Mines

Belus should be mine [Looeamong, the Triune], and the cities and temples of Hina and Maroth [Heliopolis and Bubastis] 

Do you not know that such a heaven is for you?7. The man replied, Of heaven we have heard; but then it is so far away, and we must live so many lives before we can reach that place!8. And Jesus said, My brother, man, your thoughts are wrong; your heaven is not far away; and it is not a place of metes and bounds, is not a country to be reached; it is a state of mind.9. God never made a heaven for man; he never made a hell; we are creators and we make our own.10. Now, cease to seek for heaven in the sky; just open up the windows of the hearts, and, like a flood of light, a heaven will come and bring a boundless joy; then toil will be no cruel task.11. The people were amazed, and gathered close to hear this strange young master speak,12. Imploring him to tell them more about the Father-God; about the heaven that men can make on earth; about the boundless joy.13. And Jesus spoke a parable; he said, A certain man possessed a field; the soil was hard and poor.14. By constant toil he scarcely could provide enough of food to keep his family from want.15. One day a miner who could see beneath the soil, in passing on his way, saw this poor man and his unfruitful field.16. He called the weary toiler and he said, My brother, know you not that just below the surface of your barren field rich treasures lie concealed?17. You plough and sow and reap in scanty way, and day by day you tread upon a mine of gold and precious stones.18. This wealth lies not upon the surface of the ground; but if you will dig away the rocky soil, and delve down deep into the earth, you need no longer till the soil for naught.19. The man believed.

The miner surely knows; he said, and I will find the treasures hidden in my field.20. And then he dug away the rocky soil, and deep down in the earth he found a mine of gold.21. And Jesus said, The sons of men are toiling hard on desert plains, and burning sands and rocky soils; are doing what there fathers did, not dreaming they can do aught else.22. Behold, a master comes, and tells them of a hidden wealth; that underneath the rocky soil of carnal things are treasures that no man can count;23. That in the heart the richest gems abound; that he who wills may open the door and find them all.24. And then the people said, Make known to us the way that we may find the wealth that lies within the heart.25. And Jesus opened up the way; the toilers saw another side of life, and toil became a joy.

It is not mine to answer when men call.

He is not foe of mine.5. The bridegroom hath the bride; his friends are near, and when they hear his voice they all rejoice.6. The kingdom of the Holy One is bride, and Christ the groom; and I, the harbinger, am full of joy because they proper so abundantly.7. I have performed the work that I was sent to do; the work of Jesus just begins.8. Then turning to the multitudes he said, Christ is the king of righteousness; Christ is the love of God; yea, he is God; one of the holy persons of the Triune God.9. Christ lives in every heart of purity.10. Now, Jesus who is preaching at the Jordan ford, has been subjected to the hardest tests of human life, and he has conquered all the appetites and passions of the carnal man,11. And by the highest court of heaven, has been declared a man of such superior purity and holiness that he can demonstrate the presence of the Christ on earth.12. Lo, love divine, which is the Christ, abides in him, and he is pattern for the race.13. And every man can see in him what every man will be when he has conquered all the passions of the selfish self.14. In water I have washed the bodies of the people who have turned from sin, symbolic of the cleansing of the soul;15. But Jesus bathes for ever in the living waters of the Holy Breath.16. And Jesus comes to bring the saviour of the world to men; Love is the saviour of the world.17. And all who put their trust in Christ, and follow Jesus as a pattern and a guide, have everlasting life.18. But they who do not trust the Christ, and will not purify their hearts so that the Christ can dwell within, can never enter life.

Its life is just as dear to it as mine to me.6. It is not yours to throw the burden of your sin on any living thing.7. By your own deeds and evil thoughts you have brought all these perils on yourself.

