Myth M134, analyzed in Part Four ("Well-Tempered Astronomy") of Claude Lévi-Strauss’s The Raw and the Cooked, provides one specific variant linking a violent earthly event to the origin of the Pleiades constellation and seasonal fish abundance.
In exchange, this act will bring an abundance of fish.
As a result, every year when the Pleiades become visible, large numbers of fish enter the river.
Fish was always a popular item on menus in Atlantis, but some descendants developed a tradition of not eating seafood, such as the Iroquois of North America and the Tuaregs who lived in the Atlas Mountains of Africa.
The explanation was that during the terrible destruction, when their ancestors drowned under the waves, fish ate them.
Therefore, their predecessors became a part of the fish.
To their descendants, eating fish seemed like eating their ancestors.
Some Native Americans believed that if they ceremonially speared the fish with a trident, the symbol of Atlantis, it became an acceptable meal.
They ate, among other things, decomposing fish; and they drank hot animal blood.
We still find the tradition of eating strongly fermented (or “decomposing-style”) fish during celebrations:
Among other practices, he records that the Egyptians "eat fish either raw and sun-dried, or preserved with brine"
Offering salted fish to the gods symbolized fertility, welfare, and the persistence of life.
Cetaceans communicated where the fish were and what elements could be found on the ocean floor that could be mined for Atlantean technology.
And on one of them you can see that the three hunting horns which are interestingly made with a curved horn and a fish symbolshaped cord that is attached to that hunting horn.
And if you look at that symbol, it's actually an M that has a fish symbol incorporated to the lower right leg of the M.
He makes an M with the fish symbol that you can also see is the letter Z in his sigla.
Or if he asks for a fish, will give him a snake?
He is the prophet famously associated with being swallowed by a giant fish (often called a “whale” in popular retellings) and then being spit out after repenting.
A storm hit; he was thrown overboard and swallowed by the fish.
37:142 فَالْتَقَمَهُ الْحُوتُ وَهُوَ مُلِيمٌ Translation (Sahih International / common English): “Then the fish swallowed him, and he was blameworthy.” (or “reproachful / full of blame”)
37:142: Then the fish swallowed him, and he was blameworthy.
Additional references (the prayer he made inside the fish):
Surah Al-Anbiya (21:87): “And [mention] the man of the fish [Yunus], when he went off in anger and thought that We would not decree [anything] upon him.
He is also called “the companion of the fish” or “man of the whale” in Surah Al-Qalam (68:48).
The event is described in the Book of Jonah, Chapter 1, verse 17 (and the fish spits him out in 2:10):
Jonah 1:17 (English Standard Version / common translations): “Now the Lord had appointed a great fish to swallow up Jonah.
And Jonah was in the belly of the fish three days and three nights.”
Jonah 1:17: “Now the Lord had prepared a great fish to swallow up Jonah.
And Jonah was in the belly of the fish three days and three nights.”
Jonah 2:10 (the exit): “And the Lord spoke to the fish, and it vomited Jonah out upon the dry land.”
(Note: The Bible says “great fish” — not specifically a whale — though popular culture and some translations like the King James Version later call it a whale.)
As the story goes, Jonah had a profound shamanic experience of death and rebirth in which he spent three days and three nights ‘in the belly of a great fish that had swallowed him.’
Under the hypothesis:The “belly of the great fish” is a metaphor or visionary container for an enclosed initiatory space — akin to the King’s Chamber sarcophagus in the Great Pyramid.
This turns the fish from a random rescue vehicle into a sacred vessel of transformation, deliberately provided as part of a mystery-school process.
The prayer inside the fish becomes the central initiatory act — a visionary communion with the Divine during the “second death” or ego dissolution phase.The repentance is still there, but now it’s part of the alchemical process of aligning with divine will through direct experiential gnosis, not just intellectual submission.
In the Gospels, Jesus explicitly says: “For as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth” (Matthew 12:40).
It reveals that Jonah’s fish experience was itself the prototype of the pyramid/King’s Chamber initiation.
Jesus was consciously repeating the same rite Jonah had undergone centuries earlier.The “interactive virtual reality” mentioned in the excerpt (visions of future choices, resurrection demonstration, planetary service) would apply to Jonah too — he received prophetic insights and aligned his life while “inside the fish.”
