BOOK OF JEHOVIH

WHEREIN IS REVEALED THE THREE GREAT WORLDS, CORPOR, ATMOSPHEREA, AND ETHEREA. AS IN ALL OTHER BIBLES IT IS REVEALED THAT THIS WORLD WAS CREATED, SO IN THIS BIBLE IT IS REVEALED HOW THE CREATOR CREATED IT. AS OTHER BIBLES HAVE PROCLAIMED HEAVENS FOR THE SPIRITS OF THE DEAD, BEHOLD, THIS BIBLE REVEALETH WHERE THESE HEAVENS ARE, AND THE MANNER AND GLORY AND WORK THAT THE SPIRITS OF THE DEAD ENJOY, WHEREBY THE WISDOM, POWER, LOVE AND GLORY OF THE ALMIGHTY ARE MAGNIFIED FOR THE UNDERSTANDING OF MAN.

[APOLOGY : “The universe is full; all things are members. Speech they have: bid them speak. The recorder of their words be you. Such is Panic (Earth) language, the first language. What saith the bird? The beast? The stars? The sun ? All ? It is their souls speaking. The soul hear you, and repeat it. This light lead you* to origin.”]

CHAPTER I.

1. ALL was. ALL is. ALL ever should be. The ALL spake, and MOTION was, and is, and ever should be; and, being positive, was called He and Him. The ALL MOTION was His speech.
2. He said, I AM! And He comprehended all things, the seen and the unseen. Nor is there aught in all the universe but what is part of Him.
3. He said, I am the soul of all; and the all that is seen is of My person and My body.
4. By virtue of My presence all things are. By virtue of My presence is life. By virtue of My presence are the living brought forth into life. I am the QUICKENER, the MOVER, the CREATOR, the DESTROYER. I am FIRST and LAST.
5. Of two apparent entities am I, nevertheless I AM BUT ONE. These entities are the UNSEEN, which is POTENT, and the SEEN, which is of itself IMPOTENT, and called CORPOR.
6. With these two entities, in likeness thereby of Myself, made I all the living; for as the life is the potent part, so is the corporeal part the impotent part.
7. Chief over all that live on the earth I made Man; male and female made I them. And that man might distinguish Me, I commanded him to give Me a name; by virtue of my presence commanded I him. And man named Me not after anything in heaven or on the earth. In obedience to My will named he Me after the sounds the wind utter”’, and he said E – O – Ih ! Which is now pronounced Jehovih, and is written thus:

CHAPTER II.

1. Jehovih said: By virtue of My presence created I the seen and the unseen worlds. And I commanded man to name them; and man called the seen worlds Corpor, and the unseen worlds Es; and the inhabitants of Corpor, man called corporeans. But the inhabitants of Es he called sometimes es’eans and sometimes spirits, and sometimes angels.
2. Jehovih said: I created the earth, and fashioned it, and placed it in the firmament; and by My presence brought man forth a living being. A corporeal body gave I him that he might learn corporeal things; and death I made that he might rise in the firmament and inherit My etherean worlds.
3. To es I gave dominion over corpor; with es I filled all place in the firmament. But corpor I made into earths and moons and stars and suns; beyond number made I them, and I caused them to float in the places I allotted to them.
4. Es I divided into two parts, and I commanded man to name them, and he called one etherea and the other atmospherea. These are the three kinds of worlds I created; but I gave different densities to atmospherean worlds, and different densities to the etherean worlds.
5. For the substance of My etherean worlds I created Ethe, the MOST RARIFIED. Out of ethe made I them. And I made ethe the most subtle of all created things, and gave to it power and place, not only by itself, but also power to penetrate and exist within all things, even in the midst of the corporeal worlds. And to ethe gave I dominion over both atmospherea and corpor.
6. In the ALL HIGHEST places created I the etherean worlds, and I fashioned them of all shapes and sizes, similar to My corporeal worlds. But I made the etherean worlds inhabitable both within and without, with entrances and exits, in arches and curves, thousands of miles high and wide, and overruled I them with ALL PERFECT mechanism; and in colors and movable chasms and mountains in endless change and brilliancy. To them I gave motions, and orbits and courses of their own; independent made I them, and above all other worlds in potency and majesty.
7. Neither created I one etherean world like another in size or density or in component parts, but everyone differing from another, and with a glory matchless each in its way.
8. Atmospherean worlds I also created in the firmament, and I gave them places and orbits and courses for themselves. But atmospherean worlds I created shapeless and void of fixed form, for they are in process of condensation or dissolution, being intermediate in condition between My etherean and My corporeal worlds. Of three degrees of density created I them, and I commanded man to name them, and one he called A’ji, and one Ji’ay, and one Nebulae.
9. But all of them are composed of the same substances, being like the earth, but rarified. Nor is there on the earth or in it one thing, even iron, or lead, or gold, or water, or oil, or stones, but the same things are in My atmospherean worlds. As I have given light to the earth so have I given light to many of them; and all such have I commanded man to call comets. And even so named he them.
10. And I also created atmospherea around about my corporeal worlds; together made I them.

