God's Book of Ben - The Oahspe Bible

THE NINE ENTITIES.
CHAPTER I.
CHAPTER II.
CHAPTER III.
CHAPTER IV.
CHAPTER V.
CHAPTER VI.
CHAPTER VII.
CHAPTER VIII.
CHAPTER IX.
CHAPTER X.

THE NINE ENTITIES.

Jehovih, or, Jehovih said: And is equivalent to THE ALL HIGHEST LIGHT. The All Knowledge.

Tae, or, Tae said: The word TAE is equivalent to the words, THE HIGHEST GENERAL EXPRESSION OF MANKIND, or, THE UNIVERSAL VOICE WAS.

Corpor, or, corpor said: Corpor signify whatever hath length, breadth and thickness.

Uz, or, Uz said: Uz is equivalent to THE VANISHMENT OF THINGS SEEN INTO THINGS UNSEEN. Uz is also equivalent to WORLDLINESS, or, world’s people.

Esfoma, or, Esfoma said: Equivalent to THERE IS SOMETHING IN THE WIND; or, AS THINGS SEEM TO INDICATE. Signs of the times.

Es, or, Es said: Equivalent to, THE UNSEEN WORLD, also to, SPIRIT WORLD. The testimony of angels. Also spirit.

Ha’k, or, ha’k said: DARKNESS. Ignorance is ha’k. Darkness may be corporeal or spiritual. Dark ages; or, a time of anarchy and false philosophy.

Kosmon, or, kosmon said: THE PRESENT ERA. All knowledge in possession of man, embracing corporeal and spiritual knowledge sufficiently proven.

Seffas, or, seffas said: Seffas is equivalent to, THE ESTABLISHED, or, THE ENFORCED; as the laws of the land, or, the religion of the land, as established.

God said: These are the nine entities; or, according to the ancients, Jehovih and His eight children, His Sons and Daughters. And these are the same, which in all ages, poets and philosophers have made to speak as, THE FAMILY OF THE UNIVERSE. Through them I speak. Jehovih is the Light, that is, Knowledge. The manifestation of Knowledge in man is Jehovih. The growth of wisdom in man, as the earth growe older, is the tree of light.

aid: THE PRESENT ERA. All knowledge in possession of man, embracing corporeal and spiritual knowledge sufficiently proven.

Seffas, or, seffas said: Seffas is equivalent to, THE ESTABLISHED, or, THE ENFORCED; as the laws of the land, or, the religion of the land, as established.

SOMETIMES CALLED BOOK OF THE NINE ENTITIES, BEING THE TREE OF ALL LIGHT.

CHAPTER I.

God said: Before the arc of Bon the earth was rank.
The seed of the tree of light had been planted many times, but the rankness destroyed it.
In the time of the arc of Bon, the earth reached maturity.
Jehovih said: I gave to the inhabitants of the earth Capilya, Moses and Chine.
Through them the tree of light was made everlasting on the earth.
The great peoples then knew I was God, and my word was with them.
Es had spoken before that day, and man knew the presence of angels. But he heeded them not.
When my word came, man gave heed. Mine was with authority.
Emblems, signs and symbols were the letters of man’s alphabet to lead him upward in wisdom.
Wisdom come not suddenly; as darknessgo away, light come.
Great knowledge is all around about; to make man perceive it, is the labor of God.
Man said: I have looked in corpor, but found not knowledge.
Corpor said: Doth your* flesh know? Have your* bones knowledge? Is it in the blood?
Jehovih said: I am Knowledge; come you to Me. I am the Unseen. Behold thyself, O man! Can you put your*** finger on the place, and say: Here is knowledge? Hath wisdom bulk, and a place?
Ha’k said: Who know the boundary of Light? Behold, I cannot hide away from Him. What is my small corner compared with the All Light of etherea?
Jehovih said: Think not that the vault of the firmament is nothing; for thither have I created etherean worlds, of sizes equal to the corporeal worlds; but they are independent of them. These are My kingdoms, prepared for the spirits of man and women and children, whom I bring forth into life on corpor. Nor are My etherean worlds alike in density or motion, but of different consistencies, that they may be suitable for the varied advancement of My children.
Man said: O World, give me light. Give me substantial knowledge, that I can put my finger on it and say: Here is the real!
Uz said: O man! Behold your*** folly! All things you seest and hearest and touchest are my abode.
Man said: How sayest thou? You are vanishment! All things perish; you are that that is without foundation.
God said: You are both a flesh-man and an es-man. How hopest you for your*** flesh-talents to acquire substantial knowledge? All substance is evanescent. The real is the All Light, which you can not comprehend.
Man said: Why, then, this craving in my soul for all wisdom? Was my creation in vain?
Jehovih said: Because I created you* craving for light, you goest forth searching. You are on a long road; to the summit of All Light, even Gods have not attained.
Man inquired: Why, then, was death created?
Uz said: Behold, even stones molder into dust. Wouldst you have had a separate law for man?
Es said: I am within your* corpor; when your* corpor molder”’ into dust, behold, I am the es-man, your* real self. I am your* spirit; and like a seed planted, I dwell within your*** corpor.
Jehovih hath said: The corpor of man I created as a womb for the es of man. By death, behold, the es is born.
Around about My corporeal worlds I placed atmospherea; for, as the earth and other corporeal worlds provide a womb for the spirit of man, so have I made atmospherea the substance for a womb for the souls of men.
Man said: If, when I am dead, I should see the place, is not the germ of that light already in me? How am I made that I see, but see not this? Hear, but hear not this? If I am now dead to that which is to be, will I not then be dead to what now is? Give me light, O Father?
Jehovih said: To man I gave a corporeal body that he might learn corporeal things; but death I made that man might rise in spirit and inherit My etherean worlds.
Two senses gave I to all men, corporeal senses and spiritual senses; nevertheless, the twain are one person. A man with corporeal senses transcending, choose corporeal things; a man with spiritual senses transcending choose spiritual things.
Two kinds of worlds have I made: corporeal worlds and es worlds. He who desire of corpor should receive from corpor, for he is My Son, in whom I am well pleased. He who desire of es should receive from es, for she is My Daughter, in whom I am well pleased.
Kosmon said: Because man live on corporeal worlds, corpor is called son; but because man in spirit live in the es worlds, es is called daughter.

