He served as chancellor and chief minister to Pharaoh Djoser during the Third Dynasty of the Old Kingdom.
Contemporary evidence of his importance survives in the form of his name and titles carved on a statue base of Pharaoh Djoser found at the Saqqara site.
Around 1800 BC, Pharaoh Amenemhet III constructed a vast labyrinth at Hawara.
King Thoth, a Pharaoh of Egypt’s First Dynasty, declared Egypt an empire, ruling with the power of a dictator, and oppressing the people’s rights.
Solaris also mentions the physical changes in later Pharaohs, such as elongated heads, which were influenced by Orion.
The parallels between Egypt and current events in the United States are also highlighted, particularly the way King Thoth and the later Pharaohs used Osirian knowledge for self-serving purposes rather than following the teachings of divine unity, which mirrors issues seen today.
Athothis is generally identified with Hor-Aha (or simply Aha, Horus name meaning "Horus the Fighter" or "Warrior"), who is widely regarded as the second pharaoh of the First Dynasty (c.
King Thoth, a Pharaoh of Egypt’s First Dynasty, declared Egypt an empire, ruling with the power of a dictator, and oppressing the people’s rights.
Solaris also mentions the physical changes in later Pharaohs, such as elongated heads, which were influenced by Orion.
For the next 1,500+ years, roughly 30 pharaohs added to or modified the complex.
Later Periods: Continued work into the Third Intermediate Period, Late Period, Ptolemaic era, and even Roman times (e.g., a 2026-restored stele depicting Emperor Tiberius as pharaoh performing rituals before Amun, Mut, and Khonsu).
Pharaohs used it to legitimize rule, record military victories (e.g., Shoshenq I’s reliefs), and perform rituals tied to maat (cosmic order).
She bore several daughters and a son, Akhenaton (Amenhotep IV), who later became pharaoh.
He is depicted as a mummified figure with green skin, a pharaoh's beard, legs wrapped in mummy gauze, wearing an atef crown (white crown with ostrich feathers), and holding a crook and flail.
And, let me think now … There was an adviser to Pharaoh who had fallen out of favor who was also there, who had dreams.
And so when that the adviser to Pharaoh was released from prison, he told him to remember him .
And when Pharaoh had a dream , Joseph was remembered and brought to interpret and which he did.
Billy Carson: "This mirrors Pharaoh Akhenaten’s push for monotheism in Egypt, where he defaced other gods’ images to promote worship of the sun disk, Aten.
Right, so this entity called YHVH, or Yahweh, we don't know what language he spoke to Moses in then, no we don't know but since Moses was reared in the household of the Pharaoh it's most likely to be in the ancient Egyptian language, yes.
#26. Pharaoh's Heart
When he saw that the wicked Pharaoh had decreed: 'Every son that is born you shall cast into the river,' he said: ‘We labor in vain.’ He divorced his wife.
Josephus clearly names Amram as the father of Moses, and elaborates on the same tradition as the Talmud—Amram divorcing and remarrying Jochebed due to the Pharaoh’s decree.
Parallel detail from the past life regression: Moses was born to an Egyptian princess and a Hebrew slave father, raised in Pharaoh’s house as a prince.
He later chose to live as a slave among his people and was exiled to the wilderness for loving a princess intended for Pharaoh (Rameses, his brother).
Moses was the biological son of the Pharaoh's daughter (a princess in Egypt) and a Hebrew father from the House of Joseph.
He was sent into the wilderness because he loved Princess Neferteri, who was promised to Pharaoh (his brother Rameses).
Moses convinced Pharaoh (his brother) to release the Hebrews through intelligence, foreknowledge, and what some called "witchery" (clairvoyance).
"And the daughter of Pharaoh came down to wash herself at the river… and when she had opened it, she saw the child: and, behold, the babe wept.
And she had compassion on him… Then said his sister to Pharaoh's daughter, Shall I go and call to thee a nurse of the Hebrew women…?
And Pharaoh's daughter said to her, Go.
Pharaoh pursued with chariots, but Jehovih parted the Red Sea with wind, letting Israelites cross dry land.
We have been taught from Sunday School the story of the baby Moses being born of a Hebrew woman and hidden in the basket in the bulrushes until the daughter of Pharaoh found him and raised him as her own child in the palace.
Moses was the son of the daughter of Pharaoh.
D : He was raised in the house of Pharaoh?
When the Pharaoh discovered this, he wanted to slay Moses, but Moses fled into the wilderness to escape his wrath.
S: He was sent into the wilderness for daring to love princess Neferteri, who was to be the wife of Pharaoh.
But the people of Pharaoh did not have the faith or the ability to do this, and therefore when that they took a step, they just went… whoosh to the bottom.
And Joseph took it with him into Egypt, to the land of Pharaoh.
D : How was Moses able to make the Pharaoh let the people go?
S: Pharaoh was his brother.
It is said that when that Moses told Pharaoh, he said that it would strike down his first born.
D : Our story is that Yahweh did it to make the Pharaoh release the people.
Rise and Awakening Moses grew strong, mastering languages and serving as Pharaoh’s ambassador for 12 years.
Pharaoh Nu-ghan, succeeding the dying king, banned escape under Baal’s influence.
Pharaoh pursued with chariots, but Jehovih parted the Red Sea with wind, letting Israelites cross dry land.
His four-year mission ended Pharaoh’s glory, proving Jehovih’s deliverance.
"Elohim" appears sporadically: "I will make you as Elohim to Pharaoh" (7:1).
