Book of Inspiration

CHAPTER I.

1. These are the words of Tae, in kosmon: I am Light; I am Central, but Boundless, saith Jehovih.
2. I give you* of My Light; and when you hast received, you criest out: Behold, I am wise!
3. Thy corpor I made, in which to localize you; to mature your** entity.
4. Without Me, you hadst not come to life. You are as the end of a ray of light from My Person.
5. And you are focalized in your*** corporeal body.
6. I am to your* spirit, as is the sun to a ray of light. I am the Light that illuminate your* soul.
7. The ray of light that go out of Me, take root in mortality, and you are the product, the tree.
8. You wert nothing; though all things that constitute you*, were before.
9. These I drove together, and quickened.
10. Thus I made you*.
11. After the manner I made you* corporeally, so made I you* spiritually, intellectually.
12. As out of corpor I made your*** corporeal body, so, out of My Light, which is My Very Self, I built you* up in spirit, with consciousness that you are.
13. You can not add one jot or tittle to your* corporeal self, of your own will and exertion.
14. It is by and through Me, that the process of absorption by the blood add unto you*.
15. Thy blood flowe in your*** veins because of My quickening power upon you*.
16. When I withdraw My hand, you diest. Life and death are of Me.
17. All your*** corporeal part is, therefore, of Me and through Me.
18. Even so is your*** spirit of Me also.
19. And as you can not add a fraction to your* corporeal self, neither can you add a fraction to your* spiritual self.
20. Out of Myself growe your*** spirit.
21. Neither can you, of your** own self, manufacture or acquire or take unto thyself, one new thought, nor idea, nor invention.
22. All thought and knowledge and judgment which you hast, I gave unto you*.
23. As the whirlwind gather”’ up dust, and drive it toward a center, so is the plan of My universe.
24. You are as a center; all things come to you* from without.
25. Thy knowledge, as well as your*** corporeality, came to you* from without, from that which was external to thyself.

CHAPTER II.

1. You are of inspiration made, saith Jehovih.
2. I made you* a corporeal body, and I wrote upon it. The result you are.
3. And I made you* susceptible, so all things external to thyself could write upon you*.
4. The sum of these is your*** knowledge.
5. As it is with you*, so is it with all men, and with all the living which I created.
6. Nor is there any knowledge in the world, but what I gave.
7. All of it is My inspiration.
8. Man said: By certain measurements I teach my son mathematics.
9. I am back of all, saith Jehovih.
10. I taught your*** father’s father and all who were before him. The sum of all of man’s knowledge is but man’s capacity to perceive My Light.
11. I made you* My servant, to teach your* son by certain measurements. This was the road I made to reach your* son’s soul.
12. Man said: I know more than did my father; and yet my father knew more than did his father. We reason, we digest, we compound from one another.
13. I am the All External; from Me are smaller lights focalized, saith Jehovih.
14. A man hold a condensing lens to the sun, and he light”’ a fire thereby, but yet the lens contained not the heat.
15. After such manner hast you accumulated knowledge; yet, no knowledge was of your** own begetting, but all came from Me. I gave it all.
16. The increase of knowledge now upon the earth, with all the races of men, is only the increase I gave. Man of himself created none of it.
17. Neither can you create one thought, nor idea, nor impulse.
18. You can only gather together from My harvests, or from Me in Person.

CHAPTER III.