CHAPTER II.

God said: Hear me, O man. I am come to teach you* wise dominion.
Man said: The aborigines were free. Why should man with more wisdom learn dominion?
Seffas said: My peace is forced peace; I am the light and the life.
Man inquired: Behold, the air of heaven is free. Can dominion come down out of nothing (as it seem”’) and rule over something (that is proven)?
How can God rule over solid flesh?
Uz said: O vain man! Do I not come in the winds of heaven and cast cities in epidemic? And yet man see me not.
I inoculate in the breath; I cast fevers in the bright sunlight, and yet no man see me.
Jehovih said: All power gave I to the unseen to rule over the seen.
Kosmon said: Why wilt you, O man, search forever in corpor for the cause of things? Behold, the unseen part of thyself rule over the seen.
God said: Think not that the es worlds are less governed by system than are the corporeal worlds. The same Creator created all.
Behold, all things are in dominion. You wert in dark dominion before the time of Bon.
By mine own light gave I you* a dominion of light in the time of Bon.
Man inquired: If the unseen rule in man, what ruled the substance of man before he was made?
Jehovih said: I created all things, seen and unseen. My hand was forever stretched forth in work. I make and I dissipate everlastingly.
Behold, I make a whirlwind in etherea, hundreds and hundreds of millions of miles across, and it drive to the center a corporeal world from that which was unseen.
I blow my breath upon the planet, and lo, man come forth, inquiring: Who am I, and what is my destiny?
I send an elder brother of man, to teach him, and show him the light.
God said: Behold me, O man, I am an elder brother. I have passed through death and found the glory of the unseen worlds.
Jehovih gave to me, your*** God, to have dominion over the earth and her heavens.
Man said: I have found truth in corpor; I know that I live; that trees grow and die.
This is true knowledge. Give me truth in regard to the unseen, that I may prove it truth.
Why, O God, givest you the matters of heaven and earth in signs and symbols? Give me the real light, I want no figures.
God said: You are vain, O man. What, then, hast you learnt? Can you tell why the grass is green, or why one rose is red and another white, or the mountains raised up, or the valleys sunken low? Or why a man was not made to fly as a bird, or live in the water like a fish? Whence came the thought of shame? Even thyself you dost not comprehend, nor know of your** own knowledge the time of your*** beginning. You knowest three times three are nine; and even this you can not prove but by symbols and images.
Nor is there aught in your* corporeal knowledge that you can prove otherwise, save it be your* presence; and even that that you seest is not your*** presence, but the symbol and image of it, for you thyself are but as a seed, a spark of the All Light, that you can not prove to exist.
Man inquired: Where, then, is real knowledge possible to man? If my corporeal body and corporeal senses are evanescent and soon to fly away, how can I comprehend that which flie not away, the spirit?
Yet I know a truth: I know that ten things are ten. This knowledge I can write down, and clearly teach to my brother. See, here are 10. This is exact science.
Esfoma said: You hast written but two strokes, and called them ten. Now, I will show you* ten. (Esfoma wrote: / / / / / / / / / / .) Yet, be not surprised, for now I will convict myself, also, inasmuch as I have deceived you. I said I would show you ten, and straightway, I made ten marks; but I should have written the word ten. Now, you art wise! Nay, hear me further, for all I have spoken is false; for have I not tried to persuade thee that the one uttered word, TEN, was ten; wherefore, I should have uttered ten utterances. Thy supposed exact science is nothing, and your*** supposed truth is only falsehood compounded and acquiesced in.
Jehovih said: Man’s wisdom is but the experience of my creations, expressed to man’s understanding in signs and symbols.
Man said: If I search for the real, should I never attain it? Why, then, this craving? Is truth only that which flie away?
Behold, you hast said: You should love the Creator with all your*** heart and soul! How can I love that which I can not comprehend?
Es said: Behold the utterances of the birds; and the skipping of the lambs at play! These are the expressed love they have for the Creator.
To rejoice because you are created; to seek after exalted rejoicing, to cultivate the light of your* life; to turn away from dark things; these are to love your* Creator.
Man said: Why, then, if truth can not be found, and mathematics can not be proven but by things that are false in fact, I will search for goodness; I will shun sin. Is this not wise?
God said: This is wise. But what are goodness and good works?

CHAPTER III.

