Landmasses hidden from the public, dragons & more.
The interview begins with descriptions of a dark space, initially interpreted as containing roots and seeds, which transform into the image of a baby dragon developing within an egg.
The dragon, as a young and playful creature, describes interactions with its peers and discusses the strict guidance of its parents, who train it for survival against larger predators.
The young dragon finds solace in flying and playing with friends but is urged by its elders to learn skills essential for safety in a dangerous world beyond the island.
The young dragon explains a daily practice routine, likened to a war game, where specific sequences must be memorized and repeated.
The dragon’s parents impart wisdom about survival on this island, emphasizing its isolation from a more dangerous mainland.
Despite its allure, the forest conceals a predatory hierarchy where larger creatures pose a significant threat to the dragons’ existence.
The dragon learns to develop a heightened sense of awareness and respect for the natural order of its world.
The tree, perceived as wise and protective, shares with the dragon that everything on the island possesses its unique soul and purpose.
The tree reveals that the island and its inhabitants are part of an evolutionary cycle and hints at reincarnation, where all beings will eventually transform, including dragons, into human forms.
A critical point in the dragon’s life occurs when an otherworldly species, described as resembling elongated amphibians, arrives to protect the island.
The dragon matures and eventually takes on a leadership role, guiding others in the effort to keep the island hidden and secure.
Over time, the island’s fate becomes clear, and the dragon prepares for its transition, passing its knowledge and wisdom on before reaching the end of its life.
The higher self explains that Malika carries the energy of the dragon and has significant inner strength that is currently blocked.
Flood Stories from Around the World
The woman then lived in the wilderness, where the Devil-dragon, cast down to earth, persecuted her.
The snake told him that she was the Dragon King's daughter, and the Dragon King wished to reward him.
She advised Hailibu to ask for the precious stone that the Dragon King keeps in his mouth.
Hailibu went to the Dragon King, turned down his many other treasures, and was given the stone.
The two golden birds returned with a golden hammer and silver tongs and instructed the children how to use them to get the dragon king's bow and arrows.
Brother and sister went to the dragon pond and struck the reef-home of the dragon king with the hammer.
This raised such a racket that the dragon king sent his servants (various fish) to investigate.
At last, the dragon king himself came to investigate and had to give his bow and arrows when he was likewise caught.
However, Gun's body didn't decay, and when it was cut apart three years later, his son Yu emerged in the form of a horned dragon.
Gun's body also transformed into a dragon at that time and thenceforth lived quietly in the deeps.
The Supreme Sovereign was fearful of Yu's power, so he cooperated and gave Yu the Growing Soil and the use of the dragon Ying.
Seeing the earth flooded, the Lord of the Sky sent a dragon in the shape of a rainbow to dry it.
Bubo went to the Dragon King to demand water of him.
Dragon King refused, but he was forced to release his stream when Bubo held him tight and the people plucked out almost all his beard.
Thunder God breached the dike holding back the river of heaven, and Dragon King, in revenge against Bubo's plucking his beard, released his lake water, too.
(Thunder God later replaced them with chicken feet.) Thunder God, with the help of Dragon King, rapidly made the water subside so Bubo could not reach him.
That night he dreamed that a golden dragon thanked him for saving the life of the dragon's daughter and told him to visit.
The fish shook itself and turned into a girl and then into the red snake, which flew off to join the golden dragon Xiang had seen in his dreams.
The golden dragon shook his body, and the upper half of Sun Mountain erupted into the sky.
Where the earth dragon turned its head upwards, mountain ridges and islands formed.
The Eight Immortals, one of the most beloved tales in Chinese mythology.
This voyage led to a confrontation with the Dragon King of the East Sea, who was angered by their passage through his domain without permission.
Each Immortal used their unique skills and items to fight off the Dragon King’s minions and eventually reach their destination safely.
Paul Wallis: The Other Powerful Ones Besides Yahweh
The entire story of Yahweh and Moses fits into the broader context of global dragon narratives.
The Indentity of the Civilizations of the Old World and the New
The Mexicans represent an eclipse of the moon as the moon being devoured by a dragon; and the Hindoos have precisely the same figure; and both nations continued to use this expression long after they had discovered the real meaning of an eclipse.
GET READY for 2025: DRAGON ENERGY Awakens!
Morrigan and the beings he connects with, such as the dragons, see humanity as children of the cosmos.
Morrigan reveals that Elder Guardian beings, including dragons, have been present on Earth for thousands of years.
At different points, they have taken physical forms, either as dragons, humanoids, or human beings, engaging with humanity and then withdrawing at various times throughout history.