1. The eye of man I made to obtain knowledge by light; but the ear of man I made to obtain knowledge from darkness, and within darkness, saith Jehovih.
2. The power of touch I gave to man, whereby he might learn of things their adaptability and compatibility and incompatibility with himself.
3. These are the corporeal doorways I gave unto you*, O man, whereby you mightst receive knowledge from Me and My creations, consciously to thyself.
4. Through these, you art constantly impregnated; through these, your*** soul accumulate knowledge of My works.
5. Whatsoever is charged upon these doorways of my soul, is inspiration.
6. When you seest bread, you are inspired to eat; when you seest a horse, you art inspired to ride; when you touchest a nettle, you are inspired with pain.
7. Yet, in all cases, you must have practice before you can comprehend the inspiration that come to you* from these external things.
8. Man saith: To-day, I remember my friend whom I saw not for many a year.
9. Jehovih saith: I made you* as a storehouse, and as a book that was written before.
10. And I gave to you* power to re-read your* stores and your* book, within your*** soul.
11. This was the accumulated inspiration which I had previously given you*.
12. When you are fevered, or entranced, or in diverse action from your* usual bent, your* soul turn”’ into these stores, and your*** memory come forth wonderfully.
13. This is the manifestation of inspiration which I had previously given you*.
14. I made you* that you shouldst receive inspiration, not only from the world external to thyself, but inspiration from the members of your*** body.
15. My impression upon you* is inspiration; but you must realize My inspiration, in order to know Me.
16. An idiot hold fire in his hand, and it give him pain, but yet, he know not the cause, nor whence the origin of the pain.
17. So, also, I come to you, and give you inspiration, but you discernest not Me.
18. Another man discern”’ My Presence, and My inspiration. He hear”’ Me speak; he see My Person.
19. Yet, I am with both alike.
20. One man open”’ his mouth to speak, and, behold, My words come forth.
21. And yet another saith: No man know Jehovih; none have heard Him.
22. One man is sensitive, as a plate for a picture, and he catch”’ My Light instantly, and know it is from Me.
23. Another one saith: A sudden thought struck me! But he discern”’ not whence it came.

CHAPTER IV.

1. When the infant is young, My Light is its first knowledge, saith Jehovih.
2. It see Me and hear”’ Me; and it see and hear”’ My angels.
3. By the pressure of My Light upon its corporeal eyes and ears, it learn”’ to see and hear corporeally.
4. This is the beginning of two senses, which I created to grow parallel to each other, and equal in strength.
5. But the infant, being in the corporeal world, heed more the things that appeal to the corporeal senses than such as appeal to the spiritual senses.
6. So that one person growe up, forgetting Me and My angels. He is a skeptic.
7. But another person growe up, remembering Me and My angels. He is a believer.
8. And, behold, you, O man, inquirest of them: Whence came the idea of a Creator, an All Person?
9. And one of them answer”’ you*: It is inherent; it is natural.
10. But the other answer”’: It is folly; it came from darkness.
11. But I say unto you*, O man: Darkness can not create an idea; not even darkness would be known but for the light I make beside it.
12. You can not imagine any animal under the sun which I have not created.
13. Man said: I imagine a horse with a fish’s head and fins.
14. Whatsoever you inventest, saith Jehovih, you but take the parts of one of My creations, and puttest them to another.
15. Let this prove unto you*, if you can not invent a new living creature, that thy forefathers did not do so either in regard to Me.
16. Nevertheless, you hast a thought, and an idea of Me and My Person.
17. And you hast a thought, and an idea of the spirits of the dead.
18. By My Presence and inspiration upon you, I taught you I am the I AM, a Person.
19. By the inspiration and presence of My angels, I taught you* of them also.
20. My inspiration upon the bird cause it to sing; by My Presence I teach it to build its nest.
21. By My Presence I color one rose red, and another white.
22. Proof of My Person is in the harmony of the whole, and of every one being a person of itself, perfect in its order.

CHAPTER V.