Is it comprised in what a priest or officer may say?5. Is it the scroll on which the officer or priest has written the permission for the two to live in marriage bonds?6. Is it the promise of the two that they will love each other until death?7. Is love a passion that is subject to the will of man?8. Can man pick up his love, as he would pick up precious gems, and lay it down, or give it out to any one?9. Can love be bought and sold like sheep?10. Love is the power of God that binds two souls and makes them one; there is no power on earth that can dissolve the bond.11. The bodies may be forced apart by man or death for just a little time; but they will meet again.12. Now, in this bond of God we find the marriage tie; all other unions are but bonds of straw, and they who live in them commit adultery.13. The same as they who satisfy their lust without the sanction of an officer or priest.14. But more than this; the man or woman who indulges lustful thoughts commits adultery.15. Whom God has joined together man cannot part; whom man has joined together live in sin.16. Upon a table of the law, the great lawgiver wrote, Thou shalt not steal.17. Before the eyes of law a man to steal must take a thing that can be seen with eyes of flesh, without the knowledge or consent of him to whom the thing belongs.18. But, lo, I say that he who in his heart desires to possess that which is not his own, and would deprive the owner of the thing without his knowledge or consent, is in the sight of God, a thief.19. The things that men see not with eyes of flesh are of more worth than are the things that man can see.20. A man's good name is worth a thousand mines of gold, and he who says a word or does a deed that injures or defames that name has taken what is not his own, and is a thief.21. Upon a table of the law we also read: Thou shalt not covet anything.22. To covet is an all-consuming wish to have what is not right for one to have.23. And such a wish, within the spirit of the law, is theft.

1. And Jesus taught the multitudes; and while he spoke a man stood forth and said,2. Rabboni, hear my plea: My father died and left a large estate; my brother seized it all, and now refuses me my share.3. I pray that you will bid him do the right, and give what is mine.4. And Jesus said, I am not come to be a judge in such affairs; I am no henchman of the court.5. God sent me not to force a man to do the right.6. In every man there is a sense of right; but many men regard it not.7. The fumes that rise from selfishness have formed a crust about their sense of right that veils their inner light, so that they cannot comprehend nor recognise the rights of other men.8. This veil you cannot tear away by force of arms, and there is naught that can dissolve this crust but knowledge and love of God.9. While men are in the mire, the skies seem far away; when men are on the mountain top, the skies are near, and they can almost touch the stars.10. Then Jesus turned and to the twelve he said, Behold the many in the mire of carnal life!11. The leaven of truth will change the miry clay to solid rock, and men can walk and find the path that leads up to the mountain top.12. You cannot haste; but you can scatter forth this leaven with a generous hand.13. When men have learned the truth that bears upon its face the law of right, then they will haste to every man his dues.14. Then to the people Jesus said, Take heed, and covet not.

All things are possible for him who in his heart believes.11. The father cried, in tears, Lord, I believe; help thou mine unbelief.12. And Jesus spoke the Word of power; the epileptic child lay in a swoon; he did not breathe, and all the people said, The child is dead.13. But Jesus took him by the hand and said: Arise; and he arose and spoke.14. The people were amazed, and many said, This surely is a man of God, for no such power was ever given to man.15. Then Jesus and the twelve went to the house, and after they had taken food and been refreshed, the nine disciples said,16. Lord, why could we not heal this child?

he speaks as speaks a sage.26. And Jesus said, I did not learn the wisdom of the Holy One within the schools of men; my teaching is not mine; I speak the words of him who sent me here to do his will.27. If any man would know whereof I speak, lo, he must do the will of God.

