The Þorrablót is an evening with dinner where participants hold speeches and recite poems, originally to honour the Norse god Thor (Þórr), whose name is taken to be associated with Þorri.
19 May: Thor’s birthday.
24 June: Commemoration day of the reconquest of the Idafield and the Idaburg by Thor.
Mid-August: Crowning of Thor as king of Atlantis (= election day, election consecration, election mass).
Mid-December: Thor’s death day.
This area later had to be reconquered by Inti Kapak Yupanki — Thor.
This reconquest, during which the honor of the day fell to Thor’s loyal weapon companions or vassals who broke in first, gave rise to this festival of the castle-burning.
In this castle-burning the matter concerns the temple or palace located on the Heaven’s mountain, to which the mountain dwellers had withdrawn after the rest of the Idafield was already in Thor’s hands.
Later Thor’s death day, which falls around mid-December, was also transferred to the Christmas festival, so that this is actually a festival in memory of a birthday and a death day.*)
Thor Heyerdahl collected a large number of examples, such as the practise of trepanation of the skull, mummification, hieroglypic writing, construction of step pyramids or the use of reed to make boats.
In Norse mythology, ongoing conflicts pitted the Aesir gods (Odin, Thor) against the Jotunn (giants) of Jotunheim, representing chaos and nature's wild forces.
Thor frequently battled frost and fire giants to protect Asgard and Midgard.
Oahspe: Book of Thor, Chapter IV (context of spiritual order)
Appointer of Etherean Gods: Jehovih delegates authority to Etherean Gods (e.g., Sethantes, Aph, Thor) to govern Earth and its heavens, ensuring His plan unfolds through cycles (Oahspe: Book of Aph, Chapter I).
These Gods, like Thor, strengthen Jehovih’s worship by countering druj influence (Book of Thor, Chapter IV).
Efforts like Thor’s (~21,000 BCE) to counter druj influence directly serve Jehovih’s order (Book of Thor, Chapter IV).
Oahspe: Book of Thor, Chapter IV (strengthening Jehovih’s worship)
He creates all races, appoints Etherean Gods, inspires prophets, and ensures universal redemption, with His worship strengthened by efforts like Thor’s against druj influence.
Oahspe: Book of Fragapatti, Sethantes, Thor, Osire (context for preceding cycles)
Unlike the etherean Gods such as Sethantes, Aph, Thor, Osire, or Fragapatti—who govern heavenly dominions—Noe is tied to this cosmic position and the mortal events of that era.
As a faithful servant of Jehovih, the Creator, Fragapatti is tasked with overseeing Earth and its heavens during a significant cycle following the earlier interventions of Sethantes, Aph, Thor, and Osire.
As a “Son of Jehovih,” Fragapatti holds immense authority, tasked with reforming the spiritual and material realms in the aftermath of earlier cycles, particularly the flood orchestrated by Aph (24,000 BCE) and the interventions of Thor (21,000 BCE) and Osire (~18,000 BCE).
Fragapatti’s cycle (15,000–12,000 BCE) is a critical bridge between the early post-flood restoration efforts of Aph, Thor, and Osire and the later spiritual decline under Anuhasaj.
Preparation for Future Cycles: Before his cycle ends, Aph appoints successors, including Thor, to continue divine governance (Book of Aph, Chapter VI).
He leaves Earth with strengthened Faithist communities and a reorganized heavenly system, setting the stage for Thor’s cycle (~21,000 BCE).
Aph’s reorganization of Hored and his resurrection efforts strengthen the spiritual infrastructure established by Sethantes, paving the way for later Etherean Gods like Thor and Osire.
Why This Comparison?: The shared motif of a divinely ordained flood that reshapes the Earth makes Poseidon a strong parallel, especially given Oahspe’s reinterpretation of mythological figures (e.g., Osire/Osiris, Thor).
This sets a precedent for later Etherean Gods like Thor and Osire.
This ensures that Earth’s spiritual system is aligned with the broader cosmos, setting a model for later Gods like Aph and Thor.
His creation of the I’hin race and the heavenly kingdom of Hored sets the stage for all subsequent cycles, including those of Aph, Thor, Osire, and Noe.
His creation of the I’hin race, establishment of Hored, and initiation of resurrection set the stage for all subsequent cycles, including those of Aph, Thor, Osire, and Noe.
