During previous lifetimes, her soul had been prepared by the Brother–Sisterhood to teach and exemplify virgin birth and physical immortality.
Although unrecognized by many, it was also Tiye who was instrumental in her son’s mystery school teachings of immortality and ascension.
Both Hismariam and I were high priestesses of our sacred order and were well acquainted with the processes of physical immortality.
We have fully embraced immortality and none of our people look to be over 40 years of age, though they may be 15,000 years old and more.
What you eat and how you eat it is not conducive to maintaining healthy, strong physical bodies in a state of immortality. Begin to read the ingredients on the labels of all food you put in your mouth and you will start noticing how artificial and synthetic your food is.
If I go not the Comforter will not come to you.5. These things I speak while with you in the flesh, but when the Holy Breath shall come in power, lo, she will teach you more and more, and bring to your remembrance all the words that I have said to you.6. There are a multitude of things yet to be said; things that this age cannot receive, because it cannot comprehend.7. But, lo, I say, Before the great day of the Lord shall come, the Holy Breath will make all mysteries known--8. The mysteries of the soul, of life, of death, of immortality; the oneness of a man with every other man and with his God.9. Then will the world be led to truth, and man will be the truth.10. When she has come, the Comforter, she will convince the world of sin, and of the truth of what I speak, and of the judgement of the just; and then the prince of carnal life will be cast out.11. And when the Comforter shall come I need not intercede for you; for you will stand approved, and God will know you then as he knows me.12. The hour has come when you will weep; the wicked will rejoice, because I go away; but I will come again, and all your sorrows shall be turned to joy;13. Yea, verily, you will rejoice as one who welcomes back a brother from the dead.14. And the disciples said, Our Lord, speak not in proverbs any more; speak plainly unto us; we know that you are wise and know all things.15. What is the meaning of your words, I go away, but I will come again?16. And Jesus said, The hour is come when you will all be scattered forth, and every man will be afraid;17. Will flee to save his life and leave me alone; yet I will not be all alone; my Father-God is with me all the way.18. And wicked men will take me to the judgment seat of wicked men and in the presence of the multitudes I will give up my life, a pattern for the sons of men.19. But I will rise again and come to you.20. These things I speak that you may be established in the faith when they shall come to pass.21. And you shall bear the buffetings of men, and follow in the thorny path I tread.22. Be not dismayed; be of good cheer, Lo, I have overcome the world, and you shall overcome the world.23. Then Jesus lifted up his eyes to heaven and said, My Father-God, the hour has come;24. The son of man must now be lifted from the earth, and may he falter not, that all the world may know the power of sacrifice;25. For as I give my life for men, lo, men must give their lives for other men.26. I came to do thy will, O God, and in the sacred name, the Christ is glorified, that men may see the Christ as life, as light, as truth.27. And through the Christ become themselves the life, the light, the love, the truth.28. I praise thy name because of these whom thou hast given me, for they have honoured thee and they will honour thee;29. And none of them are lost, and none are gone away, except the blinded son of carnal life, who hath gone forth to sell his Lord.30. O God, forgive this man because he knows not what he does.31. And now, O God, I come to thee, and am no more in mortal life; keep thou these men to whom I have made known thy wisdom and thy love.32. As they believe in me, and in the words I speak, may all the worlds believe in them and in the words they speak.33. As thou hast sent me forth into the world, so I have sent them forth.
I conquered death, I stamped upon him and arose;14. Brought immortality to light and painted on the walls of time a rainbow for the sons of men; and what I did all men shall do.15. This gospel of the resurrection of the dead is not confined to Jew and Greek; it is the heritage of every man of every time and clime; and I am here a demonstration of the power of man.16. Then he arose and pressed the hand of every man and of the royal host, and said,17. Behold, I am not myth made of the fleeting winds, for I am flesh and bone and brawn; but I can cross the borderland at will.18. And then they talked together there a long, long time.
"The Atlantean priesthood, physical immortality?
The Atlantean priesthood did not achieve physical immortality.