Elohim’s rare use (7:1) reads like a vestige, perhaps from an earlier version where Elohim empowered Moses without the detailed YHWH-Pharaoh showdown.
Repetition (e.g., "YHWH hardened Pharaoh’s heart," 10:20) feels like over-assertion, papering over Elohim’s role.
Instead, YHWH, “the God of Abraham, Isaac, and Jacob” (3:15), directly commissions Moses: “I have seen my people’s affliction; go to Pharaoh” (3:7, reframed as YHWH).
Plagues and Liberation (Exodus 5-12): YHWH confronts Pharaoh: “Let my people go” (5:1).
YHWH hardens Pharaoh’s heart (10:1), showcasing militaristic power.
The arc tightens: YHWH, Israel’s God, sees oppression, picks Moses, fights Pharaoh, frees the people, and leads them militarily to Sinai for a covenant.
Pharaoh: The Showdown.” But it sacrifices the spiritual depth Elohim brings—the eternal “I AM” and laws that echo Egoquim’s grand unity.
Menes (Mestraïm): Often identified as the unifier of Upper and Lower Egypt, considered the first pharaoh of Egypt’s 1st Dynasty.
Sesonchôsis: Likely corresponds to Senusret (or Sesostris), a prominent pharaoh from the Middle Kingdom, known for military campaigns and building projects.
Amenemês: A reference to Amenemhat, a name borne by several pharaohs of the 12th Dynasty, particularly Amenemhat I, the founder of the dynasty.
Ramesês: Several kings bore this name, notably Ramesses II, one of Egypt’s most famous pharaohs, often referred to as Ramesses the Great.
Tuthmôsis (Thutmose): A name borne by multiple pharaohs of the 18th Dynasty, such as Thutmose III, often called the "Napoleon of Egypt" for his military prowess.
Ramessês (Aegyptus): This name likely refers to one of the many Ramesside pharaohs.
Thuôris: Sometimes linked to Tawosret, a queen-pharaoh of the 19th Dynasty.
Nechaô (Necho II): A famous pharaoh of the 26th Dynasty, known for his military campaigns and for commissioning a canal connecting the Nile to the Red Sea.
The Merneptah Stele, also known as the Israel Stele or the Victory Stele of Merneptah, is an artifact from Ancient Egypt that dates back to the reign of Pharaoh Merneptah, approximately between 1213 and 1203 BCE.
The inscription on the Merneptah Stele consists of 28 lines, most of which detail the pharaoh's military victories over the ancient Libyans and their allies.
The Jed Pyramid, attributed to Pharaoh Djedefre (son of Khufu, builder of the Great Pyramid), is significant for its deviation from traditional pyramid-building practices.
The Great Pyramid of Giza, constructed during the Fourth Dynasty for Pharaoh Khufu, was built around 2580–2560 BCE.
These boats were used for ceremonial purposes related to the sun god Ra and Pharaoh Khufu’s journey in the afterlife.
The video explores the history and design of the Bent Pyramid of Dahshur, an ancient Egyptian monument commissioned by Pharaoh Sneferu.
Pharaoh Sneferu also commissioned the Red Pyramid nearby, which Egyptologists have historically assumed replaced the Bent Pyramid due to inadequacies.
The plagues in Exodus, as described in the Bible (Exodus 7–12), are a series of ten calamities sent by God upon Egypt to persuade Pharaoh to release the Israelites from slavery.
Death of the firstborn: The firstborn of every Egyptian family, including Pharaoh's, died.
(Challenging Pharaoh himself, considered divine, and perhaps Ma’at, goddess of order.)
This can be seen as Yahweh demonstrating His supremacy over Egypt's gods, effectively dismantling the religious and ideological framework that upheld Pharaoh's rule.
Pharaoh as a Divine Figure: Pharaoh was considered a living god in Egyptian culture, the embodiment of divine order (Ma'at).
By challenging Pharaoh's authority, Yahweh confronts the very heart of Egyptian society—its divine kingship and political power.
A seal bearing the name of Pharaoh Djet provided evidence for the dating.
The Great Sphinx of Giza, attributed to Pharaoh Khafre of the Fourth Dynasty, remains a subject of debate.
It may have been a natural outcrop initially venerated and later shaped into a lion or a pharaoh's likeness.
Hesaid that this was a method for exacdy reproducing the chromosomes of the pharaoh.
Egyptian literatureindicates that the pharaohs usually married a half sister.
If a pharaoh’s son bred with the daughter of anunrelated wife (the pharaohs had several wives), the resulting match of the X and Y chromosomes wouldresult in reproducing an exact match of chromosomes of the original pharaoh.
“Coming to Egypt, Abraham and Sarah were taken to the Pharaoh’s court; in Canaan, Abrahammade treaties with the local rulers,” he noted.
Egypt was ruled by pharaohs who, like other kings, jealously guarded their bloodline.
At Saqqara, Egypt, within the tomb of the sage and philosopher Ptahhotep, author of an extant book of advice to princes, hieroglyphics describe servants offering food to the deceased, who served Pharaoh Djedkare Isesi during his reign, part of the Fifth Dynasty, which lasted from 2494 until 2345 BC.
Artifacts of great significance have been recovered from Egypt over the years, including intact tombs containing valuable items intended for use by Pharaohs in the afterlife.
The Khufu ship is associated with King Khufu (Cheops), the second Pharaoh of Egypt’s Fourth Dynasty.