Man said: Behold, I have struggled hard all my days, and met many crosses and losses. To provide my son that he should fare better, this is goodness.
Uz said: Vain man! You understandest not the creations. Thy trials, your* losses and crosses, have built up your* soul. To provide your*** son that he should have no trials, nor losses nor crosses, will not be good for him. This will not be goodness. Give him experience.
Man said: Then I will teach him to sin not. To tell no lies; to steal not; to preserve his body pure. This is goodness.
Uz said: What can you do, that is not a sin? What can you teach, that is not falsehood?
You paintest a picture, and sayest: Behold, this is my farm! In this you utterest falsehood. You givest a book to your*** son, saying: Here is a good book! This is also false. Can paper be good? You sayest: Here is a book of wisdom! This is also false. Wisdom dwell”’ not in paper.
How, then, can you teach your*** son to tell no lies, since no man can speak without lying?
God said: One only is Truth, Jehovih. All else are false. One only is without sin, Jehovih. All else do sin every day.
Man said: To understand the laws of the universe, this is great wisdom.
Es inquired: What is a law of the universe?
Man said: That an apple will fall to the ground.
Uz said: By my hand the apple rot; the earth to the earth; but moisture flie upward.
Jehovih said: By My touch the substance rise up out of the earth and become an apple. Sayest you, law is My opposite?
Man said: Why, then, there are two laws: one to make the apple rise up and grow on a tree, and one to make it fall down again.
Is this the creation? One law to pull one way, and another law in another way?
Can one law make one rose red, and another law make another rose white? One law make one man good, and another law make another man bad?
Jehovih said: I make no laws. Behold, I labor with Mine own hands. I am everywhere present.
Es said: All men may be likened unto green fruit, and on the way toward ripeness.
What more is man’s earth life than a tree? It hath its winters and summers for a season, and then the end come.
Jehovih said: Behold, I created light and darkness, and one follow the other.
I give dan to the earth for a season, and then I rain down ji’ay for a season. Even so created I the soul of man; to-day, light and joyous; to-morrow in gloom and melancholy.
Man inquired: How can I know if a thing be of God or if it be of nature? What is Jehovih more than natural law?
Corpor answered: What is nature, O man? Why wilt you use a name for the members of my body?
Behold, the trees are mine; the mountains and valleys; the waters and every living thing, and everything that live not; they are me.
Why sayest you nature? Now I say unto you*, the soul of all things is Jehovih; that which you callest nature is but the corporeal part.
Man said: I mean the laws of nature. Certain combinations under certain conditions give the same result. This is law.
God said: What hast you gained by the word law, instead of the word Jehovih? If that that do a thing, doth it of its own accord, then it is alive, and wise withal. Therefore it is Jehovih.
If it do it not of itself, then it is not the doer, but the instrument. How, then, can law do anything? Law is dead; and the dead do nothing.
Within atmospherea, wark become organic and fall”’ to the earth.
Wark in etherea become an a’ji’an cloud, and shattered.
Men make laws, as between themselves; these laws are rules governing action, but they are not action itself.
Jehovih is action. His actions are manifested in things you seest. He is Light and Life. All His things are a complete whole, which is His Person.

CHAPTER IV.

Man said: What, then, should I believe? If great learning have not proven anything real; if science is based on falsehood, and if there be no natural laws, should I not give up my judgment? Whatever is at variance with my judgment, should I not turn away from it?
It hath been said: The soul of man never die. No one can know this, save Jehovih.
It hath been said: Jehovih is a person. No one can know this, for His magnitude is incomprehensible.
Is the soul of man made of oxygen or hydrogen? Give me light that is real. I can say of what man’s mortal body is made.
Jehovih said: My divisions are not as man’s divisions. Behold, I create one thing within another. Neither space, nor place, nor time, nor eternity stand in My way. The soul is es.
Man inquired: If the dwelling-place for the spirits of the dead be up in the firmament, how is it created? What rest”’ it upon?
And how dwell”’ the soul of man in heaven? If the es-man hath feet and legs, how doth he walk?
Hath his arms changed into wings? Or rid he on the lightnings?
God said: Alreadygo your* soul thitherward, but it can not take your* body with it. Thy corporeal judgment can not cope with spiritual things.
As thought travel”’, so is it with the spirit of the dead. When you hast quit thy corporeal body, behold your*** spirit will be free; whithersoever you desirest to go you should go.
Nevertheless you should go only as thoughtgo. And when you hast arrived at the place, you should fashion, from the surroundings, your** own form, hands and arms, and feet and legs, perfectly.
The Gods build not only themselves, but plateaux for the inhabitation of millions and millions of other souls risen from the earth.
Man said: Alas, me! Why was I born in darkness?
Why was I not created knowing all things from my youth up?
Why did not the Creator send His angels with me every day, to satisfy my craving for light from the Almighty?
Kosmon answered: Hadst you not craved for light, you hadst not been delighted to receive light. Hadst you been created with knowledge, you couldst not be an acquirer of knowledge.
Had the Creator given you* angels to be forever giving thee light, then they would be slaves.
Liberty is the boon of men and angels; the desire for liberty cause the soul of man to come out of darkness.
Whoso feel”’ that he hath no need of exertion, growe not in spirit. He hath no honor on the earth or in the heavens thereof.
Man said: This is my comfort. Man nowadays is not so foolish as the ancients.
They worshipped before idols of stone and wood.
They built temples and pyramids so costly that they ruined themselves.
Seffas said: O vain man! In the day you abusest the ancients, you sendest your*** son to college, and enforcest him to study the ancients.
Thy standing armies hold the nations of the earth in misery greater than did the temples and pyramids. And as for drunkenness and dissolute habits, and for selfishness, you are worse than the ancients.
God said: O man, turn you from the dead past; learn from the Ever Living Present!
What is your*** wisdom for the raising up of the poor and the distressed, more than was that of the ancients?
Is it better for you* to hold up a book and say: Behold a most sacred and holy book! than for the ancients to say: Behold a sacred and holy temple!
Seffas said: Consider the established things; in one age one thing; in another age another thing.
To make man break away from all the past, and live by the Light of the Ever Present, is this not the wisest labor?

CHAPTER V.