1. Two kinds of voices have I, saith Jehovih: The silent voice and the audible voice.
2. All men I created susceptible to one or the other of My voices, and many to both.
3. One man hear”’ My voice in the breeze, and in thunder, and in music.
4. One man hear”’ My voice in the flowers of the field, and in the scenery of the mountains.
5. And yet another feel”’ My inspiration; and he skip up the mountain side, and tire not on the way.
6. He that neither see nor feel”’ My inspiration,go up the mountain in great labor.
7. In proportion as man is clear in his corporeality and in his spirit, so discern”’ he My inspiration.
8. And if he have great purity as well, then he shape my Light into corporeal words.
9. These I taught man to call My revealed words.
10. Nevertheless, no corporeal man created I perfect; neither can any man reveal My words perfectly.
11. But I created the way open unto all men, to try to reveal Me.
12. According to man’s approximation to perfect manhood, so reveal I unto him, by My Presence and My words.
13. According to man’s imperfection in manhood, so doth not My inspiration manifest on his senses.
14. Perfect manhood created I possible, in equal corporeal and spiritual senses.
15. Strong corporeal senses and weak spiritual senses detract man from My Presence, and make him infidel to My Person.
16. Such a man deny My inspiration and the inspiration of My angels. He is little more than a forest tree, which hath a trunk and many branches, but move not from its place.

CHAPTER VI.

1. I am One Spirit, saith Jehovih.
2. My quickening power is upon all the living; because of this, they live and move.
3. According to the different structure of the living, so is My inspiration manifested by them.
4. One, as the hare, run away in cowardice; another, as a lion, is ferocious; another, without judgment, as the serpent.
5. And as to man: One is inspired to music; another to mathematics; another to seership, and so on.
6. To all of these I am the One, the Universal Inspirer that move all of them.
7. According to their organic structure, so do they manifest My inspiration.
8. The lowest of living creatures made I the serpent, for I gave to him an element capable of destroying himself.
9. When the earth was encircled with poisonous gases, I created poisonous vines and weeds and trees and all kinds of herbs, rich-growing upon the earth.
10. Thus, from destroying gases and from earth-substance created I the vegetable world. And, in that day, all growing things upon the earth which I had created were poison as to animal life.
11. Then, I created the serpents; of all sizes created I them. And they were poison also.
12. And the serpents I created were carnivorous, feeding upon one another. Self-impregnating created I them.
13. Thus drove I the poison of the air down into vegetation, and thence into the animal world; thus I purified the air of heaven.
14. This was the first creation I created on this world.
15. Then I overcast the earth with falling nebulae, and covered up the poisons growing upon the earth, and they were turned to oil and coal.
16. Then, I made a new creation; giving feet and legs and bones to the animals I designed for the earth.
17. And when the earth was ripe for man, then I created him; male and female created I those of the second creation.
18. And man was dumb, like other animals; without speech and without understanding, even less than any other creature which I had created.
19. Nevertheless, I had given to man, and thus made him, out of the dissolved elements of every living thing that had preceded him.
20. And man partook of the first and the second creations. After the manner of every animal on the earth, so created I man; with all the characteristics of all of them, so created I him, male and female created I them.
21. And man was unconscious of his creation, not knowing whence he came; nor knew he which was his own species.
22. And I sent angels to man, to teach him who he was, and to rouse him up to his capabilities, for which I created him.
23. And my angels drew, from man’s side, substance, and thus took on corporeal forms; and the angels dwelt with man as helpmates, to make man understand.

http://www.noahspe.com/inspiration3.html not available

CHAPTER X.

1. In the first creation none heard Me, or saw Me, saith Jehovih.
2. And, even to this day, many men deny Me and My Person.
3. To teach you, O man, that you shouldst be considerate of your** brother’s talents, behold, what a labor for My Gods and ministering angels!
4. To show you* that no two men see alike anything I created;
5. To make you* cautious, that, because you can not hear Me, you should not judge your*** brother who can hear Me;
6. To induce you* thus and thus, without interfering with your*** liberty;
7. To make you* watchful, to learn by your** own inspiration from Me;
8. To make you* skeptical to others’ versions of My words, and yet make you* try to discover My words and My Person, of your** own self, to see Me and hear Me.
9. Now, behold, in the olden times, only here and there one, in all the world, could be made to comprehend Me.
10. As you mayst say to the beast in the field, or to the dog, the most knowing of animals; Jehovih! Jehovih!
11. And they will not hear you* understandingly;
12. So was it with nearly all the world, in the olden time.
13. To-day, I have quickened many.
14. To-morrow, the whole of the people in all the world should know Me.
15. This is the progress I created possible unto you*; this road should you travel.
16. You hast blockaded the way against Me on every side.
17. You hast put Me away, and said: Natural law! Moral law! Divine law! Instinct! Reflection! Intuition! Second sight!
18. I say unto you*: I have abolished all these things. I will have them no more, forever!
19. I have no laws; I do by virtue of Mine own Presence.
20. I am not far away; behold, I am with you*.
21. I gave no instinct to any creature under the sun. By My Presence they do what they do.
22. I give no tuition by intuition; I am the Cause to all, and for all.
23. I am the most easily understood of all things.
24. My Hand is ready to whosoever will reach forth unto Me.
25. My Voice is ready and clear to whosoever will turn away from other things, and away from philosophies and ambiguous words, serving Me in good works.
26. My Light is present, and answer”’ unto all who follow their all highest knowledge.