Quran (Surah As-Saffat 37:139-148, Al-Anbiya 21:87, Al-Qalam 68:48): The emphasis on glorifying God inside the fish and being cast out “while ill” now points to the after-effects of a powerful shamanic journey (the “illness” as integration of the initiation).
Yunus is no longer just “the companion of the fish” — he is an initiate who passed through the same death-rebirth gateway that the Messiah later walked.
The story moves from external divine intervention (God sends a fish to save a disobedient prophet) to internal spiritual technology (a repeatable initiation process used by prophets and masters across lineages, including Egyptian mystery schools).
The wicked were transformed into animals (e.g., frogs, fish, and other creatures of water/earth), explaining the origin of many species.
Even Jesus ate fish.
Knowest thou how all the people of earth clothe themselves, or travel over; why a man was not to fly as a bird, or live in the water like a fish?
Earth, represented by the lion, Water, represented by the fish, Fire, represented by the dragon, Air, represented by the dove, Body, represented by the bear, Mind, represented by the wolf, Spirit, represented by the eagle.
The name "Dagon" is often linked to the Hebrew word dag ("fish"), leading to the common ancient and medieval tradition of Dagon as a half-man, half-fish figure (merman-like, sometimes with a fish body from the waist down and human upper body).
See part human part fish
This account caught the attention of Marjorie Fish, a schoolteacher, in 1969.
Fish, intrigued by Hill's account, attempted to create a three-dimensional model of the star map based on Betty Hill's drawing.
After extensive efforts, Fish concluded that the pattern of stars on the map matched the configuration of the Zeta Reticuli binary star system, which is located around 39 light-years away from Earth.
Just back from three weeks in Sea of Cortez on boat: snorkeling, dolphins, fish, seahorse, octopus, eels, crystal water, bioluminescence, stars.
Whales, fish do it.How fishlike.
See: Part Human, Part Fish
The word Pisces means fish.
The sign is known as a water sign, and the Piscean Age has been distinctly the age of the fish and its element, water.
Fish was a Christian Symbol.
In the earlier centuries of the Christian Dispensation the fish was everywhere used as a symbol.
"The fish, in the opinion of antiquarians generally, is the symbol of Jesus Christ.
The fish is sculptured upon a number of Christian monuments, and more particularly upon the ancient sarcophagi.
It is also upon medals, bearing the name of our Saviour and also upon engraved stones, cameos and intaglios, The fish is also to be remarked upon the amulets worn suspended from the necks by children, and upon ancient glasses and sculptured lamps.
"Baptismal fonts are more particularly ornamented with the fish.
The fish is constantly exhibited placed upon a dish in the middle of the table, at the Last Supper, among the loaves, knives and cups used at the banquet."
In the writings of Tertullian we find this statement: "We are little fishes in Christ our great fish."
Men navigate the air as fish do the sea, and send their thoughts spinning around the world with the speed of lightning.
"Bear, now, ye creeping things of earth, ye fish that swim, ye birds that fly!
a catch of crabs, and lobsters, sharks and creeping things, with now and then a fish of better kind.13. Behold the thousands come to hear the Wild Man of the hills; they come in crowds that he may wash them in the crystal flood, and with their lips they do confess their sins.14. But when the morrow comes we find them in their haunts of vice again, reviling John, and cursing God, and heaping insults on the king.15. But blessed are the pure in heart, for they shall see the king.16. And blessed are the strong in heart, for they shall not be cast about by every wind that blows;17. But while the fickle and the thoughtless have gone back to Egypt land for leeks and carnal herbs to satisfy their appetites, the pure in heart have found the king.18. But even those whose faith is weak, and who are naught but carnal manifests, will some day come again, and enter in with joy to see the king.19. O men of Israel, take heed to what this prophet has to say!
Under his direction the fishermen secure a great catch of fish.