Jehovih said: In the time I created life on the earth, and in the waters, and in the air above the earth; I brought the earth into hyarti for a thousand years.
And the earth gave out light because of the darkness of the heavenly forests whither I had brought her.
Man said: To know the beginning of things; what greater delight than this?
To know when the earth was made; and how the living were created!
The thousands of millions of kinds and species!
God said: Was not this answered unto you*? According to the light that man was capable of receiving, so was he answered.
Man inquired: But why was not the truth told? Why the six days? And why the rib?
God said: That which man can accept, and is good for him, is given unto him. That which man can not comprehend, can not be revealed to him.
Behold, even now, as hath been shown, you usest false symbols to illustrate the number ten.
Wouldst you make man worship angels because they took on forms by his side?
Then you wouldst lose influence over him, and angels would be his guides.
All teaching should be to make man comprehend the Almighty’s dominion upon man.
Symbols and images that do this, are true lights, though false in fact.
Man said: How should man find light, knowledge, wisdom, truth? Is there no all teacher? Learning is void, because based on false grounds? The senses are void, because they themselves are perishable and imperfect?
The insane man know not his insanity. May not any man be also insane, and know it not?
Where should man find a true standing point to judge from?
Uz said: All you seest and hearest, O man, are but transient and delusive. Even your** own corporeal senses change every day.
To-day you triest to raise up your*** son in a certain way; but when you are old, you wilt say: Alas, I taught him differently from what I would now.
Man inquired: Is this not then the best course, to devote myself wholly to doing good?
Es answered: Who should tell you* what doing good is? Knowest thou?
Man said: To provide the best of everything for my wife, and for my sons and daughters, and contribute to the poor.
Es said: Hadst you created man, you hadst given him hair or feathers and a cushion for his head?
Bethink you, then. Give you one thing too much to your wife and sons and daughters, thereby preventing the calling out of their own talents, and, alas, your* works will be bad instead of good.
Contribute to the poor one fraction too much, and you injure instead of doing good.
Give him one fraction too little, and you should rebuke thyself.
Man inquired: What, then, are good works? Should I preach and pray for others?
God said: Man, you should judge thyself as to what you should do.
Within every man’s soul, Jehovih hath provided a judge that will soon or late become triumphant in power.
Man said: Hear me: I am tired of reason and argument.
Now will I covenant with Jehovih. He only should answer me; He will give me light:
To You, O Jehovih, I commit myself, to be Your* forever.
To serve You* by doing nothing for mine own selfish ends; but by doing the best I can for others, all my days.
My flesh body will I baptize every day in remembrance of Thee; for my body is Thine, and I will keep it clean and pure before You*.
Neither will I suffer my spiritual body to be injured by wicked thoughts or passions of lust; for my spirit is Thy gift to me also.
Twice every day should my spirit body be covenanted to Thee, in which times all earthly thoughts should depart away from me. And whatsoever light You bestowest on me, that should be a guide and ruler over me for the day thereof.
In the morning at sunrise will I turn to You*, that I may be spurred up to swiftness in doing good and in manifesting Thy light in my behavior. And at night before I sleep will I recount my day’s labor, that I may see wherein I was short in doing with all my wisdom and strength.
You, O Jehovih, should be my Confessor and Advisor; to Thee will I give praise without ceasing. My prayers and anthems to You* should be without number. This do I perceive is the highest of all aspiration.
For what better is it for God or the spirits of the dead to tell me a thing than for mortals to tell me? Is not all wisdom necessary to be proved within each and every man? Is it not better that my vision reach up to heaven and see it myself, than to be told of it by the angels?
It is wiser for mortals to become pure as angels, than for angels to become impure as mortals. Nay, I will not drag the spirits of the higher heavens down to the earth. If they came and told me, it would be but hearsay testimony at best.
I will commune with them and weigh their words, as to whether they be wise and adapted to founding Thy kingdom on earth.
Am I not done, O Jehovih? You hast sealed up your*** kingdoms from me. Henceforth I will neither preach nor hear preaching. Only to labor and to do good, and be in peace within my own soul, and with my neighbors, and to glorify Thee.
I will do no more, nor will I multiply words with any one under the sun.

CHAPTER VI.

God said: I declare in the name of Jehovih, the Whole. Through Him, and by His hand have I been lifted up. hear me, O mortals! Give ear, O you**** spirits of the dead! The Father hath spoken; Him do I reveal; in Him bestow the tree of light.
I was in darkness, but am now in light. His presence is upon me. Hearken, then, to my words, and be wise in your lives.
Seek not to disprove Him; seek not to prove that these things can not be; seek not to deny His person, nor His spirit. Of such was my bondage. In bitterness of heart was I bound in darkness. Those who deny, those who try to disprove Him, are in darkness.
He is the same to-day and forever. The prophets of old found Him; so also can ye. But He come not to the denier, nor to the disprover.
He who will find His Person must look for Him. He who will hear His Voice must hearken. Then come light.
All argument is void. There is more wisdom in the song of a bird than in the speech of a philosopher. The first speak to the Almighty, proclaiming his glory. The second plodd in darkness.
By my hand were the ancient libraries burnt, to draw man away from darkness.
Kosmon said: What hath great learning found that is valuable?
Should learning, like riches, be acquired for one’s own selfish gratification?
If a rich man with his horded wealth do little for the resurrection of man, how much less doth the learned man with a head full of knowledge? It neither feed nor clothe the sick and distressed, nor stay the debauchery and drunkenness of the great multitude.
How should we class the man of exact science? Where should we find him? How should we know that he will not be disproved in time to come?
Yesterday it was said, a man can not fast forty days and live; to-day it is proven possible.
Yesterday it was said, there is attraction of gravitation between the sun and the earth; to-day it is proven that there is no such thing. That no man can see without eyes or hear without ears, in su’is (clairvoyance and clairaudience); to-day hundreds of thousands know it to be so.
Yesterday it was said, you should eat flesh and oil, because they supply certain things for the blood, without which man can not live; to-day it is proven otherwise.
Yesterday the physician said: Take you this, and it will heal you*; to-day the same thing is proven to have no virtue.
This only is proven: That man is vain and conceited, desiring to make others believe he is wise when he is not.
What healed the sick yesterday, will not to-morrow.
Philosophy that was good yesterday, is folly to-day.
Religions that were good for the ancients are worthless to-day.
Crime and pauperism grow up in the heart of them, even worse than in the regions of the earth where they are not preached.
The physicians have not lessened the amount of sickness on the earth.
The lawyers have not lessened the rascality of the wicked, or depleted the number of defrauders.
The march of Jehovih and His peoples is onward; it is like a tree of light, forever growing, but man heed not the growth.
Man bind his judgment by things that are past; he will not quicken himself to see and understand the All Light.

