The feathered serpent (Kukulkan / Quetzalcoatl) is representative of the ancient comet and has been collectively embodied as the destroyer, regenerator, and renewer.
What of the serpent?
So this is some kind of fork in the road—like the serpent.
Are you the serpent in the Garden of Eden?No.
who begat Kosmon, of which this is the 33 years; (1881) and the Great Serpent is in the 64 Huy of the orbit of c’warkum (C’Vorkum).
We proudly wore her golden serpent upon our left arms, representing the raising of the resurrecting life-force energy – Kundalini or Sekhem, up the spine or the djed.
Both continents have their great serpent-mounds; compare that of Adams Co., Ohio, with the fine serpent-mound discovered in Argyleshire, or the less perfect specimen at Avebury in Wilts.
Except maybe the lineage of the serpent in general?You could say that, but even that is not the whole picture.
He was indeed a wise serpent, as initiates of the mysteries were often called, who knew how to lift the fiery serpentine energy up his spine and how to decipher the cryptic codes of the occult world.
Not only will I prove them whether they are true or not; but I will find the motion of the Great Serpent and this will determine the orbit thereof.
Thereupon Tae classified cycles at three thousand years, and the wave of the Great Serpent at two hundred years and four hundred years.
Where vortices had matured in form, he called them wark, as they had been called amongst the ancients, and the wark of the earth was one million five hundred and four miles in diameter, but the vortex of the sun in the places where the earth rideth, is three thousand years, which is to say, one year of the earth's wark is equal to one year of the sun's vortex, which is as one year to three thousand years in the trail of the serpent, and this again giveth the orbit of the Great Serpent four million seven hundred thousand years.
So Jehovih saw wisdom in the arc of Suth, who held dominion for three thousand years; and He begat Iz, who was in dominion three thousand one hundred years, and He begat Aph, who reigned three thousand six hundred years; who begat Apollo, who reigned two thousand eight hundred years; who begat Osiris, the first, who reigned three thousand three hundred years; who begat Abraham and Brahma, who reigned two thousand four hundred years; who begat Moses and Capilya, who reigned three thousand four hundred years; who begat Kosmon, of which this is the thirty-third years; (1881) and the Great Serpent is in the sixty-fourth Huy of the orbit of c'warkum (C'Vorkum).
The Dragon – The Serpent – The Snakes
Many religious scholars link the serpent in Genesis 3 to Satan.
For evidence, the New Testament in Revelation 12:9 and 20:2 calls Satan "that ancient serpent" who deceives the world.
This connects the Genesis serpent directly to the devil.
Christian traditions, such as those in writings by early church fathers like Justin Martyr and Augustine, also identify the serpent as Satan or a form he took to tempt humanity.
In Genesis 3, the serpent tells Eve that eating from the Tree of Knowledge will open her eyes and make her like God, knowing good and evil.
This suggests the serpent offers maturity and wisdom.
From this view, God aims to maintain naïveté, while the serpent challenges this by providing access to divine knowledge.
Could the Ancient Serpent relate to the negative group of Sirian beings?
The Sirian lineage around the world has used the symbol of the serpent.
In the West, it is often the snake or serpent.
Serpent
Basque Myths - Serpent-dragon god Sugaar
The school of the nine serpents
The Sirian lineage around the world has used the symbol of the serpent.
In the West, it is often the snake or serpent.
While there might be differences in Kanji, many of you know that “ryu” means dragon and “kyu” means nine, thus nine dragons/serpents.
We have called these teachings the School of the Nine Serpents.
The ancient humans who were the first recipients of the teachings from the School of the Nine Serpents eventually became the original priests and priestesses.
And the great dragon was thrown down, that ancient serpent, who is called the devil and Satan, the deceiver of the whole world—he was thrown down to the earth, and his angels were thrown down with him.
Can he go back into the womb and come again to life?10. And Jesus said, The birth of which I speak is not the birth of flesh.11. Except a man be born of water and the Holy Breath, he cannot come into the kingdom of the Holy One.12. That which is born of flesh is child of man; that which is born of Holy Breath is child of God.13. The winds blow where they please; men hear their voices, and may note results; but they know not from whence they come, nor where they go; and so is every one that is born of Holy Breath.14. The ruler said, I do not understand; pray tell me plainly what you mean.15. And Jesus said, The kingdom of the Holy One is in the soul; men cannot see it with their carnal eyes; with all their reasoning powers they comprehend it not.16. It is a life deep hid in God; its recognition is the work of inner consciousness.17. The kingdoms of the world are kingdoms of the sight; the kingdom of the Holy One is that of faith; its king is love.18. Men cannot see the love of God unmanifest, and so our Father-God has clothed this love with flesh--flesh of a son of man.19. And that the world may see and know this love made manifest, the son of man must needs be lifted up.20. As Moses in the wilderness raised up the serpent for the healing of the flesh, the son of man must be raised up.21. That all men bitten by the serpent of the dust, the serpent of the dust, the serpent of this carnal life, may live.22. He who believes in him shall have eternal life.23. For God so loved the world that he sent forth his only son to be raised up that men may see the love of God.24. God did not send his son to judge the world; he sent him forth to save the world; to bring men to the light.25. But men love not the light, for light reveals their wickedness; men love the dark.26. Now, every one who loves the truth comes to the light; he does not fear to have his works made manifest.27. The light had come, and Nicodemus went his way; he knew the meaning of the birth of Holy Breath; he felt the presence of the Spirit in his soul.28. And Jesus tarried in Jerusalem for many days and taught and healed the sick.29. The common people gladly listened to his words, and many left their all of carnal things and followed him.
