A new era (Kosmon) eventually dawns.
who begat Kosmon, of which this is the 33 years; (1881) and the Great Serpent is in the 64 Huy of the orbit of c’warkum (C’Vorkum).
1848 CE Onward (Kosmon Era Downfall)Oahspe's revelation exposes Gabriel's deception.
Oahspe views this as part of cosmic cycles, resolved in Kosmon with Jehovih's truth (Book of Knowledge, Chapter I; Eskra, Chapter LII, verses 1-10).
Oahspe AlignmentGabriel's influence persists, rivaling other false gods, but weakens in Kosmon era (~1848 CE onward) as revelations expose deceptions (Book of Es, Chapter XIV; Book of Knowledge, Chapter I).
His direct imprisonment in hell occurs in later cycles, but the Kosmon era's dawn (~1848 CE onward) exposes his deception through Oahspe's revelation (Book of Knowledge/Es, Chapter I).
His exposure in the Kosmon era supports Oahspe's universalist message: return to Jehovih as the one Great Spirit, free from false saviors and doctrines.
His influence persists into the Kosmon era but is exposed as falsehood by Oahspe's revelation (1882 CE, marking the start of Jehovih's new light, Book of Knowledge/Es, Chapter I).
His exposure in the Kosmon era restores Jehovih's pure truth, ending false god cycles and enabling spiritual progress.
The downfall advances spiritual restoration, ending false god cycles and enabling progress toward Kosmon era.
Kosmon said: Jehovih heard the voice of Tae, and answered him.
Jehovih said: Let this day be the beginning of the reign of Kosmon; for it is the beginning of the wisdom of the earth, being cojoined in My Name.
Kosmon said: Because man liveth on corporeal worlds, corpor is called son; but because man in spirit liveth in the es world, es is called daughter.
Kosmon said: Hear me, O man, I will speak in wisdom.
To this end is the Kosmon era come; not to carry man up to heaven, but to found the Father's kingdom on earth.
Thou hast labored with Kosmon, but found not, and with Corpor, and found not.
Kosmon said: And Jehovih touched Tae on the forehead, and his spirit sense was opened.
But now is the time of Kosmon come, and man shall mature es.
Kosmon said: Tae called the new sense, suis, because it is spirit-seeing and spirit-hearing.
Jehovih spake through Kosmon: Whoever pursueth righteousness by this talent shall rise to receive not only the past, but the future also.
Now, when Tae departed and came to a temple where Buddhans were worshipping, Kosmon said: What beholdest thou?
Kosmon said: By the light of Jehovih that dwelleth in me I declare unto thee, O Tae!
Remember that in this day Kosmon is bestowed on the earth; that is, the era in which man shall combine the wisdom of earth knowledge with the wisdom of spirit knowledge; the light of the hermit and recluse with the light of the city; the learning of the books of old with the spirit of making books of his own.
This is Kosmon.
This is Kosmon.
To attain to Kosmon is to find the secret of prophecy.
In the time of Kosmon, men shall not be merely instruments of prophecy, but actual prophets themselves.
Thereupon Tae collected histories from the arc of Bon to the coming of Kosmon; and the sons and daughters of Jehovih quickened him to remember all the knowledge that had come into the world from the revelations of that day.
So Jehovih saw wisdom in the arc of Suth, who held dominion for three thousand years; and He begat Iz, who was in dominion three thousand one hundred years, and He begat Aph, who reigned three thousand six hundred years; who begat Apollo, who reigned two thousand eight hundred years; who begat Osiris, the first, who reigned three thousand three hundred years; who begat Abraham and Brahma, who reigned two thousand four hundred years; who begat Moses and Capilya, who reigned three thousand four hundred years; who begat Kosmon, of which this is the thirty-third years; (1881) and the Great Serpent is in the sixty-fourth Huy of the orbit of c'warkum (C'Vorkum).
It came to pass, that when the earth had entered into the thirty-third year of the arc of Kosmon in the etherean firmament, Jehovih spake out of the midst of heaven, and there were quickened up those whom His holy angels had prepared to hear the Father's voice.
And as many as hear Me and behold My presence shall be called Tae, for they are the first-fruit of the resurrection in Kosmon.
Tae took the histories of men from the time of Moses to Kosmon, and for the periods of war and destruction he made one place, and for the periods of peace and good will amongst men, he made another place, for he saw that the actions and behaviors of nations were governed largely by the unseen worlds around about them.
Such is not Kosmon.
When was the birth of this, thy Kosmon knowledge?