He said,4. Isaiah, prophet of the Lord of hosts, looked forward and he saw this day; he saw the people standing by the sea, and he exclaimed,5. The land of Zebulon and Napthali, land beyond the Jordan and toward the sea, the Gentile Galilee,6. The people were in darkness, knowing not the way; but, lo, they saw the Day Star rise; a light streamed forth; they saw the way of life; they walked therein.7. And you are blest beyond all people of the earth to-day, because you first may see the light, and may become the children of the light.8. Then Jesus said to Peter, Bring your nets aboard, and put out in the deep.9. And Peter did as Jesus bade him do; but in a faithless way he said, This is a useless trip; there are no fish upon this shore of Galilee to-day; with Andrew I have toiled all night, and taken naught.10. But Jesus saw beneath the surface of the sea; he saw a multitude of fish.
He said to Peter,11. Cast out your net upon the right side of the boat.12. And Peter did as Jesus said, and, lo, the net was filled; it scarce was strong enough to hold the multitude of fish.13. And Peter called to John and James, who were near by, for help; and when the net was hauled to boat, both boats were well nigh filled with fish.14. When Peter saw the heavy catch, he was ashamed of what he said; ashamed because he had no faith, and he fell down at Jesus' feet, and said, Lord, I believe!15. And Jesus said, Behold the catch!
from henceforth you shall fish no more for fish;16. You shall cast forth the Christine net into the sea of human life, upon the right side of the boat; you shall ensnare the multitudes to holiness and peace.17. Now, when they reached the shore the Christine master called to Peter, Andrew, James and John and said,18. You fishermen of Galilee, the masters have a mighty work for us to do; I go, and you may follow me.
If he would ask you for a fish, would you give him a serpent of the dust?10. What you would have your God give unto you, give unto men.
show us a sign and then we will believe.9. I was not sent to earth to buy up faith as men buy fish and fruit and rubbish in the streets.10. Men seem to think it quite a favour done to me when they confess their faith in me and in the holy Christ.11. What does it matter unto me as man if you believe or disbelieve?12. Faith is not something you can buy with coin; it is not something you can sell for gold.13. Once Mart, a beggar, followed me and cried, Give me a silver piece; then I will believe in you.14. And you are like this beggar man; you offer to exchange your faith for signs.15. But I will give to all the world one sign as surety that the Christ abides with me.16. You all have read the parable of Jonah and the fish, wherein it is recorded that the prophet spent three days and nights within the stomach of the mighty fish, and then came forth.17. The son of man will spend three days and nights within the heart of earth and then come forth again, and men will see and know.18. Behold, the light may be so bright that men cannot see anything.19. The Spirit light has shown so brightly over Galilee that you who hear me now are blind.20. You may have read the words of prophet Azrael; he said, The light shall shine out brightly in the darkness of the night, and men shall comprehend it not.21. That time has come; the light shines forth; you see it not.22. The Queen of Sheba sat in darkest night and still she yearned for light.23. She came to hear the words of wisdom from the lips of Solomon, and she believed;24. And she became a living torch, and when she reached her home, lo, all Arabia was filled with light.25. A greater far than Solomon is here; the Christ is here; the Day Star had risen, and you reject the light.26. And you remember Nineveh, the wicked city of Assyria, which God had marked to be destroyed by shock and flame unless the people turned and walked in ways of right.27. And Jonah raised his voice and said, In forty days shall Nineveh be razed, and her wealth shall be destroyed.28. The people heard and they believed; and they reformed and turned to ways of right, and lo, their city was not razed; was not destroyed.29. You men of Galilee, I tell you that Arabia and Nineveh will testify against you in the judgment day.30. Behold, for every one to whom I speak has in him all the fires of God; but they are lying dead.31. The will is bridled by the flesh desires, and it brings not the ethers of the fires to vibrate into light.32. Look, therefore, to your soul and note, Is not the light within you dark as night?33. There is no breath but Holy Breath that e'er can fan your fires of life into a living flame and make them light.34. And Holy Breath can raise the ethers of the fires to light in none but hearts of purity and love.35. Hear, then, you men of Galilee, Make pure the heart, admit the Holy Breath, and then your bodies will be full of light.36. And like a city on a hill, your light will shine afar, and thus your light may light the way for other men.