If he would ask you for a fish, would you give him a serpent of the dust?10. What you would have your God give unto you, give unto men.
They who receive and welcome you, receive and welcome me;16. And they who shut their doors against your face, refuse to welcome me.17. If you are not received in kindness in a town, bear not away an evil thought; do not resist.18. An evil thought of any kind will do you harm; will dissipate your power.19. When you are not received with favour, go your way, for there are multitudes of men who want the light.20. Behold, I send you forth as sheep among a pack of wolves; and you must be as wise as serpents and as harmless as the doves.21. In all your language be discreet, for Pharisees and scribes will seek a cause for your arrest in what you say.22. And they will surely find a way by charges false to bring you into court.23. And judges will declare that you are guilty of some crime, and sentence you to scourgings and to prison cells.24. But when you come to stand before the judge, be not afraid; be not disturbed about the way to act, the words to speak.25. The Holy Breath will guide you in that hour, and give the words that you shall speak.26. Of this be full assured; It is not you who speaks; it is the Holy Breath that gives the words and moves the lips.27. The gospel that you preach will not bring peace, but it will stir the multitudes to wrath.28. The carnal man abhors the truth, and he would give his life to crush the tender plant before the harvest time.29. And this will bring confusion in the homes that were the homes of stagnant peace.30. And brother will give brother up to death; the father will stand by and see men execute his child; and in the courts the child will testify against the sire, and gladly see its mother put to death.31. And men will hate you just because you speak the name of Christ.32. Thrice blessed is the man who shall be faithful in this coming day of wrath!33. Go now; when you are persecuted in a place, go seek another place.34. And when you meet a foe too great for you, behold, the son of man is at your door, and he can speak, and all the hosts of heaven will stand in your defence.35. But do not hold your present life in great esteem.36. The time will come when men will take my life; you need not hope to be immune, for they will slay you in the name of God.37. Men call me Beelzebul and they will call you imps.38. Be not afraid of what men say and do; they have no power over soul; they may abuse and may destroy the body of the flesh; but that is all.39. They do not know the God who holds the issues of the soul within his hands, who can destroy the soul.40. The Christ is king to-day, and men must recognise his power.41. He who loves not the Christ, which is the love of God, before all else, can never gain the prize of spirit consciousness.42. And they who love their parents or their children more than they love the Christ can never wear the name of Christ.43. And he who loves his life more than he loves the Christ cannot please God.44. And he who clings to life shall lose his life, while he who gives his life for Christ will save his life.45. When Jesus had thus said he sent the twelve away by twos, and bade them meet him in Capernaum.46. And they went out through all the towns of Galilee and taught and healed in spirit and in power.
1. The time had come for the return of the three score and ten whom Jesus sent abroad to preach.2. And Jesus, Peter, James and John began their journey back to Galilee.3. They went up through Samaria; they passed through many villages and towns, and everywhere the people thronged the ways to see the man the seventy had told about; and Jesus taught and healed the sick.4. And when they reached Capernaum the seventy were there; and they were filled with joy; they said,5. The Spirit of the Lord of hosts was with us all the way, and we were filled.6. The power of the sacred Word was manifest in us; we healed the sick; we caused the lame to walk, the deaf to hear, the blind to see.7. The very devils trembled when we spoke the Word, and they were subject unto us.8. And Jesus said, As you were going on your way, the heavens were bright with light, the earth was bright, they seemed to meet and be at one; and I beheld, and Satan fell as lightning from the heavens.9. Behold, for you have power to tread on serpents and on scorpions, and these are symbols of the enemies of men.
you build and then adorn the tombs of holy men of old and say,12. If we had lived when these men lived, we would have guarded them, would not have acted as our fathers did, when they maltreated them and put them to the sword.13. But you are sons of them who slew the holy men, and you are not a whit more just than they.14. Go forth and fill the measure of your father who were steeped in crime.15. You are offsprings of the vipers, and how can you be but serpents of the dust?16. God now has sent again to you his prophets and his seers, his wise men and his holy men, and you will scourge them in your synagogues, and stone them in the streets, and nail them to the cross.17. Woe unto you!