CHAPTER XI.

1. Seek not to spread My gospels, and entice followers unto this, or that, saith Jehovih.
2. Neither go about preaching, saying: Thus saith Jehovih!
3. Let all men hear Me in their own way.
4. No man should follow another.
5. I will have no sect.
6. I will have no creed.
7. I am not exclusive; but I am with all My living creatures.
8. To those who choose Me, practicing their all highest light, I am a shield and fortification against all darkness, and against all evil and contention.
9. You should not establish Me by man’s laws, nor by the government of man, saith Jehovih.
10. Nor establish by man’s laws or government any book or revelation, saying: Behold, this is Jehovih’s book.
11. To keep man from interfering with man, this hath been great labor.
12. To teach man to comprehend liberty, especially as to thought and as to knowledge, this hath been a great labor.
13. For he fall”’ easily under the inspiration of his surroundings, and fall”’ under the teachings and persuasions of his brother.
14. Because he come from My hand into the world in innocence, a helpless infant.
15. And his elder brothers take advantage of his innocence, and teach him their own knowledge, instead of directing him to Me.
16. And his elder brothers were in darkness themselves, and their elder brothers before them.
17. I said unto man: Be free! Learn to know liberty! Think for thyself! Study your*** Creator in all things, and in thyself in particular!
18. Turn you away from your*** elder brothers; come you to the All Highest Fountain.
19. Be not confounded with abstruse reasonings; cut all things short, Godlike; learn thou of the Creator and His creations, there is nothing more.
20. You are one of the seeds of Jehovih, and wert planted by His Hand. Be you free from all the world.

CHAPTER XII.