The lost knowledge includes spiritual truths, as well as humanity’s connection with dragons and cosmic beings.
Morrigan discusses the role of dragons throughout humanity's history.
Dragons, according to him, act as arteries and veins of cosmic energy, bringing kundalini energy throughout the cosmos.
He shares his experience working with dragons, explaining how different dragons are associated with different energy centers, or chakras.
Morrigan describes one dragon, named "Via," as deeply connected with grounding and the Earth, aiding in purifying human energy.
He also touches on how dragons see humans as extensions of themselves, with dragons representing more refined versions of human energy centers.
Some dragons have even taken human form in the past, serving as high priests or priestesses in ancient cultures like Lemuria.
Morrigan shares a personal story of his past life connection with the heart chakra dragon, Balesa.
He explains that this personal experience helped the dragon understand the depths of human sorrow and helplessness.
He believes the dragons, particularly the blue throat chakra dragon, represent the calm and disciplined power of the Divine Masculine, bringing forth a message of choice, discipline, and grounded love.
This dragon encourages individuals to consciously choose how they direct their life force and to align with their soul’s purpose through discipline and inner awareness.
Morrigan describes eclipses as cosmic portals through which dragon energy flows more easily into the physical dimension.
He explains that these moments allow for greater communication between realms, enabling the dragons and other beings to assist humanity in facing and integrating unconscious aspects of themselves.
When asked why dragons care so deeply for humanity, Morrigan explains that the dragons see humanity as part of the same cosmic family.
The dragons long to reconnect with humanity, as the separation has caused disconnection in the cosmic psyche.
Morrigan concludes by offering practical ways to reconnect with the dragons, including engaging with their transmissions through channeling sessions and initiation groups.
He emphasizes that simply being open to receiving their energy and transmissions can help individuals remember their connection to the dragons and the cosmos.
Matias De Stefano Channels Multi-Dimensional Beings at Ancient Salt Flats
These spirits directed him to use the energy of the North Pole to connect with the South Pole, balancing the two through the metaphor of the dragon's eyes—one eye representing the North and the other the South.
As the sun rose, Matias witnessed a symbolic vision of a dragon's head, with the two eyes shining brightly, one in the north and the other in the south.
KEYS 62 ANGELS
This is not a direct Bible quote but is based on the etymology of the name Michael, often linked to passages where Michael appears, such as in Revelation 12:7, where Michael leads angels in a battle against the dragon (Satan).
Conscious in an alternate reality
She differentiates between the neutral dragon beings and the more negative reptilian warrior caste.
She explains that dragons, often perceived as mythological creatures, were once real and have since shifted to other dimensions due to humanity’s loss of belief.
Become who you desire in 40 days
The speaker describes desire as a powerful force, likening it to the cleansing fire of a dragon's breath.
The Mistake of a Life
But my days began to be filled with fear, for I had sown dragon's teeth; the denouement of such affairs as have evil for a guide is invariably sorrow and bitterness.
The Argonauts and Mount Pelion
The Golden Fleece was a magical artifact, the skin of a golden-haired, winged ram, which was kept in a distant land, Colchis, and guarded by a never-sleeping dragon.
Yoking Fire-Breathing Bulls: Jason had to yoke two bulls with bronze hooves and fiery breath to a plow and sow a field with dragon's teeth.
The Earthborn Warriors: From the dragon's teeth sprang armed warriors who immediately attacked Jason.
The Guardian Dragon: Finally, Jason had to overcome the dragon that guarded the Golden Fleece.
Medea was a powerful sorceress and provided Jason with a magical ointment to protect him from the bulls' fire and a potion to lull the dragon to sleep.
What are Ley Lines?
For example, in Chinese feng shui, the idea of "dragon lines" or "lung mei" represents energy pathways that flow through the landscape, similar to ley lines.
The old world is crumbling
Geometry Event: The light traveler geometry is again significant on this date, aligning with spiritual energies and the ongoing work with Dragon energies and light.
Event: Huna Kahi Mahana will be hosting a "Dragon Ride" in Germany, tied to the same spiritual geometry, emphasizing the undoing of negative energies and the expansion of consciousness.
144 Dragon Riders: A group of spiritual practitioners who work with Dragon energy, symbolizing powerful spiritual forces that assist in the transformation and healing of participants.
Dragon Ride: A spiritual journey led by Huna practitioners, focusing on moving through different dimensions of consciousness, symbolized by the Dragon—a creature of immense spiritual power.
Vancouver, Canada: The site of the upcoming Dragon Ride events.
Germany: Another site for the Dragon Ride event led by Huna Kahi Mahana in mid-September.
