Gold

The walls were covered with orichalcum, a pink-gold mountain copper, plentiful in the Atlantean Mountains, which made the cathedral shimmer in the sunlight as it perched above the plains of Atlantis.

He describes the exterior walls of the mammoth building as lined with silver and topped with towers covered with shining gold.

A wall overlaid with gold that enclosed the unique temple and its grounds became one of the sources of the name City of the Golden Gates, which also had an esoteric meaning.

Ivory enhanced with gold, silver, and orichalcum covered the ceiling, and more orichalcum brightened the walls, pillars, and floors.

And the temple of Poseidon himself was a stade in length, three plethra in breadth, and of a height which appeared symmetrical therewith; and there was something of the barbaric in its appearance. All the exterior of the temple they coated with silver, save only the pinnacles, and these they coated with gold.

As to the interior, they made the roof all of ivory in appearance, variegated with gold and silver and orichalc, and all the rest of the walls and pillars and floors they covered with orichalc.

And outside, round about the temple, there stood images in gold of all the princes, both themselves and their wives, as many as were descended from the ten kings, together with many other votive offerings both of the kings and of private persons not only from the State itself but also from all the foreign peoples over whom they ruled.

S:Why did the Knights Templar take and make monatomic gold?

They harnessed the power of monatomic gold to activate the grid system within their own bodies, fully aware that gold is an extraordinary conductor of energy.

He took his tribe to South America where they became the Incas, famed for their gold work.

1. Beyond the river Euphrates the magians lived; and they were wise, could read the language of the stars, and they divined that one, a master soul, was born; they saw his star above Jerusalem.2. And there were three among the magian priests who longed to see the master of the coming age; and they took costly gifts and hastened to the West in search of him, the new-born king, that they might honour him.3. And one took gold, the symbol of nobility; another myrrh, the symbol of dominion and of power; gum-thus the other took, the symbol of the wisdom of the sage.4. Now when the magians reached Jerusalem the people were amazed, and wondered who they were and why they came.5. And when they asked, Where is the child that has been born a king?

He thought, perhaps, the priests were plotting to restore the kingdom of the Jews, and so he said within himself, I will know more about this child that has been born a king.9. And so he told the magian priests to tarry in the city for a while and he would tell them all about the king.10. He called in council all the Jewish masters of the law and asked, What have the Jewish prophets said concerning such a one?11. The Jewish masters answered him and said, The prophets long ago foretold that one would come to rule the tribes of Israel; that this Messiah would be born in Bethlehem.12. They said, The prophet Micah wrote, O Bethlehem Judea, a little place among the Judean hills, yet out of you will one come forth to rule my people, Israel; yea, one who lived in olden times, in very ancient days.13. Then Herod called the magian priests again and told them what the masters of the Jewish law had said; and then he sent them on the way to Bethlehem.14. He said, Go search, and if you find the child that has been born a king, return and tell me all, that I may go and honour him.15. The magians went their way and found the child with Mary in the shepherd's home.16. They honoured him; bestowed upon him precious gifts and gave him gold, gum-thus and myrrh.17. These magian priests could read the hearts of men; they read the wickedness of Herod's heart, and knew that he had sworn to kill the new born king.18. And so they told the secret to the parents of the child, and bid them flee beyond the reach of harm.19. And then the priests went on their homeward way; they went not through Jerusalem.20. And Joseph took the infant Jesus and his mother in the night and fled to Egypt land, and with Elihu and Salome in ancient Zoan they abode.