Description of Thor (Etherean God) in the
In the Oahspe: A New Bible, Thor is depicted as an Etherean God, a high-ranking divine being who serves Jehovih, the Creator, in the administration of the heavens and the Earth.
Unlike Anuhasaj, who is a false god driven by ambition and deception, Thor is a true and faithful servant of Jehovih, embodying wisdom, authority, and benevolence.
Below is a detailed and accurate description of Thor based on the Oahspe text:
Thor is an Etherean God, meaning he originates from the Etherean realms, the highest spiritual planes in Oahspe’s cosmology, characterized by purity and proximity to Jehovih.
For example, in the "Book of Thor, Son of Jehovih," Thor is described as the God of Earth during a cycle approximately 7,800 years before Kosmon (circa 5,800 BCE), managing the heavens of Hored and the Earth during a critical period of spiritual development.
Thor is responsible for founding and organizing heavenly kingdoms to guide both angels and mortals.
In the "Book of Thor," he establishes Hored as a new heavenly kingdom, restructuring the spiritual governance after the decline of previous false gods.
A key aspect of Thor’s role is the resurrection of souls, guiding them from the lower heavens to higher Etherean realms.
For instance, Thor delivers millions of angels to Etherean regions like Nesact and Hoitsa, using his light-ships to transport them.
Thor’s influence extends to Earth, where he inspires mortals to live righteously and worship Jehovih.
In the "Book of Thor," he is credited with inspiring the establishment of Faithist communities in regions like Shem, Ham, and Jaffeth, fostering non-resistance, charity, and communal living.
Thor is depicted as wise, just, and compassionate, with a deep commitment to Jehovih’s universal plan.
Unlike Anuhasaj, Thor’s actions are selfless, aimed at uplifting others rather than seeking personal glory.
Thor’s cycle includes significant events such as the submersion of the continent of Pan (Whaga) due to spiritual and material imbalances caused by prior false gods.
As an Etherean God, Thor wields immense spiritual power, including the ability to manipulate ethereal light and command vast fleets of light-ships.
Thor’s role as an Etherean God in Oahspe invites comparison to various figures from religious and mythological traditions, though his unique position within Oahspe’s cosmology makes direct parallels challenging.
Similarities: Like Michael, Thor is a high-ranking divine being who serves as a protector and warrior for the divine order.
Both figures are tasked with combating spiritual corruption (Michael against Satan, Thor against false gods like Anuhasaj) and guiding souls toward salvation.
Thor’s role in cleansing the heavens of drujas parallels Michael’s battle against demonic forces.
Differences: Michael is primarily an archangel, not a God with administrative duties over Earth and heavens, and his role is more militaristic than Thor’s, which emphasizes governance and resurrection.
Oahspe’s universalist framework also lacks the dualistic eternal conflict of Christian theology, as Thor’s efforts lead to redemption rather than permanent defeat of enemies.
Why This Comparison?: Thor’s role as a divine protector and leader in Jehovih’s service aligns closely with Michael’s archetype as a champion of God’s will, especially in spiritual warfare and guidance.
Similarities: Indra, a Vedic god associated with thunder, war, and leadership, shares some traits with Thor, particularly in his authority over natural and spiritual forces.
Thor’s association with the name “Thor” (evoking the Norse god of thunder) and his role in managing cosmic cycles in regions like Vind’yu (India) suggest a connection to Indra’s domain.
Differences: Indra is a deity within a polytheistic pantheon, often depicted with human-like flaws, whereas Thor in Oahspe is an Etherean God of pure spiritual origin, wholly devoted to Jehovih.
Indra’s battles are often physical or elemental, while Thor’s are primarily spiritual, focusing on resurrection and heavenly governance.
Why This Comparison?: Oahspe’s references to Vind’yu and its spiritual history make Indra a relevant comparison, especially given Thor’s authoritative and protective role, though Thor’s monotheistic devotion to Jehovih sets him apart.
Similarities: The name “Thor” in Oahspe clearly draws from the Norse god Thor, known for his strength, protection of humanity, and association with thunder.
Both figures are powerful protectors who combat chaotic forces (Norse Thor against giants, Oahspe Thor against drujas and false gods).
The Oahspe Thor’s leadership and divine authority echo the Norse Thor’s role as a heroic defender of Asgard and Midgard.
Differences: Norse Thor is a mythological deity with anthropomorphic traits, wielding a hammer (Mjolnir) and engaging in physical battles, while Oahspe’s Thor is a spiritual Etherean God focused on cosmic administration and soul resurrection.
