A new era (Kosmon) eventually dawns.
who begat Kosmon, of which this is the 33 years; (1881) and the Great Serpent is in the 64 Huy of the orbit of c’warkum (C’Vorkum).
1848 CE Onward (Kosmon Era Downfall)Oahspe's revelation exposes Gabriel's deception.
Oahspe views this as part of cosmic cycles, resolved in Kosmon with Jehovih's truth (Book of Knowledge, Chapter I; Eskra, Chapter LII, verses 1-10).
Oahspe AlignmentGabriel's influence persists, rivaling other false gods, but weakens in Kosmon era (~1848 CE onward) as revelations expose deceptions (Book of Es, Chapter XIV; Book of Knowledge, Chapter I).
His direct imprisonment in hell occurs in later cycles, but the Kosmon era's dawn (~1848 CE onward) exposes his deception through Oahspe's revelation (Book of Knowledge/Es, Chapter I).
His exposure in the Kosmon era supports Oahspe's universalist message: return to Jehovih as the one Great Spirit, free from false saviors and doctrines.
His influence persists into the Kosmon era but is exposed as falsehood by Oahspe's revelation (1882 CE, marking the start of Jehovih's new light, Book of Knowledge/Es, Chapter I).
His exposure in the Kosmon era restores Jehovih's pure truth, ending false god cycles and enabling spiritual progress.
The downfall advances spiritual restoration, ending false god cycles and enabling progress toward Kosmon era.
Kosmon said: Jehovih heard the voice of Tae, and answered him.
Jehovih said: Let this day be the beginning of the reign of Kosmon; for it is the beginning of the wisdom of the earth, being cojoined in My Name.
Kosmon said: Because man liveth on corporeal worlds, corpor is called son; but because man in spirit liveth in the es world, es is called daughter.
Kosmon said: Hear me, O man, I will speak in wisdom.
To this end is the Kosmon era come; not to carry man up to heaven, but to found the Father's kingdom on earth.
Thou hast labored with Kosmon, but found not, and with Corpor, and found not.
Kosmon said: And Jehovih touched Tae on the forehead, and his spirit sense was opened.
But now is the time of Kosmon come, and man shall mature es.
Kosmon said: Tae called the new sense, suis, because it is spirit-seeing and spirit-hearing.
Jehovih spake through Kosmon: Whoever pursueth righteousness by this talent shall rise to receive not only the past, but the future also.
Now, when Tae departed and came to a temple where Buddhans were worshipping, Kosmon said: What beholdest thou?
Kosmon said: By the light of Jehovih that dwelleth in me I declare unto thee, O Tae!
Remember that in this day Kosmon is bestowed on the earth; that is, the era in which man shall combine the wisdom of earth knowledge with the wisdom of spirit knowledge; the light of the hermit and recluse with the light of the city; the learning of the books of old with the spirit of making books of his own.
This is Kosmon.
This is Kosmon.
To attain to Kosmon is to find the secret of prophecy.
In the time of Kosmon, men shall not be merely instruments of prophecy, but actual prophets themselves.
Thereupon Tae collected histories from the arc of Bon to the coming of Kosmon; and the sons and daughters of Jehovih quickened him to remember all the knowledge that had come into the world from the revelations of that day.
So Jehovih saw wisdom in the arc of Suth, who held dominion for three thousand years; and He begat Iz, who was in dominion three thousand one hundred years, and He begat Aph, who reigned three thousand six hundred years; who begat Apollo, who reigned two thousand eight hundred years; who begat Osiris, the first, who reigned three thousand three hundred years; who begat Abraham and Brahma, who reigned two thousand four hundred years; who begat Moses and Capilya, who reigned three thousand four hundred years; who begat Kosmon, of which this is the thirty-third years; (1881) and the Great Serpent is in the sixty-fourth Huy of the orbit of c'warkum (C'Vorkum).
It came to pass, that when the earth had entered into the thirty-third year of the arc of Kosmon in the etherean firmament, Jehovih spake out of the midst of heaven, and there were quickened up those whom His holy angels had prepared to hear the Father's voice.