And Jesus sat with them and taught; but they who followed him were much aggrieved because he sat with thieves and courtesans.5. And they upbraided him; they said, Rabboni, master of the wise, this day will be an evil day for you.6. The news will spread that you consort with courtesans and thieves, and men will shun you as they shun an asp.7. And Jesus answered them and said, A master never screens himself for sake of reputation or of fame.8. These are but worthless baubles of the day; they rise and sink, like empty bottles on a stream; they are illusions and will pass away;9. They are the indices to what the thoughtless think; they are the noise that people make; and shallow men judge merit by noise.10. God and all master men judge men by what they are and not by what they seem to be; not by their reputation and their fame.11. These courtesans and theives are children of my Father-God; their soul are just as precious in his sight as yours, or of the Brahmic priests.12. And they are working out the same life sums that you, who pride yourselves on your respectability and moral worth, are working out.13. And some of them have solved much harder sums than you have solved, you men who look at them with scorn.14. Yes, they are sinners, and confess their guilt, while you are guilty, but are shrewd enough to have polished coat to cover up your guilt.15. Suppose you men who scorn these courtesans, these drunkards and these thieves, who know that you are pure in heart and life, that you are better far than they, stand forth that men may know just who you are.16. The sin lies in the wish, in the desire, not in the act.17. You covet other people's wealth; you look at charming forms, and deep within your hearts you lust for them.18. Deceit you practice every day, and wish for gold, for honour and for fame, just for your selfish selves.19. The man who covets is a thief, and she who lusts is courtesan.

My Father-God does not regard the laws of man.13. Your presents I return; you cannot buy the knowledge of the Lord with gold, or precious gifts.14. These words of Jesus angered more and more the priests, and they began to plot and plan how they might drive him from the land.15. Ajainin did not join with them in plot and plan; he left the temple in the night, and sought the home where Jesus dwelt.16. And Jesus said, There is no night where shines the sun; I have no secret messages to give; in light all secrets are revealed.17. Ajainin said, I came from far-away Lahore, that I might learn about this ancient wisdom, and this kingdom of the Holy One of which you speak.18. Where is the kingdom?

It is not wide, and none can carry carnal bundles through.22. The lower self must be transmuted into spirit-self; the body must be washed in living streams of purity.23. Ajainin asked, Can I become a subject of this king?24. And Jesus said, You are yourself a king, and you may enter through the gate and be a subject of the King of kings.25. But you must lay aside your priestly robes; must cease to serve the Holy One for gold; must give your life, and all you have, in willing service to the sons of men.26. And Jesus said no more; Ajainin went his way; and while he could not comprehend the truth that Jesus spoke, he saw what he had never seen before.27. The realm of faith he never had explored; but in his heart the seeds of faith and universal brotherhood had found good soil.28. And as he journeyed to his home he seemed to sleep, to pass through darkest night, and when he woke the Sun of Righteousness had arisen; he had found the king.29. Now, in Benares Jesus tarried many days and taught.

There is no power in grief to mend a broken heart.12. The plane of grief is idleness; the busy soul can never grieve; it has no time for grief.13. When grief come trooping through the heart, just lose yourself; plunge deep into the ministry of love, and grief is not.14. Yours is a ministry of love, and all the world is calling out for love.15. Then let the past go with the past; rise from the cares of carnal things and give your life for those who live.16. And if you lose your life in serving life you will sure to find in it the morning sun, the evening dews, in song of bird, in flowers, and in the stars of night.17. In just a little while your problems of this earth-round will be solved; and when your sums are all worked out it will be pleasure unalloyed for you to enter wider fields of usefulness, to solve the greater problems of the soul.18. Strive, then, to be content, and I will come to you some day and bring you richer gifts than gold or precious stones.19. I'm sure that John will care for you, supplying all your needs; and I am with you all the way, Jehoshua.20. And by the hand of one, a merchant, going to Jerusalem, he sent this letter on its way.

Do you not know that such a heaven is for you?7. The man replied, Of heaven we have heard; but then it is so far away, and we must live so many lives before we can reach that place!8. And Jesus said, My brother, man, your thoughts are wrong; your heaven is not far away; and it is not a place of metes and bounds, is not a country to be reached; it is a state of mind.9. God never made a heaven for man; he never made a hell; we are creators and we make our own.10. Now, cease to seek for heaven in the sky; just open up the windows of the hearts, and, like a flood of light, a heaven will come and bring a boundless joy; then toil will be no cruel task.11. The people were amazed, and gathered close to hear this strange young master speak,12. Imploring him to tell them more about the Father-God; about the heaven that men can make on earth; about the boundless joy.13. And Jesus spoke a parable; he said, A certain man possessed a field; the soil was hard and poor.14. By constant toil he scarcely could provide enough of food to keep his family from want.15. One day a miner who could see beneath the soil, in passing on his way, saw this poor man and his unfruitful field.16. He called the weary toiler and he said, My brother, know you not that just below the surface of your barren field rich treasures lie concealed?17. You plough and sow and reap in scanty way, and day by day you tread upon a mine of gold and precious stones.18. This wealth lies not upon the surface of the ground; but if you will dig away the rocky soil, and delve down deep into the earth, you need no longer till the soil for naught.19. The man believed.

