God’s Book of Eskra
Is this not one of the Pharaohs, who took up arms against the Faithists of Egupt?
God said: I know that this is Pharaoh, who persecuted the Jews.
Yea, it is true, I put a curse upon Pharaoh; for I said unto him: You should yet call upon me to deliver you* out of torments.
Moses said: Nay; till I have delivered Nu-ghan, that was Pharaoh, there can be no peace.
Then Moses looked upon Pharaoh (Nu-ghan) and said: These things had to be.
And God appointed one hundred messengers unto Pharaoh, that word might be transmitted every month to Paradise.
Because Pharaoh persecuted the Israelites, Moses put a curse upon Pharaoh.
Now, after hundreds of years in the lower heavens, behold, Pharaoh was cast into hell, and then into chaos, and none but Moses could deliver him, as hath been previously described.
So, Moses descended from the higher heavens, and delivered Pharaoh, and he provided Pharaoh a new name, Illaes, and sent him back to earth to labor with the Israelites, in order to fulfill his shortness in righteous works.
After that, Moses and his remaining hosts descended to the earth, to Kanna'yan, to the tribes of Es'eans, which had been raised up by Illaes (Pharaoh).
The Book of Saphah
For further light, read of Pharaoh in the lower heavens, and the migration of the East Indian Gods westward, in another part of Oahspe.
God’s Book of Ben
Ashtaroth, cunning Goddess, flew suddenly down to the earth, to the mortal king of Egupt, Pharaoh, and through the oracle proclaimed:
Then Pharaoh, distracted by the flood of miracles and the superabundance of the spirits of the dead strolling over all of Egupt, embraced the oracle's fearful decrees.
Book of the Arc of Bon
6 The word Pharaoh is Phoenician for Sun King.
And Pharaoh, having no son, bestowed his heart on Moses, and raised him as a prince, having provided him men of great learning to teach him.
And he espoused the cause of the king, whose dominions held seven kingdoms beyond Egupt as tributary kingdoms, which paid taxes to Pharaoh.
So Pharaoh made Moses embassador to the foreign kingdoms, in which capacity he served twelve years.
But because of the prejudice against him, for being of Israelitish blood, the court of Pharaoh importuned the king for his removal, and Moses was so removed from office under the king.
The king said to Moses: My son, this is a double infliction on me in my old days; in the first place, it is as a sword-thrust, to cut off my love to you*, lest you some day become king; and in the second place, it is hard for a Pharaoh to be dictated to by his own court.
Pharaoh said: What wouldst you.
So Moses departed and traveled over the land of Egupt, and was four months absent, and returned unto Pharaoh.
And in order to stigmatize Moses they said he fled away from Pharaoh's palace because he had seen two men, and Eguptian and an Israelite, fighting, and that Moses slew the Eguptian and buried him in the sand.
The king answered the demand of the courtiers and nobles with these words: I am Pharaoh, king of Egupt!
On Nu-ghan's being crowned he at once issued the following decree: Behold me, I am Pharaoh, King of Egupt, and Ruler of the World.
And the life of the living gave I into your** keeping; and I said unto you*: The house of Pharaoh have I created, and it is my house also.
But the successor should be my Pharaoh whom I raised upon unto my dominions; thus saith the Lord.
Now, therefore, I, Pharaoh, who am king and possessor of all the world by commandment of God, and by his son (Osiris), who is dead and risen, being myself God of the earth, into whose hands are bequeathed all the living, am today, yesterday, and forever, the same everlasting king and Lord of all.
Then Moses went before Pharaoh, taking Aaron with him.
Pharaoh said: If the oracle hear God, is not this the greatest?
Pharaoh asked: Sayest you your*** words are the Creator's?
Pharaoh said: Were these things to be, God had come to more noble quarters.
Pharaoh called his chief superintendent and said unto him: As to the Hebrew brick makers, you should no longer supply them with straw, but they should gather stubble themselves, and they should continue to make the same number of bricks.
Moses perceiving this, cried out unto Jehovih, saying: O why didst You send me before Pharaoh?
And the hardships that Pharaoh hath newly added, should be a blessing to your*** people.
Pharaoh ordered his army of two hundred thousand men to take the field, but lo and behold, they were scattered and afflicted so that they were only as vagrants, without head or discipline.
Nevertheless, Pharaoh pursued his course.
And Pharaoh's son died, and his brother's son; and the first-born of every courtier, and every noble's first-born, and all other people, their first-born, so that in every family there lay one dead.
Pharaoh was now stricken, but not unto repentance, for evil was in his heart, and he cursed Moses and the Israelites, and swore an oath to destroy Israel, man, woman and child, so that never more should there be one on the earth.