CHAPTER III.

1. Thus spake Jehovih; by the light of kosmon proclaimed He these things amongst the nations of the earth.
2. Man looked upward in prayer, desiring to know the manner of all created things, both on earth and in heaven. And Jehovih answered him, saying:
3. The whirlwind made I as a sign to man of the manner of my created worlds. As thou beholdest the power of the whirlwind gathering up the dust of the earth and driving it together, know that even so do I bring together the a’ji and ji’ay and nebulae in the firmament of heaven; by the power of the whirlwind create I the corporeal suns and moons and stars. And I commanded man to name the whirlwinds in the etherean firmament, and he called them vortices and wark; according to their shape called he them.
4. By the power of rotation, swift driving forth in the extreme parts, condense I the atmospherean worlds that float in the firmament; and these become My corporeal worlds. In the midst of the vortices made I them, and by the power of the vortices I turn them on their axes and carry them in the orbits I allotted to them. Wider than to the moons of a planet have I created the vortices, and they carry the moons also.
5. Around about some of My corporeal worlds have I given nebulous belts and rings, that man might comprehend the rotation of My vortexan worlds.
6. For each and every corporeal world created I a vortex first, and by its rotation and by the places in the firmament whither it travel”’, caused I the vortex to conceive the corporeal world.
7. A great vortex created I for the sun, and, within this vortex and subject to it, made I the vortices of many of the corporeal worlds. The sun vortex I caused to rotate, and I gave it power to carry other vortices within it. According to their density and position are they thus carried forth and around about the sun.
8. Think not, O man, that I created the sky a barren waste, and void of use. Even as man in the corporeal form is adapted to the corporeal earth, so is he in the spiritual form adapted to My etherean worlds. Three great estates have I bestowed on man: the corporeal, the atmospherean, and the etherean.

CHAPTER IV.

1. Man perceived the general formation of the world, and he prayed that his eyes might be opened for a sign in heaven; and Jehovih answered him, saying:
2. The clouds in the air I bring into view suddenly; by different currents of wind make I thus the unseen visible and tangible to man’s senses. In like manner do I cause etherean currents to bring forth a’ji and ji’ay, and nebulae, prior to making corporeal worlds.
3. In all the universe have I made the unseen to rule over the seen. Let the formation of the clouds stand in the view of man on earth, that he may bear witness to the manner of the unseen becoming seen.
4. Man perceived, and he prayed for a sign of duration, and Jehovih answered him, saying:
5. Behold the tree which hath sprung up out of the ground and fulfilled its time; it fall”’ and rot, and return”’ to the earth. But lo, the wind, which you seest not, never cease to blow. Even so is the comparative duration of all things. Think not, O man, that corporeal things are annihilated because they disappear; for as a drop of water evaporate and rise in the air as unseen vapor, so do all corporeal things, even earth, and stones, and gold, and silver, and lead, become as nothing in the firmament of heaven in course of time.
6. Things that man see, created I with a beginning and an end; but the unseen I made of endless duration.
7. The corporeal man made I belonging to the seen; but the spiritual man made I as one within the unseen, and everlasting.
8. As the corporeal man behold corporeal things, so doth the spiritual man follow upward the evaporated, corporeal entities of things. As corporeal things are tangible to corporeans, so are es things tangible to the spirits of the dead.
9. As I cause water to rise upward as vapor, and take a place in the air above, let it be a sign and testimony of other places in atmospherea whereon dwell the spirits of the lower heaven.
10. As I made a limit to the ascent of the clouds, so made I a limit to the places of the different kinds of substances in atmospherea; the more subtle and potent to the extreme, and the more dense and impotent nearer to the earth.
11. According to the condition of these different plateaux in atmospherea, whether they be near the earth or high above, so should the spirit of man take its place in the first heaven; according to his diet and desires and behavior so should he dwell in spirit on the plateau to which he hath adapted himself during his earth life.
12. For I made the power of attraction manifest in all things before man’s eyes that he might not err, that like should attract like made I them.
13. Man sought to know the progress of things. Jehovih answered him, saying:
14. Open your*** eyes, O man ! There is a time of childhood, a time of genesis, a time of old age, and a time of death to all men. Even so is it with all the corporeal worlds I have created.
15. First as vapor the vortex carry it forth, and as it condense, its friction engender heat, and it is molten, becoming as a globe of fire in heaven. Then it take its place as a new born world, and I set it in the orbit prepared for it.
16. In the next age I bring it into se’mu, for it is ripe for the bringing forth of living creatures; and I bestow the vegetable and animal kingdoms.
17. Next it enter”’ ho’tu, for it is past the age of begetting, even as the living who are in dotage. Next it enter”’ a’du, and nothing can generate upon it. Then come uz, and it is spirited away into unseen realms. Thus create I, and thus dissipate planets, suns, moons and stars.
18. My examples are before all men. My witnesses are without number. I rise the tree up out of the ground; I give it a time to bring forth fruit; and then barrenness, and then death and dissolution. I prepare the new field with rich soil, bringing forth; and the old field that is exhausted, and man should weigh the progress and destiny of a whole world.
19. Let no man marvel because of the size of the mammoth and the ichthyosaurus, for there was a time for them as there is a time for the infusoria of this day.
20. I have given you* a sign, O man, in the queen of the honey bee; because of the change of the cell come she forth a queen, even from the same manner of germ as the other bees. Be wise, therefore, and remember that the earth is not in the place of the firmament as of old. Let this be a testimony to you* of the growth, the change and the travail of the earth.
21. Nevertheless, O man, the seen and the unseen are but parts of My person; I am the Unity of the whole.