CHAPTER VII.

Esfoma said: I am the signs of the times.
By my face the prophets foretell what is to be.
I am the living mathematics; the unseen progress of things speaking to the senses of man.
My name is: THE SIGNS OF THE TIMES.
Why have you, the inhabitants of the earth, and you angels of the heavens, not beholden me in my march?
I called out in the days of the pyramids: O you**** kings and mighty ones! Behold the signs of the times!
And you**** men of great learning, give ear; a voice speak in the wind!
Behold, Osiris and Isis should go down. Anubi should not judge the people of the Almighty!
I sent a storm into colleges of learning; the wise professors held up their heads and said:
I doubt the person of Osiris! I doubt Isis! Are they merely a principle?
The prophets looked here and looked there. They said: Behold the signs of the times! Let us measure the increase in the growth of skepticism to these ancient Gods.
They said: Osiris should go down; and so should Isis and Anubi, and Baal, and Ashtaroth, and Thammus.
But kings heard not; they called their councils for stern legislation.
They saw, but denied my person and the power of my hand.
Man call”’ out: Give me a key for prophecy. Show me the way to find the destiny of Gods and angels and mortals.
Show me the key for the rise and fall of nations and empires.
Then I come forth over all the land. Man begin to doubt, then to disbelieve, and then to deny the popular Gods and Saviors of his forefathers.
They will not see which way the wind blowe; with strong arms and bloody hands they raise up against Jehovih.
Then they go down in destruction; they and their Gods are known no more.
Jehovih hath said: All things are like a tree; which spring”’ up from a little seed to become mighty; which bear”’ fruit for a season, and then fall”’ and is turned to dust.
One by one My Gods, and My false Gods, rise up and are powerful for a season, and then are swept away in Esfoma’s hands.
Behold My thousands of Saviors, which I have sent to raise up the inhabitants of the earth. Where are they this day?
I give to mortals Gods and Lords and Saviors; according to the time and place of the earth in My ethereans, so, bestow I them.
But when they have fulfilled their time, lo, I take away their Gods and Lords and Saviors. Not suddenly, nor without signs of the times of their going.

CHAPTER VIII.

THE BATTLE WITH THE BEAST OF THE ARC OF BON.