Now as for Pharaoh he had not made any attack on the Israelites, for the Lord held his army in confusion.
Pharaoh, finding that the Israelites were not injured, decided to take the field himself; and accordingly, having impressed all the chariots of Egupt, went ahead, leading his army in person.
The Israelites were wearied and foot-sore, and discovering that Pharaoh was after them, many of them complained and grumbled, saying: O Moses, why broughtest you us from home?
And Pharaoh's army should pursue, but be swallowed up in the waters.
But Pharaoh's army, who were in pursuit, were caught in the flood of the tide and drowned.
You has encompassed Pharaoh and his hosts; they are swallowed up in the sea, his chosen captains and his warriors in the Red Sea.
Of Pharaoh and his hosts who were not destroyed in the sea, be it said, they returned home to their places.
And not long after that, Pharaoh banished God (Osiris) from the earth, declaring himself the SAVIOR OF THE WORLD, AND VICE GERENT OF THE HOLY GHOST.
King Hezekiah’s Religious Reforms
He was closely associated with the reigning pharaoh, who was seen as the earthly embodiment of Horus.
Ancient Catastrophes | Binary Star | Cycles | Lost Civilizations
LaCroix also asserts that later dynastic Egyptian societies altered older structures to claim them as their own, including re-carving the Sphinx to feature a pharaoh’s head over its original lion's head design.
Lee Carroll in Abydos, The Place Where Egypt Began
According to Hesham, Abydos is considered the land of the ancestors, where the first pharaoh, Menes, who unified Upper and Lower Egypt, came from.
It is also believed to be the burial place of Osiris, and pharaohs made pilgrimages to Abydos, even after death.
Nimrod, the Tower, the Beast, Antarctica and Flat Earth
Skiba offers a list of historical figures who had "Antichrist-like" characteristics, such as Nimrod, the Pharaoh of Egypt during the Exodus, and Antiochus Epiphanes.
Secrets of the Great Pyramids of Giza (Part 2)
The Sphinx originally had a face resembling a cat, possibly a lynx, before it was altered by a later pharaoh.
Initiates of the Flame (1922)
In ancient Egypt, the Pharaohs were not only kings but also high priests who embodied the spiritual ideals of their time.
The serpent on the Pharaoh's crown symbolized the raised kundalini energy, representing spiritual mastery.
Sarcophagi of Pharaohs
Starting with the 3rd dynasty pharaoh Djoser, the pyramid contains a large granite box.
Pharaohs’ sarcophagi often included these features, while mastaba burials of high-status individuals did not.
Pharaohs mentioned in the transcript, connected to their sarcophagi:
These pharaohs' sarcophagi varied in craftsmanship and decoration, reflecting changes over time in burial practices.
The sealed passageways and the intact sarcophagi at Giza are further evidence of a complex relationship between the pharaohs and their pyramids.
Ancient Egypt
As the Orion-like Pharaohs rose to power, they altered the Sphinx to have a more human face.
King Thoth, a Pharaoh of Egypt’s First Dynasty, declared Egypt an empire, ruling with the power of a dictator, and oppressing the people's rights.
Solaris also mentions the physical changes in later Pharaohs, such as elongated heads, which were influenced by Orion.
The parallels between Egypt and current events in the United States are also highlighted, particularly the way King Thoth and the later Pharaohs used Osirian knowledge for self-serving purposes rather than following the teachings of divine unity, which mirrors issues seen today.
The Anunnaki and Their Presence in Sumerian Civilization
The speaker highlights a Pharaoh’s dream about a global flood and subsequent efforts to preserve knowledge through the construction of pyramids.
The Phoenicians
During the reign of the conquering Pharaoh Thutmose III, the Phoenician cities of the Levant were brought under Egyptian control, along with all of Syria.
Canaanites
1 Kings 9:16 – "Pharaoh king of Egypt had gone up and captured Gezer and burned it with fire, and had killed the Canaanites who lived in the city."
2 Kings 23:29 – "In his days Pharaoh Neco king of Egypt went up to the king of Assyria to the river Euphrates.
King Josiah went to meet him, and Pharaoh Neco killed him at Megiddo, as soon as he saw him."
The worship of Crawling things
Selket was considered a guardian of the dead and protector of the pharaoh in the afterlife.
Wadjet, often depicted as a cobra, was the goddess of Lower Egypt and was associated with the protection of the pharaoh.
The uraeus, a rearing cobra, was often worn on the pharaoh's crown.