CHAPTER V.

1. Man perceived the magnitude and glory of the corporeal worlds. He said, How should I speak of Thy great works, O Jehovih, and of Thy wisdom and power! Should I open my mouth before You*! I look upon Thy countless stars, suns and moons, spread out over the heavens! The millions of years You hast rolled them on in the never-ending firmament! Processions in and out, and round about, of mighty worlds! By Thy breath going forth!
2. O You, All Highest! How should I hide my insignificance! I cannot create the smallest thing alive! Nay, nor change the color of a hair on my head. What am I, that You has seen me?
3. Tell me, O my Creator, whence came life? This unseen within me that is conscious of being? Tell me how all the living came into life.
4. Jehovih heard the words of man and He answered him saying: Let a sign be given to man that he may comprehend se’mu. Thereupon Jehovih caused the jelly fish and the green scum of water to be permanently coming forth in all ages, that man might understand the age of se’mu, when the earth and the shores by the water, and the waters also, were covered over with commingled atmosphere and corporeal substance. And this substance was called se’mu, because by Jehovih’s presence quickened He it into life, and thus made He all the living, both the vegetable and animal worlds. Not that se’mu is jellyfish or the green scum of water; for the earth in this day produce not se’mu abundantly; nevertheless the jelly-fish and the green scum of water are signs of that which was in that day of the earth.
5. Jehovih said: Because of My presence quickened I into life all that live, or ever have lived.
6. Because I am male and female, even in my likeness, thus made I them. Because I am the power to quicken into life, so, in likeness of Me thus, made I them, and with power to bring forth.
7. According to their respective places created I the living; not in pairs only, but in hundreds of pairs and thousands, and in millions.
8. According to their respective places and the light upon se’mu, so quickened I them in their color, adapted to their dwelling places.
9. Each and every living thing created I new upon the earth, of a kind each to itself; and not one living thing created I out of another.
10. Let a sign be upon the earth, that man in his darkness may not believe that one animal change and become another.
11. Thereupon Jehovih gave permission for different animals to bring forth a new living animal, which should be unlike either its mother or father, but he caused the new product to be barren.
12. Jehovih said: And this should be testimony before all men that I created each and all the living, after their own kind only.
13. Such is My person and My spirit, being from everlasting to everlasting; and when I bring a new world into the time of se’mu, lo and behold my presence quicken”’ the substance into life; according to the locality and the surroundings, so do I bring forth the different species; for they are flesh of My flesh and spirit of My spirit. To themselves give I themselves; nevertheless, they are all members of My Person.
14. As a testimony to man, behold the earth was once a globe of liquid fire! Nor was there any seed thereon. But in due season I rained down se’mu on the earth; and by virtue of my presence quickened I into life all the living. Without seed created I the life that is in them.