The miner surely knows; he said, and I will find the treasures hidden in my field.20. And then he dug away the rocky soil, and deep down in the earth he found a mine of gold.21. And Jesus said, The sons of men are toiling hard on desert plains, and burning sands and rocky soils; are doing what there fathers did, not dreaming they can do aught else.22. Behold, a master comes, and tells them of a hidden wealth; that underneath the rocky soil of carnal things are treasures that no man can count;23. That in the heart the richest gems abound; that he who wills may open the door and find them all.24. And then the people said, Make known to us the way that we may find the wealth that lies within the heart.25. And Jesus opened up the way; the toilers saw another side of life, and toil became a joy.

They said, These gifts are not of any worth; they are but counterfeits.29. And so the people threw the precious gems, and gold and silver in the streets.

But he regarded not their angry threats; he taught, and healed the sick.6. In time he reached Persepolis, the city where the kings of Persia were entombed; the city of the learned magi, Hor, and Lun, and Mer, the three wise men.7. Who, four-and-twenty years before, had seen the star of promise rise above Jerusalem, and who had journeyed to the West to find the new-born king;8. And were the first to honour Jesus as the master of the age, and gave him gifts of gold, gum-thus and myrrh.9. These magi knew, by ways that masters always know, when Jesus neared Persepolis; and then they girt themselves, and went to meet him on the way.10. And when they met, a light much brighter than the light of day, surrounded them, and men who saw the four stand in the way declared they were transfigured; seeming more like gods than men.11. Now, Hor and Lun were aged men, and Jesus placed them on his beast to ride into Persepolis; whilst he and Mer led on the way.12. And when they reached the magi's home they all rejoiced.

At once he sought his home in Nazareth.18. His mother's heart was filled with joy; she made a feast for him, inviting all her kindred and her friends.19. But Jesus' brothers were not pleased that such attention should be paid to one they deemed a sheer adventurer, and they went not in to the feast.20. They laughed their brother's claims to scorn; they called him indolent, ambitious, vain; a worthless fortune hunter; searcher of the world for fame, who, after many years returns to mother's home with neither gold, nor any other wealth.21. And Jesus called aside his mother and her sister, Miriam, and told them of his journey to the East.22. He told them of the lessons he had learned, and of the works that he had done.

And Jesus did accompany him.4. The masters went in haste; and when they came to Delphi, great excitement reigned.5. And when Apollo stood before the Oracle it spoke and said:6. Apollo, sage of Greece, the bell strikes twelve; the midnight of the ages now has come.7. Within the womb of nature ages are conceived; they gestate and are born in glory with the rising sun, and when the agic sun goes down the age disintegrates and dies.8. The Delphic age has been an age of glory and renown; the gods have spoken to the sons of men through oracles of wood, and gold, and precious stone.9. The Delphic sun has set; the Oracle will go into decline; the time is near when men will hear its voice no more.10. The gods will speak to man by man.

1. The Logos waited seven days, and then was taken to the Hall of Fame, a chamber rich in furnishings, and lighted up with gold and silver lamps.2. The colours of its ceilings, decorations, furnishings and walls were blue and gold.3. Its shelves were filled with books of master minds; the paintings and the statues were the works of highest art.4. And Jesus was entranced with all this elegance and these manifests of thought.

Fear is the chariot in which man rides to death;16. And when he finds himself within the chamber of the dead, he learns that he has been deceived; his chariot was a myth, and death a fancy child.17. But some day all man's lessons will be learned, and from the den of unclean beasts, and birds, and creeping things he will arise to walk in light.18. And Jesus saw a ladder made of gold, on which he climbed, and at the top the white-robed priest awaited him.19. Again he stood before the council bar; again no word was said; again the hierophant reached forth his hand to bless.20. He placed in Jesus' hand another scroll, and on this one was written, HEROISM.21. The Logos had encountered fear and all his phantom host, and in the conflict he achieved the victory.