Behold, for I have seen you cast a great net out into the sea,7. And when you hauled it in, lo, it was full of every kind of fish, some good, some bad, some great, some small; and I have seen you save the good and throw the bad away.8. This outer kingdom is the net, and every kind of man is caught; but in the sorting day the bad will all be cast away, the good reserved.9. Hear, then, the meaning of the parable of the wheat and tares:10. The sower is the son of man; the field, the world; the good seed are the children of the light; the tares, the children of the dark; the enemy, the carnal self; the harvest day, the closing of the age; the reapers are the messengers of God.11. The reckoning day will come to every man; then will the tares be gathered up, and cast into the fire and be burned.12. Then will the good shine forth as suns in the kingdom of the soul.13. And Philip said, Must men and women suffer in the flames because they have not found the way of life?14. And Jesus said, The fire purifies.
1. The twelve apostles now had reached the stage of spirit consciousness, and Jesus could reveal to them the deeper meanings of his mission to the world.2. Next week the great feast of the Jews would be observed, and Matthew said, Shall we not gird ourselves and go unto Jerusalem?3. But Jesus said, We will not go up to the feast; the time is short and I have many things to say to you; come you apart into a desert place and rest a while.4. And then they took their boats and crossed the sea, and came into a desert place near Julius Bethsaida.5. The people saw them go, and in vast multitudes they followed them.6. And Jesus had compassion on the anxious throng, and he stood forth and taught them all the day, because they sought a light and were like sheep without a fold.7. And as the night came on the twelve were doubting what the multitudes would do, and Thomas said,8. Lord, we are in a desert place; the multitudes have naught to eat and they are faint from lack of food; what shall we do?9. And Jesus said, Go to and feed the multitudes.10. And Judas said, Shall we go down and buy two hundred pennies' worth of bread for them to eat?11. And Jesus, Go look into our larder and see how many loaves we have.12. And Andrew said, We have no bread, but we have found a lad who has five barley loaves and two small fish; but this would not be food enough for one in ten.13. But Jesus said, Command these people all to sit upon the grass in companies of twelve; and they all sat down in companies of twelve.14. Then Jesus took the loaves and fish, and looking up to heaven he spoke the sacred Word.15. And then he broke the bread and gave it to the twelve; he also gave the fish unto the twelve, and said, Go to and feed the multitudes.16. And all the people ate and were refreshed.17. There were about five thousand men, a company of little ones, and women not a few.18. And when the people all were filled the master said,19. Let not a crumb be lost; Go to and gather up the pieces of the bread and fish for others that may want.20. They gathered up the fragments and they filled twelve baskets full.21. The people were bewildered by this wondrous act of power; they said, And now we know that Jesus is the prophet that our prophets said would come; and then they said, All hail the king!22. Whne Jesus heard them say, All hail the king!
Many follow Jesus for the loaves and fish.
you came not for the bread of life;6. You came to gratify your selfish selves; you all were fed the other day across the sea, and you are after more of loaves and fish.7. The food you ate was nourishment for flesh that soon must pass away.8. You men of Galilee, seek not for food that perishes, but seek for food that feeds the soul; and, lo, I bring you food from heaven.9. You ate the flesh of fish, and you were satisfied, and now I bring the flesh of Christ for you to eat that you may live for evermore.10. Our fathers ate the manna in the wilderness; and then they ate the flesh of quail, and drank the waters of a flowing spring that Moses brought out from the rock; but all of them are dead.11. The manna and the quail were symbols of the flesh of Christ; the waters of the rock were symbols of the blood.12. But, lo, the Christ has come; he is the bread of life that God has given to the world.13. Whoever eats the flesh of Christ and drinks his blood shall never die; and he will hunger nevermore; and he will thirst no more.14. And they who eat this bread of heaven, and drink these waters from the spring of life cannot be lost; these feed the soul, and purify the life.15. Behold, for God has said, When man has purified himself I will exalt him to the throne of power.16. Then Jesus and the twelve went to Capernaum; and Jesus went into the synagogue and taught.17. And when the Jews, who heard him in Gennesaret, were come they said,18. This fellow is beside himself.
The carnal mind lays hold of thought, and makes a monstrous bride; this bride is sin; sin is a creature of the mind.9. That which defiles a man is not the food he eats.10. The bread and fish and other things we eat, are simply cups to carry to the cells of flesh material for the building of the human house, and when their work is done as refuse they are cast away.11. The life of plant and flesh that goes to build the human house is never food for soul.