Jehovih said : Behold, I caused all the living creatures to gestate in darkness. And this should be testimony to the end of the world, that, when I created life on the face of the earth, she traveled in My se’muan firmament.

CHAPTER VI.

1. When man comprehended the earth he looked upward; and Jehovih saw him and knew the desires of his soul. So Jehovih sent his son Uz, and Uz spake, saying:
2. Hear me, O man; the mysteries of heaven and earth will I clear up before your*** judgment. You are the highest, and comest to the chiefest of all kingdoms; from Great Jehovih should you learn wisdom, and none should gainsay you*.
3. Bethink you, O man, of the magnitude of Thy Father’s kingdoms and His places in the firmament. Save I take you up to the heaven, you can not comprehend the places thereof.
4. Man then rose up in spirit and ascended into the firmament, for his spirit had crystallized into separateness; and Uz and Es ascended with him, speaking in the voice of the Father. And man beheld that each and everything in the firmament was orderly, and still each to itself located. Then spake Es, saying:
5. Behold, O man! As a farmer sowe corn in one place, and wheat in another, and roots in another, and flax–everything in a separate place; even so doth Jehovih store the ingredients of which worlds are made–everything in its place–the substance of the iron in one place, the substance of the stones in another, the substance of the vegetable kingdom in another, and even so of the substance of the animal kingdom; and the oils and sand; for He hath places in the firmament of heaven for all of them. These that you sawest are the a’ji and the ji’ay and the nebulae; and amidst them in places there is se’mu also. Let no man say: Yonder is hydrogen only, and yonder oxygen only. The divisions of the substances of His creations are not as man would make them. All the elements are to be found not only in places near at hand, but in distant places also.
6. When the Father drive forth His worlds in the heavens, they gather a sufficiency of all things. So also come it to pass that when a corporeal world is yet new and young it is carried forth, not by random, but purposely, in the regions suited to it. Hence there is a time for se’mu, a time for falling nebulae, to bury deep the forests and se’muan beds, to provide coal and manure for a time thereafter. So is there a time when the earth pass”’ a region in the firmament when sand and oil are rained upon it and covered up, and gases bound and sealed up for the coming generations of men.
7. And man said: I am ashamed in Thy sight, O Jehovih! I looked upward and said, Behold the sky, it is nothing! Then I said: It is true, the corporeal worlds are made of condensed nebulae; but I saw not the wisdom and glory of Thy works. I locked You* up in coincidences and happenings. Thy unseen world hath become seen; the unreal hath become the real.
8. O that I had been mindful of You*! O that I had not put Thee afar, nor imagined laws and decrees. Teach You me, O Jehovih! How was the beginning of man? How was it with the first of the living that You broughtest forth?
9. Jehovih said: Have I not declared Myself in the past; in My works have I not provided thousands of years in advance? As I have shown system in the corporeal worlds, know you, O man, that system prevail”’ in the firmament.
10. To the tree I gave life; to man I gave life and spirit also. And the spirit I made was separate from the corporeal life.
11. Out of se’mu I made man, and man was but as a tree, but dwelling in ha’k; and I called him Asu (Adam).
12. I looked over the wide heavens that I had made, and I saw countless millions of spirits of the dead that had lived and died on other corporeal worlds before the earth was made.
13. I spake in the firmament, and My voice reached to the uttermost places. And there came in answer to the sounds of My voice, myriads of angels from the roadway in heaven, where the earth travel”’. I said to them, Behold! A new world have I created; come you* and enjoy it. Yea, you* should learn from it how it was with other worlds in ages past.
14. There alighted upon the new earth millions of angels from heaven; but many of them had never fulfilled a corporeal life, having died in infancy, and these angels comprehended not procreation nor corporeal life.
15. And I said, go and deliver Asu from darkness, for he should also rise in spirit to inherit my etherean worlds.
16. And now was the earth in the latter days of se’mu, and the angels could readily take on corporeal bodies for themselves; out of the elements of the earth clothed they themselves, by force of their wills, with flesh and bones. By the side of the Asuans took they on corporeal forms.
17. And I said: Go you* forth and partake of all that is on the earth; but partake you* not of the tree of life, lest in that labor you**** become procreators and as if dead to the heavens whence ye came.
18. But those who had never learned corporeal things, being imperfect in wisdom, comprehended not Jehovih’s words, and they dwelt with the Asuans, and were tempted, and partook of the fruit of the tree of life; and lo and behold they saw their own nakedness. And there was born of the first race (Asu) a new race called man; and Jehovih took the earth out of the travail of se’mu and the angels gave up their corporeal bodies.
19. Jehovih said: Because you**** have raised up those that should be joint heirs in heaven, ye should tread the earth with your feet, and walk by the sides of the new born, being guardian angels over them, for they are of your own flesh and kin.
20. Fruit of your seed have I quickened with my spirit, and man should come forth with a birth-right to My etherean worlds.
21. As I have quickened the seed of the first born, so will I quicken all seed to the end of the earth. And each and every man-child and woman-child born into life will I quicken with a new spirit, which should proceed out of Me at the time of conception. Neither will I give to any spirit of the higher or lower heaven power to enter a womb, or a fetus of a womb, and be born again.
22. As the corporeal earth pass”’ away, so should pass away the first race Asu; but as I pass not away, so should not pass away the spirit of man.