You have defrauded friend and foe alike.23. You worship God with voice and lip; your hearts are far away, and set on gold.24. Your priests have bound upon the people burdens far to great to bear; they live in ease upon the hard earned wages of the poor.25. Your lawyers, doctors, scribes are useless cumberers of the ground; they are but tumours on the body of the state;26. They toil not neither do they spin, yet they consume the profits of your marts of trade.27. Your rulers are adulterers, extortioners and thieves, regarding not the rights of any man;28. And robbers ply their calling in the sacred halls; the holy temple you have sold to thieves; their dens are in the sacred places set apart for prayer.29. Hear!

As you help men rise from the depth of sin, so God will help you on to greater heights.21. Woe to the rich is gold and lands; they have temptations multiforms.22. Woe unto men who walk at will in pleasure's paths; their ways are full of snares and dangerous pits.23. Woe to the proud; they stand upon a precipice; destruction waits for them.24. Woe to the man of greed; for what he has is not his own; and lo, another comes; wealth is gone.25. Woe to the hypocrite; his form is fair to look upon; his heart is filled with carcasses and dead men's bones.26. Woe to the cruel and relentless man; he is himself the victim of his deeds.27. The evil he would do to other men rebounds; the scourger is the scourged.28. Woe to the libertine who preys upon the virtues of the weak.

Is it comprised in what a priest or officer may say?5. Is it the scroll on which the officer or priest has written the permission for the two to live in marriage bonds?6. Is it the promise of the two that they will love each other until death?7. Is love a passion that is subject to the will of man?8. Can man pick up his love, as he would pick up precious gems, and lay it down, or give it out to any one?9. Can love be bought and sold like sheep?10. Love is the power of God that binds two souls and makes them one; there is no power on earth that can dissolve the bond.11. The bodies may be forced apart by man or death for just a little time; but they will meet again.12. Now, in this bond of God we find the marriage tie; all other unions are but bonds of straw, and they who live in them commit adultery.13. The same as they who satisfy their lust without the sanction of an officer or priest.14. But more than this; the man or woman who indulges lustful thoughts commits adultery.15. Whom God has joined together man cannot part; whom man has joined together live in sin.16. Upon a table of the law, the great lawgiver wrote, Thou shalt not steal.17. Before the eyes of law a man to steal must take a thing that can be seen with eyes of flesh, without the knowledge or consent of him to whom the thing belongs.18. But, lo, I say that he who in his heart desires to possess that which is not his own, and would deprive the owner of the thing without his knowledge or consent, is in the sight of God, a thief.19. The things that men see not with eyes of flesh are of more worth than are the things that man can see.20. A man's good name is worth a thousand mines of gold, and he who says a word or does a deed that injures or defames that name has taken what is not his own, and is a thief.21. Upon a table of the law we also read: Thou shalt not covet anything.22. To covet is an all-consuming wish to have what is not right for one to have.23. And such a wish, within the spirit of the law, is theft.

show us a sign and then we will believe.9. I was not sent to earth to buy up faith as men buy fish and fruit and rubbish in the streets.10. Men seem to think it quite a favour done to me when they confess their faith in me and in the holy Christ.11. What does it matter unto me as man if you believe or disbelieve?12. Faith is not something you can buy with coin; it is not something you can sell for gold.13. Once Mart, a beggar, followed me and cried, Give me a silver piece; then I will believe in you.14. And you are like this beggar man; you offer to exchange your faith for signs.15. But I will give to all the world one sign as surety that the Christ abides with me.16. You all have read the parable of Jonah and the fish, wherein it is recorded that the prophet spent three days and nights within the stomach of the mighty fish, and then came forth.17. The son of man will spend three days and nights within the heart of earth and then come forth again, and men will see and know.18. Behold, the light may be so bright that men cannot see anything.19. The Spirit light has shown so brightly over Galilee that you who hear me now are blind.20. You may have read the words of prophet Azrael; he said, The light shall shine out brightly in the darkness of the night, and men shall comprehend it not.21. That time has come; the light shines forth; you see it not.22. The Queen of Sheba sat in darkest night and still she yearned for light.23. She came to hear the words of wisdom from the lips of Solomon, and she believed;24. And she became a living torch, and when she reached her home, lo, all Arabia was filled with light.25. A greater far than Solomon is here; the Christ is here; the Day Star had risen, and you reject the light.26. And you remember Nineveh, the wicked city of Assyria, which God had marked to be destroyed by shock and flame unless the people turned and walked in ways of right.27. And Jonah raised his voice and said, In forty days shall Nineveh be razed, and her wealth shall be destroyed.28. The people heard and they believed; and they reformed and turned to ways of right, and lo, their city was not razed; was not destroyed.29. You men of Galilee, I tell you that Arabia and Nineveh will testify against you in the judgment day.30. Behold, for every one to whom I speak has in him all the fires of God; but they are lying dead.31. The will is bridled by the flesh desires, and it brings not the ethers of the fires to vibrate into light.32. Look, therefore, to your soul and note, Is not the light within you dark as night?33. There is no breath but Holy Breath that e'er can fan your fires of life into a living flame and make them light.34. And Holy Breath can raise the ethers of the fires to light in none but hearts of purity and love.35. Hear, then, you men of Galilee, Make pure the heart, admit the Holy Breath, and then your bodies will be full of light.36. And like a city on a hill, your light will shine afar, and thus your light may light the way for other men.