Es said: The light of Jehovih touched on the earth, and the heavens about were stirred to the foundation. Things past were moved forward. His voice was from the depth of darkness to the summit of All Light.
Nations that had not known Him, now knew Him. Acceptable, and with loud rejoicings, they shouted: Jehovih! Jehovih! Almighty and Everlasting! Glory be to You* on High! Creator, Father! all praise to You* forever.
And Jehovih went far and near swiftly, quickening with a new power both the living and the dead. And the peoples raised up, and heard His voice from every corner, calling: Come forth! Come forth! O My beloved.
And in the stirring up of things long past, it was as if a cloud of dust and darkness, foul and poisonous, overspread heaven and earth, was to be cleared away and make room for other Gods and Saviors.
High above the clouds, and deep down in all the blackness, the All Light shone as the everlasting sun. The faith of men and angels rose up in unceasing assurance to the Most High, that He in matchless majesty, alone, would rise triumphant over all.
Jehovih said: Bring forth the legions of earth and heaven! Summon up the dead! Let the living rejoice! My kingdom is at hand.
And the dead came forth, clothed in the raiment of heaven; and they walked upon the earth; yea, face to face talked with the living, proclaiming the fullness of Jehovih, and his everlasting kingdoms.
Little infants that were long dead, returned to the living, full grown in heaven, singing in Jehovih’s praise. Mothers returned from the unseen world with love and angel kisses for their mortal babes and sorrow-stricken husbands.
Then rose the cloud of darkness, higher and higher; the poisonous smell and damnable tricks of hada belched forth in blackness terrible. The spirits of those slain in war, delirious, mad, and full of vengeance; and those whose earth-lives had bound them in torments; and those who lived on earth to glut themselves to the full in abhorrent lust, came assuming the names of Gods and Saviors.
And yet the voice of Jehovih called: Bring forth the legions of earth and heaven! Summon up the dead! Let the living rejoice! My chosen should come forth.
Still struggled the beast, awful in the smoke and dust of his blood-stained mantle, till the earth around became as a solemn night before a battle of death. Rattling bones and empty skulls, with gnashing teeth, all stained with human gore, made hideous by the portentous omen, caused angels and men to stand appalled.
And then, as the cloud of darkness stretched up out of the earth, girdling it all around, as a venomous reptile secure his living food, lo and behold, the monster beast stretched forth four heads with flaming nostrils all on fire!
On each head were two horns, blood-stained and fresh with human victims’ flesh macerated. Their tongues darted forth in menace, and their open mouths watered for human souls; and with suspicion mad, and much distrusted, their blood-shot eyes pierced the temples of kings, and laid them in ruins.
And the names of the beast, now falsely assumed, to beguile Jehovih’s chosen, were Dyaus, Lord God, Osiris and Te-in; and their horns were named, one Righteousness and the other Militant.
With their four bloody mouths, they called out of the fires of hell: Down! Jehovih! Down! I alone am Savior of mortals and angels! I will be the favorite God, or ruin all!
Jehovih answered to His faithful sons and daughters, the living and the dead: Bring forth the legions of earth and heaven! Summon up the dead! Let the living rejoice! My kingdom is at hand! My chosen should be free!
The beast, rattling his hideous bones, bated some his breath to see the great awakening light of the tree of Jehovih!
And as the beast looked along, behold his four heads saw one another, and burst forth in a new tirade of horrid curses.
Each to know the others’ bold presumption.
First spake Anuhasaj, the false Lord God, to the east: Behold you, Ho-Joss, thou bloody Te-in, God of hada, your*** heavenly kingdom should down. Know you that I, the Lord God, am God of all. It was I, drove the Great Spirit from earth and heaven, and made the name Lord God worshipful in the broad universe.
The false Te-in, mocking, said: And you wilt bury it in the depths of hell, you, of woman born.
Upward rose the head of the beast, the false Lord God, and with his mighty arm and sword, swept off the false Te-in’s head. And as the beast surged about, Dyaus, the false, sprang forward, shouting, Hold! You false Lord God! Never should thy name be honored on Chine’ya soil or in her heavens. Behold me! I am Dyaus!
Ashtaroth, greedy Goddess, now urged her consort God, Baal, to rush in for the heavenly spoils. And the twain, in the terrible tumult, drew hence ten thousand million angel slaves.
Anuhasaj said to Dyaus: You miscreant God! That dared steal my name, De’yus, and now confront me with your*** hellish taunts! Down! Down!
At that their bloody swords clashed, and Dyaus thrust his adversary through, even as the false Lord God’s sword clipt off Dyaus’ traitorous head.
Meanwhile Osiris, the dragon-head, started up from the punctured body of the beast, shouting: Behold me! I am all! I, Osiris, Savior of men; Lord God of heaven and earth, Dyaus, De’yus, all! By my sword, I am sworn!
Ashtaroth, cunning Goddess, flew suddenly down to the earth, to the mortal king of Egupt, Pharaoh, and through the oracle proclaimed:
There is war in heaven! Osiris, thriftiest of Gods, hath won the victory, and stand master of all the heavens’ broad kingdoms.
To earth he should come no more. Proclaim thyself the Savior’s vice-gerent on earth, and king of the world!
Then Pharaoh, distracted by the flood of miracles and the superabundance of the spirits of the dead strolling over all of Egupt, embraced the oracle’s fearful decrees.
And now, behold, whilst the beast struggled in the four quarters of the world, Jehovih’s chosen, both on earth and in heaven, marched out of bondage, singing glory to the Creator’s name!
And now, Osiris, the chief remaining head of the beast, turned from the anarchy and hells in hada, to vent his hatred against Jehovih’s chosen on earth; and with Baal and Ashtaroth invented new tortures for the non-flesh-eating tribes of men.
But Jehovih’s light broke across the world. The smoke and clouds from the battle cleared away.
Osiris fled from the earth. Another group of false Gods had cleared away before Jehovih’s light.

CHAPTER IX.

Jehovih said: When the Gods have fulfilled their time in earth and heaven, behold I put them away.
And in the time of their going, behold, I open the doors of heaven, and I call down the angels and send them abroad over the earth. And the earth become overrun with miracles.
Kosmon said: Let the wise man and the prophet consider the signs of the Almighty! Two extremes forerun the change of the Gods and Saviors in heaven: These are, extreme disbelief and extreme belief. The one deny all Gods, and even the person of the Creator; the other become a runner after the spirits of the dead, consulting seers and oracles.
Esfoma said: These signs are my signs. When these come, behold, the Almighty hath a new deliverance on hand.
None can stay Him, or hold up the Gods and Lords and Saviors of the past against Jehovih.
I speak in the wind, and man saith: Behold, something is in the wind; the Gods are at work; a new light break”’ in upon the understanding of men.
Out of the tumult, Jehovih rise Supreme in every cycle.
He lead forth a few who know Him. He found them as a separate people in the world.
Uz said: And in the time of Jehovih’s triumph, I come and make myths out of the deposed Gods and Saviors.
Then I stretch forth my hand against the libraries, and houses of ancient records, and I destroy them.
And man is compelled to give up the things of old, and to look about him, and rouse himself up to the ways of the Almighty.
O that the prophets would apply my lessons of the past, in order to foretell the future.
Behold, there is no mystery in heaven and earth. They march right on; cycle follow cycle, as summer follow winter.
In the overthrow of the departing Gods, behold, there is the beginning of a new spring-time in Jehovih’s seasons.
He plant”’ a new tree in His garden; it is a tree of new light for the righteous.
His chosen go out, away from the flesh-pots of the past, and they have neither kings nor emperors; only the Almighty!
Into the wilderness they go forth, persecuted and beset on all sides by the followers of the mythical Gods.

CHAPTER X.