CHAPTER VII.

1. Jehovih said: Let a sign be given to the inhabitants of the earth that they may comprehend dan’ha in the firmament of heaven. For even as I bequeathed to the earth a time for creating the living, and a time for angels to come and partake of the first fruits of mortality and immortality, so should man at certain times and season receive testimony from My hosts in heaven.
2. And Jehovih caused the earth, and the family of the sun to travel in an orbit, the circuit of which require of them four million seven hundred thousand years. And he placed in the line of the orbit, at distances of three thousand years, etherean lights, the which places, as the earth pass”’ through, angels from the second heaven come into its corporeal presence. As embassadors they come, in companies of hundreds and thousands and tens of thousands, and these are called the etherean hosts of the Most High.
3. Not as single individuals come they; not for a single individual mortal come they.
4. And Jehovih gave this sign to man on earth; which is to say: In the beginning of the light of dan’ha, the spirits of the newly dead should have power to take upon themselves the semblance of corporeal bodies, and appear and talk face to face with mortals. Every three thousand years gave Jehovih this sign on earth, that those who learned the powers and capacities of such familiar spirits, might bear testimony in regard to the origin of man on earth. Jehovih said: And when it should come to pass in any of the times of dan’ha that these signs are manifest, man should know that the hosts of the Most High come soon after. Let him who will become wise, enumerate the great lights of My serpent, for in such times I set aside things that are old, and establish My chosen anew.
5. In the time of earth, when man was brought forth from mortal to immortal life, the earth passed beyond se’mu and the angels of heaven remained with corporeal man, but not in the semblance of mortals, but as spirits; and by virtue of their presence, strove to make man wise and upright before Jehovih. Upon the earth the number of such angels was millions. To these angels spake Jehovih saying:
6. Behold the work you* have taken in hand! It was commanded to you all, to partake of all the fruits of the earth save of the fruit of the tree of life, which is of the knowledge of the earth and heaven, lest you* lose your inheritance in etherea.
7. Behold, you* now have sons and daughters on the earth; by your love to them are ye become bound spirits of the lower heaven. Until you* redeem them in wisdom and power even to the sixth generation you**** should not again arise and inherit My emancipated heavens.
8. To which end you* should be co-workers with one another in system and order. In My name should you* become an organic body and known as the heaven of the earth, or lower heaven, which should travel with the earth.
9. And I will allot unto you a Chief, who is wise in experience in founding heavenly kingdoms; and he should appoint, from amongst you, officers, and messengers, and ashars, and asaphs, and es’enaurs and you**** should be numbered and apportioned unto your labor and places like unto My other lower heavens on other worlds.
10. And he who is Chief should be called God of this heaven and the earth, unto his making bestow I them.
11. And God should have a Council and throne within his heavenly city; and the place should be called Hored, because it is the first kingdom of God in this firmament.
12. And God should rule on his throne, for it is his; and his Council should rule with him; in My name should they have dominion over angels and mortals belonging to the earth.
13. And God should appoint Chiefs under him who should go down and dwell on the earth with mortals; and such Chiefs’ labor should be with mortals for their resurrection. And these Chiefs should be called Lords, for they are Gods of land, which is the lowest rank of My commissioned Gods.
14. And God and his Lords should have dominion from two hundred years to a thousand or more years; but never more than three thousand years. According to the regions of dan (light) into which I bring the earth, so should be the terms of the office of My Gods and My Lords.
15. And God and his Lords should raise up officers to be their successors; by him and them should they be appointed and crowned in My name.
16. At the termination of the dominion of My God and his Lords they should gather together in these, My bound heavens, all such angels as have been prepared in wisdom and strength for resurrection to My etherean kingdoms. And these angels should be called Brides and Bridegrooms to Jehovih, for they are Mine and in My service.
17. And to God and his Lords, with the Brides and Bridegrooms, will I send down from etherea ships in the time of dan; by My etherean Gods and Goddesses should the ships descend to these heavens, and receive God and His Lords with the Brides and Bridegrooms, and carry them up to the exalted regions I have prepared for them.