In the time of Kosmon, up to the thirty-third year thereof, these things have come to pass:
That, therefore, when Tae speaketh, it signifieth the highest and the combined knowledge that hath come to mortals in the time of Kosmon, from the wisest of the spirits, who have communicated as aforesaid.
It describes the submersion of the continent of Pan (also called Wagga), located in the Pacific Ocean, approximately 24,000 years before the Kosmon era (around 22,118 BC).
His power declines in the Kosmon era as Oahspe reveals Jehovih's truth, marking the exposure of false doctrines.
Kosmon Era Resolution: In the Kosmon Era (143 A.K.
Oahspe: Book of Knowledge, Chapter I (Kosmon Era, false gods’ exposure)
Their influence is exposed in the Kosmon Era (143 A.K.
Kosmon Era Culmination: In the Kosmon Era (143 A.K.
Oahspe: Book of Knowledge, Chapter I–III (Kosmon Era, races)
Jehovih’s revelation in the Kosmon Era (143 A.K.
Their legacy persists into the Kosmon Era (143 A.K.
Their legacy shapes the Kosmon Era, where their descendants embrace universalist Faithism (Book of Knowledge, Chapter I).
Their redemption reflects Oahspe’s universalist theme, culminating in the Kosmon Era where all souls progress (Book of Knowledge, Chapter I).
Oahspe: Book of Knowledge, Chapter I–III (races, Kosmon Era context)
Eskra is appointed as an Etherean God to govern Earth and its lower heavens during a cycle approximately 1,200 BCE–400 CE (4,000 B.K.–1,482 A.K.), with the Kosmon Era beginning around 1882 CE (Oahspe: Book of Eskra, Chapter I; Book of Wars Against Jehovih).
Eskra prepares the heavens for the Kosmon Era (~400 CE–present) by appointing successors and ensuring the resurrection of souls (Book of Eskra, Chapter VI).
Eskra anticipates the rise of Christianity and Islam, allowing their development while supporting true prophets to preserve Faithism, preparing for the Kosmon Era (Book of Eskra, Chapter VI).
Eskra’s cycle (~1,200 BCE–400 CE) is a critical period in Oahspe’s cosmology, bridging the reformation efforts of Cpenta-armij and the spiritual awakening of the Kosmon Era.
His legacy persists in the Kosmon Era (143 A.K.
Oahspe: Book of Knowledge (Kosmon Era, 2025 as 143 A.K.)
Divine Appointment: The Etherean God overseeing the cycle of Zarathustra is not explicitly named in Oahspe, but as a high-ranking divine being from the Etherean realms—the purest spiritual planes in Oahspe’s cosmology—this God is appointed by Jehovih to govern Earth and its heavens during the cycle, approximately 3,000 BCE (5,000 years Before Kosmon, B.K.), with the Kosmon Era beginning around 1882 CE (Oahspe: Book of God’s Word, Chapter I).
The cycle’s legacy persists in the Kosmon Era (143 A.K.
Oahspe: Book of Knowledge (Kosmon Era, 2025 as 143 A.K.)
The event took place approximately 24,000 years before the Kosmon Era (roughly 22,000 BCE, depending on the precise start of Kosmon around 1848–1882 CE).
Oahspe integrates this into a larger framework of false gods, multiple resurrections, and progression toward the Kosmon Era.
Fragapatti is appointed as an Etherean God to govern Earth and its lower heavens during a cycle approximately 15,000–12,000 BCE (15,000–12,000 years Before Kosmon, B.K.), with the Kosmon Era beginning around 1882 CE (Oahspe: Book of Fragapatti).
In the Kosmon Era (143 A.K.
Aph is appointed as an Etherean God to govern Earth and its lower heavens during a cycle approximately 24,000 BCE (24,000 years Before Kosmon, B.K.), with the Kosmon Era beginning around 1882 CE (Oahspe: Book of Aph, Son of Jehovih, Chapter I).
In the Kosmon Era (143 A.K.
Sethantes is introduced as the first Etherean God assigned to Earth after its formation, in the cycle beginning approximately 27,000 BCE (27,000 years Before Kosmon, B.K.), with the Kosmon Era starting around 1882 CE (Oahspe: Book of Sethantes, Chapter I).
Sethantes’ cycle, around 27,000 BCE, establishes the spiritual infrastructure that persists through Oahspe’s history, influencing even the Kosmon Era (143 A.K.
His wisdom, compassion, and devotion to Jehovih contrast with false gods like Anuhasaj, and his legacy persists through the Kosmon Era (143 A.K.
Osire is introduced in the "Book of Osire, Son of Jehovih," as an Etherean God appointed to oversee Earth and its lower heavens during a cycle approximately 5,400 years before Kosmon (circa 3,400 BCE).