The wealth of men does not consist in what they seem to have--in lands, in silver and in gold.15. These things are only borrowed wealth.

We may not bring again to live these men, but we can succour those who looked to them for daily bread.6. You stewards of the wealth of God, an opportunity has come; unlock your vaults; bring forth your hoarded gold; bestow it with a lavish hand.7. This wealth was laid aside for just times as these; when it was needed not, lo, it was yours to guard;8. But now it is not yours, for it belongs to those who are in want, and if you give it not you simply bring upon your heads the wrath of God.9. It is not charity to give to those who need; it is but honesty; it is but giving men their own.10. Then Jesus turned to Judas, one of the twelve, who was the treasurer of the band, and said,11. Bring forth our treasure box; the money is not ours now; turn every farthing to the help of those in such distress.12. Now, Judas did not wish to give the money all to those in want, and so he talked with Peter, James and John.13. He said, Lo, I will save a certain part and give the rest; that surely is enough for us, for we are strangers to the ones in want; we do not even know their names.14. But Peter said, Why, Judas, man, how do you dare to think to trifle with the strength of right?15. The Lord has spoken true; this wealth does not belong to us in face of this distress, and to refuse to give it is to steal.16. You need not fear; we will not come to want.17. Then Judas opened up the treasure box and gave the money all.18. And there was gold and silver, food, and raiment in abundance for the needs of the bereaved.19. A lawyer said, Rabboni, if God rules the worlds and all that in them is, did he not bring about this storm?

The chemist throws into the fire the ores that hold all kinds of dross.15. The useless metal seems to be consumed; but not a grain of gold is lost.16. There is no man that has not in him gold that cannot be destroyed.

The evil things of men are all consumed in fire; the gold survives.17. The inner kingdom of the soul I may explain in parables:18. The son of man goes forth and scatters seeds of truth; God waters well the soil; the seeds show life and grow; first comes the blade, and then the stalk, and then the ear, and then the full wheat in the ear.19. The harvest comes and, lo, the reapers bear the ripened sheaves into the garner of the Lord.20. Again, this kingdom of the soul is like a little seed that men may plant in fertile soil.21. (A thousand of these seeds would scarcely be a shekel's weight.)22. The tiny seed begins to grow; it pushes through the earth, and after years of growth it is a mighty tree and birds rest in its leafy bowers and men find refuge 'neath its sheltering boughs from sun and storm.23. Again, the truth, the spirit of the kingdom of the soul, is like a ball of leaven that a woman hid in measures, three, of flour and in a little time the whole was leavened.24. Again, the kingdom of the soul is like a treasure hidden in a field which one has found, and straightway goes his way and sells all that he has and buys the field.25. When Jesus had thus said he went alone into a mountain pass near by to pray.