1. Man only, of all My created animals, created I not perfect in his order, saith Jehovih.
2. The most devoid of knowledge, and the most helpless of animals, created I man.
3. I gave not to the bird to improve her feathers; nor yet to improve her species; nor gave I her a book as to the manner of building her nest, nor as to her behavior with other birds.
4. Nor said I to the hare: Beware of foxes, or go you, teach your*** young to depend on their fleetness.
5. And yet, both, birds and beasts, move by My inspiration, perfectly in the order I made them; the bird do her work, and the hare flee from the fox.
6. But the child of man will put its finger in a serpent’s mouth, and the child will also eat any deadly poison.
7. Thus differently created I man from all other things on earth; but I gave him the foundation whereon he might attain to perfection in all the attributes of My other living creatures.
8. And I said to man: Be you observant of what you should eat and drink, and where thou should dwell by day, and sleep by night.
9. For all things should write upon your*** soul the character and kind whereof they are made.
10. If you wilt be gentle, like a lamb, and non-resistant and docile, so you mayst obtain great knowledge, feed you upon herbs and fruits and cereals.
11. And your* blood should be pure and cool, and charged with food for your* spirit, in peace and love.
12. But if you wilt be ferocious, like a carnivorous beast, then you should feed upon flesh and fish, and your* blood should be hot, and your* spirit should be stirred with passion and anger and contention and tattling and war and jealousy and love of vengeance.
13. For whatsoever you chargest your* blood with, should be charged upon your* spirit.
14. Because you can not feed on fish nor flesh but through destruction unto death, even so, destruction unto death should come upon your*** soul.
15. From your** own blood should your* spirit be inspired, even according to what your* blood contain”’.
16. As through corpor your* corporeal part is nurtured, so through the gaseous, atmospherean part is your* spirit nurtured.
17. Woman said: Behold, I kill not any lamb, nor bird, nor fish. Others kill them, but I eat them.
18. To kill My lambs and birds, and whatsoever I created alive, is a simple act, saith Jehovih. Let no man waste much speech because of such destructions.
19. It is the contamination of the blood of man by carnivorous food, whereon you should ponder.
20. Like unto like created I all the living. Whosoever make himself carnivorous, can not escape conflict and contention within his own members, soul and body.
21. Until the earth was circumscribed, I gave man carnivorous food; to-day, I make it poison to him.
22. And man should turn away from it; and the smell of it should sicken him; and the sight of blood should fill him with horror.
23. The butcher should be ashamed of his avocation; his neighbors should say to him: Thou stinkest of blood!
24. Because you gavest us flesh, we also drank to drunkenness.
25. Because you gavest flesh, we also did smoke and take narcotics.
26. Because you gavest us flesh, we are rotten with catarrh, and wasted in the lungs.
27. Because we feasted on flesh, Jehovih answered us in corruptible flesh.
28. Lo, we stink from the sole of our feet to the crown of our heads.
29. And our offspring are born into the world so helpless and corrupt that half of them die in infancy.
30. Jehovih said: When I command the nations of the earth to peace, behold I raise My hand above the carnivorant’s head.
31. As there was a time when I created every animal perfect in its order; so also should such a time come unto man.
32. And now is the dawn thereof. Hence, I named it kosmon.
33. As the spider learn”’ to build her net without a book, and the bees to dwell in a queendom in peace and industry without books and written laws and instructions as how to do this and that, even so, now is a new birth to the generations of My people.
34. By My direct inspiration upon them should they learn to do all things perfect, in the order of man for which I created him.
35. Man should know how to do things easily, and without the long labor of books, and without showing, or explanations.
36. As of old, I commanded you* to have dominion over every living thing I created; so, now, I command you* to take the earth and the waters of the earth and the air above the earth into your*** dominion also.
37. And you should rule over them; to drive away the heat, and bring the cold; to drive away the cold, and bring the heat, as you wilt, for the benefit of all the living.
38. To accomplish which, you should now, first of all, adapt thyself to your*** Creator, according to My highest Light upon you*:
39. To put away your** own inharmony in your* blood and flesh, and in your* soul.
40. Opening the way for My inspiration to come direct to you*, that you mayst be one with Me.

CHAPTER XIII.