For instance the Bible’s first man was “Adam,” while in Egypt “Atum” was the first man, in Babylon he was “Adamu,” in India he was “Adima” and he was always warned against eating the fruit of immortality from the Tree of Life.
His extreme longevity has inspired cultural references symbolizing old age, such as the phrase "as old as Methuselah," and modern concepts like "Methuselarity" for potential future immortality from age-related causes.
This was the manner of life which prevailed under Cronos, and which we must strive to follow so far as the principle of immortality still abides in us and we live according to law and the dictates of right reason.
The double law would add the reason why: Forasmuch as man desires immortality, which he attains by the procreation of children, no one should deprive himself of his share in this good.
And do not forget our former precept, that every one should seek to attain immortality and raise up a fair posterity to serve God.—Let this be the prelude of the law about the duty of marriage.
Sir Thomas More, in his Utopia, is in favour of tolerating all except the intolerant, though he would not promote to high offices those who disbelieved in the immortality of the soul.
The duty of having children is also enforced by a still higher motive, expressed by Plato in the noble words:—'A man should cling to immortality, and leave behind him children's children to be the servants of God in his place.' Again, as at Athens, the father is allowed to put away his undutiful son, but only with the consent of impartial persons (Telfy), and the only suit which may be brought by a son against a father is for imbecility.
ATHENIAN: When a man has health and wealth and a tyranny which lasts, and when he is pre-eminent in strength and courage, and has the gift of immortality, and none of the so-called evils which counter-balance these goods, but only the injustice and insolence of his own nature—of such an one you are, I suspect, unwilling to believe that he is miserable rather than happy.
Still we must do all that we can to imitate the life which is said to have existed in the days of Cronos, and, as far as the principle of immortality dwells in us, to that we must hearken, both in private and public life, and regulate our cities and houses according to law, meaning by the very term 'law,' the distribution of mind.
The double law would run thus:—A man shall marry between the ages of thirty and thirty-five, considering that in a manner the human race naturally partakes of immortality, which every man is by nature inclined to desire to the utmost; for the desire of every man that he may become famous, and not lie in the grave without a name, is only the love of continuance.
Now mankind are coeval with all time, and are ever following, and will ever follow, the course of time; and so they are immortal, because they leave children's children behind them, and partake of immortality in the unity of generation.
The state which we have now in hand, when created, will be nearest to immortality and the only one which takes the second place; and after that, by the grace of God, we will complete the third one.
Let this then be our exhortation concerning marriage, and let us remember what was said before—that a man should cling to immortality, and leave behind him children's children to be the servants of God in his place for ever.
It is, on the contrary, as old as the world, and is the one form of the doctrine of immortality which has been believed in by the largest number of persons.
Humanity, according to this interpretation, is the inheritor of the lion lineage, walking the path of resurrection, ascension, and immortality.
This threefold flame allowed you a natural immortality, so to speak, and the natural use of the magic and many attributes of your divinity.
The Feathered People are placed in remote eastern regions, likely near the eastern seas or mythical islands like Penglai, Fangzhang, or Yingzhou, which are associated with immortality in Han mythology.
Connection to Immortality: Their proximity to mythical islands like Penglai links them to the Han dynasty’s fascination with immortality, as these islands were believed to house immortal sages (xian).
Immortality Connection: The Huainanzi explicitly links the Feathered People to sacred, immortal-associated sites (e.g., eastern islands), while the Shanhaijing implies this connection through their eastern location but focuses more on their exotic nature.
Shared Mythology: Both draw on a common tradition, likely rooted in shamanic imagery and myths of eastern lands associated with the sun and immortality.
Immortality Myths: Both texts reflect the Han fascination with immortality, as seen in expeditions to find Penglai.
Their shared imagery reflects a broader Chinese fascination with celestial connections, immortality, and the mysteries of the cosmos.
Explore their connection to specific Daoist concepts or immortality myths in greater depth.