1. The Christines prayed in silence seven days; then Jesus called the twelve aside and said,2. Behold, the multitudes have thronged about us everywhere; the people are bewildered; they wander here and there like sheep without a fold.3. They need a shepherd's care; they want a loving hand to lead them to the light.4. The grain is ripe; the harvest is abundant, but the harvesters are few.5. The time is also ripe, and you must go alone through all the villages and towns of Galilee and teach and heal.6. And then he breathed upon the twelve and said, Receive the Holy Breath.7. And then he gave them each the Word of power, and said, By this Omnific Word you shall cast spirits out, shall heal the sick and bring the dead to life again.8. And you shall go not in the way of the Assyrians, nor Greek; you shall not go into Samaria; go only to your brethren of the scattered tribes.9. And as you go proclaim, The kingdom of Christ has come.10. You have abundantly received, and freely you shall give.11. But you must go in faith; provide yourselves no crutch to lean upon.12. Give all your gold and silver to the poor; take not two coats, nor extra shoes; just take your wands.13. You are God's husbandmen and he will never suffer you to want.14. In every place you go search out the men of faith; with them abide until you go from hence.15. You go for me; you act for me.

1. The harvest feast drew near; the twelve went to Jerusalem, but Jesus did not go with them; he tarried in Capernaum.2. Among the multitudes that followed him were many who went not up to the feast; they were not Jews.3. And Jesus called three-score-and -ten of these disciples unto him and said, The kingdom of the Christ is not for Jews alone; it is for every man.4. Lo, I have chosen twelve to preach the gospel, first unto the Jews; and they are Jews.5. Twelve is the number of the Jew and seven the number of the all, including every man.6. God is the ten, the holy Jod.7. When God and man are multiplied we have three-score-and-ten, the number of the brotherhood of man.8. And now I send you forth by twos and twos; not to the Jews alone, but unto every nation under heaven; to Greek and to Assyrian; to the Samaritan; to those beyond the seas; to every man.9. You need not go afar, for men of every land are here and in Samaria.10. Arise and go your way; but go in faith; and take no gold nor silver in your purse; no extra coat or shoes.11. Go in the sacred name; trust God and you will never come to want.12. And let this be your salutation everywhere, Peace be to all; good will to all.13. And if the son of peace be in the house, the door will open wide and you will enter in; and then the holy peace will rest upon that house.14. The seventy in twos went forth; they went into Samaria, and as they went they said, Peace be to all; good will to all!15. Repent and turn from sin, and set your house in order, for a son of man who bears the image of the Christ, will come, and you may see his face.16. They entered every village of Samaria; they preached in Tyre and in Sidon by the sea.

1. Now, Jesus and the twelve went to another town, and as they entered it they said, Peace be to all; good will to all.2. A multitude of people followed and the master said to them, Behold, for you are followers for selfish gain.3. If you would follow me in love, and be disciples of the Holy Breath, and gain at last the crown of life, you must leave all there is of carnal life behind.4. Be not deceived; stay, men, and count the cost.5. If one would build a tower, or a home, he first sits down and counts the cost to be assured that he has gold enough to finish it.6. For well he knows that if he makes a failure of his enterprise he may lose all his wealth, and be the butt of ridicule.7. And if a king desires to take the kingdom of another king, he calls his trusted men and they consider well their strength; he will not measure arms with one of matchless power.8. Count well the cost before you start to follow me; it means the giving up of life, and all you have.9. If you love father, mother, wife, or child, more than love the Christ, you cannot follow me.10. If you follow wealth or honour more than you love the Christ, you cannot follow me.11. The paths of carnal life do not run up the mountain side towards the top; they run around the mount of life, and if you go straight to the upper gate of consciousness you cross the paths of carnal life; tread in them not.12. And this is how men bear the cross; no man can bear another's cross.13. Take up your cross and follow me through Christ into the path of true discipleship; this is the path that leads to life.14. This way of life is called the pearl of greatest price, and he who finds it must put all he has beneath his feet.15. Behold, a man found in a certain field the croppings of a wondrous mine of gold, and he went forth and sold his home and all he had and bought the field; then he rejoiced in wealth.16. Now, there were present, scribes and Pharisees of wealth who loved their money, and their bonds and lands, and they laughed loud to scorn what Jesus said.17. Then Jesus spoke to them and said, You are the men who justify yourselves in sight of men; God knows your wickedness of heart;18. And you must know, O men, that whatsoever is revered and is exalted by the carnal mind, is an abomination in the sight of God.19. And Jesus went his way, and as he went a young man ran and knelt down at his feet and said, Good master, tell me what to do that I may have eternal life.20. And Jesus said, Why do you call me good?