There are four thousand men, besides the women and the little ones.8. And Jesus said, How many loaves have you?9. They answered, Seven, and some little fish.10. And Jesus said, Go to, and seat the people as you seated them the other day when all the multitudes were fed, in companies of twelve.11. And when the people were sat down in companies of twelve the loaves and fish were brought.12. And Jesus looked to heaven and spoke the Word; and then he broke the seven loaves in little bits, and likewise cut the fish.13. And every bit of bread became a loaf, and every piece of fish became a fish.14. The twelve went forth and gave to every one; the people ate and they were filled; and all the fragments that were left were gathered up, and there were seven baskets full.15. and then the people went their ways, and the twelve took boats and came to Dalmanatha by the sea.16. Here they remained for many days, and Jesus told the twelve about the inner light that cannot fail;17. About the kingdom of the Christ within the soul; about the power of faith; about the secret of the resurrection of the dead; about immortal life, and how the living may go forth and help the dead.18. And then they went into their boats, and came unto the northern coast of Galilee, and in Chorazin where the kin of Thomas lived, they left their boats and journeyed on.19. They came to Merom, where the crystal waters seem to catch the images of heaven and to reflect the glory of the Lord of hosts.20. And here they tarried certain days in silent thought.21. And then they journeyed on, and came into the land of Cæsarea-Philippi.22. And as they walked and talked among themselves, the master said, What do the people say about the son of man?
from strangers or from native sons?4. And Peter said, The strangers only are supposed to pay this tax.5. Then Jesus said, We all are native sons and we are free; but lest we cause contention we will pay the tax; but neither had the shekel wherewithal to pay.6. And Jesus said, Go to the sea; cast in a hook and catch a fish and you will find within its inner parts a shekel, which take up and pay the tax for you and me.7. And Peter did as Jesus said; he found the shekel and he paid the tax.8. Now Jesus heard the twelve dispute among themselves.
My door is shut; my children are with me in bed; I cannot rise to give you bread; to-morrow you can be supplied.13. The housewife asked again, and then again, and then because she pled, and would not be refused, the friend arose and gave her bread.14. Behold, I say to you, Ask firmly and you shall receive; seek trustingly and you shall find; knock earnestly, the door will open up.15. All things are yours, and when you ask, not as a begging man would ask, but as a child, you shall be satisfied.16. A son may ask his father for a loaf of bread; the father will not give to him a stone;17. Or he may ask him for a fish; he will not give a crab; or he may ask him for an egg; the father will not give a pebble from the brook.18. Behold, if men of flesh know how to give abundantly to children of the flesh, will not your heavenly Father give abundantly to you when you shall pray?
A phantom has not flesh and bones and brawn, like I possess.7. Come now, and clasp my hands, and touch my feet, and lay your hands upon my head.8. And every one came up and clasped his hands, and touched his feet, and laid his hands upon his head.9. And Jesus said, Have you here anything to eat.10. And they brought out a fragment of a fish; he ate it in the presence of them all and then the ten believed.11. Nathaniel said, And now we know that he has risen from the dead; he stands a surety of the resurrection of the dead.
They joined with Jonah and with Zebedee, and in their boats went out to fish,3. They toiled all night and when the morning came they had no fish.4. And as they neared the shore a man stood on the shore and said, How many fish have you?5. And Peter answered, None.6. Again the man called out and said, A school of fish is passing now upon the right side of your boat; cast out your net.7. They cast their net, and it was filled; and John exclaimed, It is the Lord who stands upon the shore.8. And Peter plunged into the sea and swam to shore.