For example, in the "Book of Thor, Son of Jehovih," Thor is described as the God of Earth during a cycle approximately 7,800 years before Kosmon (circa 5,800 BCE), managing the heavens of Hored and the Earth during a critical period of spiritual development.
The Exodus is set as Year 0 ≈ 1552 BCE (derived from Oahspe’s 3,400 years before Kosmon ≈ 1848 CE).
He ordered the prophet Isaah sawn in two.Excerpt: “In the year 2439 years before kosmon, Manasseth, son of Hezekiah, established idol worship, and, by law, abolished the worship of Jehovih.
The Kosmon Era begins with Oahspe’s transcription (1880–1882 CE), marking a new spiritual awakening.
Significance: The Kosmon cycle represents a shift toward global spiritual unity, countering the legacy of false gods and fostering Faithist ideals in modern society.
Wherever they went—Guatama, Jaffet’h, Shem, Ham, Yista—I told them to build mounds and walled cities with ladders, like the ancients, as proof in the kosmon era of their presence before the I’huans (copper-colored race).
From the present (Kosmon era) back to Moses and Capilya: ~3,400 years.
THROUGH ZARATHUSTRA, A MAN OF PAR担I脱, CAME GOD TO THIS END, EIGHT THOUSAND NINE HUNDRED YEARS BEFORE THE KOSMON ERA.1
In the early days of the kosmon era, after the revelations of the Father's kingdom on earth had been published, and was known abroad over all the world, there went forth many, in Jehovih's name, to accomplish unto the resurrection of man, and for the glory of the Almighty, the new kingdom.
Tae said: Now is kosmon; men and women know of their own knowledge a way to provide unto self-development in wisdom, virtue, truth and affiliation.
Jehovih hath said: In kosmon, purification should not come by baptism with either water or fire.
For which reason, in kosmon, you should not build imperishably in corporeal things; but rather leave the way open for succeeding generations to build also.
On the south wall was the coil and travel of the great serpent (solar phalanx), from the time of the Arc of Bon (of Moses, Capilya and Chine) down to the Arc of Kosmon, in the etherean heavens.
As, in the olden times, I provided a preacher to stand at the altar in the east, and speak unto the multitude, behold, in kosmon, the multitude should render an account before My altar of their fulfillment of My commandments, and My C'chief should respond in My name.
Now, when I separated the Faithists and the Uzians, in the kosmon era, I sent angels, warning them.
These are the words of Tae, in kosmon: I am Light; I am Central, but Boundless, saith Jehovih.
Hence, I named it kosmon.
HOLY KOSMON DAY.
Beside the above, Jehovih gave one more holy day, Kosmon Day, which He also commanded to be kept in commemoration of another matter, which Jehovih commanded to be secret with the Faithists for a certain period of time, the which time hath not expired to this day.
Therefore, the day of kosmon is still a secret with the Faithists.
These latter are the chosen people of the Father of the kosmon era, and they will become supreme in all the world.
Now, it should come to pass, early in the kosmon era, that many should be gifted to heal by laying on of hands.
Now, behold, I have said unto my Lords: The era of dictation is past; man hath arrived at kosmon.
Jehovih hath said: In kosmon I come, saying: Be you**** brethren upon the face of the earth and upon the waters of the earth; these are the legacies I bequeath unto My children.
Now, behold, when kosmon came, I said unto you*: Come with your*** God; peacefully should you knock at the doors of Chine'ya and Japan, and they should open unto you*.
In kosmon, man should not be longer driven in yoke and harness, but should stand upright before Jehovih, practicing his highest light with rejoicing, being a free man, and a brother to his God!
And now, when the time of kosmon had come, behold, I sent my Lords and my numerators, to receive the harvest and the records of my loo'is.
To give man the system of universal peace, love, harmony and kosmon, adapted to all nations and peoples in all the world.
And I commanded my Lords and angels, generals and captains to this end; and I, furthermore, commanded certain angel registers to accompany and be with mortals in this, the kosmon era, to observe them at the work I provided them.
BEING A HEAVENLY HISTORY OF THE EARTH AND HER HEAVENS AND OF ETHEREA, SINCE FOUR HUNDRED YEARS AGO, DOWN TO THE DAWN OF THE KOSMON ERA.
When Jehovih brought the great serpent (solar phalanx) along the road of Vorkum, in etherea, behold, the earth passed into the light of the Arc of Kosmon, rising upward, higher and higher in the dawn thereof.
And they that travel in the ships, and they on the land should know when a ship near''' the port, even as you**** behold My traveling earth approaching the place of kosmon.