And as many as hear Me and behold My presence shall be called Tae, for they are the first-fruit of the resurrection in Kosmon.
Tae took the histories of men from the time of Moses to Kosmon, and for the periods of war and destruction he made one place, and for the periods of peace and good will amongst men, he made another place, for he saw that the actions and behaviors of nations were governed largely by the unseen worlds around about them.
Such is not Kosmon.
When was the birth of this, thy Kosmon knowledge?
In the time of Kosmon, up to the thirty-third year thereof, these things have come to pass:
That, therefore, when Tae speaketh, it signifieth the highest and the combined knowledge that hath come to mortals in the time of Kosmon, from the wisest of the spirits, who have communicated as aforesaid.
It describes the submersion of the continent of Pan (also called Wagga), located in the Pacific Ocean, approximately 24,000 years before the Kosmon era (around 22,118 BC).
In conclusion, vortexya shapes Kosmon (143 A.K.
“In Kosmon, Faithists know vortexya.
In conclusion, Jaffeth’s legacy endures in Kosmon (143 A.K.
“In Kosmon, Jaffeth’s Faithists unite.
In conclusion, Ham’s role persists in Kosmon (143 A.K.
“In Kosmon, Ham’s Faithists join all.
Ham’s legacy joins the Kosmon Era (143 A.K.
In conclusion, Shem’s legacy endures in Kosmon (143 A.K.
“In Kosmon, Shem’s Faithists shine.
Shem’s legacy shapes the Kosmon Era (143 A.K.
In conclusion, Pan’s legacy endures in the Kosmon Era (143 A.K.
“In Kosmon, mortals remember Pan.
Ashars are vital to maintaining Jehovih’s spiritual order, ensuring mortals remain connected to Faithism across cycles, from Sethantes (~27,000 BCE) to the Kosmon Era (143 A.K.
In the Kosmon Era, ashars continue to guide humanity, aiding the spread of Oahspe’s revelation to restore Jehovih’s worship globally.
“In Kosmon, the ashars shall be known to the Faithists, and their guidance shall lead all to Jehovih’s kingdom.”
Together, they sustain Faithism across cycles, from the I’hins (~27,000 BCE) to the Kosmon Era (143 A.K.
“In the Kosmon Era, the Faithists shall live by My laws, and their ways shall be a light unto all nations.” Book of Knowledge, Chapter I
“In the Kosmon Era, the false religions, including that of Buddha, shall be revealed, and Jehovih’s light shall shine upon all peoples.”
“The religion of Kriste shall be shown as Looeamong’s work, and in Kosmon, Jehovih’s truth shall prevail.”
Islam’s spread in Arabin’ya (Middle East) complicates Faithism, requiring the Kosmon Era to restore Jehovih’s worship.
“In Kosmon, the fourth religion of Gabriel shall be revealed as false, and all shall come unto Jehovih’s light.”
In the Kosmon Era (143 A.K.
“In the Kosmon Era, the false religions of Buddha, Brahma, Kriste, and Gabriel shall fade, and Jehovih’s kingdom shall be established on earth.”
Oahspe: Book of Knowledge, Chapter I, verses 5–10 (Kosmon Era, exposure of false religions)
His power declines in the Kosmon era as Oahspe reveals Jehovih's truth, marking the exposure of false doctrines.
Citation: Book of Knowledge, Chapter I (approximate):“In the Kosmon Era, the false gods shall be revealed, and Jehovih’s light shall shine, uniting all peoples in My name.”
Oahspe: Book of Knowledge, Chapter I (Kosmon Era, false gods’ exposure)
Their influence is exposed in the Kosmon Era (143 A.K.
Kosmon Era Culmination: In the Kosmon Era (143 A.K.
Citation: Book of Knowledge, Chapter I (approximate):“In the Kosmon Era, Jehovih shall be known to all peoples, and His light shall shine through the words of Oahspe, uniting the nations in My name.”