Yasht 9.10 (Yt9.10): “Yima of good herds, the famous one among men, like the sun to look upon among men, made cattle not die and waters not dry up; food was not wanting in his time… he ruled for a thousand years.” This portrays Yima’s golden age as a reign of immortality and abundance, where natural cycles (death, drought) are suspended—a divine gift from Ahura Mazda via the goddess Drvaspa (protector of herds).
It’s a cold, hyper-rational dystopia—a civilization that has “solved” mortality through relentless intellectual progress, achieving a kind of sterile immortality.
It’s a society obsessed with rationality and immortality, having erased its own past through relentless progress.
A distinctive aspect of Ningyo lore is the belief that consuming their flesh could grant immortality or incredible longevity.
The story often serves as a moral tale, reflecting on the burdens of immortality and the value of human life.
Eventually, she became a wandering nun, spreading teachings of impermanence and the spiritual burden of immortality.
In some variations of Ningyo stories, consuming the flesh of a Ningyo brings more than just immortality—it brings calamity.
Cosmic Legacy: Her transformation into a constellation ties her story to the heavens, symbolizing immortality and divine favor.
This belief in the immortality and progression of the soul underpins much of their moral and ethical teachings, emphasizing that actions in the physical world have consequences that affect the soul’s journey across multiple lifetimes.
Ningyo: In Japanese folklore, Ningyo are mermaid-like creatures whose flesh was believed to grant immortality if consumed.
It tells of the offspring of a human mother and an Anunnaki father, who, along with his nonhumancompanion, Enkidu, sets out on a journey to find the secret of immortality.
"He who gives life; He who gives strength; whose command all the bright gods" (the stars?) "revere; whose light is immortality; whose shadow is death.
They believed in the immortality of the soul.
Now, the Babylonians believed in the existence of a patriarch named Sisit, the Xisuthrus of the Greeks, who was supposed to have been translated and to have attained to immortality without death.
For in no other way can you* demonstrate the immortality of the soul.
For even as I bequeathed to the earth a time for creating the living, and a time for angels to come and partake of the first fruits of mortality and immortality, so should man at certain times and season receive testimony from My hosts in heaven.
Jehovih said: I condemn you* not because you* have become joint procreators with the asuans; for you* have done two services unto Me; which are to teach yourselves corporeal things, that you* may understand and sympathize with corporeans, and, secondly, because ye have caused the earth to become peopled with such as are capable of immortality.
He and his wife were given immortality and lived at the end of the earth.
They represent different walks of life, showing that immortality and spiritual transcendence can be attained by anyone, regardless of social status or personal circumstances.
His legend tells of him resisting many temptations to attain immortality, representing the power of self-discipline.
He is known for teaching the secrets of immortality and for his wisdom in using alchemy to help others, particularly in times of hardship.
The Eight Immortals are beloved in Chinese folklore and Taoist traditions, as they symbolize the possibility of transcendence and the different paths one can take toward immortality and enlightenment.
The Eight Immortals show that immortality is not bound by status or background but is available to those who cultivate spiritual discipline and embrace the path of the Dao.
One of the Eight Immortals, Li Tieguai, is frequently depicted carrying a gourd filled with elixirs of immortality.
325.) They "worshipped the sun from the tops of pyramids." (Ibid.) They believed in the immortality of the soul.
The Aditya, like the Adites, are identified with the doctrine of the immortality of the soul.
They must believe implicitly in the immortality
They must believe in the immortality of the body, and its resurrection from the grave on some day of judgment in the distant future.
But a belief in the immortality of the soul and the resurrection of the body is not enough, for all Christian nations hold to these beliefs; they must supplement these with a determination that the body shall not perish; that the very flesh and blood in which the man died shall rise with him on the last day, and not a merely spiritual body.
If, then, it should appear that among the races which we claim were descended from Atlantis this practice of embalming the dead is found, and nowhere else, we have certainly furnished evidence which can only be explained by admitting the existence of Atlantis, and of some great religious race dwelling on Atlantis, who believed in the immortality of soul and body, and who embalmed their dead.