Like spider web—touch one string, resounds everywhere.
1. Benares is the sacred city of the Brahms, and in Benares Jesus taught; Udraka was his host.2. Udraka made a feast in honour of his guest, and many high born Hindu priests and scribes were there.3. And Jesus said to them, With much delight I speak to you concerning life--the brotherhood of life.4. The universal God is one, yet he is more than one; all things are God; all things are one.5. By the sweet breaths of God all life is bound in one; so if you touch a fibre of a living thing you send a thrill from the centre to the outer bounds of life.6. And when you crush beneath your foot the meanest worm, you shake the throne of God, and cause the sword of right to tremble in its sheath.7. The bird sings out its song for men, and men vibrate in unison to help it sing.8. The ant constructs her home, the bee its sheltering comb, the spider weaves her web, and flowers breath to them a spirit in their sweet perfumes that gives them strength to toil.9. Now, men and birds and beasts and creeping things are deities, made flesh; and how dare men kill anything?10. 'Tis cruelty that makes the world awry.
Turning from the source, Philip observed countless universes and dimensions connected by energetic filaments to a spider web-like matrix around the divine creator, each receiving its love and knowledge, revealing the vastness of eternity.
Insect-like beings in early cave-dwelling stages transform and ascend, guided by Spider Grandmother.
Zuni myth (Native American, Southwest US): A water spider or Spider Grandmother emerges from primal underground waters to guide people to surface settlements, marking the origin of human life from inner earth sources.
Connors was among several people who were reporting seeing such “spider drones.” Later in the year, Connors found himself having disturbing dreams about his encounter.
The Hopi reference the “Kokyangwuti” or Spider Woman and her creation of an earlier race of giants during the First World, which was later destroyed due to its disobedience.
The ant hear''' Me, and the bee, the bird and the spider and all manner of living things which I created.
As the spider learn''' to build her net without a book, and the bees to dwell in a queendom in peace and industry without books and written laws and instructions as how to do this and that, even so, now is a new birth to the generations of My people.
Spider's web.
A badge bestowed in the second degree of Iz (Faithist), with a spider's web engraven.
Here are represented, the spider's net, the ant-house, the broken implements of war, the sacred wheel of the ancients, the Sun at Morn and at High Noon, the representative idols of all nations and religions.
But this is not Divan law: For seed to grow; for a tree to grow; for a spider to weave its web; these are done by the Ever Living Presence, the All Master, Creator!
A spider or an ant is more one with the Creator than these!
But lo, a star appear''' in heaven, and all his fabric go as a spider's web.
Man inquired of the Lord: You hast shown the bird how to build her nest, and the carnivore how to scent the subtle track of his prey, and the spider to weave his net; but as to the manner of man's house, or as to herbs that are good or are poisonous, you has not shown man.
If she saw a lizard swallow a spider, she shuddered; but if she saw her children kill a Frisian, her bosom swelled with pleasure.
Like the rays of the sun shone the locks of her hair, which were as fine as spiders’ webs.
The Spider Indians and Snake Indians hatched a plan.
The Spider Indians went to the moon in a gossamer balloon, but they kept the balloon fastened to the earth by a long rope.
The Indians on the moon were suspicious of the newcomers, but the Spider Indians assured them that they had only come to gamble.
The Spider Indians were long kept prisoners on the moon.
Chuhna (spider) fastened a rope to the sky and drew up all of Wakara's daughters and their husbands; they stay on the sky as stars.
Spider descended and took Coyote back up through the gates of the sky.
Sia:Sussistinnako (Spider), the first being, lived in the lower world.
Spider also created rain, thunder, lightning, and rainbow, and the women made the sun, moon, and stars.
When people became corrupt and warlike a third time, Sotuknang guided the ones who had retained their wisdom to Spider Woman, who cut down giant reeds and sheltered the people in the hollow stems with a little water and food.
Finally, they came to rest on a small piece of land, and Spider Woman unsealed their reeds and pulled them out by the tops of their heads.
The last of these was large and fruitful, and people wanted to stay there, but Spider Woman urged them on.
Spider Clan, Blue Flute Clan, Fire Clan, Snake Clan, and Sun Clan traveled together on the Hopi migrations.
Spider Woman and the Spider Clan, however, urged them to go on, and all the clans used their powers to try to melt and bread down the mountain.
Sotuknang told Spider Woman that if they had succeeded, the melted snow and ice would have flooded the world.
He punished her by letting her grow old and ugly, and Spider Clan became breeders of wickedness.
Circle made of floss so delicate it seemed the gossamer of the spider's house, yet strength was there.
If she saw a lizard swallow a spider, she shuddered; but if she saw her children kill a Frisian, her bosom swelled with pleasure.[17]
Like the rays of the sun shone the locks of her hair, which were as fine as spiders’ webs.
They said always and to every one: Friso does like the spiders.
On the maps of the City Department of Transit these main and cross rails looked like the web of a garden spider.
The weaver or spider metaphor likely pertains to the Sixth Dimension in Matias De Stefano’s framework.
Role of the Weaver: In this dimension, the weaver or spider is seen as a symbol of the creative process that constructs the underlying patterns of reality.
Just as a spider weaves a web, the archetypal energies in this dimension weave the fabric of existence, establishing the structures and forms that manifest in the lower dimensions.
Interconnectedness: The spider’s web is a powerful metaphor for interconnectedness, suggesting that all things are linked through these archetypal patterns.
The concept of the spider or weaver is a powerful symbol found in various cultural and mythological traditions, often representing creation, destiny, and the interconnectedness of life:
Navajo (Diné) Mythology: Spider Woman, or Spider Grandmother, is a key figure who taught the people how to weave and is associated with creation and wisdom.
African Mythology: Anansi the Spider is a trickster and storyteller, often representing wisdom and the weaving of stories that shape reality.
Spider Woman (Navajo and Hopi): Sixth Dimension.
Below is a table where the rows represent various mythological spiders and weavers, and the columns represent the dimensions according to Matias De Stefano’s framework.
Spider Woman (Navajo, Hopi): Embodies the archetypal patterns and serves as a creator and teacher in the Sixth Dimension.
This table helps to visualize how various mythological spiders and weavers are associated with different dimensions, highlighting their roles and symbolic meanings within the framework of Matias De Stefano’s teachings.
Sótuknang instructs Spider Woman to save the faithful in hollow reeds with food and water.