings (e.g., Sethantes, Aph, Thor, Cpenta-armij, Eskra) appointed by Jehovih to govern Earth and its heavens during specific cycles (e.g., ~27,000 BCE for Sethantes, ~2,400–1,200 BCE for Cpenta-armij). They establish heavenly kingdoms (e.g., Hored, Gau), manage soul resurrection, and counter false gods and druj influence to strengthen Jehovih’s worship. | Book of Sethantes, Ch. I; Book of Aph, Ch. I; Book of Cpenta-armij, Ch. I |
| 3 | Sub-Gods and Lords | Angels appointed by Etherean Gods to oversee specific regions or functions within Earth’s heavens. Sub-Gods manage larger heavenly domains (e.g., portions of Haraiti), while Lords govern smaller areas or mortal tribes. They ensure spiritual order, guide asaphs and ashars, and report to Etherean Gods. | Book of Sethantes, Ch. II; Book of Thor, Ch. III |
| 4 | Asaphs | Angels tasked with collecting the souls of the deceased and escorting them to heavenly kingdoms (e.g., Hored, Gau) for judgment and education. They prevent drujas from interfering, ensuring souls progress toward resurrection, supporting Jehovih’s order. | Book of Sethantes, Ch. II |
| 5 | Ashars | Guardian angels assigned to protect living mortals, guiding their thoughts and actions toward Faithism. They counteract druj influence, inspire moral behavior, and report to Lords or Sub-Gods, maintaining spiritual alignment with Jehovih. | Book of Aph, Ch. II; Book of Thor, Ch. III |
| 6 | Loo’is | Angels responsible for selecting and guiding mortal leaders or prophets (e.g., Noe, Moses) to fulfill Jehovih’s plan. They oversee lineage choices (e.g., Yokebed for Moses) and inspire societal progress, working under Etherean Gods’ direction. | Book of God’s Word, Ch. II; Book of Cpenta-armij, Ch. IV |
| 7 | Prophets (Mortals) | Mortal humans (e.g., Noe, Zarathustra, Moses, Elijah) chosen by Jehovih via angels to teach Faithism, counter idolatry, and lead Faithist communities. They receive divine revelations and miracles, serving as earthly instruments of Jehovih’s will. | Book of the Arc of Bon, Ch. I; Book of Cpenta-armij, Ch. IV; Book of Eskra, Ch. IV |
| 8 | Faithists (Mortals) | Mortals who worship Jehovih as the Great Spirit, adhering to Faithist principles of monotheism, non-resistance, and charity. They include I’hins, I’huans, and redeemed Druks, guided by prophets and ashars to live in alignment with Jehovih’s laws. | Book of Knowledge, Ch. III; Book of God’s Word, Ch. IV |
| 9 | Drujas | Low-grade, chaotic spirits of deceased humans who linger in Earth’s lower heavens, inspiring mortals toward materialism and idolatry. They oppose Jehovih’s worship but are redeemable through angelic intervention, reflecting Oahspe’s universalist redemption. | Book of Sethantes, Ch. VIII; Book of Thor, Ch. IV |
Table of Names for Jehovih in Oahspe
| Name | Citation | Definition |
|---|---|---|
| Jehovih | Book of Jehovih, Chapter I | The primary name for the Creator, the all-present, all-knowing Great Spirit who created the universe, races, and spiritual realms. Jehovih is the sole deity, worshipped monotheistically by Faithists, embodying love, wisdom, and power. |
| Eloih (E-O-Ih) | The Book of Saphah | A name for the Creator. Saphah gives Eloih as “synonymous with E-O-Ih, the Creator.” |
| Egoquim | First Book of God, Chapter XXVII | The name of the Great Spirit taught in Guatama (America): “One Great Person, even Egoquim, Creator and Ruler over all in heaven and earth.” |
| Ormazd | Book of Divinity, Chapter I; Book of God’s Word | A name for Jehovih in Zarathustra’s cycle, signifying the Creator: “Ormazd, the Creator.” |
Sources
- Oahspe: Book of Jehovih, Chapter I (Jehovih’s nature, creation)
- Oahspe: Book of Sethantes, Chapter V–VI (creation of races, Faithism)
- Oahspe: Book of Aph, Chapter I (appointment of Etherean Gods)
- Oahspe: Book of Thor, Chapter IV (strengthening Jehovih’s worship)
- Oahspe: Book of God’s Word, Chapter IV (prophets’ role)
- Oahspe: Book of Cpenta-armij, Chapter V (universal redemption)
- Oahspe: Book of Wars Against Jehovih, Chapter XLV (false gods vs. Jehovih)
- Oahspe: Book of Cosmogony and Prophecy, Chapter IV (vortexya, Jehovih’s power)
- Oahspe: Book of Knowledge, Chapter I–III (Kosmon Era, races)
Conclusion
In Oahspe, Jehovih is the formless, omnipresent Creator, the Great Spirit who governs the universe through love, wisdom, and spiritual order. He creates all races, appoints Etherean Gods, inspires prophets, and ensures universal redemption, with His worship strengthened by efforts like Thor’s against druj influence. Jehovih’s revelation in the Kosmon Era (143 A.K. in 2025) unifies humanity under Faithism.
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