The Oahspe Thor lacks the earthy, warrior-like persona of his Norse counterpart and operates within a monotheistic framework.
Why This Comparison?: The shared name and protective role make Norse Thor an obvious point of comparison, though Oahspe reinterprets the figure in a spiritual, universalist context, stripping away mythological elements like the hammer or physical combat.
In my view, the closest comparison to Thor in Oahspe is Archangel Michael from Christian tradition.
Thor’s role as a high-ranking, faithful servant of Jehovih, tasked with protecting souls, combating spiritual corruption, and guiding humanity toward divine truth, aligns closely with Michael’s archetype as a divine warrior and protector of God’s order.
While the Norse Thor provides an intriguing comparison due to the shared name and protective role, Oahspe’s Thor is far more spiritual and administrative, lacking the mythological warrior traits of his Norse counterpart.
Moses, while a leader, lacks the divine and cosmic scope of Thor’s role.
God: Thor (Etherean God)
Time: ~19,000 BCE (21,000 B.K.), as per Oahspe: Book of Thor, Son of Jehovih.
Thor establishes a new heavenly kingdom, Hored, to reorganize the spiritual realms post-Aph’s flood.
Significance: Thor’s cycle builds on Aph’s reset, fostering spiritual and societal progress, though challenges from intermingling with druks (less spiritual humans) begin to emerge.
Æsir: This group includes the primary gods of Asgard, such as Odin, Thor, and Frigg.
Similar to Perun (Slavic), Zeus (Greek), and Thor (Norse) in her control over lightning and storms.
Thor: God of thunder, protector of humanity and Asgard.
From Osiris to Thor: ~3,200 years.
From Thor to Apollo: ~2,800 years.
Witness these names: Nestor, alias Puith; Neptune, alias Poseidon; Oileus, alias Pendre; Priam, alias Hogath; Phoebus, alias Onewakax, alias Apollo; Pales, alias Shugansitha; Pelides, alias Peleus; Saturn, alias Kronos; Thaleia, alias Musae; Thestor, alias Suko, alias Bayrith, alias Calchas; Thetis, alias Arama, alias Mi, alias Mara, alias Achill'ya, alias Argos; Venus, alias Seinalt, alias Vishnu, alias Mira, alias Thor, alias Theo; Vulcan, alias Anawahah, alias Ir, alias Agni, alias Hefaste'yan; Calianessa, alias Vritta; Hecla, alias Jah, alias Tyronia, alias Nileus; Nemertis, alias Itra, alias Prometh'ya, alias Ari, alias Mithra; Opsendes, alias Miletus, alias Brahma, alias Ishaka, alias Davetat, alias Sakaya, alias Morototha; Pherna, alias Holasa, alias Iao, alias Crite, alias Thammus; Spieo, alias Pelides, alias Hecla, alias Vulcan; Thor, alias Padua, alias Hermes, alias Belus, alias Hiroth, alias Yossammis; Thoa, alias Thor, alias Neptune, alias Orion, alias Aph, alias Thulis; Quiurnus, alias Vishnu, alias Ahambre, alias I'isna, alias Atys, alias Etus.
And the first ballot gave prominence to the following Gods: Jove, Jupiter, Salenus, Baal, Thor, Gade, Apollo, Juno, Aries, Taurus, Minerva, Rhets, Mithra, Theo, Fragapatti, Atys, Durga, Indra, Neptune, Vulcan, Kriste, Agni, Croesus, Pelides, Huit, Hermes, Thulis, Thammus, Eguptus, Iao, Aph, Saturn, Gitchens, Minos, Maximo, Hecla and Phernes.
(A cycle of time is about three thousand years, sometimes more, sometimes less.)7 From Kosmon, the present time, back to Moses and Capilya, alias Capella, three thousand four hundred years; from Moses and Capilya to Brahma and Abraham, two thousand four hundred years; from Brahma and Abraham to Zarathustra, three thousand one hundred years; from Zarathustra to Osiris the first, three thousand three hundred years; from Osiris to Thor, three thousand two hundred years; from Thor to Apollo, two thousand eight hundred years; from Apollo to Sue, three thousand two hundred years; from Sue to Aph, three thousand six hundred years.