Resistance and Resilience: The speaker and the community he represents (Hunas and Dragon Riders) position themselves in opposition to this agenda.
Spiritual Empowerment: By engaging in events like the Dragon Ride and other spiritual practices, the speaker encourages people to connect with their higher consciousness, resist the agenda, and embrace their inherent power and connection to nature.
Lạc Long Quân and Âu Cơ
Origin: Lạc Long Quân is believed to be a dragon king and is often associated with water.
He is said to be the son of Kinh Dương Vương, the first king of the Hồng Bàng dynasty, and Long Nữ, a dragon princess.
Meeting and Marriage: Lạc Long Quân, a dragon king from the sea, meets Âu Cơ, a mountain fairy.
Your mention of the dragon lord causing a flood and survivors seeking refuge in the mountains ties into the themes of natural forces and the resilience of the people in Vietnamese mythology.
Lạc Long Quân's Role as a Dragon Lord
In some versions of the legend, Lạc Long Quân, in his dragon form, is responsible for causing a great flood.
The Baal Cycle
Yam (Yamu): The serpent god of the sea and a chaos dragon, who is Baal’s rival.
This battle echoes similar myths such as the Babylonian "Enuma Elish," where Marduk defeats the chaos dragon Tiamat.
Yahweh and Dragon Stories
If we embark on a global tour of our ancestors' stories about the deep past, we will find a recurring narrative pattern known as dragon stories.
The shape of dragon stories is particularly intriguing.
The older family tells of dragons who came and terraformed Earth because they took pity on human beings living on a planet that had been devastated by some cataclysm.
Julien d'Huy, an expert from the CNRS in Paris, argues for a second wave of dragon stories, which I would date to about 10,000 years ago.
In this wave, the dragons arrive, take control, and rule through violence and terror.
The realization that "If we come together and speak with one voice and say, 'We'll no longer serve the dragon,' what can it do?
This shift from despair to courage leads to a collective uprising, and in various stories, it is a prince who confronts and defeats the dragon, either by spearing or beheading it.
This portrayal aligns with that of a dragon.
In 1 Samuel 8, Yahweh is depicted as being overthrown by the people who refuse to serve him any longer, mirroring the dragon story arc.
One might wonder about the phonetic connection, as Yahweh doesn't immediately sound like the figures in other dragon stories.
For example, a "b" becomes a "v," a "v" becomes a "w," a "p" becomes an "f," and a "t" becomes a "th." In Proto-Northwest Semitic, the ancestor of Hebrew, the two "h" sounds in Yahweh were pronounced in a manner consistent with the sounds associated with dragon stories globally.
Some may interpret these dragon narratives figuratively, seeing them as metaphors for other powers or draconian rule in the sense of using terror.
The real lesson of dragon stories is the transformative power of collective action, although the detailed physical descriptions may suggest something more literal than mere metaphor.
Dome shaped Colony
The presence of specific symbols, particularly a blue snake with four white wings on a black background or a circle with a dragon and seven white stars, might mark areas controlled by her species.
Revelation 12
3 Another sign was seen in heaven there was a great red dragon with seven heads and ten horns, and on his heads were seven royal crowns.
7 Next there was a battle in heaven — Mikha’el and his angels fought against the dragon, and the dragon and his angels fought back.
9 The great dragon was thrown out, that ancient serpent, also known as the Devil and Satan [the Adversary], the deceiver of the whole world.
13 When the dragon saw that he had been hurled down to the earth, he went in pursuit of the woman who had given birth to the male child.
16 but the land came to her rescue — it opened its mouth and swallowed up the river which the dragon had spewed out of its mouth.
17 The dragon was infuriated over the woman and went off to fight the rest of her children, those who obey God’s commands and bear witness to Yeshua.
18 Then the dragon stood on the seashore;
Stars and Constellations
Then another sign appeared in heaven: an enormous red dragon with seven heads and ten horns and seven crowns on its heads.
The book of the Angels
The people of Atlantis worshipped various idols and natural objects, including the Sun, gems, the dragon (emblem of the sun), the moon and stars, oxen, cats, frogs, and other animals.
The Identity of the Civilizations of the Old World and the New
Calendars, beliefs in four great primeval ages, and mythological stories, such as the eclipse being devoured by a dragon, were similar.
A populated universe
You get to the Ten Commandments, and the people are commanded to forget the other powerful ones and serve only this one.[3:21] You get to Joshua, and he says don’t work for the powerful ones of Egypt or Mesopotamia, don’t serve the dragon of Egypt, serve Yahweh, the leader of us.