As in former cycles, I sent unto the nations separately; so in kosmon, I should not send separately, but unto the whole world.
As in former cycles, I sent leaders and commanding Gods; so in kosmon, I should not send either earthly leaders or a worshipful God or Lord.
But in kosmon I should send nor Savior, nor archangel, with a loud-sounding trumpet; but I will come to man's understanding through the light of Mine own wisdom.
Neither should man longer accept any of the former revelations, and bow down unto them; for, as I was sufficient unto the ancients to speak to them things that were good for them, even so will I speak to My chosen of the kosmon era that which is good for them also.
In kosmon, I should not come to make a servant of man unto man; nor to make him afraid, when the priest speak.
Now, behold, man should look about in the kosmon era and see My foot-prints in the ancient times, how I ministered unto the races of men.
All these things of heaven and earth should be made plain to man in kosmon; with his own eyes he should behold the justice of his Creator.
To His etherean Gods and Goddesses, Jehovih said: Behold, in twelve generations My dawn of kosmon will reach the earth.
Behold, in kosmon, you**** should declare the glory of My works and the plans of My heavens unto the nations of the earth.
In the olden times, they had inquisitors, to watch as to what another did, or said, or intimated; now, behold, in kosmon, exactly the opposite of this should be the behavior of My chosen.
To reprove with words, to circumspect the doings of one's neighbors, their opinions and behavior, these should I put away in kosmon.
This, also, should man be made to understand in kosmon.
In kosmon, behold, I should not raise up any great leader-forth; My light should fall upon thousands and thousands.
And the year of the circumscribing should be the beginning of kosmon.
Chonling, Son of Jehovih, Chief of Fabi'wotch'osi and Balis, said: Come, O you**** Gods and Goddesses; come with me down to the red star; the earth is near the arc of kosmon, era of kosmon.
Behold, she come our way; she will cross the Arc of Kosmon in four hundred years.
Unto them he said: Provide an arrow-ship of great velocity, and go you**** in the former roadway of the earth, in the regions whither she traveled thousands of years; proclaim it in the etherean heavens, another corporeal world, the earth, near the time of kosmon.
It was shortly after this, that the angel hosts from etherea came down to the throne of God in Paradise, to labor with him in providing for the approach of the kosmon era.
I have seen many corporeal worlds arrive at the kosmon era.
You hast yet several generations of mortals to be born ere kosmon come.
But in kosmon, I open the gates of the oceans, and the seas, and the rivers, and I say unto all My people: Come forth, behold your brethren; go you**** into this country, and into that, and learn wisdom from that which I have proved in the family of My house.
In one, tallness; in another, shortness; in one, sound teeth and bones and well-formed limbs; in another, sagacity; in one, a dense population and well-tilled lands; in another, plain food and long life; for in kosmon, man should go abroad into all countries, one nation with another; and they should profit by wisdom, to bring forth a new race with all the glories selected from the whole.
So Litabakathrava passed down into the arena, and saluted on the sign, DAWN OF KOSMON, and God answered in the sign, FORTIFIED IN JEHOVIH’S NAME!
Thus was Looeamong's power in great measure locked up in managing his disrupted kingdoms, whilst God's holy angels pursued the road of righteous development for the coming era of kosmon.
God had said: Suffer these hardships to my people to be recorded, for in kosmon, they should be testimony of the power of heaven on mortals.
When the right time came, Jehovih spake to God, saying: My Son, behold, the kosmon era is near, and the light of the arc of su'is enter''' the fields of Paradise.
And, behold, the era of kosmon was at hand.
But now, in the coming of kosmon, behold they returned as pure and exalted Gods and Goddesses.
THE DAWN OF KOSMON.
Let this, therefore, be the beginning of the kosmon era.
The Roman catholic church did not cast out Christ, and declare the Pope infallible, instead, and vice-gerent, till some six or seven years after the beginning of the kosmon era.
Showing the earth in the thirty-second year of the kosmon era.
Jehovih said: When the world approach''' dan'ha in Sabea, the nations should be quickened with new light; for kosmon come out of the midst.
This should be a new era, and it should be called, kosmon, because it embrace the present and all the past.
Jehovih said: Let this be a testimony, that this land is the place of the beginning of the kosmon era.
Hence, I have called this, the KOSMON ERA.
I come in kosmon not to free only the corporeal man, but the spiritual man.
Then went in the etherean hosts, who had brought forth the birth of kosmon.
Thus rose up, and departed to the higher heavens, those thousands of millions of worshipers of the Creator, who had witnessed the birth of the kosmon era, for the angels and mortals of this world.