1. Now, Jesus and the twelve went to another town, and as they entered it they said, Peace be to all; good will to all.2. A multitude of people followed and the master said to them, Behold, for you are followers for selfish gain.3. If you would follow me in love, and be disciples of the Holy Breath, and gain at last the crown of life, you must leave all there is of carnal life behind.4. Be not deceived; stay, men, and count the cost.5. If one would build a tower, or a home, he first sits down and counts the cost to be assured that he has gold enough to finish it.6. For well he knows that if he makes a failure of his enterprise he may lose all his wealth, and be the butt of ridicule.7. And if a king desires to take the kingdom of another king, he calls his trusted men and they consider well their strength; he will not measure arms with one of matchless power.8. Count well the cost before you start to follow me; it means the giving up of life, and all you have.9. If you love father, mother, wife, or child, more than love the Christ, you cannot follow me.10. If you follow wealth or honour more than you love the Christ, you cannot follow me.11. The paths of carnal life do not run up the mountain side towards the top; they run around the mount of life, and if you go straight to the upper gate of consciousness you cross the paths of carnal life; tread in them not.12. And this is how men bear the cross; no man can bear another's cross.13. Take up your cross and follow me through Christ into the path of true discipleship; this is the path that leads to life.14. This way of life is called the pearl of greatest price, and he who finds it must put all he has beneath his feet.15. Behold, a man found in a certain field the croppings of a wondrous mine of gold, and he went forth and sold his home and all he had and bought the field; then he rejoiced in wealth.16. Now, there were present, scribes and Pharisees of wealth who loved their money, and their bonds and lands, and they laughed loud to scorn what Jesus said.17. Then Jesus spoke to them and said, You are the men who justify yourselves in sight of men; God knows your wickedness of heart;18. And you must know, O men, that whatsoever is revered and is exalted by the carnal mind, is an abomination in the sight of God.19. And Jesus went his way, and as he went a young man ran and knelt down at his feet and said, Good master, tell me what to do that I may have eternal life.20. And Jesus said, Why do you call me good?

The youngest son grew tired of life at home and said,4. My father, pray divide your wealth and give the portion that is mine to me, and I will seek my fortune in another land.5. The father did as he desired, and with his wealth the young man went into a foreign land.6. He was a profligate and soon had squandered all his wealth in ways of sin.7. When nothing else remained for him to do he found employment in the fields to care for swine.8. And he was hungry, and no one gave him aught to eat, and so he ate the carob pods that he was feeding to the swine.9. And after many days he found himself and said unto himself, My father is a man of wealth; he has a score of servants who are bountifully fed while I, his son, am starving in the fields among the swine.10. I do not hope to be received again as son, but I will rise and go straight to my father's house, and I will make confession of my waywardness;11. And I will say, My father, I am come again; I am profligate, and I have lost my wealth in ways of sin; I am not worthy to be called your son.12. I do not ask to be received again as son, but let me have a place among your servants, where I may have a shelter from the storms and have enough to eat.13. And he arose and sought his father's house, and as he came his mother saw him while yet a great way off.14. (A mother's heart can feel the first faint yearning of a wandering child.)15. The father came, and hand in hand they walked a-down the way to meet the boy, and there was joy, great joy.16. The boy tried hard to plead for mercy and a servant's place; but love was all too great to listen to the plea.17. The door was opened wide; he found a welcome in the mother's heart, and in the father's heart.18. The father called the servants in, and bade them bring the finest robe for him; the choicest sandals for his feet; a ring of purest gold for him to wear.19. And then the father said, My servants, go and kill the fatted calf; prepare a feast, for we are glad;20. Our son we thought was dead is here alive; a treasure that we thought was lost is found.21. The feast was soon prepared and all were merry, when the eldest son who had been serving in a distant field and knew not that his brother had returned, came home.22. And when he learned the cause of all the merriment he was offended, and would not go into the house.23. His father and his mother both besought him tearfully to disregard the waywardness and folly of their son; but he would not; he said,24. Lo, all these years I have remained at home, have served you every day, have never yet transgressed your most severe commands;25. And yet you never killed for me a kid, nor made for me a simple feast that I might make merry with my friends;26. But when your son, this profligate, who has gone forth and squandered half your wealth in ways of sin, comes home, because he could do nothing else, you kill for him the fatted calf and make a wondrous feast.27. His father said, My son, all that I have is yours and you are ever with us in our joys;28. And it is well to show our gladness when your brother, who is near and dear to us, and who we thought was dead, returns to us alive.29. He may have been a profligate; may have consorted with gay courtesans and thieves, yet he is still your brother and our son.30. Then Jesus said so all might hear; He who has ears to hear, and hearts to understand will comprehend the meaning of this parable.31. Then Jesus and the twelve came to Capernaum.