1. Man saith: If I can not add one jot or tittle to my corporeal body, and it is all built up by Jehovih, then, indeed, it is His.
2. Neither am I accountable whether it be well made, or well preserved.
3. And if I can not make one new thought nor idea, then, indeed are all my thoughts and ideas Jehovih’s, given to me by inspiration, either directly by Jehovih, or by His creations.
4. Neither, then, am I accountable for my thoughts, nor ideas, nor behavior, whether they be good or bad. Verily, then, I am not responsible for anything, neither what I am, nor what I do, nor for what become of me. I am but an automation; I, myself, am nothing.
5. Jehovih saith: Because I gave you* liberty, you are responsible for all you art, and for all you makest thyself, and for all that should come to you, and for your** peace and happiness, both in this world and the next.
6. Liberty I gave you* as to what you shouldst eat, and shouldst wear to cover thyself, and where you shouldst abide.
7. I gave you* liberty to build your* house in your own way; but, behold, such liberty I gave not to the bird, as to her nest, nor to the beaver, nor to the ant, nor to any other living creature.
8. Liberty I gave you* as to whether you should eat herbs or flesh. But such liberty I gave not to any other living creature.
9. To the sheep and the horse I said: Eat you* of herbs; to the tiger and lion: Eat you* of flesh.
10. To you* I gave liberty to make thyself carnivorous, or herbivorous, or omnivorous.
11. Whatsoever you didst put in your* mouth, and it united with your* blood, and entered thy body, behold, it was by My labor and by My power it was accomplished.
12. Verily was I your*** workman.
13. All that you didst in the matter was to choose. You wert, in that respect, the master, and I your*** servant. And, behold, I made not the servant responsible for the master’s behavior.
14. Because you madest thyself carnivorous, the fault is your** own. I placed before you* the herbivorous animals and the carnivorous animals; and I gave you* eyes to look upon them as to their behavior, whether ferocious and destructive, or peaceful, patient and docile.
15. And I spake unto your*** soul, saying: Look, judge for thyself as to what you should eat; behold the order of My creations and the result upon all My living creatures.
16. Hence, you are accountable unto thyself, and responsible unto all the world for having made your*** corporeal body as you hast.
17. I gave you* liberty to receive your*** inspiration from drunkards and harlots and fighters; or from men of wisdom, or the innocence of childhood, or the virtue of a virgin.
18. Even so, in regard to your* spirit, your* soul, your* mind, your* ideas and your*** thoughts, I gave you* liberty in the same way.
19. To behold a city of corruption, or the country, with pure air and trees, and flowers and mountains and valleys.
20. And I spake unto your* soul, saying: Choose you what you wilt to be the inspiration of thy mind and spirit and soul; behold, I, your* Creator, am your*** servant to impregnate you* with thoughts and ideas. All you hast to do, is to choose.
21. Yea, I said: I will even take you* to whichever place and condition you mayst choose.
22. And, now, because I gave unto you* this extreme liberty, and you hast chosen, behold, you are accountable unto thyself for your** every thought and idea; and for your* spirit and soul, and in your* behavior to all the world.
23. With liberty I bestowed responsibility also.
24. I am the Power, the Light and the Life.
25. In one thing, chiefly, you are not responsible nor an automaton, and that is your** own entity, your** own self, your** own I Am.
26. Thyself I gave to thyself, and even at the zero of your*** entity, I said: Go thou, make thyself. All other animals I created perfectly with Mine own hands, but to you* I gave liberty to make thyself, even as you hast. Yea, even in this, I said: Choose you, and I will do the labor Myself for you*.
27. So that, choice and liberty were the sum total which I gave to you*.
28. Now, therefore, O man, as I gave choice and liberty unto you, so should you give the same unto your** neighbor and associate.
29. Without these, there is no responsibility; with these, all responsibility.
30. Choose you your** own food, and your** own raiment and your** house; and choose thou the place, and provide you the way for whatever inspiration you mayst, still you should be responsible in all; whether the result be good or evil according to your* choice, whether you fawn upon satan, or emulate your* Creator.

CHAPTER XIV.