In derision the Mother of Jesus was called Marah by the Jews.7 From Kosmon, the present time, to Moses and Capilya… 3,400 years.From Kosmon, the present time, to Abraham and Brahma… 5,800 years.From Kosmon, the present time, to Zarathustra… 8,900 years.From Kosmon, the present time, to Osiris (the first)… 12,200 years.From Kosmon, the present time, to Thor (the first)… 15,400 years.From Kosmon, the present time, to Apollo (the first)… 18,200 years.From Kosmon, the present time, to Sue… 21,400 years.From Kosmon, the present time, to the coming of Aph to the Earth and the Flood… 24,000 years.From Kosmon, the present time, to the commencement of Aph's cycle… 25,000 years.8 See Christian Bible, Matthew, chap, x., vs.
2340 - Twelve changes: Mark, hiss, thor, bess, lin, triv, gam, zet, howd, saing, tum and gowtz.
Besides these mountains in the lowest heavens, there were four thousand others, the names of which were duly registered in the libraries of heaven, by Thor and his sub-Gods; but more than two thousand of them were uninhabited, owing to the fact, that Jehovih had not as yet created a sufficient number of people for them.
BEING CONTEMPORARY WITH THE BOOK OF THOR, CYCLE OF THOR, SON OF JEHOVIH.
God said: As in the olden time man named all things according to their own spoken words and sounds uttered, so in the days of Thor came the written words of everything on earth and in heaven.
Behold, in the time of Thor, man considered not the shapeliness of his spouse, nor the mold of her face, nor the clearness of her voice, nor her wit, nor conversational powers.
In the beginning of the cycle of Thor, the Lord opened up many ways for the deliverance of the tribes of men on the earth; and man prospered in the way of God for a long season.
BOOK OF THOR, SON OF JEHOVIH.
BEING THE RECORDS OF THOR, APOLLO’S SUCCESSOR, ON THE EARTH AND IN HER HEAVENS, FROM THE ARC OF MOS TO THE ARC OF DAE, IN THE ETHEREAN HEAVENS, AND OF THREE THOUSAND TWO HUNDRED YEARS.
Thor, Orian Chief of Don'ga, in etherea, God of Palla, Surveyor of Yorretz and Thassa, God of Galeb, Receiver of Saffer and Hoesonya, God of Wartz and Lo and Yisain, Counselor in the ethereal worlds Hituna, Ctaran, Seeing, Sethawan and Hababak, greeting:
In the Holy Council of Gods and Goddesses in Don'ga, the voice of Jehovih came to Thor, saying:
Thor spoke before the Holy Council, on Jehovih's etherean throne, saying: Behold the young world, the earth, come our way.
Then called Thor for the swift messengers that course the firmament in the regions of Apperwaith, the roadway of the earth's past history.
When their reports were finished and deliberated on by the Holy Council, Thor, Son of Jehovih, said:
Return, therefore, O Yathai, to your*** Orian Chief, Thor, Son of Jehovih, and say to him: The God of earth is powerless to rescue her angels and mortals from the great darkness upon them.
When Yathai had obtained the required information, and also learned the localities of the divisions of the earth and her heavens, he departed in his airiata, with his companions, and visited all the chief places, and then returned to Don'ga, in etherea, before Thor, Son of Jehovih, to whom he reported all he had learned as to the condition of the earth and her heavens.
Then came the Light of Jehovih to Thor, saying: My Son, take you a sufficient host of ethereans, and go to the red star and her heavens, and deliver them in My name.
Thor called in thirty million volunteers; and he provided an avalanza, an ethereal ship of fire, in which they embarked for the red star, where they should remain four years and two hundred and thirty and eight days, which was called the dawn of dan, for Thor, of Don'ga.
Then outward, onward, through etherea, sped Thor and his thirty millions.
God and his Lords, being apprised of Thor's coming, had the capital in readiness for his reception.
Amongst these, even into the heavenly capital of Gau, alighted Thor and his thirty millions.
Then ascended Thor on the throne of God, and he ordained as follow, to wit:
Then Thor reorganized the Council of Gau for the period of dawn.
So, God and his Lords rested for a season, whilst Thor and his hosts delivered earth and her heavens.
In one year all the false Lords and false Gods and Goddesses were captured and brought to Gau; neither passed Thor judgment upon them until they were all brought in.
Thor said unto them: Perceive you**** not that my power is greater than yours?
Not one could answer Thor.
Then Thor said: My army is a unit.
Thor said: He who hath learnt to know Jehovih, and to serve Him, fear''' nothing on earth nor in heaven.
Then Thor said: A greater hardship give I unto all: I give you your liberty and freedom.