Did I not say that you should see the glory of the Lord?31. And then they rolled the stone away; the flesh had not decayed; and Jesus lifted up his eyes to heaven and said,32. My Father-God, thou who hast ever heard my prayers, I thank thee now, and that these multitudes may know that thou hast sent me forth, that I am thine and thou art mine, make strong the Word of power.33. And then he spoke the Word, and in a voice that souls can comprehend, he said, O Lazarus, awake!34. And Lazarus arose and came out of the tomb.

have mercy on poor blind Bartiaeus!7. And Jesus stopped and said, Bring him to me.8. And then the people brought the blind man to the Lord, and as they brought him up they said, Be cheerful, now, Bartimaeus, the Lord is calling you.9. And then he threw his cloak aside, and ran to Jesus as he waited by the way.10. And Jesus said, What will you have, Bartimaeus?11. The blind man said, Rabboni, open up mine eyes that I may see.12. And Jesus said, Bartimaeus, look up; receive your sight; your faith has made you whole.13. And he at once received his sight, and from the fulness of his heart he said, Praise God.14. And all the people said, Praise God.15. Then Jesus and the twelve went on to Bethany.

have mercy on poor blind Bartiaeus!7. And Jesus stopped and said, Bring him to me.8. And then the people brought the blind man to the Lord, and as they brought him up they said, Be cheerful, now, Bartimaeus, the Lord is calling you.9. And then he threw his cloak aside, and ran to Jesus as he waited by the way.10. And Jesus said, What will you have, Bartimaeus?11. The blind man said, Rabboni, open up mine eyes that I may see.12. And Jesus said, Bartimaeus, look up; receive your sight; your faith has made you whole.13. And he at once received his sight, and from the fulness of his heart he said, Praise God.14. And all the people said, Praise God.15. Then Jesus and the twelve went on to Bethany.

My only son is here, and I will send him to the husbandmen,9. They surely will respect my son and send me what is mine.10. He sent his son; the husbandmen took counsel with themselves; they said, This is the only heir to all this wealth, and if we take his life the vast inheritance is ours.11. They took his life and cast him out beyond the vineyard hedge.12. The days will come; the owner will return to reckon with the husbandmen, and he will seize them every one, and cast them into scorching fires where they shall stay until they pay the debts they owe.13. And he will place his vineyard in the care of honest men.14. Then turning to the priests and scribes he said, Did not your prophets say,15. The stone the builders cast away became the capstone of the arch?16. You men who pose as men of God, as husbandmen, lo, you have stoned and killed the messengers of God, his prophets and his seers, and now you seek to slay his son.17. I tell you men, the kingdom shall be snatched away from you, and shall be given unto people who are not a people now, and to a nation that is not a nation now.18. And men whose speech you cannot understand, will stand between the living and the dead, and show the way to life.19. The chief priests and the Pharisees were deeply moved with anger when they heard this parable and would have seized the Lord and done him harm, but they were sore afraid; they feared the multitude.20. And Jesus spoke another parable; he said, The kingdom is a-like a ceratin king who made a feast in honour of the marriage of his son.21. He sent his servants forth to call the people who had been invited to the feast.22. The servants called; but then the people would not come.23. And then the king sent other messengers abroad to say, Behold, my tables now are spread; my oxen and my fatlings are prepared.24. The choicest viands and the richest wines are on my boards; come to the marriage feast.25. The people laughed and treated with disdain his call, and went their way, one to his farm, another to his merchandise;26. And others seized the servants of the king; abused them shamefully; and some of them they killed.27. And then the king sent forth his soldiery who slew the murderers and burned their towns.28. And then the king sent other servants forth; to them he said, Go to the corners of the streets, the partings of the ways, and to the marts of trade and say,29. Whoever will may come up to the marriage feast.30. The servants went their way and called; and lo, the banquet hall was filled with guests.31. But when the king came in to see the guests, he saw a man who had not on a wedding robe; he called to him and said,32. Friend, why are you here without a wedding robe?