1. These are Tae’s revelations of Jehovih’s times and seasons, appointed unto the chosen:
2. The shortest day on northern line of the sun should be the end of the year, and should be called old year’s day, saith Jehovih.
3. And the first day thereafter, when the sun on his southern course start”’ towards the north, should be the beginning of the year, and should be called new year’s day.
4. These are My times of the end and the beginning of a year, which I created; and I made the earth and the sun as My written testimony thereof.
5. And I blessed and sanctified the old year’s day and the new year’s day, and I appointed them to be holy days, that men might remember the order and the system of My works.
6. And I said unto man: From one new year’s day until the succeeding one should be called one year, for it is one completed oscillation of the earth, and of her revolution in the orbit where I placed her.
7. Therefore, what you hast completed within a year should be remembered by you*, that you mayst judge thyself therein.
8. And, on the old year’s day, you should render up in full forgiveness in all things against all people.
9. And with the setting of the sun on that day, you should be purged of all animosity and claims against every man, woman and child, in all the world.
10. And you should make acknowledgement of this in words and songs and prayers, and in tokens, of no intrinsic value, to whomsoever you should have offended during the past year.
11. Tae said: For which reason the old year’s day should be named, the Most Holy Sabbath Day. Behold, it is in accord with His heavenly kingdoms. And it should be with you* a day of spiritual communion, and of praise to Jehovih and His creations; with music and oratory, and ceremonies, and processions of your*** youth, orderly and well disciplined.
12. And, on the new year’s day, you should rejoice and sing and dance; mingling together, old and young, even as the old year and the new year are joined together, side by side.
13. The seventh day of the new year should be your*** next sabbath day, and it should be a day of rest and of spiritual communion and praise to Jehovih and His creations, with singing and oratory.
14. So also should every seventh day be a sabbath day; for which reason seven days should be one week, being six days for labor, and one for rest and worship.
15. For this hath been proven in all the world to be good for man.
16. These, then, should be the moon’s days:
17. The first new moon’s day after new year’s day should be the beginning of the first month; and the completion of the fourth quarter of the moon should be the completion of the first month, and it should be named, First month.
18. The next four quarters of the moon should be the second month, and it should be named, Second month.
19. And the next completed four quarters of the moon should be named, Third month. And so on, to the completion of the year.
20. Such, then, should be the month in any and every year, for these are the moon’s times as Jehovih created them.
21. Neither should it matter or not whether the months overlap a new year’s day; as they are created and moved by the Almighty, even so should man compute and register them.
22. For example, a new year’s day may come upon the twentieth day of the Twelfth moon or on another moon’s day, still, as they fall, so should they be numbered in truth.
23. As the moon’s time differ”’ to different continents, so should the months’ times of the inhabitants of different continents be locally unto them.
24. But, in the intercourse between different nations on different continents, the month times should not be enumerated.
25. But, in all such cases, the year and the days thereof should be named.
26. As, for example, the seventieth year and the ninety-sixth day.
27. And it should come to pass that the sabbath days all around the world should be the same day unto all people, even with the travel of the sun.
28. Whereby, Jehovih’s heavenly kingdoms should be in concert with mortals, as to times and seasons in all things.

CHAPTER XV.

HOLY COMPACT DAY.

1. As Jehovih, through His God, bequeathed to the children of Guatama a government unfettered by the name of God or Lord or Saviour, so Jehovih sanctified the day of the ratification and the signing and sealing of His compact, as the DAY OF THE HOLY SEAL.
2. And the sign thereof He made, A HAND HOLDING A QUILL.
3. Which should be the master’s sign of salutation in the lodge on the day and evening commemorating the same.
4. And Jehovih made the answer to the master’s sign, THE HOLDING UP OF A PIECE OF PAPER, signifying, CONSTITUTION.
5. Therefore it was said: The master saluted on the sign, DAY OF THE HOLY SEAL, and the lodge answered in the sign, CONSTITUTION.
6. And Jehovih said: Remember this day, and keep it holy, to the end of the world, for hereat was the beginning of the liberty of man!

CHAPTER XVI.

ES DAY.

1. As Jehovih, through His God, pulled aside the veil of heaven,1 saying:
2. Let My angels forth; together should converse the living and the dead.
3. So sanctified He the day when the angels of heaven were made known to mortals. (March 31, 1848.)
4. And Jehovih said: Remember this day, and keep it holy, to the end of the world. For, without books and without arguments, behold, I have proven unto you the continued life of the soul of man!

1 And Jehovih gave the sign, A HAND HOLDING ASIDE A VEIL, signifying, HEAVEN UNVEILED, as the master’s sign in the lodge on the day and evening commemorating the same. And He gave to the members of the lodge to answer in the sign, THREE CLAPPINGS, signifying, ENDLESS JOY!

CHAPTER XVII.

FREEDOM’S DAY.