Who can be saved?33. And Jesus said, The rich may give his gold away; the high may kiss the dust, and God will save.34. Then Jesus spoke this parable to them:35. A rich man lived in splendid state; he wore the finest garments men could make; his boards were loaded with the costliest viands of the land.36. A beggar, blind and lame, whose name was Lazarus, was wont to sit beside the waste gate of this home that he might share with dogs the refuse from the rich man's board.37. It came to pass that Lazarus died, and angels carried him away unto the bosom of our father Abraham.38. The rich man also died, and he was buried in a costly tomb; but in the purifying fires he opened up his eyes dissatisfied.39. He looked and saw the beggar resting peacefully in the bosom of his father Abraham, and in the bitterness of his soul he cried,40. My father Abraham, look down in mercy on your son; I am tormented in these flames.41. Send Lazarus, I beseech, that he may give me just a sup of water to cool my parched tongue.42. But Abraham replied, My son, in mortal life, you had the best things of the earth and Lazarus had the worst, and you would not give him a cup of water there, but drove him from your door.43. The law must be fulfilled, and Lazarus now is comforted, and you are paying what you owe.44. Besides, there is a great gulf fixed between your zone and us, and if I would I could not send Lazarus to you, and you cannot come up to us till you have paid your debts.45. Again the man in anguish said, O father Abraham, I pray, send Lazarus back to earth, and to my father's house, that he may tell my brothers who are yet in life, for I have five of them, about the horrors of this place, lest they come down to me and not to you.46. And Abraham replied, They have the words of Moses and the seers, let them hear them.47. The man replied, They will not hearken to the written word; bit if a amn would go up from the grave they might believe.48. But Abraham replied, If they hear not the words of Moses and the seers they would not be persuaded even though one from the dead stood in their midst.49. And Peter said, Lord, we have left our all to follow you; and what is our reward?50. And Jesus said, Most verily I say to you, that you who have left all to follow me shall come into a newness of a life hid deep with Christ in God.51. And you shall sit with me upon the throne of power, and judge with me the tribes of Israel.52. And he who conquers carnal self, and follows me through Christ shall have a hundred fold of that which is the wealth of life on earth, and in the world to come, eternal life.

The youngest son grew tired of life at home and said,4. My father, pray divide your wealth and give the portion that is mine to me, and I will seek my fortune in another land.5. The father did as he desired, and with his wealth the young man went into a foreign land.6. He was a profligate and soon had squandered all his wealth in ways of sin.7. When nothing else remained for him to do he found employment in the fields to care for swine.8. And he was hungry, and no one gave him aught to eat, and so he ate the carob pods that he was feeding to the swine.9. And after many days he found himself and said unto himself, My father is a man of wealth; he has a score of servants who are bountifully fed while I, his son, am starving in the fields among the swine.10. I do not hope to be received again as son, but I will rise and go straight to my father's house, and I will make confession of my waywardness;11. And I will say, My father, I am come again; I am profligate, and I have lost my wealth in ways of sin; I am not worthy to be called your son.12. I do not ask to be received again as son, but let me have a place among your servants, where I may have a shelter from the storms and have enough to eat.13. And he arose and sought his father's house, and as he came his mother saw him while yet a great way off.14. (A mother's heart can feel the first faint yearning of a wandering child.)15. The father came, and hand in hand they walked a-down the way to meet the boy, and there was joy, great joy.16. The boy tried hard to plead for mercy and a servant's place; but love was all too great to listen to the plea.17. The door was opened wide; he found a welcome in the mother's heart, and in the father's heart.18. The father called the servants in, and bade them bring the finest robe for him; the choicest sandals for his feet; a ring of purest gold for him to wear.19. And then the father said, My servants, go and kill the fatted calf; prepare a feast, for we are glad;20. Our son we thought was dead is here alive; a treasure that we thought was lost is found.21. The feast was soon prepared and all were merry, when the eldest son who had been serving in a distant field and knew not that his brother had returned, came home.22. And when he learned the cause of all the merriment he was offended, and would not go into the house.23. His father and his mother both besought him tearfully to disregard the waywardness and folly of their son; but he would not; he said,24. Lo, all these years I have remained at home, have served you every day, have never yet transgressed your most severe commands;25. And yet you never killed for me a kid, nor made for me a simple feast that I might make merry with my friends;26. But when your son, this profligate, who has gone forth and squandered half your wealth in ways of sin, comes home, because he could do nothing else, you kill for him the fatted calf and make a wondrous feast.27. His father said, My son, all that I have is yours and you are ever with us in our joys;28. And it is well to show our gladness when your brother, who is near and dear to us, and who we thought was dead, returns to us alive.29. He may have been a profligate; may have consorted with gay courtesans and thieves, yet he is still your brother and our son.30. Then Jesus said so all might hear; He who has ears to hear, and hearts to understand will comprehend the meaning of this parable.31. Then Jesus and the twelve came to Capernaum.