The other men brought in the net, and it contained a hundred fifty and three fish and yet it did not break.9. And Jesus said, My children, let us break our fast together here.10. They found some living coals upon the beach and Peter brought and dressed the fish; they had some bread.11. And when the meal had been prepared they broke their fast, and Jesus ate of both the fish and bread.12. Now, after breakfast all the men were sitting on the beach, and Jesus said to Peter, Do you love the Lord your God with all your heart, and do you love your neighbour as you love yourself?13. And Peter said, Yea, Lord, I love the Lord my God with all my heart; I love my neighbour as I love myself.14. And Jesus said, Then feed my sheep.15. And then he said to James, Do you love her, the Holy Breath, with all your heart, and do you love your neighbour as you love yourself?16. And James replied, Yea, Lord, I love the Holy Breath with all my heart; I love my neighbour as I love myself.17. Then Jesus said, Protect my sheep.18. And then he said to John, Do you love Christ, the love divine made manifest, with all your heart, and do you love your neighbour as you love yourself?19. And John replied, Yea, Lord, I love the Christ with all my heart; I love my neighbour as I love myself.20. And Jesus said, Then feed my lambs.21. Then Jesus rose and said to Peter, Follow me.
Sidenote, kings or high-ranking characters who dressed like fish remind me a lot of Oannes, for example, another character dressed as a fish who was a bringer of civilization in Mesopotamia who arrived from the sea.
Other characters were depicted wearing this fish-suit:
So the first question I wanted to ask is—um—the so—these miracles that we know from Jesus—you know, like splitting the water and the fish and—uh—I don't know, turning something into wine and stuff like that—do you think he had like high-tech gadgets that he used to do that, or do you think it was—did you—do you think it came from a—uh—maybe like a—uh—like a telepathic or telekinetic or something like that—you know, from—from the mind?
This large sandbank rises to about 13-36 meters below sea level, covering 17,600 square km, and serves as a key habitat for fish and wind farm sites.
These atoll-like coral shoals feature pristine reefs, giant clams, and diverse fish species in waters up to 50 meters deep.
An isolated inner shelf shoal providing habitat for fish and supporting offshore fisheries.
3100 BC: Boston; Sticks from fish wier
Sticks from Boston"s submerged "fish Weir" carbon dated at 4450, 4860, and 4800 years BP.
It showed that the wattles from the famous fish weir had been carbon dated at 4800 years BP 4500 BP, altitude -27 MHW when sea level was -19 MHW or 14 ft below present sea level.
Absence of ideograms associated with war, king, and palace along with other evidence suggest a democratic and peaceable society engaged in trade to cities in the upper Euphrates, enjoying the pleasures of beer, fish, and sex, advised by sages and teachers and making exquisite pottery and engaging in diplomacy with neighboring cities.
In her book series The Convoluted Universe, she details sessions where subjects recall Atlantean laboratories creating hybrid beings, such as mermaids (half-human, half-fish), centaurs (half-human, half-horse), and minotaurs (half-human, half-bull).
Mermaids – Part human part fish
So if you know in the Christian symbol, the fish, the ichthus, and there are those Greek symbols in it.
They devised a raft to cross across the sea, and to survive, they relied on catching extinct species of fish that none of them had ever seen before, aside from in school books and encyclopedias.
And the Elohim said, Let us make human beings in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.
She then forms aquatic and reptilian life, such as fish, small snakes, lizards, and frogs, which emerge from the cave.
Of hunting there are many kinds—hunting of fish and fowl, man and beast, enemies and friends; and the legislator can neither omit to speak about these things, nor make penal ordinances about them all.
The legislator will express himself in the form of a pious wish for the welfare of the young:—O my friends, he will say, may you never be induced to hunt for fish in the waters, either by day or night; or for men, whether by sea or land.
The fisherman is also permitted to exercise his calling, except in harbours and sacred streams, marshes and lakes; in all other places he may fish, provided he does not make use of poisonous mixtures.
Verse 26 says: "And the Elohim said, let us make human beings in our image, after our likeness, and let them have dominion over the fish of the sea, and over the flying creatures of the air, and over the cattle, and over all the earth, and over every creeping thing that creeps upon the earth." The word "man" (number 120) means human being.
Verse 28 says: "And the Elohim blessed them, and the Elohim said to them, be fruitful and multiply, and replenish the earth, and bring it under cultivation, and have dominion over the fish of the sea, and over the flying creatures of the air, and over every living thing that moves upon the earth." The word "subdue" means to bring under cultivation.
Jesus seems more Aquarian in energy than Piscean, which is the fish symbol his followers ended up with.