God said: Here is wisdom, O man: To be observant of all things and adapt thyself thereto on Jehovih’s side.
To obtain great learning that applie to the resurrection of your*** soul in comprehending the works of the Almighty.
To suffer not thyself to be conceited in the wisdom of the moderns over the ancients, nor of the ancients over the moderns.
The Creator created man wisely for the time of the world in which man was created.
You are for this era, and not for the past.
The ancients were for the past era, and not for the present.
To know the present; to be up with the signs of the times, this it is, to see Jehovih’s hand.
Make not a God of riches, nor of your*** supposed sciences and learning.
For in the time you seest men doing these things, behold, that is the time of a cyclic coil in the great beast.
Thy God and your*** Savior should surely be swept away.
Make Jehovih, the Creator, the idol of your*** soul; neither setting up this or that as impossible.
Opening up your*** understanding to find the tree of light and righteousness of soul.
Admitting that all things are possible in Jehovih’s hands.
Then your*** God should surely not be swept away.
Look about you*, O man, and learn from the Sons and Daughters1 of Jehovih, the march of the Almighty’s kingdoms.
Who should make a system or a philosophy like Jehovih? What hast you found that is infallible?
The truth of yesterday is not a truth to-day; the truth of yesterday is the truth to-day.
You should come to understand even this.
To learn how to live; to rejoice, and to do good, and make thy neighbor rejoice also, this is wisdom.
Let these be your* loves and the glory of your* speech, and you should learn to prophesy concerning the ways of Jehovih.

1 These are the eight entities.

The numbers of the beast should be sixty-six, and six hundred and sixty-six, and the parts thereof. Because in the coil of the cycle, behold the distances are two-thirds of a circle, whether it be a hundred or a thousand, or three times a thousand. Jehovih roll”’ up the heavens, and braid the serpents of the firmament into His cyclic coil. Who can magnify Jehovih by calling Him Osiris or Te-in, or Baal, or Lord, or God? He is the circle without beginning or end; His Majesty encompass”’ the universe. (See BOOK OF COSMOGONY AND PROPHECY).

1.Sun. 2.Mercury. 3.Earth. 4.Mars. 5.Artaea. 6.Vesta. 7.Ceres. 8.Jupiter. 9.Saturn. 10.Uranus.

Equivalent: Koo, 28. Sai’Lee, 44. Pisc, 22. Hoo, 85. Frgabal, 114. At’bars,8. Gib’S’Smak, 198.

PLATE 47. TOW’SANG. (See BOOK OF COSMOGONY AND PROPHECY)

Plate 68. DEVIATION OF THE LINE OF THE SOLAR VORTEX.

A, A, road of travel of the vortex. Tow’-Sang, or solar family of the Great Serpent. B, B, deviation from a straight line. (See plate 47.) C, C, C, C, vortices of other symptoms of worlds. D, D, D, D, dan, dan, dan, dan; that is, from D to D, is three thousand years. The open space in the curve B, B, near the center of the plate, indicates the place of of the Serpent in this day.

C’vord’um and A’hiss’a-Corpor, embracing nine phalanxes. First of Spe’ta period.

Earth, 3 = 765,744. Gitche, 86. Hem, 11. Entrance to Hyrim, 6,000 years.

PLATE 37. PROPHETIC NUMBERS.

Equivalents: Arejaon, 49. Kavi, 7. F’roasha, 76, F’ranraka, 84. Yakna, 13. Huit, 64. Velocity, = 3,072. 7 = 8,021. 7 = 4716. 76 = 1,085. 84 = 12,008. 13 = 6,047. 64 = 18,765.

Duration = Huit x 2,780 years for the earth. F’ransaka 3,142 years.

Example – To find population in Atmospherea belonging to the earth in Huit, thirty-three years = 788,000,000 x 2,780 divided by 3 -100 = 83 1-33 x = 65,666,333,333 1-3 souls.

PLATE 40. SHA’MAEL.

The prophet of Jehovih said: A time should come when the earth should travel in the roadway of the firmament, and so great a light will be therein that the vortex of the earth should burst, even as a whirlwind burst”’, and lo and behold, the whole earth should be scattered and gone, as if nothing had been. But ere the time come, My etherean hosts should have redeemed man from sin. Nor should the inhabitants of the earth marry, for the time of begetting will be at an end. Even as certain species of animals have failed to propagate, and have become extinct, so should it be with man. The earth will have fulfilled its labor, and its services will be no more under the sun. But the vortex of the sun should be round, and the body of the great serpent coiled up. In the place where the earth was, should some of My far-off worlds come and fulfill the labor allotted to them. And the atmosphereans who have not been redeemed from darkness in that day, should alight on the new world and also fulfill their labor. ( See BOOK OF JEHOVIH AND BOOK OF SAPHAH )

Plate 39. THE EARTH IN SE’MU.

Jehovih saith: In the time of se’mu I brought the earth into a’ji, and ji’ay, and darkness was upon the face of the earth for the space of three thousand years; and yet for other three thousand years half darkness covered all the land and water. Behold, O man, as I have given to females a time to bring forth their young, so gave I to the earth a time for the conception of the living species on the land, in the water and in the air above, and I called the time the era of se’mu.

And it came to pass, when the earth was in the midst of Taza, there fell upon the earth, for a space equal to twelve days, condensed nebula in dust and stones and water combined, sufficient in some places to cover up the forests Jehovih had made. And that which fell was hot like molten iron; and the trees and forests of the valleys were beaten down, and covered up, and burnt to blackness. Jehovih said: And these should remain on the earth, for in the time that follow, man should seek the coal, not knowing whence it came. And it will bear witness of the regions of a’ji and ji’ay in the firmament of heaven. (See BOOK OF JEHOVIH AND BOOK OF SAPHAH)

PLATE 30. THE EARTH IN JI’AY.

The earth (white spot) in Ji’ay.

PLATE 37. PROPHETIC NUMBERS.

Equivalents: Arejaon, 49. Kavi, 7. F’roasha, 76, F’ranraka, 84. Yakna, 13. Huit, 64. Velocity, = 3,072. 7 = 8,021. 7 = 4716. 76 = 1,085. 84 = 12,008. 13 = 6,047. 64 = 18,765.

