Table of Contents
Kabalactes emerges as one of the four major Triune false gods in Oahspe (alongside Looeamong, Ennochissa, and Gabriel). He rises in the heavens over Vind’yu (India) after the downfall of Sudga and the early false gods under Cpenta-armij (~2,400 BCE cycle onward, Book of Eskra, Chapter XXII).
He claims the title Ahura’Mazda (or Budha, meaning All Knowledge) and establishes his own heavenly kingdom, rejecting Jehovih. Unlike earlier sub-gods, Kabalactes operates in a later era of Triune division of earth and heavens.
Kabalactes is destructive, ambitious, and manipulative
Kabalactes is destructive, ambitious, and manipulative. He seeks total dominion through violence and deception, rewriting sacred texts to erase true teachings and impose his authority (Book of Eskra, Chapter XXII; Book of Wars Against Jehovih references to later false gods). Oahspe describes him as ruthless, destroying knowledge and lives to maintain control. He uses his power to inspire fanaticism and war among mortals and spirits.
Kabalactes builds the heavenly city Haractu as his capital in India
Kabalactes builds the heavenly city Haractu as his capital in Vind’yu. He destroys rival gods, razes cities, and burns libraries (over a thousand destroyed) to eliminate competing doctrines. He rewrites sacred texts (influencing Avestan and Buddhist-like traditions) and causes widespread destruction: Oahspe states 60 million mortals killed in his wars and purges (Book of Eskra, Chapter XXII).
He inspires idolatry and false worship as Budha/Ahura’Mazda, promoting doctrines of self-glorification and knowledge without Jehovih. His actions create chaos in India, opposing Faithist principles and delaying spiritual progress.
Downfall of Kabalactes
Kabalactes’ power declines over centuries due to internal decay and divine opposition. Unlike the earlier false gods imprisoned by Cpenta-armij (~2,400 BCE, Book of Cpenta-armij, Chapter III), Kabalactes is cast into hell later, during conflicts among the Triune gods and the rise of new earthly doctrines (Book of Eskra, Chapters LI and others; Book of Es, Chapter XVI). His kingdom collapses, spirits are liberated, and he faces redemption in hell. This marks the weakening of false god rule in Vind’yu.
Kabalactes corrupts India’s spiritual traditions
Kabalactes’ actions corrupt Vind’yu’s spiritual traditions through destruction of knowledge and enforced idolatry. His influence distorts later Indian and Persian religions (linked to Zoroastrian and Buddhist elements). His defeat clears the path for prophets like Capilya (~1,400 BCE), who restores Jehovih’s laws, property rights, and peace in India (Book of Cpenta-armij, Chapter IV; First Book of God).