God Sobek: Crocodiles were linked with Sobek, a powerful and fearsome deity who was worshipped as a protector of the pharaoh and symbol of strength.
Horus was the god of the sky and kingship, and the pharaoh was often considered his earthly embodiment.
Turin King list
The Turin Royal Canon is believed to date from the reign of Pharaoh Ramesses II during the Nineteenth Dynasty, around the 13th century BC.
This section suggests the existence of a divine or semi-divine lineage that governed Egypt long before the historical pharaohs.
Dynastic Pharaohs: The list then proceeds to record the names and reigns of pharaohs from the First Dynasty through to the time of its creation in the Nineteenth Dynasty.
Bastet and Sekhmet: The lioness goddesses, protectors of the pharaoh and the people.
In mythological accounts, she helped pharaohs in their construction projects and could have had a symbolic reign among the demigods.
Historical Dynastic Period: The list continues into the historical period of Egypt's dynastic history, starting from the First Dynasty around 3100 BC and continuing through the known pharaohs up to the Nineteenth Dynasty, around 1300 BC.
King Josiah of Judah
He was killed by Egyptian forces led by Pharaoh Necho II, who was passing through Judah to support the Assyrians against Babylon (2 Kings 23:29-30).
Atlantean legacy – the Arc of Covenant
The Ark was originally an Egyptian artifact, possibly associated with the high priests or the pharaohs.
The biblical plagues could be reinterpreted as manifestations of the Ark's power, controlled by Moses to convince Pharaoh to release the Israelites.
Menes – Adam
Menes: The first Pharaoh of Egypt, traditionally considered to have ruled around 3000 BCE.
Pyramid of Giza
The Great Pyramid is traditionally dated to the Fourth Dynasty, specifically during the reign of Pharaoh Khufu (around 2575-2467 BC).
2033 Predictions
In 2031, hieroglyphs in an unknown Pharaoh’s tomb in Egypt will be discovered, revealing ancient health technologies involving light.
Exodus, Moses and Egyptian history
Moses: According to the biblical account, Moses' mother placed him in a basket and set him adrift in the Nile River to save him from the Pharaoh's decree to kill all Hebrew male infants.
He was found and adopted by Pharaoh's daughter.
Monotheism: Some scholars draw parallels between Moses and Pharaoh Akhenaten, who promoted the worship of a single deity, Aten, and attempted to shift Egyptian religion towards monotheism.
Adoption Story: Hatshepsut, a female Pharaoh, is sometimes compared to Pharaoh’s daughter who adopted Moses.
Education and Upbringing: The Bible describes Moses as being raised in Pharaoh's household, where he would have received an education befitting an Egyptian prince.
Women were mining
He also mentions that the Egyptian Pharaohs wore false beards as a sign of their godlike status and to symbolize their connection to the divine.
This cultural practice influenced Egyptian iconography, where Pharaohs were depicted with beards, sometimes even false ones, to symbolize their divine wisdom and authority.
Pre-dynastic Rulers
This era is characterized by the formation and development of the early Egyptian state, leading up to the unification of Upper and Lower Egypt under the first pharaoh of the 1st Dynasty.
This marks the end of the pre-dynastic period and the beginning of the dynastic period with the establishment of the 1st Dynasty by Pharaoh Narmer, who is often credited with unifying Egypt.
It is based on archaeological and historical evidence suggesting multiple local chieftains or proto-pharaohs who ruled different regions of Egypt before its unification.
The term "pre-dynastic period" typically refers to the era before the unification of Egypt under the first pharaoh of the 1st Dynasty, which is traditionally dated to around 3100 BCE.
Considered by many as the unifier of Egypt and the first pharaoh of the 1st Dynasty, Narmer is often associated with the Narmer Palette, which depicts the unification of Upper and Lower Egypt.
These figures symbolize the divine legitimacy of the pharaohs, reinforcing the idea that the rulers of Egypt were chosen by the gods to maintain order and harmony (Ma'at).
The semi-mythical aspect of Manetho’s king list
Menes (or Narmer): Often considered the first pharaoh of a unified Egypt, Menes is credited with founding the First Dynasty around 3100 BCE.
Account of Menes
Menes as the First Pharaoh:
Ancient Egypt – 11,800 BCE
Herodotus' estimate of Egyptian history is much longer than the modern understanding, which places the beginning of the Pharaonic era around 3100 BCE with the unification of Upper and Lower Egypt under the first pharaoh, Narmer.
Herodotus acknowledges the stability brought by later pharaohs.
Herodotus speaks of the glory and power of pharaohs.
A pharaoh defeated by his general Amasis.
A general who became pharaoh after deposing Apries.