Duration = Huit x 2,780 years for the earth. F’ransaka 3,142 years.

Example – To find population in Atmospherea belonging to the earth in Huit, thirty-three years = 788,000,000 x 2,780 divided by 3 -100 = 83 1-33 x = 65,666,333,333 1-3 souls.

PLATE 40. SHA’MAEL.

Plate 39. THE EARTH IN SE’MU.

PLATE 30. THE EARTH IN JI’AY.

The earth (white spot) in Ji’ay.

The power that make planets. ( See BOOK OF COSMOGONY AND PROPHECY)

Plate 27. THIRD AGE OF VORTEX.

Now called Inqua, a ball within a ball, or womb of vapor. ( S, S, satellites ).

Plate 29. ORGANIC WARK.

Within the earth’s atmosphere. The origin of meteors.

Plate 31. SHATTERED WARK.

Wark in etherea become an a’ji’an cloud, and shattered.

Plate 41. PHOTOSPHERES.

Jehovih said: Let the sign of the corporeal worlds be as the signs of the etherean worlds; nevertheless they should be independent of one another. Neither should the travel of corporea disturb the motions and positions of etherea, but pass through, as if there were nothing. But the behavior of the etherean worlds on corporea should be to bring them to maturity and old age, and final dissolution. And it was so. And there floated in the midst of etherea certain densities, called a’ji and ji’ay and nebula, which sometimes augmented the size of the traveling corporeal worlds, and sometimes illumed them on the borders of the vortices, and these were called photospheres, because they were the places of the generation of light. (See BOOK OF COSMOGONY AND PROPHECY)

When Jehovih condensed the earth, and it became firm and crusted over, there rose up from the earth heat and moisture, which continue to this day. But Jehovih limited the ascent of the substances going upward, and the boundary of the limit of moisture was as the clouds that float in the air; and the heat was of like ascent. And whilst the moisture and heat rise upward, they are met by the etheric substance of the vortex of the earth, and the moisture and the gases of the air assume the form of needles. On the side of the earth facing the sun the needles are polarized and acting, driving forth; the which is called light; but on the face of the earth opposite from the sun the needles are in confusion, and this is called darkness. Jehovih said: That man may comprehend the structure of the belt that hold the earth, I will give him a sign high up in the air. And Jehovih caused the vapor in the firmament to be frozen and fall to the earth, white, and it is called snow. For the snow-drop showe the matrix in which it is molded. Jehovih said: Let this be a sign also, that even as there rise up from the earth heat and moisture, there are representatives of all things on the earth which have evaporated upward, and all such things rise up to the level of the density like unto themselves, every one to its own level, and they take their places in the strata of the vortex. These are called plateaux, or spheres, for they surround the whole earth. Some of them are ten miles high, some a thousand, some a hundred thousand or more miles. And all these spheres that rotate and travel with the earth are called atmospherea, or lower heavens.

Jehovih said: The corporeal worlds I created round, with land and water, and I made them impenetrable, for I bring forth the living on the surface of them. Let not man imagine that My etherean worlds are also round and impenetrable; for, of all I have created, no two alike created I them. Now, it came to pass in the lapse of time, that the atmosphereans so loved the lower heavens, that they strove not to ascend to the emancipated heavens of Nirvana, never having reached the bridge of Chinvat. But they oft returned to the earth and held converse with corporeans, and they lauded the glories of even the lower heavens, so that man looked up in wonder because of the magnificence of the works of the Father. Yet these were bounden spirits. Then Jehovih made the snow-flake and caused it to fall, that man might behold the beauty and glory of its formation. And he sent ethereans down from the emancipated heavens, and these taught man that whatever glory he had yet heard of, was as darkness is to light, compared to the beauty and majesty of the etherean worlds. And the ethereans held up snow-flakes, saying: In the name of Jehovih we declare unto you, that the etherean worlds are larger than the earth, and penetrable, and full of roadways of crystals, and arches, and curves, and angles, so that were man to travel a million of years on one alone, he could not see half its beauty and glory. And the firmament of heaven hath tens of thousands of millions of etherean worlds. Let the snow-flakes be before your eyes as microscopic patterns of the worlds in high heaven; and you**** should tint them as a rainbow, and people them with countless millions of angels, spotless, pure, holy, and rich in the knowledge of Jehovih and His works, and full of the majesty of His love.

(SUN) PLATE 45. (EARTH)

Jehovih said: In times past, man beheld the sun, saying: The sun is the Creator of all the living; light and heat come from the sun. Then Jehovih said: I will put a sign in the firmament, and no man should gainsay the work of My hand. And above the earth, to the north and south, He placed polar lights, that man might bear witness that light depended not on corporea, and had no part therewith. But the sun He placed in the midst of the great vortex, so that every side was as a pole to the corporeal worlds around it. And Jehovih made etherea as a condensing lens, so that the rotation of each and every corporeal world should manufacture its own light, on the side poling to the sun, by the rotation of its wark and vortex. And man saw that atmospherea turned the earth, and that the earth turned not atmospherea.

END OF GOD’S BOOK OF BEN.

God’s Book of Ben

Table of Contents

THE NINE ENTITIES.

CHAPTER I.

CHAPTER II.

CHAPTER III.

CHAPTER IV.

CHAPTER V.

CHAPTER VI.

CHAPTER VII.

CHAPTER VIII.

CHAPTER IX.

CHAPTER X.

Table of Contents

THE NINE ENTITIES.

CHAPTER I.

CHAPTER II.

CHAPTER III.

CHAPTER IV.

CHAPTER V.

CHAPTER VI.

CHAPTER VII.

CHAPTER VIII.

CHAPTER IX.

CHAPTER X.

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