If, then, your Lord and master kneel and wash your feet, should you not wash each other's feet and thus show forth your willingness to serve?23. You know these things, and if you do them, blessed thrice are you.24. And then he said, This is an hour when I can truly praise the name of God, for I have greatly wished to eat with you this feast before I pass the veil;25. For I will eat it not again until anew I eat it with you in the kingdom of our Father-God.26. And then they sung the Hebrew song of praise that Jews were wont to sing before the feast.27. And then they ate the pasch and as they ate, the master said, Behold, for one of you will turn away this night and will betray me into wicked hands.28. And the disciples were amazed at what he said; they looked into each other's face in wonderment; they all exclaimed, Lord, is it I?29. And Peter said to John, who sat beside the Lord, To whom does he refer?30. And John put forth his hand and touched the master's hand and said, Which one of us is so depraved as to betray his Lord?31. And Judas said, Lord, is it I?32. And Jesus said, He is the one who now has put his hand with mine into the dish.

They have a faith that they have borrowed from the idol worshippers of other lands, that at the end of every year,2. They may heap all their sins upon the head of some man set apart to bear their sins.3. The man becomes a scapegoat for the multitudes; and they believe that when they drive him forth into the wilds, or into foreign lands, they are released from sin.4. So every spring before the feast they chose a prisoner from the prisons of the land, and by a form their own, they fain would make him bear their sins away.5. Among the Jewish prisoners in Jerusalem were three who were the leaders of a vile, seditious band, who had engages in thefts and murders and rapine, and had been sentenced to be crucified.6. Barabbas bar Jezia was among the men who were to die; but he was rich and he had bought of priests the boon to be scapegoat for the people at the coming feast, and he was anxiously in waiting for his hour to come.7. Now, Pilate thought to turn this superstition to account to save the Lord, and so he went again before the Jews and said,8. You men of Israel, according to my custom I will release to you to-day a prisoner who shall bear you sins away.9. This man you drive into the wilds or into foreign lands, and you have asked me to release Barabbas, who has been proven guilty of the murder of a score of men.10. Now, hear me men, Let Jesus be released and let Barabbas pay his debt upon the cross; then you can send this Jesus to the wilds and hear no more of him.11. At what the ruler said the people were enraged, and they began to plot to tear the Roman palace down and drive in exile Pilate, and his household and his guards.12. When Pilate was assured that civil war would follow if he heeded not the wishes of the mob, he took a bowl of water and in the presence of the multitude he washed hid hands and said,13. This man whom you accuse is son of the most holy Gods, and I proclaim my innocence.14. If you would shed his blood, his blood is on your hands and not on mine.15. And then the Jews exclaimed, And let his blood be on our hands and on our children's hands.16. And Pilate trembled like a leaf, in fear.

I bring to you the title of your vast estate.11. All power in heaven and earth is mine; to you I give all power in heaven and earth.12. Go forth and teach the nations of the earth the gospel of the resurrection of the dead and of eternal life through Christ, the love of God made manifest to men.13. And then he clasped Apollo's hand and said, My human flesh was changed to higher form by love divine and I can manifest in flesh, or in the higher planes of life, at will.14. What I can do all men can do.

in national library in Rio de Janeiro, written by anonymous leader of alleged 1753 Portuguese expedition claims discovery of abandoned Greco-Roman-style lost city in Bahia, Brazil while searching for legendary Muribeca mines.

In the Americas………in the interior………contiguous with………Colonel………and his company, having ten years…traveled through the hinterlands, to see if they could find the legendary silver mines of the great discoverer Muribeca which, by fault of a governor, were not made known, for he wished to rob Muribeca of this glory, and had him imprisoned in Bahia until his death.

We also found some loose rocks on the surface of the earth which were infused with silver, as if removed from the mines and left to time [or the weather?].Among these caverns we saw one which was covered with a large slab, and with the following figures carved on the same stone, which suggest a great mystery it would seem: Above the portico of the temple we saw others given in the following form:

But to you, V.M.u, I give of the mines that we have discovered, remembering the much that I owe you.

Beings who came to Earth to mine gold - Micheal Tellinger