But any preacher knows there are issues here; every preacher knows there’ll be dragons.[7:22] That’s part of my motivation in writing the Eden series—to say let’s get real, let’s talk about what’s in the texts, let’s talk about the problems of believing that God is the way Jesus says he is, and then trying to square that with what’s in the Old Testament.
But the name Yahweh has been pasted over Elohim stories that are stories of colonizers.[40:43] I believe that the name originates with the dragon stories, which will horrify a lot of people who will say, "Oh no, there are profound esoteric meanings to the Tetragrammaton, which we pronounce as Yahweh—profound meanings." Talk to Christians, and they’ll say, "Oh no, that name means 'I Am,' and there’s a profound truth to using that language."[41:03] These are all wonderful insights about the nature of us and reality and divine source, but that’s not where the name came from.
What Moses repeated was the sound he heard, and then he had to think, "What does that sound mean?"[41:45] Generations of theologians have had to ask, "What does that sound mean?" Yahweh sounds the way it does because we’ve inserted vowels into the Tetragrammaton to make it pronounceable, and when we do that, it makes the H’s almost silent.[41:39] In "Echoes of Eden," I point out that H’s in Proto-Semitic were not silent—they sounded like this: chhh.[41:49] Now, if I tell you that all around the world there are stories of our ancestors being governed by beings that were as violent and punitive and hungry for beef, gold, and virgin girls as Yahweh appears to be in the Bible, if you go to Mesoamerica, you will read about feathered serpents or what we might call dragons called Kukumatz or Kukulkan or Quetzalcoatl.[42:24] Go to Georgia, it’s the Caucasus; Japan, you’ve got the Akuchi or Kuchi-dera; go to Spain and Portugal, Pacoca; go to Greece, it’s the Drakos.
You’ll notice there’s a phonetic similarity to all those names representing dragons who all love beef, gold, virgin girls.
If you think that’s just a coincidence, then put Yah alongside chhh.[43:50] When Joshua stands up and says, "Don’t work for the powerful ones of Egypt, serve Yahweh," the words themselves tell you he’s talking about very similar entities.[43:01] Yahweh is the dragon of Egypt.
If anyone wanted to say, "The dragon narratives of the rest of the world are one thing, but the dragon narrative of the Hebrew scriptures is something else," well, no, it isn’t.
When you read Bel and the Dragon, we’ve got the Babylonians being mocked because they don’t have a real dragon in their tent.[43:01] The priests are eating the beef and enjoying the gold and use of the virgin girls—that’s what the Babylonians do.
We, the Hebrews, really do have a dragon in our tent, thank you very much.[44:41] I think you’ve got an auditory memory that’s been carried all around the world, and the Yahuwah narratives fit absolutely squarely within that family of narratives.
That’s where that word has come from—it’s a sound associated with ancient dragons.[45:27] It doesn’t mean all the Yahweh stories of the Bible are dragon stories because that name then comes to be used differently.
Or you go to Genesis 3—Yahweh in Genesis 3 is not necessarily a dragon; it’s just the later name that’s been put into that text.
They complain about the food, and Yahweh sends snakes, dragons, serpents instead of food to bite them, to punish them for moaning.
Unless they kowtow to the image of the dragon or the serpent, they will die.[48:06] That is the story Jesus is identifying, and so he’s cutting himself off from the dragon stories, from the Yahweh stories, and talking instead about God who is our Father, God who is our source.
The Tale of Gagana, the Miraculous Bird
Gagana's second task is for Ivan to bring water from the Fountain of Life, a sacred spring guarded by the ferocious dragon Zmey Gorynych.
Ivan travels to the Cursed Valley, a desolate place where the air is thick with smoke and the ground scorched by the dragon's fiery breath.
Ivan, armed with courage and a magical shield given by the old woman, confronts the dragon.
A fierce battle ensues, but Ivan outsmarts the dragon by using his shield to reflect the dragon's fire back at it, temporarily blinding the beast.
He quickly gathers water from the Fountain of Life and escapes before the dragon recovers.
Phoenix
The first dragon-phoenix design dates to the Yangshao culture (c.
During the Shang dynasty, phoenix and dragon images were popular as burial objects, with several jade phoenix and dragon artifacts unearthed from Shang dynasty tombs.
His second task was to bring water from the Fountain of Life, guarded by the ferocious dragon Zmey Gorynych.
With cleverness and courage, Ivan outwitted the dragon and secured the water.
Non-Human Governors Harvesting Energy from Human Fear?
He references the Apocryphal story of Bel and the Dragon, where Babylonians claimed their sacrifices were consumed by a powerful entity, only to reveal it was the priests who were benefiting from these offerings.