1. As Jehovih, through His God, delivered into freedom Guatama’s slaves, and, thus, to general slavery dealt the final blow, so Jehovih blessed that day, and sanctified it.
2. Jehovih said: Remember the day of proclamation of freedom, for it is My day, which I bequeath unto you as a day of freedom in all righteous jollification, which you**** should keep every year, and commemorate, to the end of the world.2

2 And Jehovih gave to man as the master’s sign in the lodge, A HAND POINTING TOWARD A PEN, Signifying, I HAVE PROVED THIS MIGHTIER THAN THE SWORD. And He gave to the members in the lodge to answer in the sign, CLASPED HANDS, AND LOOKING UPWARD, signifying, IN YOUR*** PRAISE, JEHOVIH!

CHAPTER XVIII.

HOLY KOSMON DAY.

1. Beside the above, Jehovih gave one more holy day, Kosmon Day, which He also commanded to be kept in commemoration of another matter, which Jehovih commanded to be secret with the Faithists for a certain period of time, the which time hath not expired to this day. Therefore, the day of kosmon is still a secret with the Faithists.
2. And Jehovih said: That mortals and angels may live and labour in concert, behold, I have given certain days, whereby large congregations on earth may be met by My organic heavens, in re-union, mortals and angels, for the happiness of both, and for the glory of My works.
3. Now, behold also, as by My Presence I inspire you, when you labourest with Me, and you are doing righteously, and with purity and love, so also is it with you, in regard to My angels.
4. When you makest and keepest your*** corporeal body pure and clean, My angels, who are pure and clean, come to you* to aid you, and to enlighten you.
5. And when you puttest away all unclean thoughts and all unselfish desires, and seekest to obtain wisdom, and to learn how best you can help your* fellow-man, behold, My angels of light and wisdom come to you, and, by virtue of their presence, which you seest not, they inspire your soul in the light of your*** Creator.
6. Man hath said: I will not be a seer, nor a prophet, nor a su’is, nor sar’gis; verily, I will not have angels with me to teach me, or to give me any light or knowledge under the sun.
7. Whatever I can attain, it should be mine own. Wiser is it for me to obtain to know, and to do things of myself, than have angels come and give to me, or manifest through me.
8. Verily, I will not be used, by man nor angel, for it would be prostituting my flesh and my spirit to others.
9. Behold, my body was given to me for mine own use and profit, to establish and develop mine own soul unto eternal happiness in individuality.
10. Alike unto all people is My Presence, saith Jehovih. I am unto the just and the unjust; I am everywhere, both, in darkness and in light.
11. Because you are in darkness, you beholdest not Me.
12. Because you are imperfect in flesh and spirit, you deniest Me.
13. Because you are confounded with inharmony, you believest not in Me.
14. He, who hath not an ear for music, discover”’ not a tune; even as he that is discordant deny My Person.
15. To the pure there is no selfishness, neither for earthly things, nor for their own flesh and spirit.
16. A pure man is as a clear glass; he can see out of himself, and, so, perceive My angels and Me.
17. Through the pure man, pure angels can see mortality as well as spirituality. Their presence inspire him to understand all things.
18. As much with the man that is not a seer, or a su’is, are the angels, as with those that are seers, or su’is, or sar’gis.
19. Because you seest not, nor hearest angels, only prove your*** darkness, but prove not the absence of angels.
20. To the dark, come the dark; with the dark, abide the dark, both, angels and mortals.
21. More is the man of darkness ruled by angels, than is the man of light.
22. Behold, I created you* not to fill any place in all the world for your** own self’s sake.
23. Neither gave I your* flesh nor your* spirit to be your** only.
24. These, also, should you relinquish, saying: To You, O Jehovih, I give all; my flesh, my spirit, mind, and all my service; to be Your* forever.
25. You should say: Appropriate You me, soul and body, in whatsoever way You can, that I may do the most good unto others, mortals and angels.
26. Until you attainest this, you should not hear My Voice, nor see My Hand.
27. As I gave away Myself, and thus created all things, so should you follow in My footsteps, in order to become one with Me.
28. Herein lie the secret of wisdom, truth, love and power, time without end.

END OF BOOK OF INSPIRATION.