And then he talked with them a long, long time.4. And the disciples asked, Will you restore the kingdom unto Israel now?5. And Jesus said, Be not concerned about the governments of men; the masters will direct.6. Do that which has been given you to do, and wait and murmur not.7. All power in heaven and earth is given unto me, and now I bid you go to all the world and preach the gospel of the Christ, the unity of God and man, the resurrection of the dead, and of eternal life.8. And as you go and preach, baptise the people in the name of Christ.9. They who believe and are baptised shall rise up in the newness of the life of Christ, and they who disbelieve shall rise not in the newness of the life of Christ.10. And you shall give to men the power I give to you.11. They who believe and are baptised shall heal the sick; shall cause the blind to see, the deaf to hear, the lame to walk;12. Shall cast the unclean spirits out of those obsessed; shall tread on deadly serpents and be not harmed; shall pass through flames and not be burned; and if they drink a poisonous draught it shall not kill.13. You know the sacred Word, which is the word of power.14. The secret things that I have told to you that may not now be told to all the world, you shall make known to faithful men who shall in turn reveal them unto other faithful men.15. Until the time shall come when all the world may hear and comprehend the words of truth and power.16. And now I will ascend to God, as you and all the world will rise to God.17. Behold, upon the day of Pentecost you all shall be endowed with power from on high.18. But here you shall remain till then in holy thought and prayer.19. Then Jesus went to Olivet, and his disciples followed him, and in a place not far removed from Bethany, he met the Marys and Salome;20. Met Martha, Ruth and Miriam; met Lazarus and a host of others who had come from Galilee.21. And Jesus stood apart and raised his hands and said,22. The benedictions of the Holy Ones, of the Almighty God, and of the Holy Breath, of Christ the love of God made manifest.23. Will rest upon you all the way till you shall rise and sit with me upon the throne of power.24. And then they saw him rise upon the wings of light; a wreath encircled him about; and then they saw his form no more.25. But as they gazed up into heaven two men, in robes of white, appeared and said,26. You men of Galilee, why gaze you thus so anxiously upon the ascending Lord?
And so that time might not erase the fame of the deed, he founded the sacred Pythian games, celebrated by contests, named from the serpent he conquered.
“And the serpent said to the woman, ‘You surely shall not die!
So I understand with English we have very flat definitions of words When there's a word it means exactly this—I believe, and I don't speak Hebrew, so I don't know, but I believe Hebrew is much more fluid and much more flexible it's much more difficult so as I understand it there's different ways to read a word yes multiple ways to read a word it's necessary to carefully read the context to understand the meaning of a unique term because for example, "kavod" means "something heavy" meaning "a person of weight" in the sense that that person has an importance in the society it also means "a famous person", a "person of glory" so the theologians chose the term "glory" and always apply it to the term kavod without considering the context but when we read that the context says that "I cannot see the kavod in front of me because it will kill me" "but when the kavod passes I have to be hidden behind rocks" so it cannot be the "glory of God", because God in that case is not able to control the effects of his glory so it's ridiculous so the context implies, in every situation, the possible real meaning of this term so I read a book called Neuro-Apocalypse by a guy called Reverend Danny Nemu, and he went into all of this, and he talked a lot about the serpent in the Bible, and how in the original Hebrew, the word for it says "the serpent Eve" and the translation in the Bible that we get is the serpent "deceived" Eve, but the same word could also mean "elevated", and there's different ways of reading the same word and the whole Bible can be translated in a completely different way, just choosing different interpretations yes but but it's it's necessary to pay attention to pay attention carefully to some few words and these words are the most important: if you understand the real meanings of these terms, you can read another book much more fascinating than the book they presented to us and the serpent is one of the Elohim the interpretation of Hebrew exegesis says that the serpent had two arms, two legs, and so it was like us but serpent, meaning one who knows, one who has a profound knowledge okay?
Not a physical serpent because the Hebrew says that they had arms and legs so with the case of the serpent, for example the word could be translated as "deceived" or "elevated" depending on your initial preconceptions and the story that you want to tell when you're the translator, or whoever is the translator so the original Bible translators had a dogma and an idea when they put it into Greek of the story they were going to tell but other people could put it in a completely different way, right?
The fathers of the church in the first centuries after Christ said that the translation of the Bible and this theological narrative was a useful misinterpretation so when it comes to these kind of translations for example with the Elohim, or with the serpent "deceiving" or "elevating"—I understand that because Hebrew is a much more fluid language and you have to pay attention to context much more, that you can't put a flat interpretation on a word, is there a correct and incorrect way of translating it?
Later, Trito must prove himself by battling a monstrous serpent, a symbol of cosmic conflict between order and chaos.
And in certain reconstructions of the myth, especially those drawing from Iranian, Vedic, and Roman parallels, the guardian is not always a serpent.
The Essenes also developed the concept of the seven-rayed god, linked with Chnubis, a lion-serpent deity.
Gnostic texts describe this being as a lion-headed serpent of illumination, reflecting themes of transformation and divine knowledge.
The Dragon - The Serpent - The Snakes
At this time, the solar phalanx (great serpent) was in the arc of Noe, and the Earth and her heavens were in great darkness due to spiritual corruption.
Haiti: Known as La Siren, sometimes associated with Simbi, a serpent spirit.
These snakes are thought to reflect the serpent symbolism connected to Mami Wata spirits.