Thor said: Verily are you**** Gods of darkness.
Thor answered: You**** have spoken the darkness of all the world.
Thor said: It is well you**** ask that question; but I say: Direct that question to your own souls; and, behold, the Father will answer you.
Thor commanded the light of the throne and of the pillars of heavenly fire to be raised to a higher grade.
Thor said unto them: Why have you**** assumed to be Lords and Gods, since you**** cannot even master the elements in the lower heavens?
Then Thor, perceiving they were in proper humor for resurrection, allotted unto them certain teachers and disciplinarians, and they were taken into educational colonies and put to work.
Thor said: To induce men and angels to find the way of resurrection, this is the greatest of all teaching.
Thor established two thousand educational colonies in atmospherea, besides innumerable places of manufacturing and building; teaching the angels of heaven how to provide habitations for those born of earth into spirit life.
In three years of dawn Thor had prepared for etherean ascension four thousand million Brides and Bridegrooms.
Thor spake from the throne of God, before the Holy Council, saying: Send swift messengers to Betatis, Goddess of Terow, in etherea, greeting, and say unto her: Thus saith Thor, Jehovih's Son, Orian Chief of Don'ga: Come you to the heavens of the earth; I have four thousand million Brides and Bridegrooms as Jehovih's harvest.
The next day she descended into Gau, where God and his Lords, under direction of Thor, Jehovih's Son, had prepared their mighty audience.
Thor said: In Jehovih's name, welcome, Daughter of Light!
In the fourth year of dawn under Thor, Son of Jehovih, he received from the Holy Council in Buru, of Don'ga, in etherea, a dispensation from the Orian Chiefs, decreeing to the earth one hundred years' travail in vocent.
Thor called up Waak, God of Rhines, and said unto him: A sore travail hath Jehovih put upon these heavens.
Waak, God of Rhines, knowing the condition of the atmosphereans, proceeded at once to Hey'loo, informing him of the decrees of the higher heavens, and of the command of Thor, Son of Jehovih.
Thor then sent word to his Lords and marshals, informing them also of his command, and, further, commanding them to bring from all parts of earth and heaven all the lowest grades of angels, to be concentrated in Gau, to which place the avalanza was to come for them.
Thor appointed Ti'See'inij, Goddess of Ares, to superintend the reception of the angels, and to arrange them for entrance into the avalanza; and he gave into her command, to assist her, five hundred thousand marshals and captains, and one million es'enaurs.
To accomplish all this, Thor allotted seventy-seven days (earth's time).
Now, as to Thor, Son of Jehovih, after the departure of the avalanza, he provided a new God unto the earth and her heavens, and crowned him, and bestowed upon him the triangle which had been handed down since the inhabitation of the earth by man.
As for the remaining time of dawn, Thor traveled around about the earth and her heavens, making records thereof, to be carried with him in Buru in the time of his ascent.
Peace and prosperity were established on earth and in heaven by the time of the expiration of the dawn of Thor.
So Thor, Son of Jehovih, sent swift messengers to etherea, asking to be delivered; and asking for the deliverance of six thousand million Brides and Bridegrooms to Jehovih.
See We'ing, Goddess of Hotosk, in etherea, was appointed by the Council in Buru, to descend for Thor and his hosts, and his six thousand millions.
So it came to pass, See We'ing, Goddess of Hotosk, came down in her ship of fire, even to the foundation of Gau; came in great magnificence, and was received by Thor and by God and His Lords.
On the day following, Thor accompanied See We'ing into her ship; and their hosts went in also, being nearly seven thousand millions.
Thus fulfilled Thor his great mission in dawn to the earth and her heavens.
And, lo and behold, every one called himself either Thor or Apollo.
And mortals who were obsessed, believed themselves to be the re-incarnation of Apollo or Thor; and the obsessing spirits so called themselves.
So great became the superstition of the nations of the earth, that in the fall of a leaf they found proof of the second coming of Apollo or Thor.
Thus went the earth into great darkness during the last six hundred years of the cycle of Thor, and there was no harvest from her for the etherean heavens.
Thus ended the cycle of Thor; and it was three thousand two hundred years.
END OF THE BOOK OF THOR.
Records Thor’s administration on earth and in her heavens, covering 3,200 years from the Arc of Mos to the Arc of Dae.
Contemporary with the Book of Thor.
Thor governs both higher and lower heavens, while this book focuses on lower heavens and the earth.