Oahspe: Book of Knowledge, Chapter I–III (Kosmon Era, races)
Jehovih’s revelation in the Kosmon Era (143 A.K.
Kosmon Era Context: While Asu have no direct role in the Kosmon Era (143 A.K.
Kosmon Era Impact: In the Kosmon Era (143 A.K.
Oahspe: Book of Knowledge, Chapter IV (Kosmon Era context)
Their role, active across cycles like Thor’s (~21,000 BCE), ensures souls progress toward redemption, contributing to the Kosmon Era’s awakening (143 A.K.
Universal Redemption: Their redeemable nature underscores Oahspe’s core theme that all souls, even the lowest, can progress toward Jehovih’s light, as seen in the Kosmon Era (143 A.K.
Oahspe: Book of Knowledge, Chapter I–III (Kosmon Era, spiritual context)
Their legacy persists into the Kosmon Era (143 A.K.
Their legacy shapes the Kosmon Era, where their descendants embrace universalist Faithism (Book of Knowledge, Chapter I).
Their redemption reflects Oahspe’s universalist theme, culminating in the Kosmon Era where all souls progress (Book of Knowledge, Chapter I).
Finally, Yaks’ legacy informs Kosmon (143 A.K.
“Kosmon recalls Yaks’ darkness.
Yaks’ legacy warns Kosmon-era (143 A.K.
Oahspe: Book of Knowledge, Chapter I–III (races, Kosmon Era context)
Eskra is appointed as an Etherean God to govern Earth and its lower heavens during a cycle approximately 1,200 BCE–400 CE (4,000 B.K.–1,482 A.K.), with the Kosmon Era beginning around 1882 CE (Oahspe: Book of Eskra, Chapter I; Book of Wars Against Jehovih).
Eskra prepares the heavens for the Kosmon Era (~400 CE–present) by appointing successors and ensuring the resurrection of souls (Book of Eskra, Chapter VI).
Eskra anticipates the rise of Christianity and Islam, allowing their development while supporting true prophets to preserve Faithism, preparing for the Kosmon Era (Book of Eskra, Chapter VI).
Eskra’s cycle (~1,200 BCE–400 CE) is a critical period in Oahspe’s cosmology, bridging the reformation efforts of Cpenta-armij and the spiritual awakening of the Kosmon Era.
His legacy persists in the Kosmon Era (143 A.K.
Oahspe: Book of Knowledge (Kosmon Era, 2025 as 143 A.K.)
Divine Appointment: The Etherean God overseeing the cycle of Zarathustra is not explicitly named in Oahspe, but as a high-ranking divine being from the Etherean realms—the purest spiritual planes in Oahspe’s cosmology—this God is appointed by Jehovih to govern Earth and its heavens during the cycle, approximately 3,000 BCE (5,000 years Before Kosmon, B.K.), with the Kosmon Era beginning around 1882 CE (Oahspe: Book of God’s Word, Chapter I).
The cycle’s legacy persists in the Kosmon Era (143 A.K.
Oahspe: Book of Knowledge (Kosmon Era, 2025 as 143 A.K.)
The event took place approximately 24,000 years before the Kosmon Era (roughly 22,000 BCE, depending on the precise start of Kosmon around 1848–1882 CE).
Oahspe integrates this into a larger framework of false gods, multiple resurrections, and progression toward the Kosmon Era.
Fragapatti is appointed as an Etherean God to govern Earth and its lower heavens during a cycle approximately 15,000–12,000 BCE (15,000–12,000 years Before Kosmon, B.K.), with the Kosmon Era beginning around 1882 CE (Oahspe: Book of Sapha, Chapter I).
In the Kosmon Era (143 A.K.
Aph is appointed as an Etherean God to govern Earth and its lower heavens during a cycle approximately 24,000 BCE (24,000 years Before Kosmon, B.K.), with the Kosmon Era beginning around 1882 CE (Oahspe: Book of Aph, Son of Jehovih, Chapter I).
In the Kosmon Era (143 A.K.