18. And all such as ascend should be called a Harvest unto Me, through My God and Lords. And the time of My Harvests should be according to each dan, which is two hundred years, four hundred years, six hundred years, and five hundred years; and these should be called My lesser cycles because they are the times of the tables of prophecy which I give unto My servants.
19. But at no other times, nor in any other way, should My Harvests ascend to My emancipated worlds in etherea. Seven dans have I created for each and every dan’ha; and six generations of mortals have I given unto each dan.
20. The angels understood the commandments of Jehovih according to their knowledge in the etherean heavens; being heirs of other planets, and having died in infancy, and having matured in the es worlds; but they understood not the Creator according to the practice of the lower heavenly kingdoms. Wherefore their knowledge was incomplete.
21. Jehovih said: I condemn you* not because you* have become joint procreators with the asuans; for you* have done two services unto Me; which are to teach yourselves corporeal things, that you* may understand and sympathize with corporeans, and, secondly, because ye have caused the earth to become peopled with such as are capable of immortality.
22. Behold you**** now what should happen on the earth: such as are of your flesh and kin who cohabit together should rise in wisdom and virtue; but such of them as cohabit with the asuans will bring forth heirs in the descending grade of life. The first should bring forth heirs unto everlasting life; but the second should bring forth heirs that should go out in darkness.
23. In the dominion of which matters your God and Lords will instruct you, that you* may, by inspiration and otherwise, learn to control the behavior of mortals unto everlasting life. And that these labors be not too severe upon you, I created the dans and dan’has in the firmament, wherein you* may be relieved from the watch by other angels from other worlds coming to exchange with you.
24. This also do I put upon you: That to rule over mortals to virtue, by your own wills governing them in all things, is contrary to my commandments. For what honor hath any man if made to do a thing?
25. But you**** should give mortals of My light, leaving them to choose. Better is it for them suffer some than to grow up in ignorance of the stings of disobedience.
26. Behold, I make this a willing service on your part: because you* have bound your affections on the earth, to your own kin, you* willingly become guardian angels over mortals. Yet I made not a separate law unto you; as it is with you, so should it be with the spirits of these mortals when they are born into the es world: They will also desire to become guardian angels over their mortal kin.
27. But these spirits, never having known My higher heavens, will be unsuitable for the office of ashars; they would be but the blind leading the blind.
28. To prevent which, God and the Lords should provide these spirits in the first resurrection with places to dwell in; and with occupations and opportunities for education. For I desire them not to remain bound to the earth, but to rise up and inherit My etherean kingdoms.
29. And in this also should you* be discreet in governing them, giving them the light of My heavens with some liberty to choose and to perfect themselves. Otherwise they would only be slaves in heaven. According to their weakness or strength, so should you* provide for these new spirits entering my es world.
30. Therefore such of you as are appointed by My God and My Lords as guardians over mortals should be called ASHARS, and you* should report to your respective Lords, according to the section of the earth where you* may be. Of many watches should be the ashars.
31. And such of you as are appointed to receive the spirits of the dead into heaven should be called ASAPHS, and you**** should report to your respective Lords and their kingdoms.
32. And the ashars should make a record of every mortal, of the grade of his wisdom and good works; and when a mortal die, and his spirit is delivered to the asaphs, the record should be delivered with him; and the asaph, receiving, should deliver such spirit, with the record into such place in these heavens as is adapted to his grade, where he should be put to labor and to school, according to the place of the resurrections which I created.
33. As you* should thus become organic in heaven, with rulers, and teachers, and physicians; and with capitals, and cities, and provinces; and with hospitals, and nurseries, and schools, and factories, even so should you* ultimately inspire man on the earth to the same things.
34. And mortals that are raised up to dominion over mortals should be called kings and emperors. As My Gods and My Lords are called My Sons, so should kings and emperors be called sons of God; through him should they be raised up to their places, and given dominion unto My glory.