I'm sure I did, and you are one of those who followed him.12. Then Peter rose and stamped upon the floor, and swore by every sacred thing, that he knew not the criminal.13. Now, John was standing near and when he heard the words and knew that Peter had denied his Lord, he looked at him in sheer astonishment.14. Just then a cock crew loud beneath the court, and Peter called to mind the words the Lord had said,15. Before the cock shall crow to-morrow morn you will deny me thrice.16. And Peter's conscience smote him heavily, and he went out into the night and wept.17. Caiaphas sat in state; before him stood the man from Galilee.18. Caiaphas said, You people of Jerusalem, who is the man that you accuse?19. They answered: In the name of every loyal Jew we do accuse this man from Galilee, this Jesus, who assumes to be our king, as enemy of God and man.20. Caiaphas said to Jesus, Man, you are permitted now to speak and tell about your doctrines and your claims.21. And Jesus said, You priest of carnal man, why do you ask about my words and works?22. Lo, I have taught the multitudes in every public place; I have restored your sick to health; have caused your deaf to hear, your lame to walk, and I have brought your dead to life again.23. My works have not been done in secret place but in your public halls and thoroughfares.24. Go ask the people, who have not been bought with gold or glittering promises, to tell about my words and works.25. When Jesus had thus said a Jewish guard came up and smote him in the face and said, How dare you speak thus unto him, the high priest of the Jews?26. And Jesus said, If I have spoken falsely bear witness unto what I say; If I have told the truth why did you smite me thus?27. And then Caiaphas said, What'er you, do in a legal way, for we must answer to a higher court for everything we do or say.28. Let the accusers of this man present their charges in a legal form.29. And then Caiaphas' scribe stood forth and said, I have the accusations here in legal form; the charges made and signed by scribes and priests and Pharisees.30. Caiaphas said, Be still, you men, and hear the charges read.

They said, A great disaster is to come; our gods are mad; they have destroyed our Oracle.4. But when the flames had spent themselves, a man stood on the orac pedestal and said,5. God speaks to man, not by an oracle of wood and gold, but by the voice of man.6. The gods have spoken to the Greeks, and kindred tongues, through images made by man, but God, the One, now speaks to man through Christ the only son, who was, and is and evermore will be.7. This Oracle shall fail; the Living Oracle of God, the One, will never fail.8. Apollo knew the man who spoke; he knew it was the Nazarene who once had taught the wise men in the Acropolis and had rebuked the idol worshippers upon the Athen's beach;9. And in a moment Jesus stood before Apollo and the Silent Brotherhood, and said,10. Behold, for I have risen from the dead with gifts for men.

This notice came to Rio de Janeiro in the beginning of the year 1754: After a wide-reaching and bothersome journey, prompted on by the insatiable lust for gold, and almost lost in many years through this vast hinterland, we discovered a range of mountains so high that they appeared to reach the ethereal realm, and to serve as throne to the wind, to the very stars.

After these ponderings we entered by the banks of the river to conduct a test of finding gold, and without trouble we found good flecks on the surface of the earth, promising much abundance of both gold and silver.

One of our companions, named João Antônio, found a gold coin in the ruins of a house.

Peça, a gold goin of the Portuguese Empire worth 6400 réis and measuring 32 mm indiameter.

Anunnaki lineage Theory - Gold focussed, Dominion