CHAPTER VIII.

1. Jehovih said: And God should cause a record to be kept in heaven, of his dominions and his Lords. And he and they should enjoin it upon their successors forever to keep a like record.
2. And in the times of my harvest a copy of these records should be taken up to My etherean kingdoms and filed with My Orian Chiefs and Archangels in the roadway of the travel of the great serpent1, for their deliberations as to the progress and management of the inhabitants of the earth and her heavens.
3. Think not, O you**** angels, that the resurrection of your heirs, and their descendants that come up out of the earth, is an easy matter and of steady progress, devoid of mishaps and woeful darkness.
4. The angels under you should become at times rebellious and defiant; disregarding your laws and decrees; and they should desert your heavenly places and go down to the earth in millions and hundreds of millions. And they should drive away the ashars, and then assume guardianship over mortals. But they should develop no righteousness under the sun, but they will inspire mortals to war and destruction. And these angels will themselves take to war and evil on every hand within the place of your heavens.
5. With the foul gases of atmospherea should they make weapons of war and places of torment. With these elements should they make suffocating hells in order to cast one another in chaos.
6. And mortals who should be slain in war should be born in spirit in chaos on the battlefields; in chaos should such spirits enter the es world. And they should not know that they are dead, (as to earth life), but should still keep fighting right and left.
7. And enemy should take enemy, in these heavens, and cast them in the places of torment which they have built, and they should not know peace nor wisdom.
8. And the work of your heavens should become as nothing. And ye should turn to, going about delivering hells and the spirits in chaos. And your labor should be exhaustive; verily should you cry out because you**** came and peopled the earth.
9. This also have I created possible unto My creations; for both angels and mortals should learn to know the elements of the heavens and the earth, and to know the trials of love and misfortune.
10. Nor have I made wisdom possible unto any man or angel that know not My elements, and the extremes of evil and good which I created.
11. But in the times of great darkness which should come upon earth and these heavens, lo, I will bring the earth into dan’ha; and my ethereans should come in my name and deliver them.
12. And again for another cycle should they be left with the lessons given unto them; but they should fall again in course of time. But again will I deliver them; through my Gods and Goddesses will I cause them to comprehend the magnitude of My creations.
13. As you* travel from heaven to heaven in this atmospherea, even so should you* inspire mortals to build corporeal ships, and sail across the oceans, that the inhabitants of different divisions of the earth may become known to one another.
14. And when the inhabitation of the earth should be completed, and the nations should have established civil communion around from east to west, in that same time will I bring the earth into the kosmon era, and My angel Embassadors, Gods and Goddesses, should render up the records of these heavenly kingdoms.
15. Through them will I reveal unto mortals the creation of My worlds, and the history and dominion of My Gods and Lords on the earth, even from this day down to the time of kosmon.
16. And Jehovih caused the angels of atmospherea to assemble together and organize the first kingdom of of the heaven of the earth. And the place was called Hored, because it was the place of the first organic abiding place for the first God of this world.
17. And Hored was situated over and above the mountains of Aotan in Ughoqui, to the eastward of Ul, of that country hereinafter called the continent of Pan.
18. Thus end the inorganic habitation of the earth and her atmospherea.

END OF THE BOOK OF JEHOVIH.

1 The words GREAT SERPENT mean solars phalanx. See illustrations in Book of Ben, and Saphah.

Plate 7. X’SAR’JIS, or end of the se’muan age, that is, the time of the termination of creating animal life. Jehovih said: Behold, I quickened the earth with living creatures; by My breath came forth all the living on the face of the earth and in the waters thereof, and in the air above the earth. And I took the earth out of the dark regions, and brought her into the light of My ethereal worlds. And I commanded the living to bring forth, by cohabitation, every specie after its own kind. And man was more dumb and helpless than any other living creature. Jehovih spake to the angels that dwelt in His ethereal worlds, saying: Behold, I have created a new world, like unto the places where you**** were quickened into life; come ye and enjoy it, and raise man upright and give him words of speech. For these will also be angels in time to come. ( See BOOK OF JEHOVIH, CHAPTER VI, verses 12, 13, 14)